The Spiritism As Therapy in the Health Care in the Epilepsy

Total Page:16

File Type:pdf, Size:1020Kb

The Spiritism As Therapy in the Health Care in the Epilepsy REVIEW The Spiritism as therapy in the health care in the epilepsy O Espiritismo como terapia no cuidado em saúde na epilepsia Espiritismo como terapia en el cuidado de la salud en la epilepsia Rodrigo Luiz VanciniI, Claudio Andre Barbosa de LiraII, Cássia Regina Vancini-CampanharoIII, Dulce Aparecida BarbosaIII, Ricardo Mario AridaIV I Universidade Federal do Espírito Santo, Center of Physical Education and Sports. Vitória, Espírito Santo, Brazil. II Universidade Federal de Goiás, Dance and Physical Education College, Sector of Human and Exercise Physiology. Goiânia, Goiás, Brazil. III Universidade Federal de São Paulo, Paulista School of Nursing, Department of Nursing. São Paulo, Brazil. IV Universidade Federal de São Paulo, Department of Physiology. São Paulo, Brazil. How to cite this article: Vancini RL, Lira CAB, Vancini-Campanharo CR, Barbosa DA, Arida RM. The Spiritism as therapy in the health care in the epilepsy. Rev Bras Enferm [Internet]. 2016;69(4):756-62. DOI: http://dx.doi.org/10.1590/0034-7167.2016690425i Submission: 08-26-2015 Approval: 03-29-2016 ABSTRACT Objective: to present a brief history of Spiritism, the vision of epilepsy by Spiritism, and the potential of spirituality and religiosity care as complementary and coadjutants treatments in epilepsy. Method: this is a brief review about the impact of faith, spirituality, and religiosity, particularly the Spiritism philosophy as complementary treatment to neurological disorders (particularly focusing on epilepsy) and mental health. We conduct a review of published articles (about religion/spirituality and epilepsy) in the Pubmed and SciELO databases. Conclusion: the exercise of spirituality and religiosity can be a positive coping strategy to support the traditional therapy of patients with epilepsy and other neurological disorders. However, it is necessary to demystify myths and beliefs about the epilepsy and improve knowledge about this important health dimension among professionals, patients, and caregivers to explore their full treatment and supportive potential. Descriptors: Complementary Medicine; Epilepsy; Religiosity; Spirituality; Spiritual Care. RESUMO Objetivo: apresentar uma breve história do Espiritismo, a visão da epilepsia pelo Espiritismo e o potencial dos cuidados de espiritualidade e religiosidade como tratamentos complementares e coadjuvantes na epilepsia. Método: trata-se de uma breve revisão sobre o impacto da fé, da espiritualidade, da religiosidade, particularmente da fi losofi a espírita, como tratamento complementar dos distúrbios neurológicos (particularmente com foco na epilepsia) e da saúde mental. Para isso, fi zemos uma revisão, sobre religiosidade/espiritualidade e epilepsia, na base de dados do Pubmed e SciELO. Conclusão: o exercício da espiritualidade e da religiosidade pode ser uma estratégia de enfrentamento positiva para apoiar a terapia tradicional no tratamento de pacientes com epilepsia. No entanto, é preciso desmistifi car mitos e crenças sobre a epilepsia e melhorar o conhecimento deste aspecto importante da dimensão da saúde entre profi ssionais, pacientes e cuidadores para explorar todo o potencial de tratamento e suporte. Descritores: Medicina Complementar; Epilepsia; Religiosidade; Espiritualidade; Cuidado Espiritual. RESUMEN Objetivo: presentar una breve historia del Espiritismo, la visión de la epilepsia por el Espiritismo, y el potencial de la espiritualidad y religiosidad como tratamientos complementarios y coadyuvantes de la epilepsia. Método: esta es una breve revisión del impacto de la fe, la espiritualidad y religiosidad, en particular la fi losofía espiritual como tratamiento complementario de los trastornos neurológicos (centrada especialmente en la epilepsia) y la salud mental. Para esto, se realizó una revisión de la religiosidad/espiritualidad y la epilepsia en la base de datos PubMed y SciELO. Conclusión: el ejercicio de la espiritualidad y la religiosidad puede ser una estrategia de afrontamiento y tratamiento positivo para apoyar la terapia tradicional de los pacientes http://dx.doi.org/10.1590/0034-7167.2016690425i Rev Bras Enferm [Internet]. 2016 jul-ago;69(4):804-10. 804 Vancini RL, et al. The Spiritism as therapy in the health care in the epilepsy con epilepsia y otros trastornos neurológicos. Sin embargo, es necesario desmitificar muchas creencias sobre la epilepsia así como mejorar el conocimiento sobre este importante aspecto de la dimensión de salud entre profesionales, cuidadores y pacientes para explorar su potencial para el tratamiento y el apoyo. Descriptores: Medicina Complementaria; Epilepsia; Religiosidad; Espiritualidad; Cuidado Espiritual. AUTOR CORRESPONDENTE Rodrigo Luiz Vancini E-mail: [email protected] INTRODUCTION Spiritism, in Brazil, has been strongly connected with mental health. For conduct this study, they visited the “spiritual inter- Integrative medicine can complement pharmacologi- vention sections” (São Paulo Spiritist Federation) to observe cal treatment in the epilepsy because it can contribute to the therapies provided. They concluded that further scientific emotional control and stress reduction and consequently studies would be necessary to improve the understanding of improves seizure management and control and quality the offer practices (spiritual healing: educational lectures; dis- of life(1). Spirituality, religiosity, and faith exercise can be obsession: spirit release therapy; passe: laying on of hands; considered potential complementary and coadjutant treat- person advice; prayer; fluid therapy: magnetized water; char- ments for psychiatric symptoms (depression and anxiety), ity/volunteering; and spirit education/moral values) used by neurological disorders, and mental health(2). Particularly in people to optimize the integration of the conventional health epilepsy, many patients turn to their faith in times of illness care with spiritual treatment. and practicing religiosity has been associated with desirable Therefore, the purpose of this review article is to present a health outcomes(3-4). brief history of Spiritism, the vision of epilepsy by Spiritism, However, it is necessary to demystify many religiosity and the potentials of spirituality and religiosity care (by a sci- myths and beliefs about epilepsy. For example, there has been entific perspective) as complementary and coadjutants treat- a view that epilepsy patients are possessed by evil spirits(5-8) ments in epilepsy. and have mystical and supernatural powers(8). Surprisingly, this erroneous view is also found among health professionals, METHOD especially in non-medical(6-7). Fernandes et al.(9) estimate the perception of stigma attached to epilepsy in an urban local- This is a brief review about the impact of faith, spirituality, ity in Brazil and found that people who professed Spiritism and religiosity, particularly the Spiritism philosophy as com- presented the lowest Stigma Scale of Epilepsy scores when plementary treatment to neurological disorders particularly compared to other religions types. focusing on epilepsy. We conduct a review of published ar- Notwithstanding, a growing body of scientific research sug- ticles (about religion/spirituality and epilepsy) in the Pubmed gests that “religiosity and spirituality practices” are positive and Scielo databases. For the preparation of the manuscript coping strategies to improve the general health state of people we read and mention 44 scientific articles. However, for the with epilepsy(10-13) and other neurological diseases and organic theme contextualization, we consulted historical and books disorders (for example, Alzheimer, fibromyalgia, chronic pain, sources (16 in total) related to the topic. depression, and anxiety). It has been shown that spirituality practices are associated with lower suicide rates, less anxiety A brief history of the spiritism and its scientific essence and depression, and greater well-being in people with epilep- and base sy(14). Interestingly, this view was also stated in 19th century by Spiritism was codified in the second half of 19th century in the Spiritism, a philosophy and a science that suggests a new France by Allan Kardec(20), the pen name of the French educa- interpretation for many phenomena through scientific experi- tor Hippolyte Léon Denizard Rivail (1804-1869)(25). After his mentation to demystify many aspects(15-16). studies on Pestalozzi’s education methods at Yverdun Institute Spiritism states that neurological diseases such as epilepsy (Switzerland), he gained a diploma in Natural Sciences at the can be manifested in some individuals who possess an or- Society of Natural Sciences of France and a diploma at the ganic brain predisposition. This philosophy preaches that the French Society for Statistics. He taught comparative anatomy, emotional balance and good education and moral about the physiology, chemistry, and mathematics(26). Kardec was in- spiritual meaning of life and eternity can help individuals to vited to use the scientific method (systematic and controlled prevent the worsening of neurological disorders(17) and that observation, experiments or field research, and analyze by the spiritual influences are not the direct cause of the disorder the logic prism) to investigate spiritual phenomena, then he but may be a factor associated with worse outcomes - chronic listed thousands of questions about social, familiar, personal, or acute disorders(17-19). and spiritual life; God, science, and religion and sent them to Spiritism spread across 35 countries around the world
Recommended publications
  • Automatic Writing and the Book of Mormon: an Update
    ARTICLES AND ESSAYS AUTOMATIC WRITING AND THE BOOK OF MORMON: AN UPDATE Brian C. Hales At a Church conference in 1831, Hyrum Smith invited his brother to explain how the Book of Mormon originated. Joseph declined, saying: “It was not intended to tell the world all the particulars of the coming forth of the Book of Mormon.”1 His pat answer—which he repeated on several occasions—was simply that it came “by the gift and power of God.”2 Attributing the Book of Mormon’s origin to supernatural forces has worked well for Joseph Smith’s believers, then as well as now, but not so well for critics who seem certain natural abilities were responsible. For over 180 years, several secular theories have been advanced as explanations.3 The more popular hypotheses include plagiarism (of the Solomon Spaulding manuscript),4 collaboration (with Oliver Cowdery, Sidney Rigdon, etc.),5 1. Donald Q. Cannon and Lyndon W. Cook, eds., Far West Record: Minutes of the Church of Jesus Christ of Latter-day Saints, 1830–1844 (Salt Lake City: Deseret Book, 1983), 23. 2. “Journal, 1835–1836,” in Journals, Volume. 1: 1832–1839, edited by Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, vol. 1 of the Journals series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2008), 89; “History of Joseph Smith,” Times and Seasons 5, Mar. 1, 1842, 707. 3. See Brian C. Hales, “Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study,” BYU Studies 58, no.
    [Show full text]
  • Spring 2014 RAM Catalog
    publications + distribution spring 2014 spring 2014 Architecture 5 Art + Culture 9 Design + Graphics 20 Photography 24 Theory + Writings 29 Previously Announced 35 RAM OrdER + TradE INFormatioN 38 rampub.com Architecture Highlights ARCHITECTURE IN MEXICO 1900–2010 The Construction of Modernity: Works, Design, Art, and Thought Fernanda Canales & Cándida Fernández (Eds.) From the iconic modernism of Luis Barragán to the brightly colored postmodern forms of Ricardo Legoretta, this important historical document deals with the plurality of architectural styles and voices in Mexico during the 20th and early 21st centuries. Referencing French philosopher Michel Foucault’s idea of effective history in which knowledge does not encompass absolute truths delivered in traditional historical texts but rather fragments, shortening its vision to the things nearest it, Architecture in Mexico offers a new reading of the diverse interests at stake in historical Mexican architecture—its production and its subsequent reception. The volume pursues comprehension beyond built forms and closer to January 2014, Hardcover 10 ¼ x 13 inches, 600 pp the ideas (and ideologies) that gave rise to them. 1,393 b&w and 1,357 color ISBN: 978-607-7612-79-7 ARQUINE, MEXICO Retail price: TBA FOMENTO CULTURAL BANAMEX, MEXICO Guía CANDELA Candela Guide Juan Ignacio del Cueto The latest volume in this much-enjoyed series of pocket-sized guide books on pivotal 20th-century Mexican architects features the work of Félix Candela (1910–1997). The Spanish-born and German-educated Candela was forced to leave his homeland after fighting against Franco. He later fled to Mexico, where he cultivated his architectural career. Candela is noted for his stunning use of concrete construction for thin-shell hyperbolic paraboloids and domed structures.
    [Show full text]
  • Grading Religions
    SOPHIA (2011) 50:189–209 DOI 10.1007/s11841-010-0199-z Grading Religions Noriaki Iwasa Published online: 23 October 2010 # Springer Science+Business Media B.V. 2010 Abstract This essay develops standards for grading religions including various forms of spiritualism. First, I examine the standards proposed by William James, John Hick, Paul Knitter, Dan Cohn-Sherbok, and Harold Netland. Most of them are useful in grading religions with or without conditions. However, those standards are not enough for refined and piercing evaluation. Thus, I introduce standards used in spiritualism. Although those standards are for grading spirits and their teachings, they are useful in refined and piercing evaluation of religious phenomena. The spiritual standards complement James’s, Hick’s, Knitter’s, and Netland’s standards. Although most of the spiritual standards are rationally unjustifiable, they have practical value. Keywords Religion . Spiritualism . Evaluation . Grading . Ranking . Criteria . Standard Introduction This essay develops standards for grading religions including various forms of spiritualism. First, I examine the standards proposed by William James, John Hick, Paul Knitter, Dan Cohn-Sherbok, and Harold Netland. As we will see, most of them are useful in grading religions with or without conditions. I show, however, that those standards are not enough for refined and piercing evaluation. Thus, I introduce standards used in spiritualism. I argue that although those standards are for grading spirits and their teachings, they are useful in refined and piercing evaluation of religious phenomena. Finally, I show that although most of the spiritual standards are rationally unjustifiable, they have practical value. N. Iwasa (*) Independent Philosopher, Yoshinogawa, Tokushima, Japan e-mail: [email protected] 190 N.
    [Show full text]
  • Chico Xavier, O Filme. Um Santo Para O Nosso Tempo
    93 Chico Xavier, o filme. Um santo para o nosso tempo Chico Xavier , the Movie. A Saint for Our Time. Chico Xavier, la película. Un santo para el nuestro tiempo. Luiz Vadico Escritor e doutor em Multimeios (Unicamp), Professor Titular do Programa de Pós-Graduação em Comunicação da Universidade Anhembi Morumbi (SP), autor dos livros Filmes de Cristo. Oito aproximações (2009), O Campo do Filme Religioso. Cinema, religião e sociedade (2015) e Cinema e Religião. Perguntas e respostas (2016). Atualmente desenvolve pesquisas sobre a Hagiografia Fílmica e Hierofanias no Cinema. E-mail: [email protected] Resumo Abstract Resumen Neste artigo analisaremos o filme Chico Xavier In this article, we analyze the movie Chico Xavier, Em este artículo, analizamos la película (Daniel Filho, 2010). Verificaremos como o (Daniel Filho, 2010). We intend to analyse how Chico Xavier, de Daniel Filho (2010). Vamos médium é retratado, defendendo a ideia de que the Medium is portrayed, defending the idea a comprobar cómo se retrata el medium, o filme se enquadra no gênero Filme Hagiográfico that the movie fits in the so called Hagiographic defendiendo la idea de que encaja en el género e não na cinebiografia e ou melodrama, como movie genre and not in the biopic and/or de la película hagiográfica y no en la película anunciado. melodrama, as advertised. biográfica y el melodrama, com fue anunciado. Palavras-chave: Hagiografia. Chico Xavier. Filme Keywords: Hagiographic Movie. Chico Xavier. espírita. Spiritualist Films. Palabras-claves: Película hagiográfica; Chico Xavier; películas espiritualistas. v Artigo submetido em 09/06/2015 e aceito para publicação em 23/06/2015 94 1.
    [Show full text]
  • The Science of Mediumship and the Evidence of Survival
    Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing
    [Show full text]
  • THE GOSPEL According to Spiritism
    THE GOSPEL According to Spiritism Allan Kardec THE GOSPEL ACCORDING TO SPIRITISM Contains explanations of the moral maxims of Christ in accordance with Spiritism and their application in various circumstances in life. by ALLAN KARDEC Author of THE SPIRITS’ BOOK Unshakable faith is only that which can meet reason face to face in every Human epoch. ____________ This English translation is taken from the 3rd edition of the original French, as being the one containing all of Allan Kardec’s final revisions, published in 1866. L’ÉVANGILE SELON LE SPIRITISME CONTENANT L’EXPLICATION DES MAXIMES MORALES DU CHRIST LEUR CONCORDANCE AVEC LE SPIRITISME ET LEUR APPLICATION AUX DIVERSES POSITIONS DE LA VIE PAR ALLAN KARDEC Auteur du Livre des Esprits. Il n’y a de foi inébranlable que celle qui peut regarder la raison face à face, à tous les àges de l’humanité. _____________ T R O I S I È M E É D I T I O N REVUÉ, CORRIGÉE ET MODIFIÉE. _______________ P A R I S LES ÉDITEURS DU LIVRE DES ESPRITS 35, QUAI DES AUGUSTINS DENTU, FRÉD, HENRI, libraires, au Palais-Royal Et au bureau de la REVUE SPIRITE, 59, rue et passage Saint-Anne 1866 Réserve de tous droits. (Facsimile of original) Original title ‘L’Évangile Selon le Spiritisme’ first published in France, 1864. 1st Edition of this translation 1987 TRANSLATORS COPYRIGHT © J. A. Duncan, 1987 All rights reserved. ISBN 947823 09 3 Cover design by Helen Ann Blair Typesetting and Artwork by Mainline Typesetting Services Unit 2, Millside Industrial Estate, Southmill Road, Bishop’s Stortford, Herts.
    [Show full text]
  • Get Book ^ the Book on Mediums: a Guide for Mediums And
    QVRU2541PKQH » PDF // The Book on Mediums: A Guide for Mediums and Invocators Th e Book on Mediums: A Guide for Mediums and Invocators Filesize: 7.77 MB Reviews It is great and fantastic. Better then never, though i am quite late in start reading this one. Its been written in an extremely simple way and is particularly only right after i finished reading this ebook where actually changed me, affect the way i really believe. (Orin Blick) DISCLAIMER | DMCA VO2UO8XMKQZK // PDF » The Book on Mediums: A Guide for Mediums and Invocators THE BOOK ON MEDIUMS: A GUIDE FOR MEDIUMS AND INVOCATORS White Crow Books, United Kingdom, 2010. Paperback. Book Condition: New. 216 x 140 mm. Language: English Brand New Book ***** Print on Demand *****.The Book on Mediums, also known as The Mediums Book, was written by Allan Kardec and originally published in 1861. It is the widely respected follow up to The Spirits Book which was published in 1857 and is the second in a series of five books that Kardec wrote that are collectively known as the Spiritist Codification . In the 1850 s, whilst investigating the aerlife, Kardec communicated in seances with a collection of spirits named The Spirit of Truth who discussed many important topics such as life aer death, good and evil, the nature of the universe, the origin of spirits, and many other subjects. The Spirit of Truth allegedly counted many of history s great thinkers amongst its number such as Thomas Aquinas, Voltaire and Augustine of Hippo. Over time and after several sessions with the group Kardec had gathered enough information to convince him of life aer death and he was compelled to spread the teachings of The Spirit of Truth .
    [Show full text]
  • PUBLISHED for the PROPRIETORS, at 110, St
    Journal of Psychical, Occult, and Mystical Research, “ Light! More light '."—Goethe. “Whatever doth make manifest is light.”—Pa rtf. tlol. —January to Jcccmbcr, 1900. ONDON: PUBLISHED FOR THE PROPRIETORS, At 110, St. Martin’s Lane, W.C. LONDON : THE FRIARS PRINTING ASSOCIATION, LIMITED, 2(>A, TUDOR STREET, E.U. Digitized by Google INDEX. Invisible Interlopers, 112 fter-Death States. By ‘Quaestor ,Vita* ’31), 70,S3 Toaster, The Meaning of, 209 After-Death States. By Thomas Atwood, Ego,’Some Experiences of the. By Charles Inward Light, 237 A 175,196, 221 Dawbarn, 332, 344 ' Agnostic Journal,’ 613 Ego, The Nature and Possibilities of the, 393 unior Spiritualists’ Club Conversaziones, 168, 592 American Contemporaries, Our, 130 Egypt: Recent Discoveries, 480, 489 American Spiritualists’ Convention, 534 Electronic, 2 Eminent Experimenters’ Opinion on Mediumship, AndnS, Fate of. A Clairvoyant Vision, 462 J^aradja, Princess, Experiences of, 379, 513 Animals and Immortality, 321, 359 405 Animals, Clairvoyant Powers of, 46, 347 Episodes, Recent. By ‘ An Old Correspondent,’ 353, 367, 382, 493, 498, 530 Animism and Sir William Crookes, 62, 95, 223 Everitt, Mr. and Mi’s., Tour in the North, 479, 554 Animism or Spiritualism ? 346, 413 eading Articles— Evil, The Mission of, 338, 374, 388, 421 Advent-tide, 574 Animistic Theory, 82, 123,124, 322 Experiences of Joseph Barker, 394 LAnother Good Confession, Rev. S. E. Cooney, Answers to Questions, by the Controls of Madame M.A., 538 Montague, 135 Experiences of Rev. Arthur Chambers, 547 A Solemn Hour, 620 Answers to Questions, by the Controls of Mrs. E. W. Experiences of Princess Karadja, 379 Bible Spiritualism.
    [Show full text]
  • Road to Spiritism
    THE ROAD TO SPIRITISM By MARIA ENEDINA LIMA BEZERRA A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2002 Copyright 2002 By Maria Enedina Lima Bezerra To my beloved parents, Abelardo and Edinir Bezerra, for all the emotional and spiritual support that they gave me throughout this journey; and to the memory of my most adored grandmother, Maria do Carmo Lima, who helped me sow the seeds of the dream that brought me here. ACKNOWLEDGMENTS My first expressions of gratitude go to my parents for always having believed in me and supported my endeavors and for having instilled in me their heart-felt love for learning and for peoples and lands beyond our own. Without them, I would not have grown to be such a curious individual, always interested in leaving my familiar surroundings and learning about other cultures. My deepest gratitude goes to the Spiritists who so warmly and openly welcomed me in their centers and so generously dedicated their time so that 1 could conduct my research. With them I learned about Spiritism and also learned to accept and respect a faith different from my own. It would be impossible for me to list here the names of all the Spiritists I interviewed and interacted with. In particular, I would like to thank the people of Grupo Espirita Paulo e Estevao, Centra Espirita Pedro, o Apostolo de Jesus, and Centro Espirita Grao de Mostarda. Without them, this study would not have been possible.
    [Show full text]
  • The Occult History, Beliefs and Practices
    The Occult An Evaluation from the Theological Perspective of The Lutheran Church—Missouri Synod April 2005 (updated May 2014) History, Beliefs and Practices Identity: The term “occult” derives from a Latin word that means “hidden” or “secret.” In a general sense, “the Occult” refers to real or imagined “supernatural” happenings that go beyond the realm of the human senses [“paranormal”]. More specifically, “Occult” can denote magical practices, very often secret, and the individuals who perform them. Occultic phenomena assume the presence and assistance of supernatural or spiritual forces or beings. The practices and practitioners of the Occult are highly diverse and are present in many organizations and movements (e.g., Satanism, New Age, Wicca [neopaganism]). Founders: Occultic practices and phenomena—both ancient and modern—have no single origin or founder. In the contemporary situation, certain individuals and groups receive public attention through the promotion of their literature and in some cases through media exposure. History: The Encyclopedia Britannica begins its comprehensive article on “occultism” by stating that occultic “beliefs and practices—principally magical and divinatory—have occurred in all human societies throughout recorded history….”1 Common to all human societies, it further notes, are divination, magic, witchcraft, alchemy,2 and astrology. The Bible singles out and condemns occultic practices such as child sacrifice, divination or sorcery, the use of mediums, casting of spells, spiritism and necromancy present in ancient Canaanite cultures (Deut. 18:9-13).3 In the late 20th century and at the beginning of the 21st century, occultic beliefs and practices have become increasingly common, present for instance in the so-called “Neo-Pagan” movement, in which participants seek to use rites, chants, and charms, etc., to predict the future, improve the human condition and ward off evils (see evaluation on Wicca).
    [Show full text]
  • Mediunidade Responsabilidade Dividida
    Mediunidade Responsabilidade Dividida por Sandro Fontana Distribuição Gratuita Online Publicado em 26/11/2012 2 Mediunidade Responsabilidade Dividida O presente trabalho tem por objetivo trazer conclusões a partir de estudos e obervações de como ocorre o processo mediúnico numa visão contemporânea. O conteúdo traz detalhes de algo intrínseco à mediunidade, esquecido ao longo do tempo e que passou desapercebido até pelo codificador da doutrina espírita. O material estudado e as conclusões são focadas para o universo da Ciência Espírita. 3 ÍNDICE Prefácio................................................................................................ 4 Espíritos Precisam Saber se Comunicar? …....................................... 7 Como Funciona a Psicografia?............................................................ 11 Para Algo ser Verdade, Precisa ser Recorrente.................................. 13 Verificando Por Outros Meios............................................................ 18 Médiuns Contemporâneos Também Afirmam a Dificuldade.......... 24 O Que Apontavam as Pesquisas do Passado? …............................... 34 A Psicografia de Grace Rosher.......................................................... 46 Alguns Limites Para os Espíritos....................................................... 53 Voltando ao Caso................................................................................ 57 Bibliografia …..................................................................................... 6 4 4 PREFÁCIO Faz algum tempo
    [Show full text]
  • The History of Spiritism-Part1.Pptx
    Part - 1 2009 © United States Spiritist Council Spiritism started from an American movement called Modern Spiritualism The Fox family lived in Hydesville since 1847. They had three daughters, two of whom lived with them. On the night of March 28, 1848, annoying knocks were heard from the wooden walls in John Fox’s large cabin and disturbed the family’s sleep. The girls, nine-year-old Katherine (Kate), and twelve-year-old Margaret ran to their parents’ bedroom, frightened by the loud knocks coming from the walls and ceiling in their room. The knocks or "raps" continued that night. Later the manifestations included the sound of chairs being dragged and as time went on, the phenomena became more and more complex. Everything shook, objects moved, and it was like an explosion of loud sounds. Three days later, little Kate, who had grown accustomed to the noise started to imitate the knocks by drumming on a piece of furniture with her fingers while talking to the side of the house from which the knocks came more frequently. Immediately, the "stranger's" knocks were heard in equal numbers and stopped when the girl stopped. A friend of the family, Mr. Duesler, thought of using the alphabet to translate the knocks and understand what the invisible entity was saying. The invisible knocker told them his story. His name was Charles Rosma; he had been a traveling salesman who stayed at that house as a guest of the Bell couple. He was murdered in the house and his merchandise and money were stolen. In an effort to hide the evidence of his murder his corpse was then buried in the basement.
    [Show full text]