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Free Will.Pptx
2010 © United States Spiritist Council Mark Twain on Free Will What is Free Will? It is a sweltering summer day. You trudge past the ice cream parlor. Wow - 10 new flavors! Special of the day! Frozen yogurt, too! You go inside and proclaim: "I'll have double-fudge chocolate, please." Is picking chocolate over the vast array of other flavors a "free will choice?" No. It is simply the exercise of a preference. "Free will" refers to the type of decision that is uniquely human: a moral choice. Free will is the faculty that each person has to determine one’s own behavior. The possibility that one has, between two or more sufficient reasons for wanting or acting, to choose one of them. Allan Kardec asks the Spirits: Do humans act with free will? The reply is: Since they have freedom of thought, they have freedom of action. Without free will, human beings would be machines. Within this divine spark lies our potential to shape and change the world. Proper use of free will beautifies and perfects. Misuse of free will plunders and destroys. It is a uniquely human undertaking to learn how to use free will properly. Free Will and Human Behavior A belief in free will is important for human strivings. People cherish their sense of control over the world and their own behavior. Recently published articles by Kathleen Vohs, PhD, and by Roy F. Baumeister, PhD4 using arguments based upon observation and experimentation, show the negative consequences (cheating, aggression) of informing participants that free will does not exist. -
Grading Religions
SOPHIA (2011) 50:189–209 DOI 10.1007/s11841-010-0199-z Grading Religions Noriaki Iwasa Published online: 23 October 2010 # Springer Science+Business Media B.V. 2010 Abstract This essay develops standards for grading religions including various forms of spiritualism. First, I examine the standards proposed by William James, John Hick, Paul Knitter, Dan Cohn-Sherbok, and Harold Netland. Most of them are useful in grading religions with or without conditions. However, those standards are not enough for refined and piercing evaluation. Thus, I introduce standards used in spiritualism. Although those standards are for grading spirits and their teachings, they are useful in refined and piercing evaluation of religious phenomena. The spiritual standards complement James’s, Hick’s, Knitter’s, and Netland’s standards. Although most of the spiritual standards are rationally unjustifiable, they have practical value. Keywords Religion . Spiritualism . Evaluation . Grading . Ranking . Criteria . Standard Introduction This essay develops standards for grading religions including various forms of spiritualism. First, I examine the standards proposed by William James, John Hick, Paul Knitter, Dan Cohn-Sherbok, and Harold Netland. As we will see, most of them are useful in grading religions with or without conditions. I show, however, that those standards are not enough for refined and piercing evaluation. Thus, I introduce standards used in spiritualism. I argue that although those standards are for grading spirits and their teachings, they are useful in refined and piercing evaluation of religious phenomena. Finally, I show that although most of the spiritual standards are rationally unjustifiable, they have practical value. N. Iwasa (*) Independent Philosopher, Yoshinogawa, Tokushima, Japan e-mail: [email protected] 190 N. -
Preparation of Workers 2006
Preparation of Workers for Spiritist Activities itist Council “For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” Paul - (1 Cor. 14:8) International Spir This work is being analyzed by the International Spiritist Council and is subject to further alterations and improvements. PREPARATION OF WORKERS FOR SPIRITIST ACTIVITIES CAMPAIGN FOR THE DISSEMINATION OF SPIRITISM (SUPPORTING REFERENCE MATERIAL) (Translated by: J. Korngold, M. Levinson, and I. REIS) Books utilized in the translation of this work: “The Gospel According to Spiritism” – translated by J. A. Duncan, 1987 “The Spirits’ Book” – translated by: Anna Blackwell “The Holy Bible” - New International Version 2 “Blessed are those who have said to their fellow men: ‘Let us work together uniting our efforts, so that when the Lord, arrives He will find His work finished,' seeing that the Lord will say to them: ‘Come unto me, you who have been good servants, you who knew how to silence your rivalries and discords, so that no harm should come to the work!'” The Spirit of Truth (“The Gospel According to Spiritism” - Ch. 20 -Item 5) 3 GUIDELINES FOR MEETINGS AND SEMINARS IN PREPARATION OF WORKERS FOR SPIRITIST ACTIVITIES 4 PREPARATION OF WORKERS FOR SPIRITIST ACTIVITIES TABLE OF CONTENTS Introduction...............................................…………………………………………. 7 The Spiritist Doctrine and The Spiritist Movement: Observations of Allan Kardec and the Superior Spirits………….. 8 Campaign of Dissemination of Spiritism...................................................……….. 18 Plan of Action for the Campaign..................……………………………... 19 Spiritist Doctrine - (Get to Know Spiritism)...............………….……….. 22 Spiritist Movement - (Disseminate Spiritism).................…………………. 27 International Spiritist Council...........................………………………………….. 36 The Spiritist Workers.................................…………………………….…………. 43 Pages for Reading and Study…………........................………………………….. -
THE GOSPEL According to Spiritism
THE GOSPEL According to Spiritism Allan Kardec THE GOSPEL ACCORDING TO SPIRITISM Contains explanations of the moral maxims of Christ in accordance with Spiritism and their application in various circumstances in life. by ALLAN KARDEC Author of THE SPIRITS’ BOOK Unshakable faith is only that which can meet reason face to face in every Human epoch. ____________ This English translation is taken from the 3rd edition of the original French, as being the one containing all of Allan Kardec’s final revisions, published in 1866. L’ÉVANGILE SELON LE SPIRITISME CONTENANT L’EXPLICATION DES MAXIMES MORALES DU CHRIST LEUR CONCORDANCE AVEC LE SPIRITISME ET LEUR APPLICATION AUX DIVERSES POSITIONS DE LA VIE PAR ALLAN KARDEC Auteur du Livre des Esprits. Il n’y a de foi inébranlable que celle qui peut regarder la raison face à face, à tous les àges de l’humanité. _____________ T R O I S I È M E É D I T I O N REVUÉ, CORRIGÉE ET MODIFIÉE. _______________ P A R I S LES ÉDITEURS DU LIVRE DES ESPRITS 35, QUAI DES AUGUSTINS DENTU, FRÉD, HENRI, libraires, au Palais-Royal Et au bureau de la REVUE SPIRITE, 59, rue et passage Saint-Anne 1866 Réserve de tous droits. (Facsimile of original) Original title ‘L’Évangile Selon le Spiritisme’ first published in France, 1864. 1st Edition of this translation 1987 TRANSLATORS COPYRIGHT © J. A. Duncan, 1987 All rights reserved. ISBN 947823 09 3 Cover design by Helen Ann Blair Typesetting and Artwork by Mainline Typesetting Services Unit 2, Millside Industrial Estate, Southmill Road, Bishop’s Stortford, Herts. -
THE SPIRITIST SCIENCE.Pdf
1 PROGRAM Lesson 1 – God: The Divine Foundation of our Lives Lesson 2 – Human Soul, Good, and Evil Lesson 3 - Incarnation: Union of soul and body Lesson 4 – Reincarnation: goals and mechanisms Lesson 5 – Spirit influence in our thoughts and actions Lesson 6 – Spirit Communication Lesson 7 –A Close Study on The Dynamics of Our Sixth Sense (book) Lesson 8 - Fluids and Perispirit Lesson 9 – Earth and the Universe Lesson 10 – Divine Laws Lesson 11 - Christ Consciousness Lesson 12 - A Close Study on Obsession (book) Lesson 13 – Graduation Lesson 2 LESSON 1 – GOD: THE FOUNDATION OF OUR LIVES OBJECTIVES: - To discuss the evolution of humankind’s idea about God throughout history. - To identify God as Loving Parent and Creator while citing the proofs of God’s existence. - To understand the meaning of God’s attributes. PLAN: 1. Facilitator asks a volunteer for the inspirational reading. 2. Facilitator leads the initial prayer. 3. Facilitator starts the study session by using the brainstorm technique on the following question: - What is the impact of the Spiritist definition of God in your life? 2. After brainstorming with class participants, ask the group to close their eyes and think about God. Ask them to pay attention to what comes to their minds. Let the group write down their experience and talk about it. Listen to the group’s opinion and make some comments about them. 3. Then, facilitator makes a short introduction (see PowerPoint slides) about the humanity’s idea of God through history. Different Gods in Greek/Roman Paganism (Zeus - Zeus, the youngest son of Cronus and Rhea, he was the supreme ruler of Mount Olympus and of the Pantheon of gods who resided there). -
Road to Spiritism
THE ROAD TO SPIRITISM By MARIA ENEDINA LIMA BEZERRA A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2002 Copyright 2002 By Maria Enedina Lima Bezerra To my beloved parents, Abelardo and Edinir Bezerra, for all the emotional and spiritual support that they gave me throughout this journey; and to the memory of my most adored grandmother, Maria do Carmo Lima, who helped me sow the seeds of the dream that brought me here. ACKNOWLEDGMENTS My first expressions of gratitude go to my parents for always having believed in me and supported my endeavors and for having instilled in me their heart-felt love for learning and for peoples and lands beyond our own. Without them, I would not have grown to be such a curious individual, always interested in leaving my familiar surroundings and learning about other cultures. My deepest gratitude goes to the Spiritists who so warmly and openly welcomed me in their centers and so generously dedicated their time so that 1 could conduct my research. With them I learned about Spiritism and also learned to accept and respect a faith different from my own. It would be impossible for me to list here the names of all the Spiritists I interviewed and interacted with. In particular, I would like to thank the people of Grupo Espirita Paulo e Estevao, Centra Espirita Pedro, o Apostolo de Jesus, and Centro Espirita Grao de Mostarda. Without them, this study would not have been possible. -
Revuespiriten1ingles.Pdf
This volume contains just some of the articles that comprise The Spiritist Review, 163, n.1. It does not correspond to the full version of this publication. CEI - Conselho Espírita Internacional | Revue Spirite – out. 2020 INDEX Editorial | Jussara Korngold Your God, my God, our God | Rejane Planer The Word That Creates | Aluizio Elias Allan Kardec Free Tribune | Evandro Noleto Bezerra Conversations from Beyond the Grave | Spirit Bezerra de Menezes Divaldo Interview The Spiritist Social Communication - nature and objectives | André Siqueira 3 CEI - Conselho Espírita Internacional | Revue Spirite – out. 2020 Editorial When launching the Spiritist Review in 1858, Allan Kardec could not have fathomed its importance over time. Two centuries have passed since then, and the Spiritist Movement he initiated continues to strengthen and grow throughout the world; a true testament to the memory of our Codifier’s work and dedication. In essence, the Review’s objective was to become a communication platform for the discussion and analysis of the ideas and experiences that were occurring all over the world at the time. The Spiritist Review also provides insight into the evolution of Kardec’s thoughts during the elaboration of the Spiritist Science, since he used several of its articles in the composition of the Codification works that followed The Spirits’ Book. Exactly 20 years ago, during a solemn meeting of the General Assembly held in Miami, Florida, United States, attended by representatives of several Spiritist institutions from around the world, the International Spiritist Council was tasked with the legal administration of The Spiritist Review, becoming the body responsible for it and ensuring its continuation. -
Spiritualism - Current Reflections”
1 “SPIRITUALISM - CURRENT REFLECTIONS” Jorge Hessen 2014 2 DATE OF PUBLICATION: November 2014 TRANSLATOR: Erika de Castro Hessen PROPAGANDIST: www.autoresespiritasclassicos.com São Paulo/Brazil 3 Dedications The idealists that are known for their legitimate opinions consider Jorge Hessen to be a renowned spiritualist writer today. Due to his studies and research, he has been contributed to the dissemination of the precepts of Christ under the perspective of the Spiritism, and also to comfort the people who ignore the true purpose of the present reincarnation. 4 Preliminary explanation Jorge Hessen, a spiritist writer, examines current issues with the objective of disseminating the Spiritist Doctrine and highlighting the dictates of reincarnation and immortality of the soul. His articles suggest a better understanding of immortal life and should be enjoyed by people who are not content with the shallowness of life that is ruled by the tyranny of materialism. * "Unshakable faith is only that which can meet reason face to face, in all ages of mankind." Allan Kardec * JORGE HESSEN http://jorgehessen.net/ E.MAIL [email protected] 5 CONTENTS PRESENTATION OF THE AUTHOR / 08 FOREWORD / 10 ORGAN DONATION FOR TRANSPLANTS IS PERFECTLY LEGITIMATE / 12 WOULD SCIENTISTS BE SUBVERTING THE DIVINE ORDER WHEN MANIPULATING EMBRYONIC STEM CELLS / 18 THE COMING OF THE PARACLETE / 24 THE “ONLY A BIT” AND “ONLY TODAY” FAMOUS EXCUSES / / 29 TO BE A SPIRITUALIST / 34 BRIEF REFLECTIONS ABOUT THE EFFECTIVENESS OF THE PRAYER / 36 GOD, PRIME REASON OF THE UNIVERSE -
Mediumship: Study and Practice Program 2
Mediumship: Study and Practice Program 2 1 Federação Espírita Brasileira Mediumship: Study and Practice Program 2 Organized by: Marta Antunes Moura Translated by: SUMMARY 2 3 Mediumship: Study and Practice - Program 2 Introduction Further to the launch of the Program I: Mediumship Course: Study and Practice, we present to the Spiritist Movement the Program II which completes the doctrinal content planned for the formation of mediumship workers in the Spiritist House. In this program, the study and practical activities have become more compressed and focused on Mediumistic practice, expected to be developed within six months, including the complementary activities, considered optional. The weekly meetings remain up to two hours, and the presentation of each theoretical theme is at maximum between 30-40 minutes, reserving the remaining time (1 hour and 30/20 minutes) to the Mediumistic exercise, developed in the form of a supervised Mediumistic meeting. Upon completion of the course, if the course coordination understands that participants need more time for Mediumistic practice, they may extend the supervised Mediumistic practice to one or two semesters, in accordance with the existing possibilities. Another possibility, always keeping consistency with the existing conditions in the Spiritist institution, is to direct participants who effectively demonstrate spiritual conditions to join a Mediumistic group, assuming their commitment to the work of mediumship. Participants should be aware that the completion of the course does not guarantee them referral to a Mediumistic group, considering that the Mediumistic experience demands of each one, not only doctrinal knowledge itself, but the persevering effort of moral improvement, dedication, attendance and mental health. -
Banner of Light V38 N11 Dec 11 1875
/ * w • v * s > fp d X r ' IONENT i f & whT.;jV'.. 0 •" i fa - l > ^ . yy.-rpr;^,^ ( COLBY 4 RICH, ) t (3,00 Per-Annum, >' YOL. XXXYJII i Publishers and Proprietors, j BOSTON, SATURDAY, '--DECEMBER 11,. 1375. ( In Advance, j •'NO. 11. Banner Content**. records of its characteristics inscribctim ilhe scenes but you disappeared suddenly before our eyes,' for some years hnd been a practicing physician lady then present. During tin- medium's en- ' ‘F irst Page.—44Spiritual .Gifts,” by Emma Ilardlngo gf its earthly career, which, under certain condi when I had got nearly to you. nt MilwauKee. Shortly after tills addition to our traneeim-nt she'said in the UcrnmiUlnngungo Britton. many tilings which Miss Brant'declared wero tions, can be perceived by sonsijire seers. According to the letter, tho accident mentioned party, 1 experienced tlui usiml sensations attend Second F a c e,—14 Psychopathy, ” by It. I*. Wilson; Po hnd occurred on tlie same day and hour. ing tlie near approach of a spirit who Wnsnnxlnus known to tin human being save herself and her em—44Johu Grccnleaf W h ittles” by E. Louisa Mu- The existence of these societies is little Known, to communlcafe. through liiv niediumshlp. For niollier. At tlie close of the dialogue, Miss Brant ---- tbcr; “ Manifestations In Ilion, N. Y,;14 “ An After perhaps even undreamed of In America. Tlie Professor S. B. Brittnh, whilst conducting the nearly a quarter of an hour I tried to resist tills lining herself a seeress, exclaimed witli gicnt as- noon with Charles Foster* tbu Great Medium;” 44 Min author of “ Ghost I^nnd” was liimself an.initi editorial department of the Spiritual Telegraph, influence, finding such control in private circles toiilshmcnt that she actually saw b,er mother anil nesota—State Mass Meeting of Spiritualists and Lib ate of thoir body, and it is to their opinions nnd In 1850, maKes mention of a uuinber of cases in Injurious to my public efforts ; but although the recognized her fully in the spirit tlmt tiad ad- erals. -
Those Left Behind – Understanding Suicide from a Spiritist View
1 2 3 4 6 Translation copyright © J.Korngold - Spiritist Alliance for Books, 2004. http://www.sgny.org [email protected] . Original Title: Those Left Behind – Understanding Suicide from a Spiritist View All rights reserved. No part of this book may be reproduced or “Those Left Behind” transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without the prior permission in writing from the copyright holder. Understanding Suicide from a Spiritist View Library of Congress Control Number: TXu-1-239-918 Those Left Behind – Understanding Suicide from a Spiritist View ISBN: 0-9742332-5-0 1. Religious Philosophy 2. Spiritism 3. Christianity Cover Drawing: Rafael Strafacci Dos Santos Edition: Jussara Korngold * * * The Spiritist Alliance for Books (SAB) is a non-profit organization, which has the sole aim to promote and disseminate the Spiritist Doctrine in English, as codified by Allan Kardec. The group was officially established on April 12th, 2001. However, some of its participants have been earnestly fostering the dissemination of the Spiritist Doctrine in the United States and in the United Kingdom for about ten years. The Spiritist Alliance for Books (SAB) is an organization that aims to unite people from all over the world who are willing to volunteer in the effort of translating spiritist books (which were originally written in other languages) into English. 5 6 CONTENTS . BOOK EXCERPT – HEAVEN AND HELL FOREWORD 7 . MESSAGE: PAIN, LOSS AND GUILT PREFACE 7 8. EUTHANASIA 102 ACKNOWLEDGMENTS 9 . BOOK EXCERPT – THE SPIRIT’S BOOK POEM: MY SON 11 . -
Practical Guide for Magnetic and Spiritual Healing
2 Practical Guide For Magnetic and Spiritual Healing Jussara Korngold English Revision: Maria Levinson and Edward Christie Dedicated to Tete Pretti, Maria Levinson and Nilce Palotta, the star-guides of my soul. 3 Copyright © Spiritist Group of New York, 2003 Spiritist Alliance for Books/Spiritist Group of New York http://www.sgny.org P. O. Box 2223 - Radio City Station, New York, NY 10101-2223 Email:[email protected] All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without the prior permission in writing from the copyright holder. Library of Congress Control Number: Main entry under title: Practical Guide for Magnetic and Spiritual Healing 1. Religious Philosophy 2. Spiritist Doctrine 3. Christianity ISBN Cover Design and Chakras Drawings: Claudia Stranings Jennings Edition: Crisley Thomé Edited and revised by the Editorial and Publishing Department of the Spiritist Group of New York (SGNY) and the Spiritist Alliance for Books (SAB) 2001. The Spiritist Group of New York (SGNY) is a non-profit organization, has the sole aim to promote and disseminate the Spiritist Doctrine in English, as codified by Allan Kardec. The group was officially established on April 12th, 2001. However, the members of the group have been earnestly fostering the dissemination of the Spiritist Doctrine in the United States for over six years. As a result, a number of its founders and participating members have founded The Spiritist Alliance for Books (SAB), which is an organization that aims to unite people from all over the world who are willing to volunteer in the effort of translating spiritist books (which were originally written in other languages) into English.