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A Dimensional Analysis of the Migration and Health Experiences of Indigenous Oaxacan Women
University of San Diego Digital USD Dissertations Theses and Dissertations 2001-03-01 Crossing Myriad Borders: A Dimensional Analysis of the Migration and Health Experiences of Indigenous Oaxacan Women Sharon McGuire PhD, OP, MSN, RN-C University of San Diego Follow this and additional works at: https://digital.sandiego.edu/dissertations Part of the Nursing Commons Digital USD Citation McGuire, Sharon PhD, OP, MSN, RN-C, "Crossing Myriad Borders: A Dimensional Analysis of the Migration and Health Experiences of Indigenous Oaxacan Women" (2001). Dissertations. 297. https://digital.sandiego.edu/dissertations/297 This Dissertation: Open Access is brought to you for free and open access by the Theses and Dissertations at Digital USD. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital USD. For more information, please contact [email protected]. UNIVERSITY OF SAN DIEGO Hahn School of Nursing and Health Science DOCTOR OF PHILOSOPHY IN NURSING CROSSING MYRIAD BORDERS: A DIMENSIONAL ANALYSIS OF THE MIGRATION AND HEALTH EXPERIENCES OF INDIGENOUS OAXACAN WOMEN By Sharon McGuire, OP, MSN, RN-C A dissertation presented to the FACULTY OF THE HAHN SCHOOL OF NURSING AND HEALTH SCIENCE UNIVERSITY OF SAN DIEGO In partial fulfillment o f the requirements for the degree DOCTOR OF PHILOSOPHY IN NURSING March 2001 Dissertation Committee Mary Ann Hautman, PhD, RN, Chair Diane Hatton, DNSc, RN Kenneth Serbin, PhD Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. -
Recovering After Childbirth in the Mixtec Highlands (Mexico)
M~DICAMENTSET ALIMENTS :L'APPROCHE ETHNOPHARMACOLOGIQLJE I 99 Recovering after childbirth in the Mixtec highlands (Mexico) KATZ Esther ORSTOM (Institut Français de Recherche Scientifique pourle Développement en Coopération) Département MAA (Milieu et Activités Agricoles) 213, rue Lafayette- 75480 PARIS Cedex 10 - FRANCE Fa: 33-1-40351713 RÉSUMÉ Les Indiens du haut pays mixtèque, tout comme d'autres Indiens du Mexique, prennent particulièrement soin des jeunes accouchées. Un certain nombre de travaux portent sur la grossesse et l'accouchement au Mexique, mais le thème du post- partum a été peu étudié en profondeur, bien que les indigknes insistent sur le danger et l'importance des soins à cette période. Dans ce travail, la conception, la grossesse et l'accouchement sont décrits à titre introductif, tandis que les pratiques du post- partum sont analysées en détail : la période de repos de 20 ou 40 jours, le régime alimentaire particulier, l'abstinence sexuelle, les diverses précautions et prohibitions, les soins corporels, les tisanes, les bains de plantes et surtout, le bain de vapeur, à fonction à la fois thérapeutique et rituelle. L'article posele problème de l'analyse des données touchant aux pratiques corpo- relles féminines, difficilement verbalisées. Il amorce également une comparaison avec les pratiques des pays industrialisés occidentaux et suggère de puiser dans les pratiques et les connaissances des sociétés dites << traditionnelles >> pour remédier aux dépressions post-partum. INTRODUCTION 1973;ALVAREZ JEYLlENREICH, 1976; COMINSKY, 1976 1982; QUEZADA 1977;RITA, 1979;L6PEZAUSTIN, Like most of the indigenous peoples of Mexico, the Mixtec AND 1980; GARCfARUIZANDPETRICH, 1983; IRETON, 1987; Indians view pregnancyas a disease. -
Índice De Desarrollo Humano 2005
ÍNDICE DE DESARROLLO HUMANO 2005 ESTADO MUNICIPIO ID_ESTADO ID_MUNICIPIO INDICE DE DESARROLLO HUMANO GRADO DE DESARROLLO HUMANO Oaxaca Total del estado Oaxaca 20 0 0.7336 M Oaxaca Abejones 20 1 0.6748 M Oaxaca Acatlán de Pérez Figueroa 20 2 0.7684 M Oaxaca Asunción Cacalotepec 20 3 0.6714 M Oaxaca Asunción Cuyotepeji 20 4 0.7515 M Oaxaca Asunción Ixtaltepec 20 5 0.8097 A Oaxaca Asunción Nochixtlán 20 6 0.7984 M Oaxaca Asunción Ocotlán 20 7 0.6756 M Oaxaca Asunción Tlacolulita 20 8 0.7459 M Oaxaca Ayotzintepec 20 9 0.7291 M Oaxaca El Barrio de la Soledad 20 10 0.8359 A Oaxaca Calihualá 20 11 0.6909 M Oaxaca Candelaria Loxicha 20 12 0.6769 M Oaxaca Ciénega de Zimatlán 20 13 0.8139 A Oaxaca Ciudad Ixtepec 20 14 0.8487 A Oaxaca Coatecas Altas 20 15 0.6403 M Oaxaca Coicoyán de las Flores 20 16 0.4768 B Oaxaca La Compañía 20 17 0.7106 M Oaxaca Concepción Buenavista 20 18 0.7452 M Oaxaca Concepción Pápalo 20 19 0.6971 M Oaxaca Constancia del Rosario 20 20 0.6338 M Oaxaca Cosolapa 20 21 0.7836 M Oaxaca Cosoltepec 20 22 0.7721 M Oaxaca Cuilápam de Guerrero 20 23 0.8151 A Oaxaca Cuyamecalco Villa de Zaragoza 20 24 0.6502 M Oaxaca Chahuites 20 25 0.7657 M Dirección General de Población ESTADO MUNICIPIO ID_ESTADO ID_MUNICIPIO INDICE DE DESARROLLO HUMANO GRADO DE DESARROLLO HUMANO Oaxaca Chalcatongo de Hidalgo 20 26 0.7388 M Oaxaca Chiquihuitlán de Benito Juárez 20 27 0.6377 M Oaxaca Heroica Ciudad de Ejutla de Crespo 20 28 0.7402 M Oaxaca Eloxochitlán de Flores Magón 20 29 0.606 M Oaxaca El Espinal 20 30 0.8741 A Oaxaca Tamazulápam del Espíritu Santo -
A Cross-Cultural Study of Leisure Among Mexicans in the State of Guerrero, Mexico and Mexican Immigrants from Guerrero in the United States
A CROSS-CULTURAL STUDY OF LEISURE AMONG MEXICANS IN THE STATE OF GUERRERO, MEXICO AND MEXICAN IMMIGRANTS FROM GUERRERO IN THE UNITED STATES BY JUAN C. ACEVEDO THESIS Submitted in partial fulfillment of the requirements for the degree of Master of Science in Recreation, Sport & Tourism in the Graduate College of the University of Illinois at Urbana-Champaign, 2009 Urbana, Illinois Adviser: Professor Monika Stodolska ABSTRACT The goal of this study was to (a) Examine the existence and the understanding of the concept of leisure among Mexicans from the state of Guerrero, Mexico and among Mexican immigrants from Guerrero, residing in Chicago, IL with specific emphasis on age, gender, and marital status; (b) Identify forces that shape the experience of leisure among Mexicans from the state of Guerrero and among Mexican immigrants from the state of Guerrero, residing in Chicago, IL; and (c) Identify changes in the understanding of the concept and the meaning of leisure, and in leisure behavior among Mexicans from Guerrero caused by immigration to the United States. In order to collect data for this study, 14 interviews with adult residents of Chilpancingo, Guerrero, Mexico and 10 interviews with adult first generation immigrants from Guerrero to Chicago, Illinois were conducted in 2008 and 2009. The findings of the study revealed that the understanding and the meaning of leisure, tiempo libre, among this population was largely similar to the Western notion of leisure, as it was considered to be a subset of time, free from obligations and compulsory activities. Leisure was also considered a state of being where the individual is free to participate in the activity, desires to participate in the activity, and strives to obtain positive outcomes from participation. -
The Rare Split of Amuzgo Verbal Inflection Enrique L
Agreeing with subjects in number: The rare split of Amuzgo verbal inflection Enrique L. Palancar, Timothy Feist To cite this version: Enrique L. Palancar, Timothy Feist. Agreeing with subjects in number: The rare split of Amuzgo verbal inflection. Linguistic Typology, De Gruyter, 2015, 93 (3), 10.1515/lingty-2015-0011. hal- 01247113 HAL Id: hal-01247113 https://hal.archives-ouvertes.fr/hal-01247113 Submitted on 21 Dec 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Agreeing with subjects in number: The rare split of Amuzgo verbal inflection Enrique L. Palancar, Structure et Dynamique des Langues (UMR8292), CNRS Timothy Feist, Surrey Morphology Group, University of Surrey To appear in Linguistic Typology 19:3, 2015 “[T]he formal expression of these categories involves a great deal of suppletion and morphologically conditioned internal modification and fusion, resulting in an extreme degree of irregularity. Indeed, Amuzgo morphology is so irregular that we have been tempted to call it a lexical language; that is, a language where the ideal seems to be for each form to have an idiosyncratic individuality rather than for it to be productively generatable [sic.].” (Smith-Stark and Tapia, 1986) Abstract Verbs in San Pedro Amuzgo, an Oto-Manguean language of Mexico, often have two different stems in the paradigm, one used with singular subjects and the other with plural subjects. -
VII Censo Agrícola-Gana• Quema Que Permitió Optimizar La Capacidad Operativa Dero Y Al VII Censo Ejidal
OAXACA RELACION DE MUNICIPIOS, 1991 CLAVE NOMBRE CLAVE NOMBRE 169 SAN JOSE INDEPENDENCIA 211 SAN JUAN OZOLOTEPEC 170 SAN JOS E LACHIGUIRJ 212 SAN JUAN PETLAPA 171 SAN JOSE TENANGO 213 SAN JUAN QUIAHI)E 172 SAN JUAN ACHIUTLA 214 SAN JUAN QUIOTEPEC 173 SAN JUAN ATEPEC 215 SAN JUAN SAYULTEPEC 174 ANIMAS TRUJANO 216 SAN JUAN TABAA 175 SAN JUAN BAUTISTA ATATLAHUCA 217 SAN JUAN TAMAZOLA 176 SAN JUAN BAUTISTA COIXTLAHUACA 218 SAN JUAN TEITA 177 SAN JUAN BAUTISTA CUICATLAN 219 SAN JUAN TEITIPAC 178 SAN JUAN BAUTISTA GUELACHE 220 SAN JUAN TEPEUXILA 179 SAN JUAN BAUTISTA JAYACATLAN 221 SAN JUAN TEPOSCOLULA 180 SAN JUAN BAUTISTA LO DE soro 222 SAN JUAN YAE 181 SAN JUAN BAUTISTA SUCHITEPEC 223 SAN JUAN YATZONA 182 SAN JUAN BAUTISTA TLACOATZINTEPEC 224 SAN JUAN YUCUITA 183 SAN JUAN BAUTISTA TLACHICHILCO 225 SAN LORENZO 184 SAN JUAN BAUTISTA TUXTEPEC 226 SAN LORENZO ALBARRADAS 185 SAN JUAN CACAHUATEPEC 227 SAN LORENZO CAOOTEPEC 186 SAN JUAN CIENEGUlLLA 228 SAN LORENZO CUAUNECUILTITLA 187 SAN JUAN COATZOSPAM 229 SAN LORENZO TEXMEWCAN 188 SAN JUAN COLORADO 230 SAN LORENZO VICroRJA 189 SAN JUAN COMALTEPEC 231 SAN LUCAS CAMorLAN 190 SAN JUAN COTZOCON 232 SAN lUCAS OJITLAN 191 SAN JUAN CHICOMEZUCHIL 233 SAN LUCAS QUIAVINI 192 SAN JUAN CHILATECA 234 SAN LUCAS ZOQUIAPAM 193 SA N JUAN DEL ESTADO 235 SAN LUIS AMATLAN 194 SAN JUAN DEL RIO 236 SAN MARCIAL OZOLOTEPEC 195 SAN JUAN DIUXI 237 SAN MARCOS ARTEAGA 196 SAN JUAN EVANGELISTA ANALCO 238 SAN MARTIN DE LOS CAN SECOS 197 SAN JUAN GUELAVIA 239 SAN MARTIN HUAMEWLPAM 198 SAN JUAN GUICHICOVI 240 SAN MARTIN ITUN'tOSO 1994 199 SAN JUAN IHUALTEPEC 241 SAN MARTIN LACHILA . -
The Pinotepa Mixtecos of Mexico
Profile Year: 2012 People and Language Detail Profile Language Name: Mixtec, Pinotepa Nacional ISO Language Code: mio The Pinotepa Mixtecos of Mexico Enriched by its ancient cultural traditions, yet influenced by modern trends, the Pinotepa Mixtecos enjoy a rural life in the tropical region of coastal Mexico. Thousands of years ago, their ancestors were part of the Aztec empire — a heritage today’s generation still honors. Despite the movement of younger generations to cities both in Mexico and the United States to study and work, the Pinotepa Mixtecos have retained their cultural identity through music, dance, crafts and song. People in the villages typically work in the fields or as farmers, masons, merchants, craftsmen and artisans. These workers form the basis of a stable economy. The rainy climate also provides the people the food they need through their own agricultural activities or through commerce with the main cities. Christianity was introduced into this rich tradition six decades ago. A New Testament was completed in 1980 but these Primary Religion: Christian people need the foundation of the Old Testament in their mother ____________________________________________________________ tongue to truly flourish and influence society. Disciples (Matt 28:19): 20% Though almost all Pinotepa Mixtecos are identified as ____________________________________________________________ Christians through the official state religion, the majority still Churches: believe in the spirits of the hills and rivers, as well as witches and Yes nahualism, the belief in a personal guardian spirit that resides in _____________________________________________________________ Scripture Status (Matt 28:20): an animal. These beliefs encourage superstition and vices that New Testament run counter to the Word of God. -
Genetic Diversity in Urban and Rural Indigenous Mexico
Genetic Diversity in Urban and Rural Indigenous Mexico The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation López, John Emilio William. 2016. Genetic Diversity in Urban and Rural Indigenous Mexico. Master's thesis, Harvard Extension School. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33797263 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Genetic Diversity in Urban and Rural Indigenous Mexico John Emilio William López A Thesis in the Field of Biotechnology For the Degree of Master of Liberal Arts in Extension Studies Harvard University March 2016 Copyright 2016 John Emilio William López Abstract The goal of this study was to examine the genetic diversity of indigenous (and semi-indigenous) populations in Mexico and determine if any genetic variation correlated to culture and language. Mexico’s indigenous populations have not been extensively studied using contemporary genetic typing systems; the ones conducted used too few loci, or very small sample sizes. Mexico has 291 living native languages derived from twelve separate and distinct linguistic families divided into 68 major linguistic groups, and an indigenous culture just as diverse. Previous notions that ancient Mexican civilizations were “obliterated” were wrong—they were simply transformed—and many ideas of pre- colonial indigenous-Spanish relations were also recently determined ‘incorrect’, thus presenting us with redefined variables to explore, genetically. -
The Catholic Church, Indigenous Theology and Cultural Autonomy in Oaxaca, Mexico
DECOLONIZATION AND THE POLITICS OF SYNCRETISM: THE CATHOLIC CHURCH, INDIGENOUS THEOLOGY AND CULTURAL AUTONOMY IN OAXACA, MEXICO Kristin Norget Associate Professor, Department of Anthropology McGill University Montreal, Quebec, Canada INTRODUCTION My first experience was with the Icots brothers, in a culture different from our own Zapotec culture—it was with the Huaves, close to the sea. I was there with other priest friends a year and a half. All of us together had an initiation experience that told us that this is definitely the right path. That is, I learned also to follow a slower rhythm, not to reject all the knowledge that the Huaves have, and to ground myself in existence in the daily contact with the people. I learned with them the work of fishing, because they’re fisher- men....It’s a hard life, with a lot of suffering...that of living day-to-day, with only what’s necessary for that day. And I learned that you can’t say, ‘Let’s come together to pray’—instead you have to go to where they are, so that also our language and what we want to share can be understood. And for me it was a real wake up. -GM, Catholic priest and Zapotec from Juchitán, Oaxaca, 1995 (Interview with GM, Tehuantepec Diocesis, October 1995) These words of a Zapotec indigenous priest working in the southern Mexican state of Oaxaca encapsulate the defining ethos of a pastoral pro- gram guided by the philosophy of “indigenous theology” (teología indíge- na), a praxis advocating the concerted syncretism of Roman Catholicism and indigenous religions. -
Transnational Radio: the Role of “La Hora Mixteca” in the Life of Oaxacan Indigenous Migrant Communities
Transnational Radio: The Role of “La Hora Mixteca” in the Life of Oaxacan Indigenous Migrant Communities By Edward Kissam and Anna Garcia Evaluation of the Oaxacalifornia Project (Rockefeller Foundation Grant # 2002 GI 027) Submitted by E. Kissam Associates, January 21, 2006 Introduction In October, 2002, the Rockefeller Foundation made a modest grant of $120,000 to cover the costs of hardware and installation of satellite equipment to link Radio Bilingue to the network of community public radio stations operated by the Comision de Desarollo Indigena (then the INI) in areas of Oaxaca and Guerrero state. The objectives of the project were to build on Radio Bilingue’s initial collaborative experience in transnational radio to create a new “Puente Oaxacalifornia”. The underlying idea was that this linkage would both inform Oaxacan migrants and strengthen their transnational communities. It was also hoped that this would represent another step forward in Radio Bilingue’s efforts to establish collaborative transnational relationships with Mexican public/community radio broadcasters to create a network of “radio sin fronteras”. This was an extraordinary proposition, to use satellite technology and community radio to link geographically separated areas throughout the Oaxaca-Guerrero indigenous communities’ migration circuit into a virtual transborder communication network, more or less configured to the “footprint” of migrants’ own travels, community and social networks. The current report is an evaluation of the impacts of the project—focused more on examining how it has affected the target population, Oaxacan indigenous communities with high levels of transnational migration, than on the organizational activities and processes involved in project implementation. -
Historically Chingadxs: Mexican and Chicanx Film and the Ongoing Prescence of Colonial Spanish Sexual Politics
HISTORICALLY CHINGADXS: MEXICAN AND CHICANX FILM AND THE ONGOING PRESCENCE OF COLONIAL SPANISH SEXUAL POLITICS A Thesis submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Masters of Arts in English By Luis Sanchez, B.A. Washington D.C. March 19, 2019 Copyright 2019 by Luis Sanchez All Rights Reserved ii HISTORICALLY CHINGADXS: MEXICAN AND CHICANX FILM AND THE ONGOING PRESCENCE OF COLONIAL SPANISH SEXUAL POLITICS Luis Sanchez, B.A. Thesis Advisor: Ricardo Ortiz, Ph.D. Abstract The main objective of this thesis is to gain an insight of the effects of Spanish Colonialism on Mexican/Chicano culture. More specifically, the goal of the thesis is to investigate the ways that the effects of colonialism can be found in Mexican/Chicano film. My goal was to specifically investigate the ways that Spanish ideas about Gender and Sexuality can be observed in film. In order to situate my intellectual framework, I used the first chapter to gain an insight into Spanish conceptions that center around women and masculinity. In my investigation of the films Tizoc, Blood in Blood Out and Quinceañera I discovered that Spanish ideas that center around women’s virginity and male chivalry can be observed in Mexican/Chicano films. This thesis was written with the intention of providing a unifying framework for Gender and Sexuality studies, decolonial studies and film studies with the hope of giving an alternative medium to examine Gender and Sexuality outside -
Guerrero Azoyú AZOYÚ 983603 164351 Guerrero Azoyú ARCELIA
ENTIDAD MUNICIPIO LOCALIDAD LONG LAT Guerrero Azoyú AZOYÚ 983603 164351 Guerrero Azoyú ARCELIA DEL PROGRESO 983837 164409 Guerrero Azoyú BANCO DE ORO 983342 163141 Guerrero Azoyú LA BOCANA 983005 163726 Guerrero Azoyú EL CARRIZO 983736 164100 Guerrero Azoyú LA CULEBRA 983356 164649 Guerrero Azoyú LOS CHEGÜES 983126 163457 Guerrero Azoyú HUEHUETÁN 983332 163809 Guerrero Azoyú LOMAS DEL VIDAL (EL VIDAL) 983651 164116 Guerrero Azoyú EL MACAHUITE 983448 164146 Guerrero Azoyú MAXMADI 983518 164606 Guerrero Azoyú LOS METATES 983355 163445 Guerrero Azoyú SAN ISIDRO EL PUENTE (EL PUENTE) 983737 163918 Guerrero Azoyú QUETZALAPA 983008 164711 Guerrero Azoyú LOS QUITERIOS 983238 163545 Guerrero Azoyú TALAPILLA 983018 163856 Guerrero Azoyú TENANGO 983202 163958 Guerrero Azoyú TENCOHUEY 983602 164535 Guerrero Azoyú ZAPOTITLÁN DE LA FUENTE (EL ZAPOTE) 983721 164342 Guerrero Azoyú LA PELOTA 983813 164021 Guerrero Azoyú AGUA FRÍA 983457 164638 Guerrero Azoyú CHARCO DE ALFONSO CRUZ (LOS CARMONA LA LOMA) 983220 163556 Guerrero Azoyú RANCHO BAUTISTA DOS (HERMANOS B. FLORENTINO) 983803 164216 Guerrero Azoyú COLA DE CHARCO (CHARCO GRANDE) 983024 163550 Guerrero Azoyú FINCA LOS PUMAS (CRUCERO LOMAS DEL VIDAL) 983728 164134 Guerrero Azoyú RANCHO ESTRADA 983352 164655 Guerrero Azoyú RANCHO HERMANOS CORTEZ 983433 163151 Guerrero Azoyú RANCHO DOS POTRILLOS (RANCHO LUIS JUSTO H.) 983830 164120 Guerrero Azoyú RANCHO LEMPIRA 983023 163928 Guerrero Azoyú RANCHO MAXIMILIANO MENDOZA (RANCHO DE LANGO) 983447 163131 Guerrero Azoyú PALO BLANCO 983004 163539 Guerrero Azoyú PLAYA SUAVE 983036 163648 Guerrero Azoyú ROSENDO BALANZAR GARCÍA [RANCHO] 983014 163759 Guerrero Azoyú LAS TRANCAS 983053 163615 Guerrero Azoyú TRES PELOS 983057 163643 Guerrero Azoyú LA UNIÓN DE LOS HERNÁNDEZ 983359 163232 Guerrero Azoyú VILLA DE CORTEZ 983551 163210 Guerrero Azoyú RANCHO MUÑOZ CASTELLANOS 983858 164009 Guerrero Azoyú RANCHO ÁNGEL ZURITA 983915 164056 Guerrero Azoyú CRUCERO DE HUEHUETÁN [ESCUELA SECUNDARIA J.