Pope St. Pius V
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Pope St. Pius V: Pope of the Rosary Pope St
Did you know . Pope St. Pius V: Pope of the Rosary Pope St. Pius V is one of the foremost leaders of the Catholic Reformation. He was born Antonio Ghislieri in Bosco, Italy, to a poor family; he worked as a shepherd until the age of fourteen when he joined the Dominicans, and was ordained in 1528. He studied at Bologna and Genoa, and then taught theology and philosophy for sixteen years. He was known for his long hours of prayer and fasting, and his holy speech. Due to his reputation for holiness and his great intelligence, he rose to a number of prominent positions in the Church, including Inquisitor and bishop. When Pope Pius IV died in 1565, he was unanimously elected Pope and took the name Pope Pius V. As pope, Pius was a great reformer and saw as his main objective the full implementation of the decrees of the Council of Trent. He also supported the foreign missions and worked for the reform of the clergy. He published the Roman Catechism, the revised Roman Breviary, and the Roman Missal; he also declared Thomas Aquinas a Doctor of the Church, commanded a new edition of the works of Thomas Aquinas, and created a commission to revise the Vulgate. Pope Pius V was especially known for his devotion to the Blessed Virgin Mary and for being a great promoter of the Holy Rosary. He was given the title of “The Pope of the Rosary” for issuing a papal bull, Consueverunt Romani Pontifices, in which he secured the uniformity of the Holy Rosary for recitation throughout the Catholic Church and for establishing the feast of Our Lady of the Holy Rosary. -
Metos, Merik the Vanishing Pope.Pdf
WASHINGTON STATE UNIVERSITY THE VANISHING POPE MERIK HUNTER METOS SPRING 2009 ADVISOR: DR. SPOHNHOLZ DEPARTMENT OF HISTORY COLLEGE OF LIBERAL ARTS Honors Thesis ************************* PASS WITH DISTINCTION JOSI~~ s eLf" \\)J I \%\1 )10 dW JOJ JOS!Ape S!SalH· S\;/ :383110J S~ONOH A.1IS~31\INn 3H.1 0.1 PRECIS Pope Benoit XIII (1328-1423), although an influential advocate for reforms within the Catholic Church in the middle ages, receives little attention from modem historians. Historians rarely offer more than a brief biography and often neglect to mention at all his key role in the Great Schism. Yet, the very absence ofPope Benoit XIU from most historical narratives of medieval history itself highlights the active role that historians play in determining what gets recorded. In some cases, the choices that people make in determining what does, and what does not, get included in historical accounts reveals as much about the motivations and intentions of the people recording that past as it does about their subjects. This essay studies one example of this problem, in this case Europeans during the Reformation era who self-consciously manipulated sources from medieval history to promote their own agendas. We can see this in the sixteenth-century translation ofa treatise written by the medieval theologian Nicholas de Clamanges (1363-1437. Clamanges was a university professor and served as Benoit XIII's secretary during the Great Schism in Avignon, France. The treatise, entitled La Traite de fa Ruine de f'Eglise, was written in Latin in 1398 and was first distributed after Clamanges' death in 1437. -
The Catholic Reformation 1545
10$ THE CATHOLIC REFORMATION $ 1545 - 1648AD In this article, we will look at: Hadrian (1459-1523), sometimes called Adrian, succeeds Pope Leo X. He is a respected scholar and • Catholic reform prior to the Council of Trent former teacher of Erasmus. This Dutchman is the • Council of Trent last non-Italian pope until the election of John Paul II • Implementing the Council in 1978. He is in Spain when elected pope. But • The Jesuits before leaving for Rome, he writes a stern letter to • Catholic mystics and activists the College of Cardinals stating that he is coming not to celebrate with them but to chastise and correct • Enduring legacy of Trent them. He also writes to secular leaders throughout There is no doubt that the Catholic Church is in dire the Empire, criticizing them for creating a culture need of reform when Martin Luther posts his Ninety- prone to clerical corruption. Five Theses on the door of the church in Wittenberg in 1517. Many of the popes and other church leaders In one such letter to a Prince, Hadrian said: “All of lead scandalous lives and neglect the pastoral care of us, prelates and clergy, have turned aside from the their people. road of righteousness and for a long time now there has been not even one who did good…. You must Having said that, some people within the Church try therefore promise in our name that we intend to exert to bring reform. Cardinal de Cisneros, a Catholic ourselves so that, first of all, the Roman Curia, from leader in Spain from 1495 to1517, brings about many which perhaps all this evil took its start, may be reforms in his country, which is the main reason improved. -
Mt. St. Michael CATHOLIC DOCTRINE CLASS
Mt. St. Michael CATHOLIC DOCTRINE CLASS “A Study of Tumultuous Times – Part II” By Frs. Dominic & Francisco Radecki, CMRI ALL AUDIO RECORDINGS AND STUDY SHEETS OF ALL CLASSES MAY BE DOWNLOADED FROM http://tinyurl.com/TumultTimes January 16, 2018 Part C – The Tridentine Latin Mass and the New Mass, pre-Vatican II changes by John XXIII: St. Joseph’s name in the Canon, suppression of Last Gospel, introducing the vernacular into the Liturgy, changes in church architecture, pp. 387-394 A. Outstanding Resources 1. Quo Primum of Pope St. Pius V, July 14, 1570 2. Letter of Cardinals Ottaviani and Bacci to Paul VI, September 25, 1969, called the famous “Ottaviani Intervention,” easily obtained by a simple Internet search 3. Work of Human Hands, by Fr. Anthony Cekada, 2010, obtainable from www.sggresources.org, called “the definitive traditionalist critique of the New Mass” 4. Tumultuous Times, by Frs. Dominic & Francisco Radecki, CMRI, 2004, obtainable from Mary Immaculate Queen Center. B. Can the Mass ever be changed? 1. The essence of it was established by Jesus Christ, and no one, not even a Pope, can change what was thus divinely established. 2. Though a Pope cannot change the substance of the Mass, he can change the accidents, or non-essentials, of the Mass a. This is how the Mass developed organically through the centuries. b. True Popes have also made incidental changes to the Mass, e.g. the Holy Week changes of Pope Pius XII in 1955. 3. Quo Primum was the strongest Papal statement that no one, not even a Cardinal, could authorize changes in the Mass. -
XVII. Other XVI Century Developments A. Anabaptism 1. Defined And
XVII. Other XVI Century Developments A. Anabaptism 1. Defined and described a. “baptize again” = believer’s baptism b. classed as “Radical Reformation” = Restitutionists vs. Reformers c. most representatives were very pious 1) Bible only; many reject theology and the fathers 2) took names “Brethren” or “Christians” 3) Christians should have no part in civil government 4) rejected state church 5) many were post-mil chiliasts; some were Socinian 2. Fanaticism a. Melchior Hoffmann in Strasbourg from 1522-1548 declares it the New Jerusalem b. Munster fiasco (ca. 1534-1536) 1) Jan Mathys a) self-proclaimed “reincarnated Enoch” to usher in the Kingdom of God b) opponents purged from New Jerusalem c) community of goods instituted 2) Jan of Leyden a) self-crowned “King David” after Mathys killed during siege b) appointed 12 apostles c) polygamy promoted 3) Lutherans and RCs unite in conquest 4) black eye for Anabaptists c. Menno Simons (1496-1561) 1) Dutch RC priest converted by Luther’s writings a) evolved into Anabaptist b) active in Holland and N. Germany 2) wrote vs. Protestants and radical Anabaptists like Jan of Leyden 3) ideas of the Mennonites a) community of believers b) non-violence and non-resistance; pacifism c) distrust of learning & dogma d) footwashing 4) spread a) before 1700 to Poland and Russia and Switzerland b) after 1700, many Swiss Mennonites to N. America 10.1 * B. Counter-reformation 1. early attitude of the papacy a. popes not the main force behind RC reforms b. significant popes 1) Paul III (1534-1549) 1540 - approved Jesuits 1542 - initiated Roman Inquisition 1545 - presided at opening session of Trent 2) Paul IV [Cardinal Caraffa] (1555-1559) a) unwilling to make concessions to Protestants b) nepotism is somewhat curbed 3) Pius IV eradicates all nepotism c. -
AP European History Trouble in the Church • Babylonian Captivity – 1309-78 • Great Schism – 1378-1417
The Reformation AP European History Trouble in the Church • Babylonian Captivity – 1309-78 • Great Schism – 1378-1417 Clement VII Leo X w/ Giulio Seven Sacraments • Baptism – takes away Original Sin • Confirmation – receive Holy Ghost • Holy Eucharist – Body / Blood of Christ • Penance – confession; takes away sin • Extreme Unction – prepares you for death • Holy Orders – preparation for priesthood • Matrimony – marriage; obey God’s law Signs of Disorder •What are some of the problems in the Church? Thomas a Kempis John Wyclif (1328-1384) John Hus (1369-1415) Martin Luther (1483-1546) Pope Leo X • Grants permission to Archbishop of Magdeberg, Albert, to sell indulgences John Tetzel Indulgences Tetzel and Indulgence Box Actual Letter of Indulgence 95 Thesis - Wittenberg Charles V Holy Roman Empire • Eventually becomes an aristocratic federation of seven electors • Archbishops of Mainz, Trier, Cologne • Margrave of Brandenburg • Duke of Saxony • Count Palatine of the Rhine • King of Bohemia Duke Frederick of Saxony Edict of Worms • Diet of Worms – Jan. through April 1521 – Presided by Charles V – Frederick III, Elector of Saxony offers protection • Edict of Worms – May 1521 states: – Luther = outlaw, heretic and banned all of his literature – Open season to kill Luther (without legal consequence) Katharina von Bora Luther’s Four Questions • How is a person to be saved? • Where does religious authority reside? • What is the Church? • What is the highest form of Christian life? Luther’s Sacraments • Baptism • Holy Eucharist Social Impact of -
On the Vacancy of the Apostolic See by Bishop Mark A. Pivarunas, CMRI 14/03/18, 7 55 PM
On the Vacancy of the Apostolic See by Bishop Mark A. Pivarunas, CMRI 14/03/18, 7*55 PM HOME TRADITIONAL CATHOLIC FAITH MASS LOCATIONS PUBLICATIONS CMRI LINKS STORE PHOTOS CONTACT US CMRI Home > Article Index > Sedevacantist Position On the Vacancy of the Apostolic See By Bishop Mark A. Pivarunas, CMRI Our conference on the vacancy of the Apostolic See, the sedevacantist position, is most important, for it is a theological position which is very misunderstood, often misrepresented, and emotionally difficult for many groups. But before we proceed on this topic, it is paramount to stress that it is because of our belief in the Papacy and in Papal Infallibility that we necessarily must reject Paul VI, John Paul II and Benedict XVI as legitimate Popes. Many accuse us of rejection of the papacy. That is furthermost from the truth. In our earlier conference, we made reference to the main errors of religious indifferentism, false ecumenism and religious liberty which have infected the Conciliar Church of Vatican II. It is for us to demonstrate that the true Catholic Church—the Pope and the Bishops in union with him—could not promulgate such errors to the universal Church, and that no true Pope could promulgate a defective liturgy (Novus Ordo Missae) and a sacrilegious law (1983 Code of Canon Law 844.3 and 4 Communion to non-Catholics). It is for us to demonstrate that men who promulgate heresy are heretics; and as such, they lose the authority in the Church Although we can consider many different aspects of our position with the papacy, it will be sufficient for us today to limit our studies to a few main premises upon which our conclusion (the vacancy) rests. -
India- Holy See Relations Diplomatic Relations Between India and The
India- Holy See relations Diplomatic relations between India and the Holy See were established soon after India’s independence. India’s Ambassador in Berne, Switzerland, has traditionally been accredited to the Holy See which maintains a Nunciature (Embassy) in New Delhi, presently headed by a Nuncio (Ambassador). 2. India has the second largest Catholic population in Asia which also including those from Kerala dating from Apostolic times. With a shortage of priests and nuns from developed countries, a large number of Indians have joined various Roman Catholic Orders and a number of them have started occupying high positions within the Catholic Church institutions including those in Rome. India and Indians have a positive image in the Catholic community. 3. Although the strength of the Christian (and hence the Catholic) community forms only a small proportion of India’s population, the Holy See has always acknowledged the importance of India, both in global and Asian terms. There have been three Papal visits to India so far. The first Pope to visit India was Pope Paul IV, who came to Bombay in 1964 to attend the International Eucharistic Congress. Pope John Paul II visited India in February 1986 and November 1999. During his latter visit, he met the President, Vice President, Prime Minister and EAM. He participated in the concluding session of Synod of Bishops of Asia at which he signed and released post-Synodal Apostolic Exhortation. 4. Several Indian dignitaries have, from time to time, called on the Pope in the Vatican. These have included the late Smt. Indira Gandhi in 1981 and Shri I.K. -
1593-1610 Presented to the Graduate Council of the North Texas State
379 THE CATHOLIC HENRI IV AND THE PAPACY 1593-1610 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of I MASTER OF ARTS By William Jackson Fling, III, B. A. Denton, Texas August, 1977 I/7 Fling, William J., III, The Catholic Henri IV and the Papacy 1593-1610. Master of Arts (History), August, 1977, 130 pp., bibliography, 40 titles. This study explores Franco-Papal relations, and their effect on the French Church and State, from Henri IV's conver- sion to Roman Catholicism in 1593 until his death in 1610. Because Henri IV's primary concern, even in matters involving the Papacy or the Gallican Church, was to protect his kingdom from Habsburg encroachment, he was willing either to abandon his Protestant allies abroad, or to adopt reform measures, such as the decrees of the Council of Trent, that might weaken his own authority or disturb the peace of his kingdom. This caused repeated conflicts with the Counter-Reformation Popes Clement VIII and Paul V, to whom the primary enemy was always the infidel and the heretic. Nevertheless both sides realized that they needed each other to maintain their independence of Spain. TABLE OF CONTENTS Page INTRODUCTION ................ .*................. 1 Chapter I. HENRI IV AND THE PAPACY TO 1593: RELIGION AND POLITICS ..... ..... 5 II. HENRI IV AND CLEMENT VIII: THE PACIFICATION OF FRANCE (1593-98) . 40 III. HENRI IV AND CLEMENT VIII: 0. 76 CONTAINING THE HABSBURGS (1599-1605) . IV. HENRI IV AND PAUL V: RELIGION AND POLITICS (1605-1610) 105 CONCLUSION.......... -
005-Santa Susanna
(005/11) Santa Susanna Santa Susanna is an 15th century monastic and titular church. It is on the Piazza San Bernardo, on the Via XX Settembre just north-west of the Piazza della Repubblica and its metro station in the rione Trevi. The dedication is to St Susanna, and the full official title is Santa Susanna alle Terme di Diocleziano. (1) History A church at Santa Susanna commemorates the place where, according to St. Jerome, a young Christian woman was martyred for refusing to worship Rome's pagan gods. Around the year 290 Susanna was residing with her father, Christian presbyter Gabinus, right next door to her saintly uncle Pope Caius (283-296), and in the shadows of the Emperor Diocletian's (284-305) immense baths. After refusing to break a vow of virginity to marry her insistent suitor Maximianus Galerius (none other than the Emperor's adopted son and heir), Susanna also balked at offering a pagan sacrifice, and was beheaded in her own home. The church of Santa Susanna is one of the oldest titles of Rome. The first Christian place of worship was built here in the 4th century. It was probably the titulus of Pope Caius (283-296). The early Christian church was built on the remains of three Roman villas, and was located immediately outside the fence of the Baths of Diocletian and close to the Servian walls. (8) First church By tradition, the church was built in 330, and named San Caio after the owner of the first chapel. In 590, the church was rededicated to St Susan because of her growing popularity. -
SAINTS Hnip-²À
SAINTS hnip-²À {InkvXphnsâ amXrI ASp-¯-\p-I-cn¨v kzÀ¤ k½m-\-¯n\v AÀl-cm-Ip-¶-h-sc-bmWv ‘hnip-²À’ (Saints) F¶p hnfn- ¡p-¶-Xv. {InkvXp-hn-epÅ hn-izm-k-¯n\pw Ahn-Sps¯ BZÀi-§Ä¡pw th−n Poh³t]mepw _en -I-gn-¨n-«pÅ ss{IkvX-h-sc-bmWv k` càkm-£n-I-fmbn (Martyr) _lp-am-\n-¡p-¶-Xv. 1 St. Alphonsa hn. AÂt^m³km Native Place Kudamaloor, Kerala, India Date of Birth 1910 August 19 Died on 1946 July 28 Feast day July 28 First official Indian Saint - The first person of Indian origin canonized as a saint by the Catholic Church and the first canonized saint of the Syro-Malabar Catholic Church, Beautified on 8th Feb 1986 at Kottayam by Pope John Paul II and Canonised on 12th October 2008 at Vatican City by Pope Benedict XVI. (First name of St. Alphonsa - Annamkutty, Parents-Joseph and Mary Muttathupadathu, School education Arpookara, Muttuchura, Vazhappally and Changanacherry. Nun in Clares convent at Bharananganam) 2 St. Agnes (Agnes of Rome) hn. Bákv Native Place Rome Year of Birth 290 / 291 / 292 Died in 304 Feast day January 21 She is one of seven women, excluding the Blessed Virgin, commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 3 St. Albert of Jerusalem hn. BÂ_À«v Native Place Parma, Italy Year of Birth 1149 Died on 1214 September 25 Feast day September 25 Albert was the bishop of Bobbio. -
ST. JOHN XXIII PARIS H 1 Arcade Street ● West Seneca, New York 14224 Office Hours: 9:00Am - 2:00Pm (M-F) (716) 823-1090 ● Rev
ST. JOHN XXIII PARIS H 1 Arcade Street ● West Seneca, New York 14224 Office Hours: 9:00am - 2:00pm (M-F) (716) 823-1090 ● www.stjohn23.com Rev. John E. Stanton, Pastor Rev. Msgr. Kevin T. O’Neill Jennifer Lang, Director of Faith Formation Kathy Skomski, Administrative Assistant Toni Drzewiecki, Administrative Assistant Bill Fay, Director of Music Bill Morris, Buildings & Grounds April 26, 2020 Masses: Sat. 4:00pm (Vigil), Sun. 8:30am & 10:30am Weekday: 8:30am (M-F) Reconciliation: Sat. 3:00pm Week of April 26, 2020 ST. JOHN XXIII PARISH Stewardship in Faith: From the Desk of Fr. John For the week of April 19, 2020: No Collection Once again I offer a warm virtual welcome to our Pa- rishioners — I really miss you! Keep in mind that eve- Help Us! With no Sunday Mass, we ry Sunday of Easter is unique and builds upon the pri- were not able to take up a collection. or week. On this Third Sunday of Easter, we celebrate the Would you kindly mail it to our Par- fact that we are called to be witnesses to the Resurrection — ish? As you know, our collection in our manner of speaking and conducting ourselves. In es- revenue is down overall, and without regular sence, radiating the saving power and joy of God. In a time contributions we will experience problems with of social distancing, we can still model what it means to fol- bills. Please prayerfully consider increasing low the Lord — by the way we use the true gift of Easter, Resurrection, in our interactions with those we love.