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· 'THEOLOGICAL QUARTERLY. J 1R'/,5
· 'THEOLOGICAL QUARTERLY. J 1r'/,5 /: VoL. XXII. JANUARY, 1918. No. 1. 1 LUTHERANISM AND PURITANISM. > Four hundred years have elapsed since Dr. Martin Luther nailed his Ninety-five Theses to the door of the Castle Church at Wittenberg. Through this chosen vessel of His the Lord brought about the reformation of His Church. We heartily thank Him, especially during this year of jubilee, for the de liverance He has thus granted us from the slavery of the Bishop of Rome. This is the great theme of innumerable sermons preached, of countless discussions carried on, and of number less books and pamphlets written within the folds of the Protestant Church during these months of rejoicing. But we Lutherans are just as grateful to our God for having kept us in the faith again restored to His flock by the great Reformer, and for having guarded us against the deceit of the many false prophets that have gone out into the world since the days of Luther. Among the many pernicious sects which sprang up in the countries blessed of God through the Reformation, the Puritan is one of the most conspicuous. A comparison of Lutheranism with Puritanism would therefore not be Ollt of place nor without valqe to us at this time. "Puritans" was the name given to such in England as were opposed to 'the Established C~urch of that country during · 1) This article ancl the next one were prepared for a new edition of the commemorative volume of essays on the Reformation, Four Hundred Years. Since the new edition will not be forthcoming soon, we publish them here. -
To Volume II
Index to Volume II 2 announcement, 171, 296, 297, 302 Antichrist, 164, 556, 598, 600, 603, 604, 609, 610, 2 Clement 611, 612, 613, 614, 615, 616, 617, 618, 619, 598– merits and justification, 370 620 2 Maccabees any opponent of Christ an antichrist, 598–600 prayer for dead, 442 Lutherans teach this doctrine others support this as well, 610 A one great Antichrist spoken of, 600 ability, 39, 43, 49, 105, 110, 213, 254, 306, 323, 343, distinuished from other anitchrists, 600 369, 403, 404, 410, 430, 549, 583 names for Abraham’s bosom (heaven), 722 Little Horn, King of the North, the Beast, absolute decree, 311, 477, 715 the Great Prostitute, 601 accident, 72, 633 Man of Sin or Lawlessness, 600 actio, 270 Pope in Rome is the Antichrist additions to Scripture. See Word of God:sufficiency of agent of Satan, 616 adiaphora, 416–18, 542 archtypal representative of unbelief and Christian's attitude governed by opinio legis, 606 must defend liberties when attacked in claims infallibility, 606, 607 principle, 417 claims to be vicar (subsitute) of Christ, 606 own conscience, 416 curses justification by grace alone, 606 respect for liberty of others and welfare of weak damns those not subject to him, 608 brother, 416 doctrine highly deceptive, 616 Christian's attitude governed by, 416 fits historical outline given in Scripture, offense, 418 609–10 adoption, 19, 111, 204, 213, 214, 226, 325, 358, 394, lies are his chief strength, 609 463, 620, 731 Lutherans teach this doctrine, 613–16 adoration of the host, 278 others support this as well, 616 advent, second, 669, 649–73 objections to, 611–13 Aeschylus, 685 opposes Christ in church and state, 604 agreement of Word of God. -
All Saints and All Souls Day? Are These Linked with Paganism and Halloween?
AALL SSAINTS AND AALL SSOULS St. Peter Catholic Church Faith Fact November 2017 By FATHER WILLIAM SAUNDERS What are the origins of All Saints and All Souls Day? Are these linked with paganism and Halloween? Both the Feast of All Saints and the Feast of All Souls evolved in the life of the Church independently of paganism and Halloween. However, elements of pagan practices were perhaps “baptized” by some cultures or attached themselves to the celebration of All Saints and All Souls. Let us first address the Feast of All Saints. The exact origins of this celebration are uncertain, although, after the legalization of Christianity in 313, a common commemoration of Saints, especially the martyrs, appeared in various areas throughout the Church. For instance in the East, the city of Edessa celebrated this feast on May 13; the Syrians, on the Friday after Easter; and the city of Antioch, on the first Sunday after Pentecost. Both St. Ephrem (d. 373) and St. John Chrysostom (d. 407) attest to this feast day in their preaching. In the West, a commemoration for all the saints also was celebrated on the first Sunday after Pentecost. The primary reason for establishing a common feast day was because of the desire to honor the great number of martyrs, especially during the persecution of Emperor Diocletion (284-305), the worst and most extensive of the persecutions. […T]here were not enough days of the year for a feast day for each martyr and many of them died in groups. A common feast day for all saints, therefore seemed most appropriate In 609, the Emperor Phocas gave the Pantheon in Rome to Pope Boniface IV, who rededicated it on May 13 under the title St. -
And You Will Know the Truth
And You Will Know The Truth How to Explain and Defend The Catholic Faith Sebastian R. Fama And You Will Know The Truth How to Explain and Defend The Catholic Faith Sebastian R. Fama Permission is hereby granted by the author to print, copy or distribute anything in this book. Additional copies of this book may be downloaded for free at: www.StayCatholic.com/free_online_book.htm. Updated June 8, 2021 www.StayCatholic.com Table of Contents Part One - The Essays Introduction to The Essays - - - - - - - - - - - - - - - - - - - 1 1. Creationism or Evolution? - - - - - - - - - - - - - - - - 3 2. The Bible - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 5 3. The Trinity - - - - - - - - - - - - - - - - - - - - - - - - - - - - 7 4. Jesus is the Messiah - - - - - - - - - - - - - - - - - - - - 9 5. The Church - - - - - - - - - - - - - - - - - - - - - - - - - - - 11 6. The Pope - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 13 7. Papal Infallibility - - - - - - - - - - - - - - - - - - - - - - - 15 8. The Canon of Scripture - - - - - - - - - - - - - - - - - - 17 9. Scripture Alone - - - - - - - - - - - - - - - - - - - - - - - - 19 10. Tradition - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 21 11. Justification - - - - - - - - - - - - - - - - - - - - - - - - - - 23 12. Can Salvation Be Lost? - - - - - - - - - - - - - - - - - - 25 13. Baptism - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 27 14. The Mass - - - - - - - - - - - - - - - - - - - - - - - - - - - - 29 15. The Eucharist - - - - - - - - - - - - - - -
Early Church History to the Death Of
EARLY CHURCH HISTORY. LOJ:,DON ! PRINTED BY WBST, NBWMAN AND CO., HATTON GARDBN, E.C. .l\fm;aic of I->erpetua in the Archbishop's Palace, Ravenna. Copied from the oriyinal by Ed1card Backhou.se. EARLY CHURCH HISTOliY 6to tbt :llltatb of Ql;onstantittt. COMPILED BY THE LATE EDWARD BACKHOUSE. EDITED AND ENLARGED BY CHARLES TYLOR. WITH A BIOGRAPHICAL PREFACE BY DR. HODGKIN. ~birh CIDhition. LONDON: SIMPKIN, MARSHALL, HAMILTON, KENT & Co., LIMITED. 1892. Christus Verita.tem se non Consuetudin£m cognominavit.-TERTULLIAN. Consuetudo sine veritate vetustas errori est.-CYPRIAN. It may be that suspense of judgment and exercise of charity were safer and seemlier for Christian men, than the hot pursuit of controversies, wherein they that are most fervent to dispute be not always the most able to determine. But who are on his side, and who against Him, our Lord in his good time shall reveal.-H0OKER. PREFACE TO THE SECOND EDITION. THE first issue hiwing been exhausted in less than eighteen months, a second edition is now presented to the reader. The whole work has been revised with much care, many parts have been amplified, and some have been recast. Acknowledgments are due fur sug gestions to several friendly reviewers in the current periodicals. The chief new feature in the present edition is the introduction of the Teaching of the Tirelve Apostles, a treatise of the Primitive Church recently discovered at Constantinople, and published whilst our History was passing through the press. The treatise will be found entire, with some introductory remarks, at page 134, where it forms an Appendix to Part I. -
Renaissance Popes and What They Did Source: Mcbrien, Richard; Lives of the Popes, Harper Collins, San Francisco, 1997
Renaissance Popes and what they did Source: McBrien, Richard; Lives of the Popes, Harper Collins, San Francisco, 1997. Nicholas V (1447-1455) • The first Renaissance Pope. • His book collection formed the nucleus of the Vatican Library • Was Pope when Constantinople fell • Tried to organize a crusade to retake Constantinople; couldn’t raise the funds Calixtus III (Spanish, 1455-1458) • Tried to finance a fleet to retake Constantinople (Indulgences, taxes, selling Vatican artworks/books) • French and Germans objected to heavy-handed fundraising tactics. • Made two nephews into Cardinals, one of whom became Pope Alexander VI (nepotism) Pius II (1458-1464) • Encouraged arts and literature to thrive • Called for Crusade against the Turks o Met opposition from rulers because of funding concerns o Blamed church councils for his weakness and opposed conciliarism • Went on Crusade anyway and died in transit Paul II (1464-1471) • A true medieval Pope, the only one of this period who was not a humanist • Banned the study of pagan poetry, such as Virgil and Homer • Angered humanists and was one of the least popular Popes in history • Also tried to send a Crusade to Constantinople and also failed Sixtus IV (1471-1484) • Sistine Chapel begun and named after him • Authorized Spanish Inquisition • Made two nephews cardinals, one of whom became Pope Julius II • Wanted a Crusade against Turks but rulers still didn’t really care for it • Drained treasury and approved the sale of indulgences to replenish it • Paid little attention to qualifications when -
MT Papal Intrigu Es Against Irish Liberty From
M T PA PAL I N T R I GU ES AGAINST IRISH LIB ERT Y FROM H rri n IV D XIII d a . to ec . BY A MA IRE J MES G. GU , - EX J UDGE T HE SUPE I C OURT SAN A NC I SC C A LI NI A . OF R OR OF FR O . FOR T H I RD ED IT I O N. SAN FRANCISCO B AME . ARRY S 429 . j H , MONTGOMERY STREET 1 890 . Ifle la fl d a nd T he Po e p . A BRIEF HIST O RY OF PAPAL I NT R I GU ES AGAINST IRISH LIB ERT Y FROM H rfi n IV III . o X d a t . BY AMES G. MAGUIRE J , J UDGE T HE SUPE I C OURT SAN A NC I SC C A LI NI A OF R OR OF FR O , FOR . ' T /z R s r f must be be d e e e zp o ye . A D INA . C R L SIMEONI J . A e y , u in fl They can crush s as ages own. ’ What to them is a nation s angui sh ” more Nothing than a dying groan . UNA . OF T B l l SAN FRANCISCO R Y Y . B 429 . JAMES H A R , MONTGOMER STREET 1 888 . D D CA O N E I T I . To the heroes who , in spite of popes and kings , on r ish poured their blood the altar of I liberty , and fl thus kept alive the patriot ame , through the long ’ centuries of I rel and s night of slavery ; and to all the living priests and people who believe that I re land ’ s struggle for liberty should not be postponed to await the pleasure of any foreign potentate , this book is affectionately dedicated . -
Awka Journal 2012 Print
The Babylonian Captivity of the Popes: Lessons for the 21st Century Church Leaders Chinedu E. Nnatuanya Abstract Since the death and resurrection of Christ, the church has been a focal point in the history and development of the human race. Church as an institution has been a determinant factor in the socio-economic, politico-cultural and religious segments of the society. As a great player, its success has been the success of the society and its failure the failure of humanity. However, this institution has affected the society positively and negatively through her various stages it has passed since inception. Nevertheless, looking at the present church characterized with politics of rancor, struggle for power, excesses and abuses, intolerance, corruption, divide and rule, ethnicity, favoritism among others, it seemed as if to say that the church has not learnt from her passed. The captivity of the popes has a great volume of lesson for present leaders in a view to have rethink. Therefore, this work ventures at investigating why this captivity in order to prevent such event in this present time. Introduction Since the death and resurrection of Jesus Christ, the church has metamorphosed into series of stages. It has been persecuted more than any other institution yet has survived. In each period the church came out not being the same. However, between 1305-1416 the church passed through prolonged period of crises during which it seems that the church is doomed to destruction. It found its authority undermined, openly challenged and divided among rivals. Although, at the end, it emerged with its authority, yet the struggle for supremacy brought about significant changes to the structure of the church and sowed the seed that germinated during the reformation era. -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
The Expansion of Christianity: a Gazetteer of Its First Three Centuries
THE EXPANSION OF CHRISTIANITY SUPPLEMENTS TO VIGILIAE CHRISTIANAE Formerly Philosophia Patrum TEXTS AND STUDIES OF EARLY CHRISTIAN LIFE AND LANGUAGE EDITORS J. DEN BOEFT — J. VAN OORT — W.L. PETERSEN D.T. RUNIA — C. SCHOLTEN — J.C.M. VAN WINDEN VOLUME LXIX THE EXPANSION OF CHRISTIANITY A GAZETTEER OF ITS FIRST THREE CENTURIES BY RODERIC L. MULLEN BRILL LEIDEN • BOSTON 2004 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Mullen, Roderic L. The expansion of Christianity : a gazetteer of its first three centuries / Roderic L. Mullen. p. cm. — (Supplements to Vigiliae Christianae, ISSN 0920-623X ; v. 69) Includes bibliographical references and index. ISBN 90-04-13135-3 (alk. paper) 1. Church history—Primitive and early church, ca. 30-600. I. Title. II. Series. BR165.M96 2003 270.1—dc22 2003065171 ISSN 0920-623X ISBN 90 04 13135 3 © Copyright 2004 by Koninklijke Brill nv, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands For Anya This page intentionally left blank CONTENTS Preface ........................................................................................ ix Introduction ................................................................................ 1 PART ONE CHRISTIAN COMMUNITIES IN ASIA BEFORE 325 C.E. Palestine ..................................................................................... -
Pope Innocent XI (1611-1689) [1]
Published on The Embryo Project Encyclopedia (https://embryo.asu.edu) Pope Innocent XI (1611-1689) [1] By: Brind'Amour, Katherine Garcia, Benjamin Keywords: Catholicism [2] Popes [3] Abortion [4] Fetus [5] Pope Innocent XI [6], born Benedetto Odescalchi, made considerable contributions to the Roman Catholic approach to embryology [7] by condemning several propositions on liberal moral theology in 1679, including two related to abortion [8] and ensoulment [9]. His rejection of these principles strengthened the Church’s stance against abortion [8] and for the idea of “hominization,” meaning the presence of human qualities before birth. He was born 19 May in 1611 in Como, Italy, and began his studies under the Jesuits at Como before studying jurisprudence at both Naples and Rome. Pope Urban VIII named him prothonotary, president of the Apostolic Camera, commissary at Ancona, administrator of Macerata, and governor of Picena in succession. Shortly thereafter he was appointed cardinal-deacon of Santi Cosma e Damiano in 1645 before being named cardinal-priest of Sant’ Onofrio by Pope Innocent X. During his time as cardinal, Odescalchi was beloved by his people for his love, charity, and devotion to his position. He spent the majority of his time and effort trying to preserve the purity of faith and the morals that governed this purity. This effort to maintain traditionalism and wholesomeness resulted in regulating the dress of Roman women, suppressing the gambling houses, and encouraging receiving daily Communion. Odescalchi was actually introduced to the famine-stricken people of Ferrara as “Mittimus patrem pauperum,” meaning “father of the poor” because of his characteristic attention to their needs. -
A Gendered Analysis of Catherine Benincasa's Letters
The College of Wooster Libraries Open Works Senior Independent Study Theses 2017 Saint or Politician: A Gendered Analysis of Catherine Benincasa’s Letters Jacob Hailperin-Lausch The College of Wooster, [email protected] Follow this and additional works at: https://openworks.wooster.edu/independentstudy Recommended Citation Hailperin-Lausch, Jacob, "Saint or Politician: A Gendered Analysis of Catherine Benincasa’s Letters" (2017). Senior Independent Study Theses. Paper 7556. https://openworks.wooster.edu/independentstudy/7556 This Senior Independent Study Thesis Exemplar is brought to you by Open Works, a service of The oC llege of Wooster Libraries. It has been accepted for inclusion in Senior Independent Study Theses by an authorized administrator of Open Works. For more information, please contact [email protected]. © Copyright 2017 Jacob Hailperin-Lausch The College of Wooster Saint or Politician: A Gendered Analysis of Catherine Benincasa’s Letters By Jacob Hailperin-Lausch Presented in Partial Fulfillment of the Requirements of Senior Independent Study Supervised by Madonna Hettinger Department of History Spring 2017 Abstract: Over the nearly seven hundred years since Catherine Benincasa’s death there has been a flow of almost continuous scholarly and spiritual work that has been written about her. Catherine is one of the few well documented women, of her historical period, in history. However, there is a large gap in the historiography of Catherine, and that is looking at the effect of her letters on her audience and possible implications of her letters on the political and spiritual landscape of her time and beyond. An important piece of looking at Catherine’s spiritual and political career is using a feminist or subaltern methodology to understand how Catherine’s gender influenced the outcome of her career.