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The Ridale Family, Rather the De Ridales to Help Distinguish Them
Marritt, S. (2011) The Ridale papal letters and royal charter: a twelfth- century Anglo-Scottish baronial family, the papacy, the law, and charter diplomatic. English Historical Review, CXXVI (523). pp. 1332-1354. ISSN 0013-8266 http://eprints.gla.ac.uk/59664 Deposited on: 02 February 2012 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk 1 The Ridale Papal Letters and Royal Charter: a Twelfth-century Anglo-Scottish Baronial Family, the Papacy, the Law, and Charter Diplomatic* Three original papal letters issued between 1156 and 1176 for the Ridale family concerning lands in Scotland and the North Riding of Yorkshire survive among the manuscripts of their descendants the Riddells of Whitefield, Hepple, Northumberland.1 The letters were well known in the nineteenth century but they have been little studied since, despite being amongst the earliest extant papal letters for a twelfth-century baronial family (indeed, the only Scottish examples) and, as a set of such documents, extraordinarily rare.2 As late as the 1820s, the Riddells also still held a King David I of Scotland charter granting Walter de Ridale land in Lilliesleaf and elsewhere in Teviotdale, Roxburghshire (1145x1153).3 It is now lost, but its text contains the earliest Scottish royal warrandice clause and one of the earliest Scottish references to tenure for a specified amount of knight service.4 Pope Adrian IV issued the first papal letter in 1156 for Walter’s brother Ansketill, confirming his possessions and especially Walter’s bequest to him by his testamentum of the Scottish estates. Such a bequest of land held by knight service to a secular beneficiary is another *I am very grateful to Professor Dauvit Broun and Dr Bryan Dick of the University of Glasgow for their advice and encouragement in the preparation of this article, to the readers for EHR for their perceptive suggestions, and to the staff of the Northumberland Collections Service at Woodhorn for their help with the manuscripts. -
Papal Overlordship and Protectio of the King, C.1000-1300
1 PAPAL OVERLORDSHIP AND PROTECTIO OF THE KING, c.1000-1300 Benedict Wiedemann UCL Submitted for the degree of PhD in History 2017 2 I, Benedict Wiedemann, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 3 Papal Overlordship and Protectio of the King, c.1000-1300 Abstract This thesis focuses on papal overlordship of monarchs in the middle ages. It examines the nature of alliances between popes and kings which have traditionally been called ‘feudal’ or – more recently – ‘protective’. Previous scholarship has assumed that there was a distinction between kingdoms under papal protection and kingdoms under papal overlordship. I argue that protection and feudal overlordship were distinct categories only from the later twelfth and early thirteenth centuries. Before then, papal-royal alliances tended to be ad hoc and did not take on more general forms. At the beginning of the thirteenth century kingdoms started to be called ‘fiefs’ of the papacy. This new type of relationship came from England, when King John surrendered his kingdoms to the papacy in 1213. From then on this ‘feudal’ relationship was applied to the pope’s relationship with the king of Sicily. This new – more codified – feudal relationship seems to have been introduced to the papacy by the English royal court rather than by another source such as learned Italian jurists, as might have been expected. A common assumption about how papal overlordship worked is that it came about because of the active attempts of an over-mighty papacy to advance its power for its own sake. -
Special Issue of the Shepherd's Flock Report!
Special Issue of the Shepherd’s Flock Report! Teachable Moment…..Election of a pope! Inside this special Issue are Background information for catechists and activities for our students. Who is the Pope? ACTIVITY—Qualities of a Pope. The title pope, once used with far greater lati- Have the students talk about what the qualities tude (see below, section V), is at present em- of a good selection of pope should possess. ployed solely to denote the Bishop of Rome, Make a list of the things thy name. who, in virtue of his position as successor of After a few minutes read the story of the God St. Peter, is the chief pastor of the whole Shepherd and or the 23rd Psalm. (both are on Church, the Vicar of Christ upon earth. the next page) Explain the meaning of scriptures. Besides the bishopric of the Roman Dio- cese, certain other dignities are held by the Jesus is the shepherd who cares for all people. pope as well as the supreme and universal The Pope is the shepherd of the flock on earth pastorate: he is Archbishop of the Roman We are that flock. Province, Primate of Italy and the adjacent What other qualities of the pope should we islands, and sole Patriarch of the Western add to the list. Then hang the list in the hall- Church. The Church's doctrine as to the way . The list can be done on butcher paper pope was authoritatively declared in the Vatican Council in the Constitution "Pastor that is in the closet in room 6. -
The Englishman Who Became a Pope
THE EXGLISHMAX WHO BECA^IE A POPE BY J. V. NASH THE recent agreement entered into between Premier ]\lussolini and the Vatican, resulting in the restoration—along much re- stricted Hnes—of the temporal power of the Pope, opens up a num- ber of unusual prospects for the future of the papacy. For instance, there is the possibility of the election, for the first time since the Reformation, of a non-Italian Pope. While the relations of Italy and the Vatican were still unsettled, the choice of a foreign Pope would have been extremely hazardous. The Italian government, if brought into conflict with an alien Pontiff, might have used his nationalty as an excuse for his expulsion from Italy and possibly for abolishing the papacy or subjecting it to the secular power. But since the \^atican has secured the rights of a sovereign nation, under treaty guaranties, these difficulties disappear, and the question already is being asked, will the next Pope be an American ? Although in pre-Reformation days there were many non-Italian Popes, it is curious that Ireland, for centuries the chief bulwark of Catholicism in northern Europe and famed as "the Isle of Saints," whence missionaries went out to convert European pagans, has never given a Pope to the Church, while Anglo-Saxon England can claim at least one Roman Pontiff. Stranger still, it has been charged—rightly or wrongly—that this English Pope was the cause of Ireland's long political subjection to England, from which she has only in our own day to a large extent freed herself. -
Pope Alexander III
Pope Alexander III Pope from 1159-81 (Rolando Bandinelli), born from Ranuccio of a distinguished Sienese family; died 3 August, 1181. As professor in Bologna he acquired a great reputation as a canonist, which he increased by the publication of his commentary on the "Decretum" of Gratian, popularly known as "Summa Magistri Rolandi." Called to Rome by Eugene III in the year 1150, his advancement was rapid. He was created Cardinal Deacon, then Cardinal Priest of the title of St. Mark, and Papal Chancellor. He was the trusted adviser of Adrian IV and was regarded as the soul of the party of independence among the cardinals, which sought to escape the German yoke by alliance with the Normans of Naples. For openly asserting before Barbarossa at the Diet of Besancon (1157) that the imperial dignity was a papal beneficium (in the general sense of favour, not feudal sense of fief), he incurred the wrath of the German princes, and would have fallen on the spot under the battle-axe of his life-long foe, Otto of Wittelsbach had Frederick not intervened. For the purpose of securing a submissive pontiff at the next vacancy, the Emperor despatched into Italy two able emissaries who were to work upon the weaknesses and fears of the cardinals and the Romans, the aforesaid Otto and the Archbishop-elect of Cologne, Rainald von Dassel, whose anti-Papal attitude was largely owing to the fact that the Holy See refused to confirm his appointment. The fruits of their activity became patent after the death of Pope Adrian IV (1 September, 1159). -
The Pope Who Gave Ireland to England
THE POPE WHO GAVE POPE ADRIAN IV IRELAND TO ENGLAND Graham Lawther www.oldepaths.com THE POPE WHO GAVE IRELAND TO ENGLAND Following the council that took place at Worms in 1076 A.D., an awful bitter struggle began throughout Europe over who it should be that controlled the temporal power, the Pope or the King? This struggle was typified at the Castle of Canossa just the next year, in 1077, when the pope kept King Henry IV of Germany waiting three days barefoot in the snow before he would see him. Henry was also made dress as a penitent, wearing sackcloth. This was foisted upon him as an act of submission, not only as the King, but also by consequence, submission of his realm. The Pope made the following pronouncement at Rome: …on behalf of God Almighty, Father, Son and Holy Spirit, and by your power and authority, I deny to King Henry, son of the Emperor Henry, who with unheard-of pride has risen up against your church, the government of the whole kingdom of the Germans and of Italy; I absolve all Christians from the bond of any oath that they have made or shall make to him; and I forbid anyone to serve him as king. For it is fitting that, because he has striven to diminish the honour of your church, he himself should forfeit the honour that he seems to possess. Finally, because he has disdained to show the obedience of a true Christian and has not returned to the God whom he forsook by communing with excommunicated men, by – as you are my witness – disdaining my advice which I sent him for his salvation, and by attempting to rend your church and separating himself from it, by your authority I bind him with excommunication. -
How Ireland's Kings Triggered the Anglo-Norman Invasion Catherine Hines Harding University, [email protected]
Tenor of Our Times Volume 2 Article 5 Spring 2013 Reaping the Turmoil Within: How Ireland's Kings Triggered The Anglo-Norman Invasion Catherine Hines Harding University, [email protected] Follow this and additional works at: https://scholarworks.harding.edu/tenor Part of the History Commons Recommended Citation Hines, Catherine (Spring 2013) "Reaping the Turmoil Within: How Ireland's Kings Triggered The Anglo-Norman Invasion," Tenor of Our Times: Vol. 2, Article 5. Available at: https://scholarworks.harding.edu/tenor/vol2/iss1/5 This Article is brought to you for free and open access by the College of Arts & Humanities at Scholar Works at Harding. It has been accepted for inclusion in Tenor of Our Times by an authorized editor of Scholar Works at Harding. For more information, please contact [email protected]. REAPING THE TURMOIL WITHIN: HOW IRELAND’S KINGS TRIGERRED THE ANGLO-NORMAN INVASION By Catherine Hines Around A.D. 1000, Brian Bóruma successfully fought his way to the throne, ending a line of dynastic high-kings. From then until the reign of Rory O’Connor (1166-1186), the high-kings of Ireland established their rule over the island’s provinces through force and conquest—not strictly by line of succession or constitutional provision.1 The term “high-king,” from the Irish ard rí, meant a “distinguished king who had enforced his power over external territories.”2 Rory O’Conner,3 king of Connacht in west Ireland and acknowledged as high-king of all Ireland, was the last of the island's high-kings due to the Anglo-Norman invasion.4 This invasion began in 1169,5 and, ironically, O’Connor had a part in initiating it. -
THE FALL of ORTHODOX ENGLAND the Spiritual Roots of the Norman Conquest, 1043-1087
THE FALL OF ORTHODOX ENGLAND The Spiritual Roots of the Norman Conquest, 1043-1087 Vladimir Moss © Vladimir Moss, 2007 FOREWORD ................................................................................................................4 INTRODUCTION: ENGLAND AND THE CONTINENT ...................................6 The Beginning of the End .......................................................................................6 The Rise of the Heretical Papacy .........................................................................8 The Growth of Feudalism....................................................................................11 The English Monarchy..........................................................................................16 Rome and the Holy Roman Empire....................................................................20 The Papal Reform Movement .............................................................................24 The Rise of the Normans......................................................................................28 The Challenge Facing the English.......................................................................30 1. SAINT EDWARD THE CONFESSOR (1043-1066)...........................................31 Early Years.............................................................................................................31 Years in Exile .........................................................................................................34 Edward the King....................................................................................................36 -
July 12, 2020 SB – School Basement R – Rectory CH – Church
IMMACULATE CONCEPTION OF MARY PARISH HH – Hitch Hall MH – Maher Hall July 12, 2020 SB – School Basement R – Rectory CH – Church Fifeenth Sunday in Ordinary Time WH – Waldeisen Hall Date Observance Mass Intention Readings Event 5:30 pm Mon Is 1:10-17; Henry G.J. Caruso July 13 Mt 10:34—11:1 by Caruso Family Tues Kateria Tekakwitha, Is 7:1-9; Kenmore Free Store July 14 Virgin Mt 11:20-24 4 – 7 pm SB 5:30 pm Wed Bonaventure, Is 10:5-7, 13b-16; Contemporary Choir Regina Jenkins July 15 Bishop & Doctor Mt 11:25-27 6:45 pm CH by Family Thur Our Lady of Is 26:7-9, 12, 16-19; July 16 Mount Carmel Mt 11:28-30 5:30 pm Fri Is 38:1-6, 21-22, 7-8; Schimmoeller Family July 17 Mt 12:1-8 by Mary Jane Andrews Confessions Sat Camillus de Lellis, 5:30 pm Mi 2:1-5; 9 – 10 am CH July 18 Priest People of the Parish Mt 12:14-21 Kenmore Free Store 9 am - noon SB 8:30 am Don White, Sr. Wis 12:13, 16-19; Sun The Sixteenth Sunday by James & Sally Casenhiser Rom 8:26-27; July 19 in Ordinary Time 11 am Mt 13:24-43 Mr. & Mrs Reddish by DeVoe Family COLLECTION REPORT Kenmore Community Dinner - Our next take-out meal th Week Ending June 28 July 5 will be served Tuesday, July 28 . Sunday Offering - $3,467.00 $3,897.00 R.C.I.A. : If you need to complete your sacraments of Daily – $156.00 initiation, want to become Catholic or know someone Total $3,623.00 $3,897.00 who has shown interest in becoming Catholic, please Weekly Budget contact the rectory – we’d love to speak with you! operating costs $3,945.00 $3,700.00 Bingo has reopened ! Door opens at 9:30 am; games (Shortfall) Overage ($322.00) $197.00 begin at 11 am. -
Theological Quarterly
THEOLOGICAL QUARTERLY. VOL. XIII. JANUAI{Y, 1909. No. 1. "JERUSALEM, ROME, AND WASHINGTON." An Italian gentleman of pleasing address, his cloan-slrnvon face beaming happiness and his piercing eyes kindling with the enthusiasm of hope and bright prospects, stood "before a highly distinguished audience" on tho 30th of January, 1893. From the windows of the room in which he had come to speak the suave gentleman could have looked out, had he cared to do so, upon many an object dear to the hearts of citizens of the North American Republic. Ho might have been said to be standing in tho shadow of tho dome of tho Capitol of the United States, and almost within harking distance of the Presidential J\fon sion. All around him could be observed the material evido11ces of the activities of a great government. The gentleman was fully conscious of his surroundings. He was pleased to know that he was exactly where he was. I-Io loved and admired the beantiful American city on the Potomac. But his love was hardly that of the patriot, and his admiration differed from that of the tourist. Ho loved and admired the city, and tho country which had made tho city tho seat of its government, not so much for what they were at the time of his address, but for what they would be, and what he ardently hoped to be in strumental in making them, within a measurable space of time. Tho gentleman was a person of authority, but ho was not independent. At the moment of which we arc speaking he was representing a higher authority far away, and his remarks were inspired by. -
Citation Style Copyright Wiedemann, Benedict
Citation style Wiedemann, Benedict: Rezension über: Rebecca Rist, Popes and Jews 1095-1291, Oxford: Oxford University Press, 2016, in: Reviews in History, 2016, November, DOI: 10.14296/RiH/2014/2027, heruntergeladen über recensio.net First published: http://www.history.ac.uk/reviews/review/2027 copyright This article may be downloaded and/or used within the private copying exemption. Any further use without permission of the rights owner shall be subject to legal licences (§§ 44a-63a UrhG / German Copyright Act). Popes and Jews 1095-1291 Rebecca Rist Oxford, Oxford University Press, 2016. Pope Innocent II (1130-1143): The World vs the City edited by: John Doran, Damien J. Smith London, Routledge, 2016. The theme which comes out most clearly from Rebecca Rist’s study of the relationship between the papacy and Judaism (following her earlier work on the papacy and crusading (1)) is that as the defender of Christian society, it was the papacy’s concern both to uphold a tradition of protecting Jews as witnesses to Christ’s crucifixion, but also to defend true Christians from the risks inherent in tolerating a minority which (by their refusal to convert) challenged the truth of Christ’s revelation. This is the only real consistency to be found in papal-Jewish relations. Whether protection or restriction was emphasised at a particular time depended on what those who had appealed for papal intervention wanted and on the personal predilections of the pope and even on the trends in Christian society more widely. Any suggestion of a ‘policy of degradation’ (pp. 3–4) on the part of the papacy is not only ahistorical – positing, as it does, an unchanging aim spanning centuries – but also dependent on a very partial reading of both papal letters and Jewish accounts. -
CHAPTER 7 the CHURCH in the FIFTH CENTURY Political Situation
The Early Church Christopher K. Lensch, S.T.M. Western Reformed Seminary (www.wrs.edu) CHAPTER 7 THE CHURCH IN THE FIFTH CENTURY Political situation to 460 380, battle of Adrianople; Goths defeated Romans, killed emperor Valens, took Romania 392, empire united for last time under Theodosius 395, Theodosius died; empire permanently divided; western empire often plundered by barbarians; eastern empire more stable, lasted over a thousand years 410, Alaric, leader of Arian Visigoths, sacked Rome for three days; great looting, many people murdered (many soldiers out of control), churches and people in them spared 430, Vandals conquered and plundered through northern Europe, Spain, north Africa 450, Vandals sailed from north Africa to Italy 451-452, Attila led Huns through Europe from central Asia; worse than Goths and Vandals; came to take Rome, met by pope Leo, left Rome; 452, Attila died, Huns disintegrated; some north Italians fled to Adriatic islands, founded Venice 455, Vandals sacked and pillaged Rome terribly events in Britain: southern part Christianized already attacks on south Britain came from Picts (north) and Scots (Ireland), and from the continent by Angles, Saxons, and Jutes by 409, Rome had ceased to aid Britain in its defense very little communication from Britain for next 150 years, as Teutons defeated the native British and drove them into the mountains of Wales by 577; now called “Angle-land” Conversion and mission work of Ireland 7.1 1. Situation at AD 400 wild tribes; little Christianity; much fighting 2. Palladius (early fifth century) native of Gaul; delegate from church to Rome 431, selected by pope Celestine to be “the first bishop of the Scots who believe in Christ” [shows that there were believers in Ireland before Patrick] had desire to combat Pelagianism; went to Ireland, started three churches; opposed by chief and majority of pagans; left after one and a half years, no lasting impression; died in Britain on way back to Rome 3.