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MT Papal Intrigu Es Against Irish Liberty From
M T PA PAL I N T R I GU ES AGAINST IRISH LIB ERT Y FROM H rri n IV D XIII d a . to ec . BY A MA IRE J MES G. GU , - EX J UDGE T HE SUPE I C OURT SAN A NC I SC C A LI NI A . OF R OR OF FR O . FOR T H I RD ED IT I O N. SAN FRANCISCO B AME . ARRY S 429 . j H , MONTGOMERY STREET 1 890 . Ifle la fl d a nd T he Po e p . A BRIEF HIST O RY OF PAPAL I NT R I GU ES AGAINST IRISH LIB ERT Y FROM H rfi n IV III . o X d a t . BY AMES G. MAGUIRE J , J UDGE T HE SUPE I C OURT SAN A NC I SC C A LI NI A OF R OR OF FR O , FOR . ' T /z R s r f must be be d e e e zp o ye . A D INA . C R L SIMEONI J . A e y , u in fl They can crush s as ages own. ’ What to them is a nation s angui sh ” more Nothing than a dying groan . UNA . OF T B l l SAN FRANCISCO R Y Y . B 429 . JAMES H A R , MONTGOMER STREET 1 888 . D D CA O N E I T I . To the heroes who , in spite of popes and kings , on r ish poured their blood the altar of I liberty , and fl thus kept alive the patriot ame , through the long ’ centuries of I rel and s night of slavery ; and to all the living priests and people who believe that I re land ’ s struggle for liberty should not be postponed to await the pleasure of any foreign potentate , this book is affectionately dedicated . -
Gallieo and the Catholic Church
Galileo and the Catholic Church PROF BOB DAVIS, DEPT OF RELIGIOUS EDUCATION Galileo and the Catholic Church • Narrating the Galileo Affair • Understanding the nature of the conflict between Galileo and the Church authorities • Understanding its sequel and its legacy for the interaction of science and religion • Beyond simple dichotomies and stereotypes GALILEO: A Life in Context • 1564-92: Early years • 1616: Condemnation in Padua & Florence of Copernicanism (law of pendulum & • 1616-23: Controversy falling bodies) with Grassi • 1592-1610: Padua/ • 1623-32: Wrote Venice years (a Dialogue Copernican by 1597); • 1633: 2nd Trial use of telescope 1609 • 1633-42: Last years • 1616: 1st Trial under house arrest 3 The Church and Heliocentrism: Pope Paul V and the condemnation of 1616 • initial ecclesiastical sponsorship of Copernicus and the New Science––tacit approval through the reigns of nine popes • Heliocentrism first denounced by Protestant reformers Luther and Melanchton on biblical grounds: the attack on Kepler • Galileo in Rome (1611)––the ‘ridicule of the mathematicians’ v ‘the curiosity of the teachers’ (Clavius) • After receiving counsel from several theologians on the orthodoxy of heliocentrism, the Congregation of the Index officially condemned Copernicanism in 1616 as “false and as completely contradictory to Divine Scriptures.” Endorsed by Paul V, but only ‘for the prevention of the circulation of writings’ and refusing to term it ‘heresy’. • Donec corrigatur––permission for those ‘learned and skilful in the science’ to go on -
The Pontifical Decrees Against the Doctrine of the Earth’S Movement and the Ultramontane Defence of Them
The Pontifical Decrees Against the Doctrine of The Earth’s Movement and the Ultramontane Defence of Them By Rev. William W. Roberts (1885) Introductory commentary by a Catholic layman in 2002 1543 Nicolaus Copernicus published De Revolutionibus Orbium Cœlestium (On the Revolutions of Spheres). 1534-1549 Reign of Pope Paul III, who was quite aware of Fr. Copernicus’ work. The two were actually friends. 1605-1621 Reign of Pope Paul V, who issued a 1616 decree condemning pro-heliocentricity work of Galileo Galilei. 1623-1644 Reign of Pope Urban VIII, who issued a 2nd decree [1633] condemning Copernicanism. 1655-1657 Reign of Pope Alexander VII, who issued a Bull [1664] reinforcing that Copernicanism was heretical. 1740-1758 Reign of Pope Benedict XIV, who removed the Copernican books from the Index in 1740. 1846-1878 Reign of Pope Pius IX, who called Vatican Council [1869-70] wherein Papal Infallibility was defined. In 1870 the Vatican Council promulgated the dogma of Papal Infallibility. Until then, the infallibility of the Catholic Church’s teachings had never been defined explicitly although accepted by the Fathers throughout its history. This definition brought criticism from those outside the Church and even from some within. There were at least three reasons for this: (1) It decreed that God Himself dictated the teachings of the Catholic Church, a notion that other religions were prone to deny; (2) some did not want to elevate the papacy to an infallible level, even when declaring matters of faith and morals; (3) some believed the Church had erred on previous occasions and that therefore the definition was erroneous. -
Papacy by Richard G
Papacy by Richard G. Mann Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2005, glbtq, inc. Reprinted from http://www.glbtq.com The papacy is the monarchy by which the Roman Catholic Church is governed. The head of the Church is called papa--that is, father--in Latin because he is believed to be the spiritual parent of all the faithful. The Pope is entrusted with absolute authority over all aspects of the Catholic Church, including temporal as well as spiritual matters. Pope John Paul II (top) and his successor Like his immediate predecessor John Paul II, the current pope, Benedict XVI, fiercely Benedict XVI (above) denounces homosexual acts. Both John Paul and Benedict have claimed that their have vigorously declarations on homosexuality accord with papal pronouncements over the course of condemned homosexual many centuries. However, no popes prior to John Paul condemned same-sex love with acts. the vigor and consistency that he and Benedict have. Image of Pope Benedict XVI was created by Wikimedia Commons It was only in the twelfth century that popes began to encourage systematic contributor blues_brother enforcement of prohibitions against homosexual acts. Even after that time, the and appears under the papacy often revealed, in practice, a more tolerant attitude toward sexual "deviance" GNU Free than did secular authorities and the general membership of the Church. Among the Documentation License 1.2. popes, there are a few who can be described in modern terminology as being notably "gay friendly." In addition, at least four pontiffs seem to have enjoyed the physical, as well as spiritual, love of other men. -
A BRIEF HISTORY of the PAPACY by John Judy (Written Mid-April
A BRIEF HISTORY OF THE PAPACY By John Judy (Written mid-April 2005 for “Big News.”) MICHAEL Any day now the College of Cardinals will be choosing a new Pope. White smoke will billow out into Saint Peter's Square signaling that the Holy Mother Church has discovered fire. I'm kidding. The Catholic Church has long since acknowledged the existence of fire and has used it on more than a few occasions. If you don't believe me, ask a heretic. If you can find one! (Did I mention John Paul II once issued a formal apology to Prometheus? True story...) In any case, we Big News Catholics don't want the rest of you sinners to spend the next week in complete ignorance of our glorious heritage and the intricate, infallible goings- on of our higher-ups. With that in mind we now present a brief history of the papacy, or, as we call it: "The Vatican Highlight Reel!" MATT There have been 265 Popes since Jesus chose Saint Peter to be the rock on which he founded his church in 32 A.D. SAINT PETER Numero Uno, baby! Pearly gates in the house! MATT According to Catholic tradition, Peter brought Christianity to Rome although it was there well before Peter arrived. SAINT PETER We were in previews out of town, man. MATT And once he was in Rome, Peter didn't serve as any kind of bishop or leader. SAINT PETER It was casual. Why you doggin' me, Boo? MATT Saint Sixtus, the seventh Pope, was the first Pope known to be the son of a Priest. -
Rome in Bernini's Footsteps
Rome in Bernini’s Footsteps – La Voce di New York 11/25/17, 10:19 AM Roma bike tours - Choose the best guided tour Enjoy with us the squares, the monuments, and the streets of the genuine Rome. leadingroma.com Sections Close DONATE VNY PROUD Arts Commenta per primoShared: 6!"#$%& Rome in Bernini’s Footsteps Afer seeing ”Bernini” at the Villa Borghese, follow this itinerary to visit this exceptional artist's other masterpieces around Rome by Lucy Gordan Elephant and Obelisk by Bernini Nov 20 2017 At the Villa Borghese in Rome several of Bernini's sculptures are on permanent exhibit, but his heritage is to be found in more sites in Rome. An easier but not chronological route, which takes about 2 hours on foot (or by hopping on and off the no. 62 bus) not including visiting time, starts at the church of Santa Maria della Vittoria with his Ecstasy of St. Teresa and ends in St. Peter’s Square. Utilizziamo i cookie per offrirti servizi e informazioni in linea con le tue preferenze. Continuando a scorrere e a navigare ne consenti l'uso. OK Maggiori informazioni http://www.lavocedinewyork.com/en/arts/2017/11/20/rome-in-the-berninis-footsteps/ Page 1 of 10 Rome in Bernini’s Footsteps – La Voce di New York 11/25/17, 10:19 AM Gianlorenzo Bernini Gian Lorenzo Bernini, the most famous and important sculptor in 17th century Europe, but also a recognized architect, painter, events organizer, poet and playwright, was born in Naples on December 7, 1598 to a Mannerist sculptor, Pietro Bernini, originally from near Florence, and Angelica Galante, a Neapolitan, the sixth of their thirteen children. -
Ad Utriusque Imperii Unitatem? Anastasius Bibliothecarius As a Broker Between Two Cultures and Three Courts in the Ninth Century
Ad utriusque imperii unitatem? Anastasius Bibliothecarius as a Broker between Two Cultures and Three Courts in the Ninth Century Clemens Gantner* In 870, Anastasius, former (and later once again) librarian of the papal bibliotheca and chan- cellery, well-known erudite and former anti-pope, reached the pinnacle of his career as a diplomat. While exiled from Rome for a crime committed by his cousin, he was an important member of a mission sent to Constantinople by the Carolingian emperor and lord of Italy Louis II. He was sent there to negotiate a marriage alliance between Louis’s daughter and only surviving child Ermengard and a son of the upstart Byzantine emperor Basil I, which was ultimately to serve to bind the two empires together in the fight against the Saracens, southern Italy and Sicily. While there, Anastasius also joined the papal delegation at the Eighth Ecumenical Council, which was there in the pope’s stead to formally depose Patriarch Photius and negotiate the case of Bulgaria. We thus see Anastasius as a diplomat and cultural broker between Latin and Greek ecclesiastic and lay culture and between three courts. He composed a letter about his dealings in the East for Pope Hadrian II in 870, and thus we have an invaluable first-hand eyewitness account. While most negotiations started in 869 and 870 between the East and the West ultimately failed or were rendered pointless by political change, Anastasius shows us that 870 was a great chance for all sides. And while most parties involved lost something by the failure of the exchanges, Anastasius himself regained and kept a powerful position in the papal administration once again. -
Composers and Music for Worship
Composers and Music for Worship e don’t know who wrote a lot of the music notes, howling like dogs.” Bishops at the Council of Trent used in the early Church, and we have no worried about any music sung in parts, saying that “it idea who thought up most of the body of delights the ear more than the mind . .” Of course, they music called “Gregorian chant.” But we do also worried about cantors and choir members singing Wknow this: From its earliest days, the Church has needed monophonic music who “do not even know one note composers because, from its earliest days, the Church from another . and are in fact unskilled in any phase has sung its worship. of music.” When you write music for the Church, especially music New times and new musical styles have always brought that sets the liturgical texts, you face a challenging—even change in Church music and challenges to the status daunting—task. Certainly the music has to be good, but quo. When missionaries reached the Americas and the it has to do more. It has to express the text in a way that Far East in the sixteenth century, they affirmed the sung allows and even encourages people to sing these words nature of Catholic liturgy by adapting its music to fit the as prayer—and that’s a mighty challenge because people new situation. Pope Clement XII (1730–1740) permitted have different ideas about what prayer is and what it a new form of chant in “the Hispanias and India,”and sounds like, and so they have different ideas about what Pope Benedict XIV (1740–1758) had to come to terms with music best expresses prayer. -
The Ridale Family, Rather the De Ridales to Help Distinguish Them
Marritt, S. (2011) The Ridale papal letters and royal charter: a twelfth- century Anglo-Scottish baronial family, the papacy, the law, and charter diplomatic. English Historical Review, CXXVI (523). pp. 1332-1354. ISSN 0013-8266 http://eprints.gla.ac.uk/59664 Deposited on: 02 February 2012 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk 1 The Ridale Papal Letters and Royal Charter: a Twelfth-century Anglo-Scottish Baronial Family, the Papacy, the Law, and Charter Diplomatic* Three original papal letters issued between 1156 and 1176 for the Ridale family concerning lands in Scotland and the North Riding of Yorkshire survive among the manuscripts of their descendants the Riddells of Whitefield, Hepple, Northumberland.1 The letters were well known in the nineteenth century but they have been little studied since, despite being amongst the earliest extant papal letters for a twelfth-century baronial family (indeed, the only Scottish examples) and, as a set of such documents, extraordinarily rare.2 As late as the 1820s, the Riddells also still held a King David I of Scotland charter granting Walter de Ridale land in Lilliesleaf and elsewhere in Teviotdale, Roxburghshire (1145x1153).3 It is now lost, but its text contains the earliest Scottish royal warrandice clause and one of the earliest Scottish references to tenure for a specified amount of knight service.4 Pope Adrian IV issued the first papal letter in 1156 for Walter’s brother Ansketill, confirming his possessions and especially Walter’s bequest to him by his testamentum of the Scottish estates. Such a bequest of land held by knight service to a secular beneficiary is another *I am very grateful to Professor Dauvit Broun and Dr Bryan Dick of the University of Glasgow for their advice and encouragement in the preparation of this article, to the readers for EHR for their perceptive suggestions, and to the staff of the Northumberland Collections Service at Woodhorn for their help with the manuscripts. -
Twelve Reasons from the Teachings of the Church for Wanting to Spend One Hour with Jesus in the Blessed Sacrament
TWELVE REASONS FROM THE TEACHINGS OF THE CHURCH FOR WANTING TO SPEND ONE HOUR WITH JESUS IN THE BLESSED SACRAMENT 1. You are greatly needed! “The Church and the world have a great need of Eucharistic Adoration.” (Pope John Paul 11 Dominicae Cenae) 2. This is a personal invitation to you from Jesus. “Jesus waits for us in this Sacrament of Love.” (Pope John Paul 11 Dominicae Cenae) 3. Jesus is counting on you because the Eucharist is the centre of life. “Every member of the church must be vigilant in seeing that the sacrament of Love shall be at the centre of the life of the people of God so that through all the manifestations of worship due him shall be given back for love and truly become the life of our souls.” 4. Your hour with Jesus in the Blessed Sacrament will repair for evils of the world and bring about peace or earth. “Let us be generous with our time in going to meet Jesus and ready to make reparation for the great evils of the world. Let your adoration never cease.” (Pope John Paul 11, Domini Canae) 5. Day and night Jesus dwells in the Blessed Sacrament because you are the most important person in the world to him! “Christ is reserved in our Churches as the spiritual centre of the heart of the community, the universal Church and all humanity, since within the veil of the species, Christ is contained, the Invisible Heart of the Church, the Redeemer of the world, the centre of all hearts, by Him all things are and of whom we exist.” (Pope Paul 1V) 6. -
Faith & Reason
FAITH & REASON THE JOURNAL OF CHRISTENDOM COLLEGE Summer 1977 | Vol. III No. 2 Galileo and the Magisterium: A Second Look Jeffrey A. Mirus The short note that follows does not purport to be an exhaustive reassessment of the Galileo case. Rather, in view of the importance of the topic for contemporary discussions involving the Magisterium, this note is presented as an editorial service. NE OF THE GREAT CLUBS USED TO PUNISH THE CHURCH IN THIS AGE OF PHYSICAL science has been the infamous and admittedly unfortunate 17th century Galileo case, the subject of song, story and dance since his time. It is said that the Church condemned as heretical Galileo’s belief that the earth moves around the sun. We are further told that Galileo was persecuted for pursuing that truth. Catholics have generally admitted the truth of these charges, but have resisted the next charge: that if the Church erred in declaring Galileo’s propositions heretical, it ought not to claim to be infallible. To this the traditional response has been two-fold, by those who believe the Magisterium of the Church pro- nounced against Galileo. On the one hand, it is argued that the Church has never claimed it made an infallible pronouncement in the Galileo case (the pope was not speaking infallibly). On the other, it is suggested that the Church has never claimed to be infallible in matters of science, but only in faith and morals. Both of these Catholic counter-arguments seem to me to be unsatisfactory. The latter argument fails because, in fact, if Galileo’s propositions were condemned, they were condemned precisely because they were hereti- cal or erroneous in faith. -
Papal Overlordship and Protectio of the King, C.1000-1300
1 PAPAL OVERLORDSHIP AND PROTECTIO OF THE KING, c.1000-1300 Benedict Wiedemann UCL Submitted for the degree of PhD in History 2017 2 I, Benedict Wiedemann, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 3 Papal Overlordship and Protectio of the King, c.1000-1300 Abstract This thesis focuses on papal overlordship of monarchs in the middle ages. It examines the nature of alliances between popes and kings which have traditionally been called ‘feudal’ or – more recently – ‘protective’. Previous scholarship has assumed that there was a distinction between kingdoms under papal protection and kingdoms under papal overlordship. I argue that protection and feudal overlordship were distinct categories only from the later twelfth and early thirteenth centuries. Before then, papal-royal alliances tended to be ad hoc and did not take on more general forms. At the beginning of the thirteenth century kingdoms started to be called ‘fiefs’ of the papacy. This new type of relationship came from England, when King John surrendered his kingdoms to the papacy in 1213. From then on this ‘feudal’ relationship was applied to the pope’s relationship with the king of Sicily. This new – more codified – feudal relationship seems to have been introduced to the papacy by the English royal court rather than by another source such as learned Italian jurists, as might have been expected. A common assumption about how papal overlordship worked is that it came about because of the active attempts of an over-mighty papacy to advance its power for its own sake.