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Pope St. Pius V: Pope of the Rosary Pope St
Did you know . Pope St. Pius V: Pope of the Rosary Pope St. Pius V is one of the foremost leaders of the Catholic Reformation. He was born Antonio Ghislieri in Bosco, Italy, to a poor family; he worked as a shepherd until the age of fourteen when he joined the Dominicans, and was ordained in 1528. He studied at Bologna and Genoa, and then taught theology and philosophy for sixteen years. He was known for his long hours of prayer and fasting, and his holy speech. Due to his reputation for holiness and his great intelligence, he rose to a number of prominent positions in the Church, including Inquisitor and bishop. When Pope Pius IV died in 1565, he was unanimously elected Pope and took the name Pope Pius V. As pope, Pius was a great reformer and saw as his main objective the full implementation of the decrees of the Council of Trent. He also supported the foreign missions and worked for the reform of the clergy. He published the Roman Catechism, the revised Roman Breviary, and the Roman Missal; he also declared Thomas Aquinas a Doctor of the Church, commanded a new edition of the works of Thomas Aquinas, and created a commission to revise the Vulgate. Pope Pius V was especially known for his devotion to the Blessed Virgin Mary and for being a great promoter of the Holy Rosary. He was given the title of “The Pope of the Rosary” for issuing a papal bull, Consueverunt Romani Pontifices, in which he secured the uniformity of the Holy Rosary for recitation throughout the Catholic Church and for establishing the feast of Our Lady of the Holy Rosary. -
Mortal Vs. Venial Sin
Mortal vs. Venial Sin UNIT 3, LESSON 4 Learning Goals Connection to the ӹ There are different types of sin. Catechism of the ӹ All sins hurt our relationship with God. Catholic Church ӹ Serious sin — that is, completely turning ӹ CCC 1854 away from God — is called mortal sin. ӹ CCC 1855 ӹ Less serious sin is called venial sin. ӹ CCC 1857 ӹ CCC 1858 ӹ CCC 1859 ӹ CCC 1862 ӹ CCC 1863 Vocabulary ӹ Charity ӹ Mortal Sin ӹ Venial Sin BIBLICAL TOUCHSTONES If anyone sees his brother sinning, if the sin is Be sure of this, that no immoral or impure or not deadly, he should pray to God and he will greedy person, that is, an idolater, has any give him life. This is only for those whose sin is inheritance in the kingdom of Christ and of not deadly. There is such a thing as deadly sin, God. about which I do not say that you should pray. EPHESIANS 5:5 All wrongdoing is sin, but there is sin that is not deadly. 1 JOHN 5:16-17 © SOPHIA INSTITUTE FOR TEACHERS 155 Lesson Plan Materials ӹ Failure-to-Love Slips ӹ Understanding Mortal Sin DAY ONE Warm-Up A. Ask students to recall the Good vs. Evil activity they completed earlier in the unit, and to recall some good and evil characters from their lists. Keep a list on the board. B. Based on the list, ask students again to identify the basic differences between good and evil. If necessary, lead students to the conclusion that good seeks what is best for others while evil seeks its own interests and destroys the happiness of others. -
Mhfm Is the Hoax Not COVID-19 the Dimond Brothers Calumny & Detraction Against Jorge Clavellina Over a Difference of Secular Opinion
MhFM is the Hoax Not COVID-19 The Dimond Brothers Calumny & Detraction Against Jorge Clavellina Over a Difference of Secular Opinion "Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean." - St Matthew 23:25 Calumny: "Injuring another person's good name by lying." Detraction: “revealing another's sins to a third party who does not need to know about them.” The Catholic Church holds that the sins of Calumny and Detraction destroy the reputation and honor of one's neighbor. Honor is the social witness given to human dignity, and everyone enjoys a natural right to the honor of his name and reputation and to respect. Thus, detraction and calumny egregiously offend against the virtues of justice and charity. Both are mortal sins. Though Jorge Clavellina (a once devout MhFM supporter) and I stand on opposite sides of the V-II fence we none-the-less share the same position that the Dimond Brothers use the sins of Calumny and Detraction as their weapon of choice against any and all who oppose them. Jorge discovered just how debased and treacherous the Dimonds can be after quitting MhFM over a heated disagreement concerning his refusal to accept their erroneous claim that COVID-19 is a HOAX. Note: As I found Jorge’s original YouTube video "Coronavirus Fight. MHFM (vaticancatholic) FULL emails & Context" (https://www.youtube.com/watch?v=GOU9gwo7qSc) .. -
Mt. St. Michael CATHOLIC DOCTRINE CLASS
Mt. St. Michael CATHOLIC DOCTRINE CLASS “A Study of Tumultuous Times – Part II” By Frs. Dominic & Francisco Radecki, CMRI ALL AUDIO RECORDINGS AND STUDY SHEETS OF ALL CLASSES MAY BE DOWNLOADED FROM http://tinyurl.com/TumultTimes January 16, 2018 Part C – The Tridentine Latin Mass and the New Mass, pre-Vatican II changes by John XXIII: St. Joseph’s name in the Canon, suppression of Last Gospel, introducing the vernacular into the Liturgy, changes in church architecture, pp. 387-394 A. Outstanding Resources 1. Quo Primum of Pope St. Pius V, July 14, 1570 2. Letter of Cardinals Ottaviani and Bacci to Paul VI, September 25, 1969, called the famous “Ottaviani Intervention,” easily obtained by a simple Internet search 3. Work of Human Hands, by Fr. Anthony Cekada, 2010, obtainable from www.sggresources.org, called “the definitive traditionalist critique of the New Mass” 4. Tumultuous Times, by Frs. Dominic & Francisco Radecki, CMRI, 2004, obtainable from Mary Immaculate Queen Center. B. Can the Mass ever be changed? 1. The essence of it was established by Jesus Christ, and no one, not even a Pope, can change what was thus divinely established. 2. Though a Pope cannot change the substance of the Mass, he can change the accidents, or non-essentials, of the Mass a. This is how the Mass developed organically through the centuries. b. True Popes have also made incidental changes to the Mass, e.g. the Holy Week changes of Pope Pius XII in 1955. 3. Quo Primum was the strongest Papal statement that no one, not even a Cardinal, could authorize changes in the Mass. -
What Does It Mean to Be in the State of Grace?
Dear Father Kerper What does it mean to be in the state of grace? ear Father Kerper: As a boy, D I learned about the necessity of being in the “state of grace.” I’ve always wondered: What exactly does that mean? How do we know whether we’re in it or not? Your great question leads us to examine two crucial matters often overlooked. First, how should Christians understand their human condition on earth? And second, what is the connection between the earthly lives of human beings and their only possible outcomes: endless happiness and total fulfillment in eternal life (Heaven) or the perpetual anguish caused by freely choosing something other than God (Hell)? Let’s begin by correcting one terrible — but very common — misunderstanding. Many people define the “state of grace” as the absence of mortal sin. Yes, grave sin is incompatible with the “state of grace,” but this minimalistic understanding is akin to saying, “I’ve been hugely successful in life because I’ve never gone to jail.” There’s Francesco Guardi, more to life than not getting convicted The Four Evangelists and the Holy Trinity with Saints of crimes; and there’s much more to the “state of grace” than avoiding mortal sin. “There’s more to life than not getting convicted of To grasp the beauty of living in the crimes; and there’s much more to the ‘state of grace’ “state of grace,” we need a clear definition of “grace.” Simply — and shockingly — than avoiding mortal sin.” put, “grace” is God! Allow me to refine this idea: “Grace” is God in that God freely communicates himself to human proposes this idea and many Greek- point of union, somewhat like the beings, thereby enabling human beings speaking Church Fathers spoke of the marriage of a man and woman. -
The Forgiveness of Post- Baptismal Sin in Ancient Christianity
The Forgiveness of Post Baptismal Sin in Ancient Christianity DAVID BRATTSTON 1. Introduction This article presents, in chronological order of document, how the Christian church dealt with the possibility and means of forgiveness of post-baptismal sin from its foundation until the Decian persecution of AD 249 to June 251. Rather than being a period of innovation or fresh starts, Christian writers of this period built upon and continued the approach and attitude of the apostles and their other Christian forbears. 1 2. The First Century Being concerned mainly with leading Jews and pagans to Christian salvation and teaching and encouraging Christians in the way of life that pleases God, the New Testament has little to say on the subject of whether a Christian who has sinned after baptism can receive a further pardon and, if so, the means by which this is effected. Indeed, Acts 8:222 indicates that in the earliest days of the church the Apostle Peter did not know if a post-baptismal sin of attempted simony could be forgiven: 'Repent therefore of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you.' (My emphasis). On the other hand, the Apostle Paul, although never mentioning the method of reconciliation, held in II Thessalonians 3:14f.,3 Galatians 6:14 and I Corinthians 5 :3ff. s, that pardon could be obtained for post-baptismal sins. While it is clear from I Corinthians 5:3-5 that sins committed after baptism can be pardoned after death, it is not apparent whether the penitent Christian would be readmitted to the church and forgiven in this life or be pardoned only after death. -
Mortally Sinful Media!
Spiritual information you must know to be saved Mortally sinful media! “Know also this, that, in the last days, shall come dangerous times. Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked, without affection, without peace, slanderers, incontinent, unmerciful, without kindness, Traitors, stubborn, puffed up, and lovers of pleasures more than of God: Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.” (2 Timothy 3:1-5) Most people of this generation, even those who profess themselves Christian, are so fallen away in morals that even the debauched people who lived a hundred years ago would be ashamed of the many things people today enjoy. And this is exactly what the devil had planned from the start, to step by step lowering the standard of morality in the world through the media until, in fact, one cannot escape to sin mortally by watching it with the intention of enjoying oneself. Yes to watch ungodly media only for enjoyment or pleasure or for to waste time (which could be used for God), as most people do, is mortally sinful. 54 years ago (1956), Elvis Presley had to be filmed above the waist up on a tv-show because of a hip-swiveling movement. Not that it was an acceptable performance, everything tending to sexuality is an abomination, but still it serves to prove how much the decline has come since then, when even the secular press deemed inappropriate what today would be looked upon as nothing. But even at that time, in major Hollywood films like The Ten Commandments, could be seen both women and men that are incredibly immodestly dressed. -
An Adult's Guide to CONFESSION & an Examination of MORTAL SINS
You shall not bear false witness against your neighbor. • I lied, gossiped, or spread rumors about others. (These sins An Adult’s Guide are mortal when they significantly degrade the truth or cause serious harm to another.) • I committed perjury. to Confession • I seriously betrayed someone’s friendship or trust. • I supported or was an accomplice to the evil acts of another. • I did not apologize/make amends to someone I seriously hurt. & • I deliberately hid sins from the Priest in previous Confessions. An Examination An Act of Contrition Of Mortal Sins My God, I am sorry for my sins with all my heart. In choosing to do wrong and failing to do good, I have sinned against You whom I should love above all things. I firmly intend, with Your help, to do penance, to sin no more, and to avoid whatever leads me to sin. Our Savior, Jesus Christ, suffered and died for us. In His Name, my God, have mercy. Amen. OR Steps for your Confession Lord Jesus Christ, have mercy on me, a sinner. Amen. 1) Spend time examining your conscience. OR 2) Enter the Confessional. 3) Begin with, “Bless me, Father, for I have sinned. O my God, I am heartily sorry for having offended Thee, My last Confession was _____.” (Approx. when?) and I detest all my sins because of Thy just punishments 4) Confess all mortal sins and their frequencies. but, most of all, because I have offended Thee, my God, Confess any venial sins that are particularly troubling. Who art all-good and deserving of all my love. -
St. Stephen Parish FIRST RECONCILIATION General Information
St. Stephen Parish FIRST RECONCILIATION General Information • First Reconciliation is on Wednesday, December 9th at 6:00 p.m. in St Stephen Church. • Please arrive by 5:50 p.m. • Please take the time to bath, eat a delicious dinner, and come dressed in your Sunday best. • First Reconciliation is a solemn event for reflection. We ask that family members and friends keep conversations to a minimum and monitor younger siblings. • Only students will be seated in the front pews and family and friends will be seated behind them. • We will be meeting in the church lobby afterwards for a quick snack to celebrate. • Please practice the Act of Contrition with your child. He/She will be required to memorize and recite it. St. Stephen Catholic Parish | San Francisco | CA 94132 415.681.2444 | www.SaintStephenSF.org Foundations of Catholic Morality What is Sin? Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity. When we sin, we choose self over God, revolting against God in an act of disobedience. The passion narratives in the gospels illustrate well the many forms of sin: unbelief, hatred that leads to murder, mockery, cowardice, cruelty, betrayal, denial, flight from the truth. In brief, sin is a failure to love ourselves, others, and God resulting in a breach in covenant love. The heart of the gospel is that Jesus Christ came to extend God's forgiveness to sinners. -
What Is an Indulgence? Ewtn.Com Eternal and Temporal Punishment Or Guilt There Are Two Kinds of Punishment Attached to Sin, Eternal and Temporal
What is an Indulgence? ewtn.com Eternal and Temporal Punishment or Guilt There are two kinds of punishment attached to sin, eternal and temporal. If the sin is mortal (serious, grave) sin, the person loses the friendship of God and with it the life of divine grace within. This punishment is eternal. If the person is not restored to grace before death he will be punished forever in hell, since serious sin is an infinite insult to an All-Holy God and thus deserves a like punishment. It was to repair for such sin that Jesus became man and was crucified. As God His sacrifice was infinitely meritorious, as Man He was able to represent us. He thus could expiate for our mortal sins, which are not just beyond our power of expiation but infinitely beyond it. Mortal sin, and also venial sin (which has no eternal punishment attached to it), both disturb the right order within us and in the order of justice in general. We all experience these temporal (or in-time, in this world) consequences of sin, both both personally and socially. Sin changes us (or rather we sin because we are not what we are supposed to be), and like a pebble in a pond these changes have effects beyond us. Not only must we be sorry for our sins, but we must be more thoroughly converted to the Lord, and demonstrate that conversion (Acts 26:20) by our actions. So, while sacramental absolution forgives the eternal guilt of sin, which requires the infinite merits of Christ, it does not necessarily remove all the temporal punishment, since they are somewhat within our power to repair (and somewhat unknown to us). -
005-Santa Susanna
(005/11) Santa Susanna Santa Susanna is an 15th century monastic and titular church. It is on the Piazza San Bernardo, on the Via XX Settembre just north-west of the Piazza della Repubblica and its metro station in the rione Trevi. The dedication is to St Susanna, and the full official title is Santa Susanna alle Terme di Diocleziano. (1) History A church at Santa Susanna commemorates the place where, according to St. Jerome, a young Christian woman was martyred for refusing to worship Rome's pagan gods. Around the year 290 Susanna was residing with her father, Christian presbyter Gabinus, right next door to her saintly uncle Pope Caius (283-296), and in the shadows of the Emperor Diocletian's (284-305) immense baths. After refusing to break a vow of virginity to marry her insistent suitor Maximianus Galerius (none other than the Emperor's adopted son and heir), Susanna also balked at offering a pagan sacrifice, and was beheaded in her own home. The church of Santa Susanna is one of the oldest titles of Rome. The first Christian place of worship was built here in the 4th century. It was probably the titulus of Pope Caius (283-296). The early Christian church was built on the remains of three Roman villas, and was located immediately outside the fence of the Baths of Diocletian and close to the Servian walls. (8) First church By tradition, the church was built in 330, and named San Caio after the owner of the first chapel. In 590, the church was rededicated to St Susan because of her growing popularity. -
SAINTS Hnip-²À
SAINTS hnip-²À {InkvXphnsâ amXrI ASp-¯-\p-I-cn¨v kzÀ¤ k½m-\-¯n\v AÀl-cm-Ip-¶-h-sc-bmWv ‘hnip-²À’ (Saints) F¶p hnfn- ¡p-¶-Xv. {InkvXp-hn-epÅ hn-izm-k-¯n\pw Ahn-Sps¯ BZÀi-§Ä¡pw th−n Poh³t]mepw _en -I-gn-¨n-«pÅ ss{IkvX-h-sc-bmWv k` càkm-£n-I-fmbn (Martyr) _lp-am-\n-¡p-¶-Xv. 1 St. Alphonsa hn. AÂt^m³km Native Place Kudamaloor, Kerala, India Date of Birth 1910 August 19 Died on 1946 July 28 Feast day July 28 First official Indian Saint - The first person of Indian origin canonized as a saint by the Catholic Church and the first canonized saint of the Syro-Malabar Catholic Church, Beautified on 8th Feb 1986 at Kottayam by Pope John Paul II and Canonised on 12th October 2008 at Vatican City by Pope Benedict XVI. (First name of St. Alphonsa - Annamkutty, Parents-Joseph and Mary Muttathupadathu, School education Arpookara, Muttuchura, Vazhappally and Changanacherry. Nun in Clares convent at Bharananganam) 2 St. Agnes (Agnes of Rome) hn. Bákv Native Place Rome Year of Birth 290 / 291 / 292 Died in 304 Feast day January 21 She is one of seven women, excluding the Blessed Virgin, commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims, and virgins. 3 St. Albert of Jerusalem hn. BÂ_À«v Native Place Parma, Italy Year of Birth 1149 Died on 1214 September 25 Feast day September 25 Albert was the bishop of Bobbio.