What Is an Indulgence? What Are the “Prescribed Conditions” for Seeking

Total Page：16

File Type：pdf, Size：1020Kb

What Is an Indulgence? What Are the “Prescribed Conditions” for Seeking

What is an Indulgence? From the Catechism of the Catholic Church: “An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints. An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin (CCC #1471). Indulgences may be applied to oneself or to the dead, but not to other living persons. What are the “Prescribed Conditions” for Seeking an Indulgence? A plenary indulgence can be gained only once a day. In order to obtain it, the faithful must: • be in a state of grace (free from mortal sin); • have the interior disposition of complete detachment from sin, even venial sin; striving to avoid venial sin; • have sacramentally confessed their sins (either 20 days prior or following the indulgenced act). One sacramental Confession suffices for several plenary indulgences. • receive Holy Communion on the same day the indulgence is sought. Preferably, this reception will be while participating in Holy Mass; and • pray for the intentions of the Supreme Pontiff; prayer for the Pope’s intentions is left to the choice of the faithful, but an “Our Father” and a “Hail Mary” are suggested. It is preferable that the prayer for the Pope’s intentions be said on the same day as the indulgenced act. .

Copy Link

Recommended publications

Mortal Vs. Venial Sin
Mortal vs. Venial Sin UNIT 3, LESSON 4 Learning Goals Connection to the ӹ There are different types of sin. Catechism of the ӹ All sins hurt our relationship with God. Catholic Church ӹ Serious sin — that is, completely turning ӹ CCC 1854 away from God — is called mortal sin. ӹ CCC 1855 ӹ Less serious sin is called venial sin. ӹ CCC 1857 ӹ CCC 1858 ӹ CCC 1859 ӹ CCC 1862 ӹ CCC 1863 Vocabulary ӹ Charity ӹ Mortal Sin ӹ Venial Sin BIBLICAL TOUCHSTONES If anyone sees his brother sinning, if the sin is Be sure of this, that no immoral or impure or not deadly, he should pray to God and he will greedy person, that is, an idolater, has any give him life. This is only for those whose sin is inheritance in the kingdom of Christ and of not deadly. There is such a thing as deadly sin, God. about which I do not say that you should pray. EPHESIANS 5:5 All wrongdoing is sin, but there is sin that is not deadly. 1 JOHN 5:16-17 © SOPHIA INSTITUTE FOR TEACHERS 155 Lesson Plan Materials ӹ Failure-to-Love Slips ӹ Understanding Mortal Sin DAY ONE Warm-Up A. Ask students to recall the Good vs. Evil activity they completed earlier in the unit, and to recall some good and evil characters from their lists. Keep a list on the board. B. Based on the list, ask students again to identify the basic differences between good and evil. If necessary, lead students to the conclusion that good seeks what is best for others while evil seeks its own interests and destroys the happiness of others.
[Show full text]
Mhfm Is the Hoax Not COVID-19 the Dimond Brothers Calumny & Detraction Against Jorge Clavellina Over a Difference of Secular Opinion
MhFM is the Hoax Not COVID-19 The Dimond Brothers Calumny & Detraction Against Jorge Clavellina Over a Difference of Secular Opinion "Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean." - St Matthew 23:25 Calumny: "Injuring another person's good name by lying." Detraction: “revealing another's sins to a third party who does not need to know about them.” The Catholic Church holds that the sins of Calumny and Detraction destroy the reputation and honor of one's neighbor. Honor is the social witness given to human dignity, and everyone enjoys a natural right to the honor of his name and reputation and to respect. Thus, detraction and calumny egregiously offend against the virtues of justice and charity. Both are mortal sins. Though Jorge Clavellina (a once devout MhFM supporter) and I stand on opposite sides of the V-II fence we none-the-less share the same position that the Dimond Brothers use the sins of Calumny and Detraction as their weapon of choice against any and all who oppose them. Jorge discovered just how debased and treacherous the Dimonds can be after quitting MhFM over a heated disagreement concerning his refusal to accept their erroneous claim that COVID-19 is a HOAX. Note: As I found Jorge’s original YouTube video "Coronavirus Fight. MHFM (vaticancatholic) FULL emails & Context" (https://www.youtube.com/watch?v=GOU9gwo7qSc) ..
[Show full text]
Plenary Indulgence Guide
CONDITIONS TO OBTAIN THE PLENARY INDULGENCE (for yourself or for a soul in Purgatory) Guide to Obtaining a At the Shrine or within 20 days before or after your visit: PLENARY INDULGENCE ¨¨Receive the Sacrament of Reconciliation. at the Saint John Paul II National Shrine ¨¨Receive Holy Communion. ¨¨Say a prayer for the intentions of the Pope. ¨¨Have an interior disposition of complete detachment from all sin, even venial sin. In the Luminous Mysteries Chapel before the first-class blood relic of Saint John Paul II: ¨¨Pray the Lord’s Prayer. ¨¨Pray the Creed. ¨¨Pray the Hail Mary. ¨¨Conclude with the Shepherd’s Prayer: You are the Shepherd of the sheep, O Prince of the Apostles. To you the keys of the kingdom of heaven have been given. Lastly: ¨¨Pilgrims must be truly penitent and impelled by charity while completing these works. Per Decree of the Apostolic Penitentiary Mauro Cardinal Piacenza October 3, 2016. Published with ecclesiastical approval. SAINT 3900 Harewood Rd NE OHN PAUL II Washington, DC 20017 JN ATIO N AL SHRINE jp2shrine.org | 202.635.5400 WHAT IS A PLENARY INDULGENCE? HOW CAN I OBTAIN A PLENARY INDULGENCE? “The starting-point for understanding indulgences is the The Holy Father grants a Plenary Indulgence to Christ’s faithful who make a pilgrimage to the Saint John Paul II National Shrine on one of abundance of God’s mercy revealed in the Cross of Christ. these occasions: The crucified Jesus is the great ‘indulgence’ that the Father X¨October 22 on the Solemnity of Saint John Paul II has offered humanity through the forgiveness of sins and X¨Divine Mercy Sunday (Second Sunday of Easter) the possibility of living as children in the Holy Spirit.” X¨Once a year on a day of their choice Saint John Paul II X¨Whenever they participate in a group pilgrimage God desires to forgive sins and bring us to eternal life.
[Show full text]
HOLY DOORS Holy Door Is to Make the Journey Istock That Every Christian Is Called to Make, to Go from Darkness to N My Last Bishop’S Message, We Talked Light
BISHOP’S MESSAGE On Dec. 8, this Holy Door at Saint Peter’s Basilica in Rome was opened for pilgrims to walk through. (churches of special significance) and each has its own Holy Door. These doors are normally walled up from the inside and could not be opened every day. During jubilee years, the walls are broken down and the doors are opened so pilgrims can walk through and gain the plenary indulgence connected with the jubilee year. The symbolism of the Holy Door becomes apparent when one considers what happens at the door of a church: it is where we pass from this world into the holy presence of God. Here, the priest or deacon welcomes the parents of the baby brought to be baptized into the Church; here, too, he greets the bride and groom at the beginning of their wedding liturgy; and finally, the church door is where the priest meets the casket of the deceased at the beginning of his or her funeral. In the words of our Holy Father Francis, “There is only one way that opens wide the entrance into the life of communion with God: this is Jesus, the one and absolute way to salvation. To Him alone can the words of the Psalmist be applied in full truth: ‘This is the door of the Lord where the just may enter.’” (Psalm 118:20) The church door is, literally and figuratively, the way to Christ. The Holy Door takes this symbolism one step further. To pass through a HOLY DOORS Holy Door is to make the journey iStock that every Christian is called to make, to go from darkness to n my last Bishop’s Message, we talked light.
[Show full text]
What Does It Mean to Be in the State of Grace?
Dear Father Kerper What does it mean to be in the state of grace? ear Father Kerper: As a boy, D I learned about the necessity of being in the “state of grace.” I’ve always wondered: What exactly does that mean? How do we know whether we’re in it or not? Your great question leads us to examine two crucial matters often overlooked. First, how should Christians understand their human condition on earth? And second, what is the connection between the earthly lives of human beings and their only possible outcomes: endless happiness and total fulfillment in eternal life (Heaven) or the perpetual anguish caused by freely choosing something other than God (Hell)? Let’s begin by correcting one terrible — but very common — misunderstanding. Many people define the “state of grace” as the absence of mortal sin. Yes, grave sin is incompatible with the “state of grace,” but this minimalistic understanding is akin to saying, “I’ve been hugely successful in life because I’ve never gone to jail.” There’s Francesco Guardi, more to life than not getting convicted The Four Evangelists and the Holy Trinity with Saints of crimes; and there’s much more to the “state of grace” than avoiding mortal sin. “There’s more to life than not getting convicted of To grasp the beauty of living in the crimes; and there’s much more to the ‘state of grace’ “state of grace,” we need a clear definition of “grace.” Simply — and shockingly — than avoiding mortal sin.” put, “grace” is God! Allow me to refine this idea: “Grace” is God in that God freely communicates himself to human proposes this idea and many Greek- point of union, somewhat like the beings, thereby enabling human beings speaking Church Fathers spoke of the marriage of a man and woman.
[Show full text]
Lighting of the Advent Candles
Our Lady of Lourdes, Mineral Wells, TX Thirty-third Sunday in Ordinary Time MASS SCHEDULE & MASS INTENTIONS FROM THE PASTOR’S DESK Nov. 12 - Nov. 18 Jesus foretold many signs that would shake peoples and nations. The signs which God uses are Saturday - Nov. 12 meant to point us to a higher spiritual truth and reality of his kingdom which does not perish or fade 4:30 P.M. - St. Francis, Graford Joan Kohlhass † away, but endures for all eternity. God works through many events and signs to purify and renew us 6:30 P.M. - Chapel ............................... Mark Renner † in hope and to help us set our hearts more firmly on him and him alone. How would you respond if Sunday - Nov. 13 someone prophesied that your home, land, or place of worship would be destroyed? 9:00 A.M. - English .......................... Kevin Rasberry † 11:30 A.M. - Spanish ........................ Mary Sanchez † Wednesday Nov. 16 LIGHTING OF THE JUBILEE YEAR OF MERCY: 7:00 A.M. - Chapel ...................... Juana S. Villarreal † South West Deanery will conclude the Jubilee Year Thursday - Nov. 17 ADVENT CANDLES: of Mercy celebrations on Thursday November 17. 6:30 P.M. - Deanery Jubilee Year of Mercy Chapel We will have confessions from 5:00 p.m. to 6:00 (Mass by the Most Rev. Bishop Michael Olson First Sunday ...................................... Youth p.m. Holy Eucharist will be celebrated by Most Rev. for SW Deanery) Second Sunday ........... PreK-6th Grade CCD Bishop Michael Olson at 6:30 p.m. We will have Friday - Nov. 18 Third Sunday ................... Jr.& Sr. High CCD people come from other parishes that belong to our 7:00 A.M.
[Show full text]
INDULGENCES the Catechism of the Catholic Church (CCC) #1471
INDULGENCES WHAT IS AN INDULGENCE? The Catechism of the Catholic Church (CCC) #1471 quotes Pope St. Paul VI in responding: "An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints." "An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin." The faithful can gain indulgences for themselves or apply them to the dead. WHAT IS “THE TEMPORAL PUNISHMENT DUE TO SINS?” Sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which – i.e. eternal damnation in hell – is called the “eternal punishment” of sin. Such punishment, of its nature, cannot be remitted. On the other hand, every sin, even venial sin, entails an unhealthy attachment to creatures, from which we must be purified either here on earth or after death in the state called Purgatory. This purification, whether undergone here or in Purgatory, frees one from what is called the “temporal punishment” due to sin. (cf. CCC #1472) IS THE PUNISHMENT DUE TO SIN INFLICTED BY A VENGEFUL GOD? While the Bible certainly speaks of God’s wrath, the punishment due to sin, whether eternal or temporal, “must not be conceived as a kind of vengeance inflicted by God from without, but as following from the very nature of sin.
[Show full text]
Your Eigning Hert: a Hapax Legomenon in Cursor Mundi, Line 28339
Neophilologus (2018) 102:279–284 https://doi.org/10.1007/s11061-017-9548-2 Your eigning hert: A Hapax Legomenon in Cursor Mundi, Line 28339 B. S. W. Barootes1 Published online: 8 December 2017 Ó Springer Science+Business Media B.V., part of Springer Nature 2017 Abstract The Middle English word eigning appears in a single line, in a single extant manuscript. After 125 years, it remains the sole undefined word from the glossary accompanying the published text of the Cursor Mundi. This paper provides an Anglo-Norman etymology for the word, one which makes a surprising connexion with secular romances, the very genre that the Cursor-poet and other penitential writers seek to condemn. Keywords Cursor Mundi Á Book of Shrift Á Etymology Á Middle English Á Anglo- Norman Á Old French The sixth volume of Richard Morris’s impressive variorum edition of the northern version of the Cursor Mundi contains a thorough glossary prepared by the German philologist Max Kaluza. This catalogue aims at comprehensiveness: its more than 8000 entries include many commonplace words such as kind (nature), munk (monk), and ac (but), alongside rare or obscure words like snade (bait or lure), scep (a basket made of rushes or straw), and larechild (scholar or apprentice). Nevertheless, Kaluza’s glossary has six entries for which no definitions are given: eigning, gains, mell, mik, quil, and thring (Kaluza 1892). Each entry simply lists the line number after a lone question mark. In the 125 years since the Kaluza glossary first appeared, five of these six entries have been defined.1 The meaning of eigning, a hapax 1 Mell (25038), mik (2807), and thring (11821) are all listed in the Middle English Dictionary (Kurath 2001), and each entry cites the corresponding line from the Cursor Mundi as evidence.
[Show full text]
The Forgiveness of Post- Baptismal Sin in Ancient Christianity
The Forgiveness of Post Baptismal Sin in Ancient Christianity DAVID BRATTSTON 1. Introduction This article presents, in chronological order of document, how the Christian church dealt with the possibility and means of forgiveness of post-baptismal sin from its foundation until the Decian persecution of AD 249 to June 251. Rather than being a period of innovation or fresh starts, Christian writers of this period built upon and continued the approach and attitude of the apostles and their other Christian forbears. 1 2. The First Century Being concerned mainly with leading Jews and pagans to Christian salvation and teaching and encouraging Christians in the way of life that pleases God, the New Testament has little to say on the subject of whether a Christian who has sinned after baptism can receive a further pardon and, if so, the means by which this is effected. Indeed, Acts 8:222 indicates that in the earliest days of the church the Apostle Peter did not know if a post-baptismal sin of attempted simony could be forgiven: 'Repent therefore of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you.' (My emphasis). On the other hand, the Apostle Paul, although never mentioning the method of reconciliation, held in II Thessalonians 3:14f.,3 Galatians 6:14 and I Corinthians 5 :3ff. s, that pardon could be obtained for post-baptismal sins. While it is clear from I Corinthians 5:3-5 that sins committed after baptism can be pardoned after death, it is not apparent whether the penitent Christian would be readmitted to the church and forgiven in this life or be pardoned only after death.
[Show full text]
Mortally Sinful Media!
Spiritual information you must know to be saved Mortally sinful media! “Know also this, that, in the last days, shall come dangerous times. Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked, without affection, without peace, slanderers, incontinent, unmerciful, without kindness, Traitors, stubborn, puffed up, and lovers of pleasures more than of God: Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.” (2 Timothy 3:1-5) Most people of this generation, even those who profess themselves Christian, are so fallen away in morals that even the debauched people who lived a hundred years ago would be ashamed of the many things people today enjoy. And this is exactly what the devil had planned from the start, to step by step lowering the standard of morality in the world through the media until, in fact, one cannot escape to sin mortally by watching it with the intention of enjoying oneself. Yes to watch ungodly media only for enjoyment or pleasure or for to waste time (which could be used for God), as most people do, is mortally sinful. 54 years ago (1956), Elvis Presley had to be filmed above the waist up on a tv-show because of a hip-swiveling movement. Not that it was an acceptable performance, everything tending to sexuality is an abomination, but still it serves to prove how much the decline has come since then, when even the secular press deemed inappropriate what today would be looked upon as nothing. But even at that time, in major Hollywood films like The Ten Commandments, could be seen both women and men that are incredibly immodestly dressed.
[Show full text]
Motivation for the Sharing of Material Possessions in Acts, Philo's De Vita Contemplativa and the Didache: a Comparative Study
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2019 Motivation for the Sharing of Material Possessions in Acts, Philo's De Vita Contemplativa and the Didache: A Comparative Study Lena V. Toews Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Toews, Lena V., "Motivation for the Sharing of Material Possessions in Acts, Philo's De Vita Contemplativa and the Didache: A Comparative Study" (2019). Dissertations. 1692. https://digitalcommons.andrews.edu/dissertations/1692 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT MOTIVATIONS FOR THE SHARING OF MATERIAL POSSESSIONS IN ACTS, PHILO’S DE VITA CONTEMPLATIVA AND THE DIDACHE: A COMPARATIVE STUDY by Lena V. Toews Adviser: Robert Johnston ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University SeventH-day Adventist Theological SeMinary Title: MOTIVATIONS FOR THE SHARING OF MATERIAL POSSESSIONS IN ACTS, PHILO’S DE VITA CONTEMPLATIVA AND THE DIDACHE: A COMPARATIVE STUDY Name of researcher: Lena V. Toews NaMe and degree of faculty adviser: Robert Johnston, Ph.D. Date completed: July 2019 Luke, in the book of Acts, depicts the sharing of possessions as a practice in the JerusaleM comMunity of the first century. Several pericopes, occurring priMarily in the first part of the book of Acts, eMbody the idea of shared property and seeM to have iMportant parallels to other sources of the tiMe, including the Jewish author Philo’s work De vita contemplativa, where he describes a group he calls, “Therapeutae,” and in the Jewish Christian document Didache.
[Show full text]
An Adult's Guide to CONFESSION & an Examination of MORTAL SINS
You shall not bear false witness against your neighbor. • I lied, gossiped, or spread rumors about others. (These sins An Adult’s Guide are mortal when they significantly degrade the truth or cause serious harm to another.) • I committed perjury. to Confession • I seriously betrayed someone’s friendship or trust. • I supported or was an accomplice to the evil acts of another. • I did not apologize/make amends to someone I seriously hurt. & • I deliberately hid sins from the Priest in previous Confessions. An Examination An Act of Contrition Of Mortal Sins My God, I am sorry for my sins with all my heart. In choosing to do wrong and failing to do good, I have sinned against You whom I should love above all things. I firmly intend, with Your help, to do penance, to sin no more, and to avoid whatever leads me to sin. Our Savior, Jesus Christ, suffered and died for us. In His Name, my God, have mercy. Amen. OR Steps for your Confession Lord Jesus Christ, have mercy on me, a sinner. Amen. 1) Spend time examining your conscience. OR 2) Enter the Confessional. 3) Begin with, “Bless me, Father, for I have sinned. O my God, I am heartily sorry for having offended Thee, My last Confession was _____.” (Approx. when?) and I detest all my sins because of Thy just punishments 4) Confess all mortal sins and their frequencies. but, most of all, because I have offended Thee, my God, Confess any venial sins that are particularly troubling. Who art all-good and deserving of all my love.
[Show full text]