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Sedevacantists and Una Cum Masses
Dedicated to Patrick Henry Omlor The Grain of Incense: Sedevacantists and Una Cum Masses — Rev. Anthony Cekada — www.traditionalmass.org Should we assist at traditional Masses offered “together with Thy servant Benedict, our Pope”? articulate any theological reasons or arguments for “Do not allow your tongue to give utterance to what your heart knows is not true.… To say Amen is to what he does. subscribe to the truth.” He has read or heard the stories of countless early — St. Augustine, on the Canon martyrs who chose horrible deaths, rather than offer even one grain of incense in tribute to the false, ecu- “Our charity is untruthful because it is not severe; menical religion of the Roman emperor. So better to and it is unpersuasive, because it is not truthful… Where there is no hatred of heresy, there is no holi- avoid altogether the Masses of priests who, through ness.” the una cum, offer a grain of incense to the heresiarch — Father Faber, The Precious Blood Ratzinger and his false ecumenical religion… In many parts of the world, however, the only tra- IN OUR LIVES as traditional Catholics, we make many ditional Latin Mass available may be one offered by a judgments that must inevitably produce logical conse- priest (Motu, SSPX or independent) who puts the false quences in our actual religious practice. The earliest pope’s name in the Canon. Faced with choosing this or that I remember making occurred at about age 14. Gui- nothing, a sedevacantist is then sometimes tempted to tar songs at Mass, I concluded, were irreverent. -
Mortal Vs. Venial Sin
Mortal vs. Venial Sin UNIT 3, LESSON 4 Learning Goals Connection to the ӹ There are different types of sin. Catechism of the ӹ All sins hurt our relationship with God. Catholic Church ӹ Serious sin — that is, completely turning ӹ CCC 1854 away from God — is called mortal sin. ӹ CCC 1855 ӹ Less serious sin is called venial sin. ӹ CCC 1857 ӹ CCC 1858 ӹ CCC 1859 ӹ CCC 1862 ӹ CCC 1863 Vocabulary ӹ Charity ӹ Mortal Sin ӹ Venial Sin BIBLICAL TOUCHSTONES If anyone sees his brother sinning, if the sin is Be sure of this, that no immoral or impure or not deadly, he should pray to God and he will greedy person, that is, an idolater, has any give him life. This is only for those whose sin is inheritance in the kingdom of Christ and of not deadly. There is such a thing as deadly sin, God. about which I do not say that you should pray. EPHESIANS 5:5 All wrongdoing is sin, but there is sin that is not deadly. 1 JOHN 5:16-17 © SOPHIA INSTITUTE FOR TEACHERS 155 Lesson Plan Materials ӹ Failure-to-Love Slips ӹ Understanding Mortal Sin DAY ONE Warm-Up A. Ask students to recall the Good vs. Evil activity they completed earlier in the unit, and to recall some good and evil characters from their lists. Keep a list on the board. B. Based on the list, ask students again to identify the basic differences between good and evil. If necessary, lead students to the conclusion that good seeks what is best for others while evil seeks its own interests and destroys the happiness of others. -
Dating Game Heats up BPSC Best-Selling Author Tackles Religion
. Thursday, November 11, 2010 Page 6 Page 4 The Lumberjack Flu season Basketball kicks in at full returns to throttle Coliseum on INE OG Friday PThe Independent Voice of Stephen F.L Austin State University Best-selling author tackles religion, Obama at SFA By Garrett Cook lem because of extremists who terrorize OPINIONS EDITOR others in the name of their religion. While D’Souza admits that there is a “molecule Best selling author, public speaker and of truth” in that rationale, he feels that current president of The King’s College In most world conflicts are not really about New York City, Dinesh D’Souza, presented their god or their religion, but rather about a lecture in the Grand Ballroom Wednesday gaining power and control. Religion is night entitled, “Islam, Christianity, and simply an excuse. International Turmoil: Is Religion the D’Souza is not a supporter of President Problem?” Obama, and the majority of his speech was D’Souza, a native of Bombay, India, is aimed at explaining why Obama governs a noted defender of Christianity. He was the way he does. D’Souza traced Obama’s born and raised Catholic, but now consid- roots back to his childhood, the role of his ers himself an Evangelical Christian. He is father and his father’s ideals in Obama’s a graduate of Dartmouth University and ideology, and how anti-colonialism has originally came to the United States as an particularly played a large part in the for- exchange student at the age of 17. mation of Obama’s governing policies. -
Mhfm Is the Hoax Not COVID-19 the Dimond Brothers Calumny & Detraction Against Jorge Clavellina Over a Difference of Secular Opinion
MhFM is the Hoax Not COVID-19 The Dimond Brothers Calumny & Detraction Against Jorge Clavellina Over a Difference of Secular Opinion "Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean." - St Matthew 23:25 Calumny: "Injuring another person's good name by lying." Detraction: “revealing another's sins to a third party who does not need to know about them.” The Catholic Church holds that the sins of Calumny and Detraction destroy the reputation and honor of one's neighbor. Honor is the social witness given to human dignity, and everyone enjoys a natural right to the honor of his name and reputation and to respect. Thus, detraction and calumny egregiously offend against the virtues of justice and charity. Both are mortal sins. Though Jorge Clavellina (a once devout MhFM supporter) and I stand on opposite sides of the V-II fence we none-the-less share the same position that the Dimond Brothers use the sins of Calumny and Detraction as their weapon of choice against any and all who oppose them. Jorge discovered just how debased and treacherous the Dimonds can be after quitting MhFM over a heated disagreement concerning his refusal to accept their erroneous claim that COVID-19 is a HOAX. Note: As I found Jorge’s original YouTube video "Coronavirus Fight. MHFM (vaticancatholic) FULL emails & Context" (https://www.youtube.com/watch?v=GOU9gwo7qSc) .. -
Is Feeneyism Catholic? / François Laisney
I S F That there is only one true Church, the one, Holy, Catholic, EENEYISM Apostolic, and Roman Church, outside of which no one can be saved, has always been taught by the Catholic Church. This dogma, however, has been under attack in recent times. Already last century, the Popes had to repeatedly rebuke the liberal Catholics for their tendency to dilute this The Catholic dogma, “reducing it to a meaningless formula.” But in the late 1940’s and early 1950’s, the same dogma was C Meaning of misrepresented on the opposite side by Fr. Feeney ATHOLIC and his followers, changing “outside the Church there is The Dogma, no salvation” into “without water baptism there is absolutely no salvation,” thereby denying doctrines which had been “Outside the positively and unanimously taught by the Church, that is, Baptism of Blood and Baptism of Desire. ? Catholic Church IS FEENEYISM REV. FR. FRANÇOIS LAISNEY There Is No CATHOLIC? Salvation” What is at stake?—Fidelity to the unchangeable Catholic Faith, to the Tradition of the Church. We must neither deviate on the left nor on the right. The teaching Church must “religiously guard and faithfully explain the deposit of Faith that was handed down through the Apostles,…this apostolic doctrine that all the Fathers held, and the holy orthodox Doctors reverenced and followed” (Vatican I); all members of the Church must receive that same doctrine, without picking and choosing what they will believe. We may not deny a point of doctrine that belongs to the IS deposit of Faith—though not yet defined—under the pretext that it has been distorted by the Liberals. -
Relationality and Masculinity in Superhero Narratives Kevin Lee Chiat Bachelor of Arts (Communication Studies) with Second Class Honours
i Being a Superhero is Amazing, Everyone Should Try It: Relationality and Masculinity in Superhero Narratives Kevin Lee Chiat Bachelor of Arts (Communication Studies) with Second Class Honours This thesis is presented for the degree of Doctor of Philosophy of The University of Western Australia School of Humanities 2021 ii THESIS DECLARATION I, Kevin Chiat, certify that: This thesis has been substantially accomplished during enrolment in this degree. This thesis does not contain material which has been submitted for the award of any other degree or diploma in my name, in any university or other tertiary institution. In the future, no part of this thesis will be used in a submission in my name, for any other degree or diploma in any university or other tertiary institution without the prior approval of The University of Western Australia and where applicable, any partner institution responsible for the joint-award of this degree. This thesis does not contain any material previously published or written by another person, except where due reference has been made in the text. This thesis does not violate or infringe any copyright, trademark, patent, or other rights whatsoever of any person. This thesis does not contain work that I have published, nor work under review for publication. Signature Date: 17/12/2020 ii iii ABSTRACT Since the development of the superhero genre in the late 1930s it has been a contentious area of cultural discourse, particularly concerning its depictions of gender politics. A major critique of the genre is that it simply represents an adolescent male power fantasy; and presents a world view that valorises masculinist individualism. -
What Does It Mean to Be in the State of Grace?
Dear Father Kerper What does it mean to be in the state of grace? ear Father Kerper: As a boy, D I learned about the necessity of being in the “state of grace.” I’ve always wondered: What exactly does that mean? How do we know whether we’re in it or not? Your great question leads us to examine two crucial matters often overlooked. First, how should Christians understand their human condition on earth? And second, what is the connection between the earthly lives of human beings and their only possible outcomes: endless happiness and total fulfillment in eternal life (Heaven) or the perpetual anguish caused by freely choosing something other than God (Hell)? Let’s begin by correcting one terrible — but very common — misunderstanding. Many people define the “state of grace” as the absence of mortal sin. Yes, grave sin is incompatible with the “state of grace,” but this minimalistic understanding is akin to saying, “I’ve been hugely successful in life because I’ve never gone to jail.” There’s Francesco Guardi, more to life than not getting convicted The Four Evangelists and the Holy Trinity with Saints of crimes; and there’s much more to the “state of grace” than avoiding mortal sin. “There’s more to life than not getting convicted of To grasp the beauty of living in the crimes; and there’s much more to the ‘state of grace’ “state of grace,” we need a clear definition of “grace.” Simply — and shockingly — than avoiding mortal sin.” put, “grace” is God! Allow me to refine this idea: “Grace” is God in that God freely communicates himself to human proposes this idea and many Greek- point of union, somewhat like the beings, thereby enabling human beings speaking Church Fathers spoke of the marriage of a man and woman. -
The Forgiveness of Post- Baptismal Sin in Ancient Christianity
The Forgiveness of Post Baptismal Sin in Ancient Christianity DAVID BRATTSTON 1. Introduction This article presents, in chronological order of document, how the Christian church dealt with the possibility and means of forgiveness of post-baptismal sin from its foundation until the Decian persecution of AD 249 to June 251. Rather than being a period of innovation or fresh starts, Christian writers of this period built upon and continued the approach and attitude of the apostles and their other Christian forbears. 1 2. The First Century Being concerned mainly with leading Jews and pagans to Christian salvation and teaching and encouraging Christians in the way of life that pleases God, the New Testament has little to say on the subject of whether a Christian who has sinned after baptism can receive a further pardon and, if so, the means by which this is effected. Indeed, Acts 8:222 indicates that in the earliest days of the church the Apostle Peter did not know if a post-baptismal sin of attempted simony could be forgiven: 'Repent therefore of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you.' (My emphasis). On the other hand, the Apostle Paul, although never mentioning the method of reconciliation, held in II Thessalonians 3:14f.,3 Galatians 6:14 and I Corinthians 5 :3ff. s, that pardon could be obtained for post-baptismal sins. While it is clear from I Corinthians 5:3-5 that sins committed after baptism can be pardoned after death, it is not apparent whether the penitent Christian would be readmitted to the church and forgiven in this life or be pardoned only after death. -
University of California Riverside
UNIVERSITY OF CALIFORNIA RIVERSIDE Uncertain Satire in Modern Chinese Fiction and Drama: 1930-1949 A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Comparative Literature by Xi Tian August 2014 Dissertation Committee: Dr. Perry Link, Chairperson Dr. Paul Pickowicz Dr. Yenna Wu Copyright by Xi Tian 2014 The Dissertation of Xi Tian is approved: Committee Chairperson University of California, Riverside ABSTRACT OF THE DISSERTATION Uncertain Satire in Modern Chinese Fiction and Drama: 1930-1949 by Xi Tian Doctor of Philosophy, Graduate Program in Comparative Literature University of California, Riverside, August 2014 Dr. Perry Link, Chairperson My dissertation rethinks satire and redefines our understanding of it through the examination of works from the 1930s and 1940s. I argue that the fluidity of satiric writing in the 1930s and 1940s undermines the certainties of the “satiric triangle” and gives rise to what I call, variously, self-satire, self-counteractive satire, empathetic satire and ambiguous satire. It has been standard in the study of satire to assume fixed and fairly stable relations among satirist, reader, and satirized object. This “satiric triangle” highlights the opposition of satirist and satirized object and has generally assumed an alignment by the reader with the satirist and the satirist’s judgments of the satirized object. Literary critics and theorists have usually shared these assumptions about the basis of satire. I argue, however, that beginning with late-Qing exposé fiction, satire in modern Chinese literature has shown an unprecedented uncertainty and fluidity in the relations among satirist, reader and satirized object. -
Conceptualising Men: Collective Identities and the 'Self'
Supplement Ex Historia 60 Conceptualising Men: Collective Identities and the ‘Self’ in the History of Masculinity. Selected abstracts from the University of Exeter Post-graduate Colloquium, 27-28 July 2009. Dr Emanuel Buttigieg, History, University of Malta JC Title of PhD: A study of the Hospitaller Knights of Malta, with reference to nobility, faith and masculinity, c.1580-c.1700. The origins of the Order of Malta go back to c.1070, when a hospice was founded in Jerusalem to cater for the needs of pilgrims visiting the Holy City. Gradually, it expanded from being a nursing institution to become a military and naval one with the aim of fighting Islam and defending Christendom. As a result of this struggle with Islam, the Order moved its headquarters a number of times, until in 1530 it settled in Malta (until 1798). By the sixteenth century, the requirements to join the Order had become increasingly rigid, especially to enter the more important rank of knight, which was reserved for noblemen. In this dissertation, I look at elite European noblemen who joined the Order of Malta, an institution of the Roman Catholic Church dedicated to caring for the sick and fighting for the faith. It is a social history of high culture, but one in which the Hospitallers repeatedly brushed shoulders with persons from different backgrounds. The Order of Malta – in parallel with the function of convents where surplus daughters of the nobility were settled – provided a highly respectable outlet for sons not earmarked for marriage. The process of becoming a Hospitaller was a semi-structured one, involving clear-cut (if flexible) social and financial requirements on the part of the candidate, and a mixture of formal and informal socialization into the ways of the Order. -
Black Monday Magazine
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Eileen Stevens
"'LetEach Becone Aware" Founded 1957, Incorporated 1976 Volume XXXIX, Number 21 Monday, November 13, 1995 : First Copy lFree- University Senate Passes (quality of Teaching Propos1a, _w BY ENEILRYAN DE LA PENA departmental and university-wide for commuting students. order to gain student support. "I think [students] should at Statesman Editor training program. "There was a lot of least be able to understand their The University Senate . "In general, [the proposal] discussion," Mackin said, teachers, but-I think they should passed a. proposal at last 3. All teachers,- in will help the.students,-" said referring to the University Senate be strict on [enacting the Monday's'meeting that will undergraduate' course-both' Nicole Rosner, :Polity vice voting on the proposals, -last proposals]," said Natalie Jacobs, ultimately improve the quality of faculty and TA's-must speak, president and member of the Monday. "There were still a lot a sophomore. "A teacher can still teaching at Stony Brook, English at a level appropriate to Undergraduate Council, of people disagreeing with it.- be pretty, good at handling the according to James Mackin, classroom instruction or other referring to the TA's who do not The vote came up 37 to 5 in favor accent, but they must get their professor and' chair of the teaching duties. fluently speak English. "I don't of adopting them." Since the point across." Undergraduate Council. think it's fair that students go into proposals have been passed in the Sophia Campbell, a junior, Mackin, along 'with 4.' When possible, faculty classes while they can't Senate, they are now currently in -strongly agreed with the members of the Ad Hoc should be given credit for understand the TA." effect, said Mackin.