DOCSLIB.ORG

Valoda Da˛‚Du Kult˚Ru Kontekst‚

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Valoda Da˛‚Du Kult˚Ru Kontekst‚ DAUGAVPILS UNIVERSIT¬TE HUMANIT¬R¬ FAKULT¬TE VALODA ñ 2012 Valoda da˛‚du kult˚ru kontekst‚ Zin‚tnisko rakstu kr‚jums XXII DAUGAVPILS UNIVERSIT¬TES AKAD«MISKAIS APG¬DS ìSAULEî 2012 VALODA ñ 2012. Valoda da˛‚du kult˚ru kontekst‚. Zin‚tnisko rakstu kr‚jums XXII. Daugavpils: Daugavpils Universit‚tes AkadÁmiskais apg‚ds ìSauleî, 2012. 476 lpp. Rakstu kr‚jum‚ ìValoda ñ 2012. Valoda da˛‚du kult˚ru kontekst‚î apkopoti zin‚tniskie raksti, kuros atspoguÔoti Humanit‚r‚s fakult‚tes XXII zin‚tnisko lasÓjumu refer‚tu materi‚li. Kr‚jum‚ iekÔauti raksti par latvieu, lietuvieu, krievu, angÔu, v‚cu u.c. valodas da˛‚du lÓmeÚu par‚dÓb‚m: diahroniskie, are‚lie, sinhroniskie un kontrastÓvie pÁtÓjumi, tulkoanas, lingvokulturoloÏiskie un sociolingvis- tiskie jaut‚jumi. Visus iesniegtos rakstus novÁrtÁ un akceptÁ recenzenti. Redakcijas kolÁÏija Ludmila BOGDANOVA (Maskavas Valsts universit‚te), Dirks BALDESS (Z‚rlandes Universit‚te), AlvÓds BUTKUS (VÓtauta Di˛‚ Universit‚te), Ina DRUVIETE (Latvijas Universit‚te), Zaiga IKERE (Daugavpils Universit‚te), NataÔja JUNDINA (Daugavpils Universit‚te), Genovaite KA»U–KIENE (–auÔu Universit‚te), Jelizaveta KOSTANDI (Tartu Universit‚te), Anatolijs KUZ“ECOVS (Daugavpils Universit‚te), ValentÓna MASLOVA (Vitebskas Valsts universit‚te), Vilma –AUDI“A (Daugavpils Universit‚te). AtbildÓg‚ redaktore Svetlana POLKOV“IKOVA (Daugavpils Universit‚te). Redakcijas adrese Humanit‚r‚ fakult‚te VienÓbas iel‚ 13 Daugavpils, LV-5400 e-pasts [email protected] ISSN 1691-6042 ISBN 978-9984-14-601ñ0 © Daugavpils Universit‚te, 2012 LANGUAGE 2012. Language in Various Cultural Contexts. Collection of scientific articles XXII. Daugavpils: Daugavpils University Academic Press ìSauleî, 2012. 476 p. ìLanguage 2012. Language in Various Cultural Contextsî contains research articles that were presented at the XXIInd Scientific Readings of the Faculty of the Humanities. This selection is devoted to phenomena of various levels in Latvian, Lithuanian, Russian, English, German etc. languages, and represents works in diachronic, areal, synchronic and contrastive linguistics. It also includes the issues on the research carried out into lingvo-cultural and sociolinguistic fields. All articles are submitted and assessed by our referees before being accepted for publication. Editorial Board Ludmila BOGDANOVA (Lomonosov Moscow state University), Dirk BALDES (Saarbr¸cken Universit‰t des Saarlands), Alvydas BUTKUS (Vytautas Magnus University), Ina DRUVIETE (Latvian University), Zaiga IKERE (Daugavpils University), Natalja JUNDINA (Daugavpils University), GenovaitÎ KA»IU–KIENÀ (–iauliai University), Elizaveta KOSTANDI (Tartu University), Anatoly KUZNECOV (Daugavpils University), Valentina MASLOVA (Vitebsk University), Vilma –AUDI“A (Daugavpils University). Editor Svetlana POLKOVNIKOVA (Daugavpils University). Editorial Address Humanit‚r‚ fakult‚te VienÓbas iel‚ 13 Daugavpils, LV-5400, Latvia e-pasts [email protected] . Saturs / Contents DIAHRONIJA UN ARE¬LIE P«TŒJUMI Brigita BU–MANE. LeksÁma aste latvieu valod‚ (Lexeme aste in Latvian) ......................................................................... 13 Елена КОРОЛЕВА. Междометия в говорах старообрядцев Латгалии (Interjections in Latgalian Dialects of Old Believers) .................................................................................. 19 KristÓne KU“ICKA. MÁbeÔu nosaukumi Latgales poÔu valod‚ (Furniture Denominations in the Language of Latgalian Poles) ........................................................................................ 25 Елена МАТЕЙКОВИЧ. Этимология словообразовательного гнезда глагола куля´ться в русских говорах Латгалии (The Etymology of Word Formation of the Verb куля´ться in Russian Dialects of Latgale) .................................................. 31 Regina RINKAUSKIENÀ. Vietinink¯ vartojimas XIX am˛iaus ratuose ryt¯ auktaiËi¯ tarme (The Usage of Locatives in 19th Century Texts Written in Eastern Auktaitian Dialect) ...... 38 Elga SKR¤ZMANE. ManceÔa debesis: frazeoloÏismi ìPostill‚î. I (Phraseological Units with debes(i)s ëHeavení in Georg Manzelís ìLang-gew¸nschte Lettische Postillî) ......................... 45 Anna STAFECKA. Kalmes (Acorus calamus) nosaukumi Latvieu valodas dialektu atlant‚ (Names for Acorus calamus in The Dialectal Atlas of Latvian ) ............................................ 51 Inguna TEIL¬NE. Emocion‚li ekspresÓvie v‚rdi „Kalupes izloksnes v‚rdnÓc‚” (Emotive Words in ìDictionary of Kalupe Sub-Dialectî) ................................................................ 59 Татьяна ВЛАСОВА. Устойчивые словосочетания в Статутах Великого княжества Литовского (1529, 1566, 1588) (Set Phrases in Statutes of Grand Duchy of Lithuania (1529, 1566, 1588)) ............................................................................. 68 5 KONTRASTŒVIE P«TŒJUMI UN TULKO–ANAS JAUT¬JUMI Sintija BLUMBERGA. J‚Úa Paklona devums tulkojumzin‚tnes attÓstÓb‚ Latvij‚ (The Contribution of J‚nis Paklons into the Development of Translation Science in Latvia) .................... 77 Jana BUT¬NE-ZARJUTA. PÁtÓjumi latvieu un krievu antroponÓmik‚ (Studies of Latvian and Russian Person Names) ..................................................................................... 84 Monta FARNESTE. Organization of Argumentative Essays in Latvian and English (ArgumentatÓvo eseju strukt˚ra latvieu un angÔu valod‚) ....................................................................... 89 Nedas JURGAITIS. Einige Aspekte der Konzeptualisierung der Krise im Deutschen und Litauischen (Some Aspects of the Conceptualization of Crisis in German and Lithuanian) ............ 96 Елизавета КОСТАНДИ. Прагматика атрибутивных словосочетаний: проблемы перевода (Pragmatics of the Attributive Word-Combinations: Problems of Translations) ............................................................................. 104 Dace LIEPI“A. Types of Equivalence in the Transfer of Legal Terminology from Latvian into English (Ekvivalences veidi juridisko terminu p‚rnesÁ no latvieu valodas angÔu valod‚)...... 110 Ilze OœEHNOVI»A. Phraseological Terminology in Latvian and English Linguistics (FrazeoloÏijas terminoloÏija latvieu un angÔu valodniecÓb‚) .............................................................. 116 Di‚na RUBENE. LeksÁmu ìilgasî un ìilgotiesî semantisk‚ analÓze Janua ViÚevska rom‚n‚ ìVientulÓba tÓmeklÓî un t‚ tulkojum‚ latvieu valod‚ (The Semantic Analysis of the Lexemes ìlongingî and ìto long forî in Yanush Vishnevskyís Novel ìLoneliness in the Netî and Its Translation in Latvian) ............................................................. 126 M‚ra VALP«TERE. Leksiskie un sintaktiskie atk‚rtojumi latvieu un norvÁÏu sarunvalod‚ (Lexical and Syntactic Repetitions in Spoken Latvian and Norwegian) ......................... 134 6 J‚nis VECKR¬CIS. Josifa Brodska dzejoÔi atdzejojumos latvieu un angÔu valod‚: frazeoloÏismu funkcion‚li semantisk‚ ekvivalence (Translations of Joseph Brodskyís Poems into Latvian and English: Functional and Semantic Equivalence of Phraseologisms) ........................................................................ 141 SINHRONIJA: FON«TISKAIS UN GRAMATISKAIS ASPEKTS LaimutÎ BU»IENÀ. Atributiniai vietos junginiai (Attributive Word Phrases of Place in Lithuanian) ........................................ 150 Vida »ESNULIENÀ. Laiko konjunkcija mokslinio ir publicistinio stiliaus tekstuose (Temporal Conjunction in the Texts of Scientific and Publicistic Style) .................................................. 158 Vidas KAVALIAUSKAS. DÎl lietuvi¯ kalbos paprast¯j¯ daiktavard˛i¯ dumblas, gandras, rakandas, urvas kirËiavimo realiosios vartosenos (On Actual Usage of Accentuation of Lithuanian Simple Nouns dumblas, gandras, rakandas, urvas) .... 165 Анатолий КУЗНЕЦОВ. Русское не надо: прагматический аспект (Russian не надо: pragmatical aspect) ............................ 173 RegÓna KVA–ŒTE. Lietuvas un Latvijas vietv‚rdu atveides gramatiskie aspekti (Grammatical Aspects of Rendering Lithuanian and Latvian Toponyms) .......................................... 182 Inga LAIZ¬NE. AkuzatÓvs latvieu valodas k‚ svevalodas apguvÁ (Accusative Case in Acquisition of Latvian as Second Language) ................................................................................. 194 Anda MEISTERE. Lietv‚rda dzimtes izpratne pirm‚s paaudzes latvieu valodas m‚cÓbgr‚mat‚s (Comprehension of Genders of Nouns in the First Generation of Latvian Language Text Books) .............................................................................. 204 Veronika RUfiA. Latvieu valodas daÔÁji lok‚m‚ divdabja un nelok‚m‚ divdabja ar -ot(ies) veidot‚s reduplikatÓv‚s konstrukcijas (Reduplicative Constructions Created by Means of the Partially Declinable Participle and the Indeclinable Participle Ending in -ot(ies) in Latvian) .................. 210 7 Валентина ЩАДНЕВА. Морфема -ся как свидетельство внутриязыкового взаимодействия лексической семантики и грамматических категорий (The Morpheme -ся as Evidence of Intralinguistic Interaction Between Lexical Semantics and Grammatical Categories) ................................... 216 Dzintra –ULCE. Lielie s‚kumburti latvieu valod‚: vÁsturiskais aspekts (Capital Letters in the Latvian Language: The Hictorical Aspect) .............................................................. 223 Jurga TRIMONYTÀ BIKELIENÀ. „Lietuvi¯ liaudies dainyno“ refren¯ strukt˚ra (Lithuanian Folk Songbook Refrain Structure) .................................................................................. 230 SINHRONIJA: LINGVOKOGNITŒVAIS, LINGVOKULTUROLOÃISKAIS UN SOCIOLINGVISTISKAIS ASPEKTS
Load more

Recommended publications
  • ECFG-Latvia-2021R.Pdf
    About this Guide This guide is designed to prepare you to deploy to culturally complex environments and achieve mission objectives. The fundamental information contained within will help you understand the cultural dimension of your assigned location and gain skills necessary for success (Photo: A Latvian musician plays a popular folk instrument - the dūdas (bagpipe), photo courtesy of Culture Grams, ProQuest). The guide consists of 2 parts: ECFG Part 1 “Culture General” provides the foundational knowledge you need to operate effectively in any global environment with a focus on the Baltic States. Part 2 “Culture Specific” describes unique cultural features of Latvia Latvian society. It applies culture-general concepts to help increase your knowledge of your deployment location. This section is designed to complement other pre-deployment training (Photo: A US jumpmaster inspects a Latvian paratrooper during International Jump Week hosted by Special Operations Command Europe). For further information, visit the Air Force Culture and Language Center (AFCLC) website at www.airuniversity.af.edu/AFCLC/ or contact the AFCLC Region Team at [email protected]. Disclaimer: All text is the property of the AFCLC and may not be modified by a change in title, content, or labeling. It may be reproduced in its current format with the express permission of the AFCLC. All photography is provided as a courtesy of the US government, Wikimedia, and other sources. GENERAL CULTURE PART 1 – CULTURE GENERAL What is Culture? Fundamental to all aspects of human existence, culture shapes the way humans view life and functions as a tool we use to adapt to our social and physical environments.
    [Show full text]
  • A Reconstructed Indigenous Religious Tradition in Latvia
    religions Article A Reconstructed Indigenous Religious Tradition in Latvia Anita Stasulane Faculty of Humanities, Daugavpils University, Daugavpils LV-5401, Latvia; [email protected] Received: 31 January 2019; Accepted: 11 March 2019; Published: 14 March 2019 Abstract: In the early 20th century, Dievtur¯ıba, a reconstructed form of paganism, laid claim to the status of an indigenous religious tradition in Latvia. Having experienced various changes over the course of the century, Dievtur¯ıba has not disappeared from the Latvian cultural space and gained new manifestations with an increase in attempts to strengthen indigenous identity as a result of the pressures of globalization. This article provides a historical analytical overview about the conditions that have determined the reconstruction of the indigenous Latvian religious tradition in the early 20th century, how its form changed in the late 20th century and the types of new features it has acquired nowadays. The beginnings of the Dievturi movement show how dynamic the relationship has been between indigeneity and nationalism: indigenous, cultural and ethnic roots were put forward as the criteria of authenticity for reconstructed paganism, and they fitted in perfectly with nativist discourse, which is based on the conviction that a nation’s ethnic composition must correspond with the state’s titular nation. With the weakening of the Soviet regime, attempts emerged amongst folklore groups to revive ancient Latvian traditions, including religious rituals as well. Distancing itself from the folk tradition preservation movement, Dievtur¯ıba nowadays nonetheless strives to identify itself as a Latvian lifestyle movement and emphasizes that it represents an ethnic religion which is the people’s spiritual foundation and a part of intangible cultural heritage.
    [Show full text]
  • Between National and Academic Agendas Ethnic Policies and ‘National Disciplines’ at the University of Latvia, 1919–1940
    BETWEEN NATIONAL AND ACADEMIC AGENDAS Ethnic Policies and ‘National Disciplines’ at the University of Latvia, 1919–1940 PER BOLIN Other titles in the same series Södertörn Studies in History Git Claesson Pipping & Tom Olsson, Dyrkan och spektakel: Selma Lagerlöfs framträdanden i offentligheten i Sverige 1909 och Finland 1912, 2010. Heiko Droste (ed.), Connecting the Baltic Area: The Swedish Postal System in the Seventeenth Century, 2011. Susanna Sjödin Lindenskoug, Manlighetens bortre gräns: tidelagsrättegångar i Livland åren 1685–1709, 2011. Anna Rosengren, Åldrandet och språket: En språkhistorisk analys av hög ålder och åldrande i Sverige cirka 1875–1975, 2011. Steffen Werther, SS-Vision und Grenzland-Realität: Vom Umgang dänischer und „volksdeutscher” Nationalsozialisten in Sønderjylland mit der „großgermanischen“ Ideologie der SS, 2012. Södertörn Academic Studies Leif Dahlberg och Hans Ruin (red.), Fenomenologi, teknik och medialitet, 2012. Samuel Edquist, I Ruriks fotspår: Om forntida svenska österledsfärder i modern historieskrivning, 2012. Jonna Bornemark (ed.), Phenomenology of Eros, 2012. Jonna Bornemark och Hans Ruin (eds), Ambiguity of the Sacred, 2012. Håkan Nilsson (ed.), Placing Art in the Public Realm, 2012. Lars Kleberg and Aleksei Semenenko (eds), Aksenov and the Environs/Aksenov i okrestnosti, 2012. BETWEEN NATIONAL AND ACADEMIC AGENDAS Ethnic Policies and ‘National Disciplines’ at the University of Latvia, 1919–1940 PER BOLIN Södertörns högskola Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image, taken from Latvijas Universitāte Illūstrācijās, p. 10. Gulbis, Riga, 1929. Cover: Jonathan Robson Layout: Jonathan Robson and Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Studies in History 13 ISSN 1653-2147 Södertörn Academic Studies 51 ISSN 1650-6162 ISBN 978-91-86069-52-0 Contents Foreword ......................................................................................................................................
    [Show full text]
  • Intersection of the Religious and the Secular: the Cemetery Festival in Latvia
    religions Article Intersection of the Religious and the Secular: The Cemetery Festival in Latvia Anita Stasulane 1,2 1 Institute of Humanities and Social Sciences, Daugavpils University, 5401 Daugavpils, Latvia; [email protected] 2 Department of Sociology, Andragogy and Cultural Anthropology, Palacký University Olomouc, 77180 Olomouc, Czech Republic Abstract: This article addresses the commemoration of the deceased by examining a peculiar Latvian religious tradition—the cemetery festival. Latvian society is moving down the path to secularization. Participation in religious ritual practices could be expected to decrease in a predominately secular society. Nevertheless, the tradition of the cemetery festival practiced in Latvia shows that the relationship between the religious and the secular is much more complex than simply being in opposition to each other. The analysis is based on data obtained by undertaking fieldwork at cemeteries in Latvia. Participant observation and qualitative in-depth interviews were the main research tools used in the fieldwork. Through an analysis of the fieldwork data, this article explains, first, how honoring of the deceased currently takes place in Latvia; second, the factors which have determined the preservation of the cemetery festival tradition despite the forced secularization of the Soviet period and the general secularization encountered today; third, the relationship between religious and secular activities and their transformation at the cemetery festival. Keywords: transformations in religious
    [Show full text]
  • Russian Minority in Latvia
    Russian Minority in Latvia EXHIBITON CATHALOG Foundation of MEP Tatjana Ždanoka “For Russian Schools”, Riga-Brussels 2008-2009 Riga-Brussels 2008-2009 The Exhibition “Russian Minority in Latvia” is supported by the Foundation of MEP Tatjana Ždanoka “For Russian Schools”, by European Parliament political group “Greens/EFA” as well as the External Economic and International Relations Department of Moscow City Government and the Moscow House of Fellow Nationals. Author Team: Tatjana Feigman and Miroslav Mitrofanov (project managers) Alexander Gurin, Illarion Ivanov, Svetlana Kovalchuk, Alexander Malnach, Arnold Podmazov, Oleg Puhlyak, Anatoly Rakityansky, Svetlana Vidyakina Design by Victoria Matison © Foundation “For Russian Schools” ISBN 978-9984-39-661-3 The authors express their gratitude for assistance and consultation to the following: Metropolitan of Riga and all Latvia Alexander Kudryashov and priest Oleg Vyacheslav Altuhov, Natalia Bastina, Lev Birman, Valery Blumenkranz, Olga Pelevin, Bramley (UK), Vladimir Buzayev, Valery Buhvalov, Dzheniya Chagina, Yury Chagin, Chairman of the Central Council of Latvian Pomorian Old Orthodox Church Biruta Chasha, Alexey Chekalov, Irina Chernobayeva, Nataliya Chekhova, Elina Aleksiy Zhilko, Chuyanova, Vitaly Drobot, Yevgeny Drobot, Dmitry Dubinsky, Nadezhda Dyomina, Editor in chief of daily newspaper “Vesti Segodnya” Alexander Blinov, the Vladimir Eihenbaum, Xenia Eltazarova, Zhanna Ezit, Lyudmila Flam (USA), vice-editor in chief Natalya Sevidova, journalists Yuliya Alexandrova and Ilya Svetlana
    [Show full text]
  • Latgale National Economy Research Journal of Social Sciences No
    Rezekne Academy of Technologies Faculty of Economics and Management Research Institute for Regional Studies Latgale National Economy Research Journal of Social Sciences No. 1(8) Rezekne 2016 Latgale National Economy Research. Journal of Social Sciences No. 1 (8) Latgales Tautsaimniecības pētījumi. Sociālo zinātņu žurnāls Nr.1 (8) Rezekne: Rezekne Academy of Technologies, 2016. p.136. Recommended for publication by the Scientific Council of Rezekne Academy of Technologies on 21 June, 2016. Rekomendējusi publicēšanai Rēzeknes Tehnoloģiju akadēmijas Zinātnes padome 2016.gada 21.jūnijā. Scientific editorial board Iluta Arbidane, Rezekne Academy of Technologies, Latvia Gintautas Buzinskas, Utena University of Applied Sciences, Lithuania Zanete Garanti, Cyprus International University, Cyprus Gunta Grinberga-Zalite, Latvia University of Agriculture, Latvia Elina Konstantinova, Ventspils University College, Latvia Anna Lavrinenko, Polotsk State University, Belarus Lyudmila Masko, Polotsk State University, Belarus Iveta Mietule, Rezekne Academy of Technologies, Latvia Mihail Nikolajev, Pskov State University, Russian Federation Ewa Rollnik-Sadowska, Bialystok University of Technology, Poland Irena Silinevica, Rezekne Academy of Technologies, Latvia Rasa Subaciene, Vilnius University, Lithuania Janis Vanags, Riga Technical University, Latvia Anda Zvaigzne, Rezekne Academy of Technologies, Latvia Editor-in-chief Anda Zvaigzne, Rezekne Academy of Technologies, Latvia Executive editor Inta Kotane, Rezekne Academy of Technologies, Latvia Reviewers
    [Show full text]
  • History of State and Church Relationships in Latvia
    HISTORY OF STATE AND CHURCH RELATIONSHIPS IN LATVIA RINGOLDS BALODIS Separation of Church and State has never implied segregation of reli- gion from society or the complete exclusion of the Church from social life. This would not be possible in a democratic country, as religion and religious associations form one of the main elements structuring society. The official attitude of the traditional Church towards political processes within the state is neutral. However, the Church, which by its nature is a polygamous community, has the power to influence the polit- ical regime within the state, especially due to the fact that it often receives strong external support. Many examples can be quoted in order to sup- port this statement – for example the Holy See, is now seeking to sign a Concordat with the Republic of Latvia. The supporter of the Latvian Orthodox Church is the Orthodox Church of Russia. Its position often concurs with the official government position of Russia. New non-tra- ditional religious organisations come to Latvia only with the help of strong foreign backing. Muslim support is based in Saudi Arabia, the metropolis of Islam Mission, which is even prepared to finance the con- struction of a mosque in Riga. Mormons are supported by the United States. Seventh Day Adventists and Jehovah’s Witnesses reinforce their status in Latvia with aid from the US and the European Union. If we ignore these links and enforce an imprudent government policy with respect to these Churches, we may face serious foreign policy problems, which in the long run can affect the economy of our country.
    [Show full text]
  • LATVIAN NATIONALISM and the CONSTRUCTION of 'LATGALIAN IDENTITY' MARCIANA KRAUZE It Is the Early Morning of 26 September 20
    Krauze, Latgalian identity LATVIAN NATIONALISM AND THE CONSTRUCTION OF ‘LATGALIAN IDENTITY’ MARCIANA KRAUZE Abstract. Since the early 1990s, when Latvia regained its independence from the Soviet Union (1991), Latvia’s historical region of Latgale has become a site of unending political activism aimed at opposing Latvian nationalism. Claiming to represent Latvians of that region or Latgalians, political activists have been declaring that they are struggling against the ongoing state oppression of their distinct, regionally and historically rooted Latgalian identity and language, and have been demanding more autonomy in cultural, linguistic and economic affairs for Latgale. In this article I will attempt to reveal the wider historical, political and social contexts that are evoking, triggering and shaping Latgalian political activism. I will argue that Latgalian activism represents an attempt to invigorate an imagined Latgalian community that is separate from Latvians in order to achieve official affirmation of Latgalians as an inseparable part of the Latvian nation. I also engage in theoretical debates on different manifestations of sub-state nationalisms inside Europe by presenting this case study of a territorially based nationalist movement as being aimed not at separation, but at inclusion within a dominant nationalist imagination. It is the early morning of 26 September 2009. A dozen pickets have gathered in front of the Riga State First Gymnasium, where various activities are being held by the Latvian Language Agency on the occasion of the European Day of Languages. In their hands the pickets hold large homemade posters containing inscriptions such as ‘The Latgalian language is not dead!’, ‘Stop the assimilation of our children!’, ‘Stop language ethnocide in Latgale!’ and ‘Is Latgale and the Latgalian language in Europe?’ Passers-by are given a leaflet about the written tradition of the Latgalian language.
    [Show full text]
  • Latvia 2019 International Religious Freedom Report
    LATVIA 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides every person the right to “freedom of thought, conscience, and religion,” and specifies the separation of church and state. By law, eight “traditional” religious groups (seven Christian groups and Jews) receive rights and privileges other groups do not. In addition, six new religious groups registered during the year. Draft legislation to provide restitution to Jewish Holocaust victims in accordance with the 2009 Terezin Declaration was withdrawn after a procedural defeat in parliament in June. On March 16, approximately 250 persons, including 10-15 veterans of the Nazi Waffen-SS and four members of the National Alliance (NA) party, participated in the annual march for Latvian Legionnaires who fought as conscripts of the Waffen-SS against the Soviet Union in World War II (WWII). An estimated 1,100 people were in the total crowd of supporters, protesters, media, observers and passersby, according to police, one third less than recent years. In its Freedom of the World 2019 report, the nongovernmental organization (NGO) Freedom House said support for the event continued to decline. Various groups, including the Latvian Anti-Nazi Committee, again condemned the march. A European Commission (EC) survey published in September showed that 12 percent of respondents believed discrimination on the basis of religion or belief was widespread in the country, while 67 percent said it was rare. A Special Eurobarometer survey of perceptions of anti-Semitism published in January showed that 14 percent of respondents believed anti-Semitism was a problem in the country, and 7 percent believed it had increased over the previous five years.
    [Show full text]
  • Christianity in Latvia in the Twentieth Century Liva Fokrote
    Digital Commons @ George Fox University Seminary Masters Theses Theses and Dissertations 4-1-2000 Christianity in Latvia in the Twentieth Century Liva Fokrote This research is a product of the Master of Arts in Theological Studies (MATS) program at George Fox University. Find out more about the program. Recommended Citation Fokrote, Liva, "Christianity in Latvia in the Twentieth Century" (2000). Seminary Masters Theses. 39. https://digitalcommons.georgefox.edu/seminary_masters/39 This Thesis is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Seminary Masters Theses by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX EVANGELICAL SEMINARY CHRISTIANITY IN LATVIA IN THE TWENTIETH CENTURY A THESIS SUBMITTED TO THE SEMINARY FACULTY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGICAL STUDIES BY LIVA FOKROTE PORTLAND, OREGON APRIL 2000 CONTENTS 1. INTRODUCTION ........................................................ 2. HISTORICAL PERSPECTIVE: SIGNIFICANT DEVELOPMENTS OF CHRISTIANITY IN LATVIA FROM THE TWELFTH CENTURY TO THE NINETEENTH CENTURY . .. 7 The Christianization of Latvia from the Twelfth Century to the Sixteenth Century . 7 The Refonnation, the Counter-Refom1ation, and Their Aftermath . 17 The Spread of Pietism in Latvia in the Eighteenth and Nineteenth Centuries . .. 28 3. THE CHRISTIAN DENOMINATIONS IN THE BEGINNING OF THE TWENTIETH CENTURY . 35 A Brief History of the Newer Denominations until the Twentieth Century...................................................................... 35 Christianity in the State of Latvia (1918-1940) . 45 4. THE CHURCH DURING THE YEARS OF SOVIET RULE (1940-1991).. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. ... 67 Church and State Relations .
    [Show full text]
  • Orthodoxy and Politics in Latvia
    Orthodoxy and politics in Latvia Andis Kudors In 2011 researcher Nils Muiznieks in his analysis on Latvian - Russian relations pointed out that Orthodoxy in Latvia is an important social phenomenon and provides an channel for Russia to exercise its soft power in Latvia.217 The Minister of Foreign Affairs of the Russian Federation Sergey Lavrov in his interview for the newspaper "Rossijskaya Gazeta" in 2008 noted that Russia’s relations with Russian compatriots living abroad would actually be based on the principles of soft power and one of the sources of soft power were the values that were attractive in the eyes of inhabitants of another country. When a foreign policy is based on such values a certain country can also affect political decision-making in the target country. Orthodoxy as a value can serve as such a resource; it is evident that over recent years, the Russian Orthodox Church (ROC) has been actively involved in the implementation of Russia’s foreign policy. However, in case of the Latvian Orthodox Church (LOC), we cannot equivocally state that it would let itself be used as an instrument of Russian foreign policy in all situations. The situation is not black and white, rather it is colourful and dependant on various factors, including the moderate and often neutral position on political issues by Metropolitan Alexander, the current Head of the LOC. Nevertheless, this does not exclude a possibility that in future the LOC’s willingness to respond to the Kremlin’s political appeals might increase. The scholars have paid attention to the Latvian government's relations with the Orthodox Church during years 1920 to 1940.
    [Show full text]
  • The Baltic States: Estonia, Latvia, and Lithuania a Curriculum Guide For
    The Baltic States: Estonia, Latvia, and Lithuania A Curriculum Guide for Secondary School Teachers Created by the Center for Russian and East European Studies University Center for International Studies University of Pittsburgh May 2005 Curriculum Guide Contributors: Jeanette A. Hahn, School of Law, University of Pittsburgh (primary researcher and author) Gina Peirce, Center for Russian and East European Studies, University of Pittsburgh (editor) Cover photos contributed by Timothy Thompson, European Studies Center, University of Pittsburgh ii INTRODUCTION The Baltic States: Estonia, Latvia, and Lithuania, A Curriculum Guide for Secondary School Teachers was created to provide information on the historical and contemporary development of the Baltic region, and in so doing, to assist teachers in meeting some of the criteria indicated in the Pennsylvania Department of Education‘s Academic Standard Guidelines, which can be found on their website at http://www.portal.state.pa.us/portal/server.pt/community/state_baord_of_education/8830/ state_academic_standards/529102. To fulfill the fundamental themes for many of the disciplines prescribed by the state guidelines, this curriculum guide provides the following information: A description of the unique traits of Baltic cultures. A description of the effects of political, economic and cultural changes and how these changes shaped these three countries. Identification and explanation of the contributions of key historical individuals and groups in politics, science, the arts, and religion in Estonia, Latvia, and Lithuania. Examination of the changing economic and political systems of Estonia, Latvia, and Lithuania, and how these changes have affected their societies. These and other areas of Baltic societies and cultures are explored in an attempt to assist the secondary school teacher in fulfilling the Academic Standard Guidelines.
    [Show full text]