Dinosaurs and Pterosaurs in Greek and Roman Art and Literature? an Investigation of Young-Earth Creationist Claims
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Ethiopia and India: Fusion and Confusion in British Orientalism
Les Cahiers d’Afrique de l’Est / The East African Review 51 | 2016 Global History, East Africa and The Classical Traditions Ethiopia and India: Fusion and Confusion in British Orientalism Phiroze Vasunia Electronic version URL: http://journals.openedition.org/eastafrica/314 Publisher IFRA - Institut Français de Recherche en Afrique Printed version Date of publication: 1 March 2016 Number of pages: 21-43 ISSN: 2071-7245 Electronic reference Phiroze Vasunia, « Ethiopia and India: Fusion and Confusion in British Orientalism », Les Cahiers d’Afrique de l’Est / The East African Review [Online], 51 | 2016, Online since 07 May 2019, connection on 08 May 2019. URL : http://journals.openedition.org/eastafrica/314 Les Cahiers d’Afrique de l’Est / The East African Review Global History, East Africa and the Classical Traditions. Ethiopia and India: Fusion and Confusion in British Orientalism Phiroze Vasunia Can the Ethiopian change his skinne? or the leopard his spots? Jeremiah 13.23, in the King James Version (1611) May a man of Inde chaunge his skinne, and the cat of the mountayne her spottes? Jeremiah 13.23, in the Bishops’ Bible (1568) I once encountered in Sicily an interesting parallel to the ancient confusion between Indians and Ethiopians, between east and south. A colleague and I had spent some pleasant moments with the local custodian of an archaeological site. Finally the Sicilian’s curiosity prompted him to inquire of me “Are you Chinese?” Frank M. Snowden, Blacks in Antiquity (1970) The ancient confusion between Ethiopia and India persists into the late European Enlightenment. Instances of the confusion can be found in the writings of distinguished Orientalists such as William Jones and also of a number of other Europeans now less well known and less highly regarded. -
Athenians and Eleusinians in the West Pediment of the Parthenon
ATHENIANS AND ELEUSINIANS IN THE WEST PEDIMENT OF THE PARTHENON (PLATE 95) T HE IDENTIFICATION of the figuresin the west pedimentof the Parthenonhas long been problematic.I The evidencereadily enables us to reconstructthe composition of the pedimentand to identify its central figures.The subsidiaryfigures, however, are rath- er more difficult to interpret. I propose that those on the left side of the pediment may be identifiedas membersof the Athenian royal family, associatedwith the goddessAthena, and those on the right as membersof the Eleusinian royal family, associatedwith the god Posei- don. This alignment reflects the strife of the two gods on a heroic level, by referringto the legendary war between Athens and Eleusis. The recognition of the disjunctionbetween Athenians and Eleusinians and of parallelism and contrastbetween individualsand groups of figures on the pedimentpermits the identificationof each figure. The referenceto Eleusis in the pediment,moreover, indicates the importanceof that city and its majorcult, the Eleu- sinian Mysteries, to the Athenians. The referencereflects the developmentand exploitation of Athenian control of the Mysteries during the Archaic and Classical periods. This new proposalfor the identificationof the subsidiaryfigures of the west pedimentthus has critical I This article has its origins in a paper I wrote in a graduateseminar directedby ProfessorJohn Pollini at The Johns Hopkins University in 1979. I returned to this paper to revise and expand its ideas during 1986/1987, when I held the Jacob Hirsch Fellowship at the American School of Classical Studies at Athens. In the summer of 1988, I was given a grant by the Committeeon Research of Tulane University to conduct furtherresearch for the article. -
The Literary Tradition Erotic Insinuations, Irony, and Ekphrasis
Chapter 4: The Literary Tradition Erotic Insinuations, Irony, and Ekphrasis Even before the story of Pero and Cimon became a well-known subject matter in early modern art, European audiences were familiar with it through a millena- rian textual tradition and an oral tradition that left traces in Spain, Italy, Greece, Germany, Pomerania, Albania, and Serbia until the nineteenth century.1 The primary ancient source was Valerius Maximus’s Memorable Doings and Sayings (ca. 31 ce), of which at least fi fty-one diff erent editions were printed in Italy, Germany, Spain, and France before 1500.2 In the Middle Ages, Maximus’s book ranked as the most frequently copied manuscript next to the Bible.3 In addi- tion, numerous retellings of Maximus’s example of fi lial piety found their way into medieval fi ction, moral treatises, sermon literature, and compilations of “women’s worthies.” The story about the breastfeeding daughter as an allegory of fi lial piety in both its maternal and paternal variety was thus widely known to both learned and illiterate audiences in medieval and early modern Europe. The fame of Valerius Maximus’s Memorable Doings and Sayings in medieval and early modern Europe stands in stark contrast to its neglect in the scho- larly world since the nineteenth century. Only recently have literary historians rediscovered and translated his text, commenting on how the derivative nature of Maximus’s anecdotes relegated them to near total obscurity in the modern academic world.4 His compilation of historical and moral exempla acquired best-seller status already in antiquity because of the brief and succinct form in which he presented those memorable stories about the past, which he collected from a wide array of Latin and Greek authors, as well as their somewhat sensati- onalist content. -
Chapter Fourteen Rabbinic and Other Judaisms, from 70 to Ca
Chapter Fourteen Rabbinic and Other Judaisms, from 70 to ca. 250 The war of 66-70 was as much a turning point for Judaism as it was for Christianity. In the aftermath of the war and the destruction of the Jerusalem temple Judaeans went in several religious directions. In the long run, the most significant by far was the movement toward rabbinic Judaism, on which the source-material is vast but narrow and of dubious reliability. Other than the Mishnah, Tosefta and three midrashim, almost all rabbinic sources were written no earlier than the fifth century (and many of them much later), long after the events discussed in this chapter. Our information on non-rabbinic Judaism in the centuries immediately following the destruction of the temple is scanty: here we must depend especially on archaeology, because textual traditions are almost totally lacking. This is especially regrettable when we recognize that two non-rabbinic traditions of Judaism were very widespread at the time. Through at least the fourth century the Hellenistic Diaspora and the non-rabbinic Aramaic Diaspora each seem to have included several million Judaeans. Also of interest, although they were a tiny community, are Jewish Gnostics of the late first and second centuries. The end of the Jerusalem temple meant also the end of the Sadducees, for whom the worship of Adonai had been limited to sacrifices at the temple. The great crowds of pilgrims who traditionally came to the city for the feasts of Passover, Weeks and Tabernacles were no longer to be seen, and the temple tax from the Diaspora that had previously poured into Jerusalem was now diverted to the temple of Jupiter Capitolinus in Rome. -
Naming the Extrasolar Planets
Naming the extrasolar planets W. Lyra Max Planck Institute for Astronomy, K¨onigstuhl 17, 69177, Heidelberg, Germany [email protected] Abstract and OGLE-TR-182 b, which does not help educators convey the message that these planets are quite similar to Jupiter. Extrasolar planets are not named and are referred to only In stark contrast, the sentence“planet Apollo is a gas giant by their assigned scientific designation. The reason given like Jupiter” is heavily - yet invisibly - coated with Coper- by the IAU to not name the planets is that it is consid- nicanism. ered impractical as planets are expected to be common. I One reason given by the IAU for not considering naming advance some reasons as to why this logic is flawed, and sug- the extrasolar planets is that it is a task deemed impractical. gest names for the 403 extrasolar planet candidates known One source is quoted as having said “if planets are found to as of Oct 2009. The names follow a scheme of association occur very frequently in the Universe, a system of individual with the constellation that the host star pertains to, and names for planets might well rapidly be found equally im- therefore are mostly drawn from Roman-Greek mythology. practicable as it is for stars, as planet discoveries progress.” Other mythologies may also be used given that a suitable 1. This leads to a second argument. It is indeed impractical association is established. to name all stars. But some stars are named nonetheless. In fact, all other classes of astronomical bodies are named. -
Europe's Discovery of the Ethiopian Taenicide-Kosso
Medical History, 1979, 23: 297-313. EUROPE'S DISCOVERY OF THE ETHIOPIAN TAENICIDE-KOSSO by RICHARD PANKHURST* EARLY REPORTS EUROPE'S DISCOVERY of the Ethiopian taenicide kosso, variously known as Banksia Abyssinica, Brayera anthelmintica, and Hagenia Abyssinica, dates back to the early seventeenth century when the Jesuits first penetrated the hitherto little-explored kingdom of Prester John. The drug, and the tree from the flowers and seeds of which it was prepared, caught the attention of at least three of the missionaries, Pero Paes, a Spaniard,1 and two Portuguese, Manoel Barradas2 and Manoel de Almeida.3 The latter records that the "Co9o" tree was found in "nearly all the high and cold parts" ofthe country, and bore "fruit like ears ofcorn or like the chestnut flower that we call 'lamps'." Explaining that it was "as bitter as the whin", he somewhat naively con- cluded that "because it is so bitter when drunk it is an excellent medicine with which to kill certain worms in the stomach".4 Similar statements were made by another Portuguese Jesuit, Nicolo Godinho.5 These reports were read with interest by the seventeenth-century German scholar Job Ludolf, who has aptly been termed the founder of Ethiopian studies in Europe. Citing Godinho as his source, he notes that there grew in Ethiopia a tree "most excellent against Worms in the Belly", and that this was "a Distemper frequent among the Abessines, by reason of their feeding upon Raw Flesh. For the remedy whereof the Habessines Purge themselves once a Month with the Fruit of the Tree, which causes them to Void all their Worms".6 Such mention of the remarkable properties of kosso had, however, little or no impact on European medical thinking, for though taenia was then prevalent in many parts of the continent, and most difficult to cure, the expulsion of the Jesuits from Ethiopia in 1632-33 had rendered the country too isolated to allow access to persons in search of drugs. -
The Story of Osiris Osiris Was the King of Egypt
Story The Story of Osiris Osiris was the King of Egypt. During his reign, Osiris’ people were happy and well-fed. However, Osiris’ brother Seth became very jealous of the king’s success. While Osiris was travelling and bringing his blessings to other nations, Seth came up with a devious plan. Secretly, Seth found out Osiris’ exact body measurements and asked for a beautiful chest to be made that he knew would only fit Osiris. Upon Osiris’ return from his travels, Seth invited his brother to a great feast. During the celebrations, Seth revealed the exquisite chest and declared that he would give it to anyone who fitted into it exactly. Many tried and failed to fit into the chest, and eventually, Osiris asked to try. He was delighted that the chest fitted him perfectly, but at that very moment, Seth’s evil plan revealed itself; he slammed the lid, nailed it shut and sealed every crack with molten lead. Osiris died within the chest and his soul (or ‘ka’) moved on into the spirit world. Seth ruthlessly cast the chest that contained Osiris’ body into the River Nile. Isis, who was Osiris’ sister and wife, was devastated and feared for the safety of Horus, their child. She secretly fled into the marshes to look after Horus but was afraid that Seth would find the baby and murder him. So when Isis found shelter on a small, isolated island, which was home to the goddess Buto, she asked Buto to guard Horus. For extra protection, Isis transformed the island into a floating island, so it never stayed in one place permanently. -
The Fate of the Apostles What Happened to the 12 Disciples and Other Key Leaders of the Early Church? PETER (Aka SIMON Or CEPHAS)
The Fate of the Apostles What happened to the 12 Disciples and other key leaders of the early church? PETER (aka SIMON or CEPHAS) • A fisherman from Galilee before meeting Jesus • Lived in Capernaum • Bold and Brash • Walked on water with Jesus • Denied knowing Jesus 3 times after his arrest • Went on to preach the Gospel boldly, winning 3000 converts in a day (Acts 2:40-41) PETER’S DEATH • Early church tradition says that Peter was crucified in Rome under Emperor Nero around 64 AD • The 2 nd Century apocryphal book Acts of Peter says Peter was crucified upside-down • The altar of the Basilica of St. Peter in Rome is said to be directly over the spot of Peter’s crucifixion Andrew, Brother of Peter • A disciple of John the Baptist who later followed Jesus (John 1:35-42) • Origen wrote that Andrew went on to preach the Gospel in Scythia (Central Eurasia) • The Chronicle of Nestor adds that he preached along the Black Sea and as far north as Kiev • By tradition, he established the See of Byzantium, installing Stachys as its first Bishop • Crucified in the City of Patras in Greece • Tied to a Latin Cross, but later sources claim it was an X-shaped “St. Andrew’s Cross” Matthew (a/k/a Levi) • Tax collector from Capernaum in Galilee • After Jesus’ ascension, Matthew preached to the Jews in Judea, then went on to other countries • Early Muslim sources say he preached in “Aethiopia” (at the Southern end of the Caspian Sea) • Roman Catholic and Orthodox Churches hold to the tradition that Matthew died a martyr’s death. -
Lila and Kween and the Turbulent Priest Written by X-22, Based on Characters by Roundersofter
Lila and Kween and the Turbulent Priest Written by x-22, Based on characters by RounderSofter The glorious sun bathed everything in a copper glow. Fanfare blared over the crowd's reverent silence as the giant doors rumbled, light playing over gold plate as they slowly opened. The marble of the magnificent temple shone like precious metal in the sunlight, from towering spire to tendrils of columned wings fanning out to embrace the immense throng. The rapturous followers were crammed together in the vast plaza. They pushed madly to come closer to the polished platform that cleaved through the crowd. Soon the doors were open and the fanfare died down. Out of the mysterious gloom of the sprawling temple and into the pleasant warmth stepped the Blessed One. Mad cheers went up from the crowd for the High Priestess. Sole custodian of the faith, pinnacle of the temple hierarchy. The faithful worshipped her. Kings bowed to her will. She was fat as only the supreme pontiff of Hunger and Feasting could be, but beautiful. Her girth rivalled her height, but her lilac and pink clothes she wore as if she were the Goddess of Beauty herself. Thick, blue hair fell over her shoulders and elegant robes. The high priestess' bulging hips barely cleared the doorway as she waddled slowly towards the gently sloping stairs down to the marble platform below. Her big eyes surveyed her faithful and her heart swelled at the sight. Lila! Lila! Lila! she imagined them chanting, but the din was incomprehensible. A smile spread across the high priestess' broad features. -
Myth and Reality in the Battle Between the Pygmies and the Cranes in the Greek and Roman Worlds
ARTÍCULOS Gerión. Revista de historia Antigua ISSN: 0213-0181 http://dx.doi.org/10.5209/GERI.56960 Myth and Reality in the Battle between the Pygmies and the Cranes in the Greek and Roman Worlds Asher Ovadiah1; Sonia Mucznik2 Recibido: 19 de septiembre de 2016 / Aceptado: 23 de marzo de 2017 Abstract. Ancient writers, such as Homer, Aesop, Hecataeus of Miletus, Herodotus, Aristotle, Philostratus, Pliny the Elder, Juvenal and others have often referred to the enmity and struggle between the Pygmies and the Cranes. It seems that this folk-tale was conveyed to the Greeks through Egyptian sources. Greek and Roman visual works of art depict the Pygmies fighting against the vigorous and violent attack of the birds, which in some cases was vicious. This article sets out to examine the reasons for the literary and artistic portrayals of the Battle between the Pygmies and the Cranes (Geranomachy) in the context of the migration of the cranes in the autumn from the Caucasus (Scythian plains) to Central (Equatorial) Africa. In addition, an attempt will be made to clarify whether the literary sources and visual works of art reflect myth and/or reality. Keywords: Egypt; Ethiopia; Geranomachy; Migration; Nile; Scythia; Trojans. [en] Mito y realidad en la batalla entre los pigmeos y las grullas en el mundo griego y romano Resumen. Escritores antiguos, tales como Homero, Esopo, Hecateo de Mileto, Herodoto, Aristóteles, Filóstrato, Plinio el Viejo, Juvenal y otros se refirieron frecuentemente a la enemistad y guerra entre los pigmeos y las grullas. Es posible que este cuento popular fuese transmitido a los griegos a través de fuentes egipcias. -
Parte Seconda Bibliotheca Collinsiana, Seu Catalogus Librorum Antonji Collins Armigeri Ordine Alphabetico Digestus
Parte seconda Bibliotheca Collinsiana, seu Catalogus Librorum Antonji Collins Armigeri ordine alphabetico digestus Avvertenza La biblioteca non è solo il luogo della tua memoria, dove conservi quel che hai letto, ma il luogo della memoria universale, dove un giorno, nel momento fata- le, potrai trovare quello che altri hanno letto prima di te. Umberto Eco, La memoria vegetale e altri scritti di bibliografia, Milano, Rovello, 2006 Si propone qui un’edizione del catalogo manoscritto della collezione libra- ria di Anthony Collins,1 la cui prima compilazione egli completò nel 1720.2 Nei nove anni successivi tuttavia Collins ampliò enormemente la sua biblioteca, sin quasi a raddoppiarne il numero delle opere. Annotò i nuovi titoli sulle pagine pari del suo catalogo che aveva accortamente riservato a successive integrazio- ni. Dispose le nuove inserzioni in corrispondenza degli autori già schedati, attento a preservare il più possibile l’ordine alfabetico. Questo tuttavia è talora impreciso e discontinuo.3 Le inesattezze, che ricorrono più frequentemente fra i titoli di inclusione più tarda, devono imputarsi alla difficoltà crescente di annotare nel giusto ordine le ingenti e continue acquisizioni. Sono altresì rico- noscibili abrasioni e cancellature ed in alcuni casi, forse per esigenze di spazio, oppure per sostituire i titoli espunti, i lemmi della prima stesura sono frammez- zati da titoli pubblicati in date successive al 1720.4 In appendice al catalogo, due liste confuse di titoli, per la più parte anonimi, si svolgono l’una nelle pagi- ne dispari e l’altra in quelle pari del volume.5 Agli anonimi seguono sparsi altri 1 Sono molto grato a Francesca Gallori e Barbara Maria Graf per aver contribuito alla revi- sione della mia trascrizione con dedizione e generosità. -
Magnes: Der Magnetstein Und Der Magnetismus in Den Wissenschaften Der Frühen Neuzeit Mittellateinische Studien Und Texte
Magnes: Der Magnetstein und der Magnetismus in den Wissenschaften der Frühen Neuzeit Mittellateinische Studien und Texte Editor Thomas Haye (Zentrum für Mittelalter- und Frühneuzeitforschung, Universität Göttingen) Founding Editor Paul Gerhard Schmidt (†) (Albert-Ludwigs-Universität Freiburg) volume 53 The titles published in this series are listed at brill.com/mits Magnes Der Magnetstein und der Magnetismus in den Wissenschaften der Frühen Neuzeit von Christoph Sander LEIDEN | BOSTON Zugl.: Berlin, Technische Universität, Diss., 2019 Library of Congress Cataloging-in-Publication Data Names: Sander, Christoph, author. Title: Magnes : der Magnetstein und der Magnetismus in den Wissenschaften der Frühen Neuzeit / von Christoph Sander. Description: Leiden ; Boston : Brill, 2020. | Series: Mittellateinische studien und texte, 0076-9754 ; volume 53 | Includes bibliographical references and index. Identifiers: LCCN 2019053092 (print) | LCCN 2019053093 (ebook) | ISBN 9789004419261 (hardback) | ISBN 9789004419414 (ebook) Subjects: LCSH: Magnetism–History–16th century. | Magnetism–History–17th century. Classification: LCC QC751 .S26 2020 (print) | LCC QC751 (ebook) | DDC 538.409/031–dc23 LC record available at https://lccn.loc.gov/2019053092 LC ebook record available at https://lccn.loc.gov/2019053093 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill‑typeface. ISSN 0076-9754 ISBN 978-90-04-41926-1 (hardback) ISBN 978-90-04-41941-4 (e-book) Copyright 2020 by Christoph Sander. Published by Koninklijke