Naukratis, Heracleion-Thonis and Alexandria
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The Story of Osiris Osiris Was the King of Egypt
Story The Story of Osiris Osiris was the King of Egypt. During his reign, Osiris’ people were happy and well-fed. However, Osiris’ brother Seth became very jealous of the king’s success. While Osiris was travelling and bringing his blessings to other nations, Seth came up with a devious plan. Secretly, Seth found out Osiris’ exact body measurements and asked for a beautiful chest to be made that he knew would only fit Osiris. Upon Osiris’ return from his travels, Seth invited his brother to a great feast. During the celebrations, Seth revealed the exquisite chest and declared that he would give it to anyone who fitted into it exactly. Many tried and failed to fit into the chest, and eventually, Osiris asked to try. He was delighted that the chest fitted him perfectly, but at that very moment, Seth’s evil plan revealed itself; he slammed the lid, nailed it shut and sealed every crack with molten lead. Osiris died within the chest and his soul (or ‘ka’) moved on into the spirit world. Seth ruthlessly cast the chest that contained Osiris’ body into the River Nile. Isis, who was Osiris’ sister and wife, was devastated and feared for the safety of Horus, their child. She secretly fled into the marshes to look after Horus but was afraid that Seth would find the baby and murder him. So when Isis found shelter on a small, isolated island, which was home to the goddess Buto, she asked Buto to guard Horus. For extra protection, Isis transformed the island into a floating island, so it never stayed in one place permanently. -
Negotiating Identity in the Ancient Mediterranean: the Archaic and Classical Greek Multiethnic Emporia Denise Demetriou Index More Information
Cambridge University Press 978-1-107-01944-7 - Negotiating Identity in the Ancient Mediterranean: The Archaic and Classical Greek Multiethnic Emporia Denise Demetriou Index More information Index Abu Simbel, 112n, 149 emporia, importance of in, 91–2, 94, 103 Adjiyska Vodenitza, 159n, 158–60, 160n Epaktia, 93 Adonia, 222 Epilimenia, 91, 92 Adonis, 84, 222 Euploia, 93, 218 Aegean Galenaia, 93 North, 155, 159–60, 168.SeealsoPistiros, Gravisca, worship of in, 77, 83, 86n, 88–90, trade network 102, 103, 139, 235 Sea, 19–21, 106, 130, 178, 188, 199 Hellenion and, 144, 234 Aeolians, 12–13, 110, 146–7, 236 Kition, worship of at, 222, 237 Aeschylus, 101, 167–8 Kos, worship of at, 92–3, 141 Africa, North, 4, 68, 106 kourotrophos, 101–2, 139 Agathe, 22, 24, 29–30, 37–8, 38n Naukratis, worship of in, 81, 89, 114, 138, Agde.SeeAgathe 139–42, 235 Aigina, 64, 80, 91, 92–3, 103, 145n.Seealso navigation, patron of, 91–5, 234 Gravisca Ourania, 93, 220–1 Athens and, 184, 197 Pandemos, 93, 140, 141 Naukratis and, 80, 110, 129, 135, 142, Peiraieus, worship of in, 92, 218–22, 228 237 Pontia, 93, 141 script of, 64, 78, 80 Pontia kai Limenia, 93 temple of Aphaia in, 68 prostitutes and, 140–1 Aiginetan(s), 80–1, 129, 138–9, 237.Seealso sacred prostitution and, 82, 90–1 Sostratos of Aigina traders and, 93–5 Gravisca, 64, 83, 103 Turan and, 90, 97–8, 102, 103–4, 233 Alexander, 119, 155, 216n Apollo, 70, 89.Seealsocity-ethnic, Apollo Amadokos II, 163, 164, 165n, 182, 183, 185 Aigina and, 64, 80, 83, 103, 211, 237 Amasis, Pharaoh, 7, 148, 150–1 archegetes, 57, 59, -
The Origins of the Kouros
THE ORIGINS OF THE KOUROS By REBECCA ANN DUNHAM A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2005 Copyright 2005 by Rebecca Ann Dunham This document is dedicated to my mom. TABLE OF CONTENTS page LIST OF FIGURES ........................................................................................................... vi ABSTRACT.........................................................................................................................x CHAPTER 1 DEFINITION OF THE KOUROS TYPE ....................................................................1 Pose...............................................................................................................................2 Size and material...........................................................................................................2 Nudity ...........................................................................................................................3 Body Shape and Treatment of Musculature .................................................................3 Execution ......................................................................................................................4 Function ........................................................................................................................5 Provenances ..................................................................................................................7 -
1 Alexander Kitroeff Curriculum Vitae – May 2019 Current Position: Professor, History Department, Haverford College Educa
Alexander Kitroeff Curriculum Vitae – May 2019 History Department, Haverford College, 370 Lancaster Avenue, Haverford PA, 19041 Mobile phone: 610-864-0567 e-mail: [email protected] Current Position: Professor, History Department, Haverford College Education: D.Phil. Modern History, Oxford University 1984 M.A. History, University of Keele 1979 B.A. Politics, University of Warwick 1977 Research Interests: Identity in Greece & its Diaspora from politics to sport Teaching Fields: Nationalism & ethnicity in Modern Europe, Mediterranean, & Modern Greece C19-20th Professional Experience: Professor, Haverford College 2019-present Visiting Professor, College Year in Athens, Spring 2018 Visiting Professor, American College of Greece, 2017-18 Associate Professor, History Dept., Haverford College, 2002-2019 Assistant Professor, History Dept., Haverford College, 1996-2002 Assistant Professor, History Dept. & Onassis Center, New York University, 1990-96 Adjunct Assistant Professor, History Department, Temple University, 1989-90 Visiting Lecturer, History Dept., & Hellenic Studies, Princeton University, Fall 1988 Adj. Asst. Professor, Byz. & Modern Greek Studies, Queens College CUNY, 1986-89 Fellowships & Visiting Positions: Venizelos Chair Modern Greek Studies, The American College in Greece 2011-12 Research Fellow, Center for Byz. & Mod. Greek Studies, Queens College CUNY 2004 Visiting Scholar, Vryonis Center for the Study of Hellenism, Sacramento, Spring 1994 Senior Visiting Member, St Antony’s College, Oxford University, Trinity 1991 Major Research Awards & Grants: Selected as “12 Great Greek Minds at Foreign Universities” by News in Greece 2016 Jaharis Family Foundation, 2013-15 The Stavros S. Niarchos Foundation, 2012 Immigrant Learning Center, 2011 Bank of Piraeus Cultural Foundation, 2008 Proteus Foundation, 2008 Center for Neo-Hellenic Studies, Hellenic Research Institute, 2003 1 President Gerald R. -
Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult
ΑΡΣΙΝΟΗ ΕΥΠΛΟΙΑ Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult Carlos Francis Robinson Bachelor of Arts (Hons. 1) A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2019 Historical and Philosophical Inquiry Abstract Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult By the early Hellenistic period a trend was emerging in which royal women were deified as Aphrodite. In a unique innovation, Queen Arsinoë II of Egypt (c. 316 – 270 BC) was deified as the maritime Aphrodite, and was associated with the cult titles Euploia, Akraia, and Galenaië. It was the important study of Robert (1966) which identified that the poets Posidippus and Callimachus were honouring Arsinoë II as the maritime Aphrodite. This thesis examines how this new third-century BC cult of ‘Arsinoë Aphrodite’ adopted aspects of Greek cults of the maritime Aphrodite, creating a new derivative cult. The main historical sources for this cult are the epigrams of Posidippus and Callimachus, including a relatively new epigram (Posidippus AB 39) published in 2001. This thesis demonstrates that the new cult of Arsinoë Aphrodite utilised existing traditions, such as: Aphrodite’s role as patron of fleets, the practice of dedications to Aphrodite by admirals, the use of invocations before sailing, and the practice of marine dedications such as shells. In this way the Ptolemies incorporated existing religious traditions into a new form of ruler cult. This study is the first attempt to trace the direct relationship between Ptolemaic ruler cult and existing traditions of the maritime Aphrodite, and deepens our understanding of the strategies of ruler cult adopted in the early Hellenistic period. -
Comments to the Lithic Industry of the Buto-Maadi Culture in Lower Egypt
ENVIRONMENTAL CHANGE AND HUMAN CULTURE IN THE NILE BASIN AND NORTHERN AFRICA UNTIL THE SECOND MILLENNIUM B.C. Poznari 1993 PL ISSN 0866-9244 ISBN 83-900434-1-6 Klaus Schmidt Comments to the lithic industry of the Buto-Maadi culture in Lower Egypt New investigation of the Predynastic cultures of Lower Egypt - for a long time only known from short preliminary reports of old excavations - now allow a better understanding of the period in this region. The excavations at Merimde- Benisalame (Eiwanger 1984; 1988) and Tell el-Fara'in (von der Way 1986; 1987; 1988; 1989), the historical Buto, as well as re-examination of old excavation finds from el-Omari (Debono and Mortensen 1990), Heliopolis (Debono and Morten- sen 1988) and Maadi (Rizkana and Seeher 1984; 1985; 1987; 1988) have changed the situation. Today the prehistory of Lower Egypt is better known than that of Upper Egypt. In addition to pottery, normally used in “classicaT' comparative studies, now in Lower Egypt exists the possibility for comparisons in lithics. The investigations of Upper Egyptian lithic samples, especially the reassessment of old material are restricted by the absence of good stratigraphic sequences (McHugh 1982: 85; Holmes 1988)). The continuing excavation at Tell el-Fara'in (Buto) present, after Merimde, a chronologically extended stratigraphic sequence of different cultural layers: starting with the period of Maadi (layer I) the stratigraphy at Buto continues into the Early Dynastic Period (layer V) without any visible hiatus (von der Way 1989). Now we are able to recognize that the Maadi culture is not a local phenomenon, but distributed over the whole Delta with some additional smaller sites south of Cairo (Habachi and Kaiser 1985; Kaiser 1985; Mortensen 1985; Junker 1912: 2). -
The Oriental Institute 2013–2014 Annual Report Oi.Uchicago.Edu
oi.uchicago.edu The OrienTal insTiTuTe 2013–2014 annual repOrT oi.uchicago.edu © 2014 by The University of Chicago. All rights reserved. Published 2014. Printed in the United States of America. The Oriental Institute, Chicago ISBN: 978-1-61491-025-1 Editor: Gil J. Stein Production facilitated by Editorial Assistants Muhammad Bah and Jalissa Barnslater-Hauck Cover illustration: Modern cylinder seal impression showing a presentation scene with the goddesses Ninishkun and Inana/Ishtar from cylinder seal OIM A27903. Stone. Akkadian period, ca. 2330–2150 bc. Purchased in New York, 1947. 4.2 × 2.5 cm The pages that divide the sections of this year’s report feature various cylinder and stamp seals and sealings from different places and periods. Printed by King Printing Company, Inc., Winfield, Illinois, U.S.A. Overleaf: Modern cylinder seal impression showing a presentation scene with the goddesses Ninishkun and Inana/Ishtar; and (above) black stone cylinder seal with modern impression. Akkadian period, ca. 2330–2150 bc. Purchased in New York, 1947. 4.2 × 2.5 cm. OIM A27903. D. 000133. Photos by Anna Ressman oi.uchicago.edu contents contents inTrOducTiOn introduction. Gil J. Stein........................................................... 5 research Project rePorts Achemenet. Jack Green and Matthew W. Stolper ............................................... 9 Ambroyi Village. Frina Babayan, Kathryn Franklin, and Tasha Vorderstrasse ....................... 12 Çadır Höyük. Gregory McMahon ........................................................... 22 Center for Ancient Middle Eastern Landscapes (CAMEL). Scott Branting ..................... 27 Chicago Demotic Dictionary (CDD). François Gaudard and Janet H. Johnson . 33 Chicago Hittite and Electronic Hittite Dictionary (CHD and eCHD). Theo van den Hout ....... 35 Eastern Badia. Yorke Rowan.............................................................. 37 Epigraphic Survey. W. Raymond Johnson .................................................. -
Islands in the Nile Sea: the Maritime Cultural Landscape of Thmuis, an Ancient Delta City
ISLANDS IN THE NILE SEA: THE MARITIME CULTURAL LANDSCAPE OF THMUIS, AN ANCIENT DELTA CITY A Thesis by VERONICA MARIE MORRISS Submitted to the Office of Graduate studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2012 Major Subject: Anthropology Islands in the Nile Sea: The Maritime Cultural Landscape of Thmuis, an Ancient Delta City Copyright 2012 Veronica Marie Morriss ISLANDS IN THE NILE SEA: THE MARITIME CULTURAL LANDSCAPE OF THMUIS, AN ANCIENT DELTA CITY A Thesis by VERONICA MARIE MORRISS Submitted to the Office of Graduate studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Approved by: Chair of Committee, Shelley Wachsmann Committee Members, Deborah Carlson Nancy Klein Head of Department, Cynthia Werner May 2012 Major Subject: Anthropology iii ABSTRACT Islands in the Nile Sea: The Maritime Cultural Landscape of Thmuis, an Ancient Delta City. (May 2012) Veronica Marie Morriss, B.A., The Pennsylvania State University Chair of Advisory Committee: Dr. Shelley Wachsmann In ancient Egypt, the Nile was both a lifeline and a highway. In addition to its crucial role for agriculture and water resources, the river united an area nearly five hundred miles in length. It was an avenue for asserting imperial authority over the vast expanse of the Nile valley. River transport along the inland waterways was also an integral aspect of daily life and was employed by virtually every class of society; the king and his officials had ships for commuting, as did the landowner for shipping grain, and the ‘marsh men’ who lived in the northernmost regions of the Nile Delta. -
Naukratis: Greek Diversity in Egypt
Naukratis: Greek Diversity in Egypt Studies on East Greek Pottery and Exchange in the Eastern Mediterranean Edited by Alexandra Villing and Udo Schlotzhauer The British Museum Research Publication Number 162 Publishers The British Museum Great Russell Street London WC1B 3DG Series Editor Dr Josephine Turquet Distributors The British Museum Press 46 Bloomsbury Street London WC1B 3QQ Naukratis: Greek Diversity in Egypt Studies on East Greek Pottery and Exchange in the Eastern Mediterranean Edited by Alexandra Villing and Udo Schlotzhauer Front cover: Fragment of North Ionian black-figure amphora (?) from Naukratis. British Museum GR 1886.4-1.1282 (Vase B 102.33) ISBN-13 978-086159-162-6 ISBN-10 086159-162-3 ISSN 0142 4815 © The Trustees of the British Museum 2006 Note: the British Museum Occasional Papers series is now entitled British Museum Research Publications.The OP series runs from 1 to 150, and the RP series, keeping the same ISSN and ISBN preliminary numbers, begins at number 151. For a complete catalogue of the full range of OPs and RPs see the series website: www/the britishmuseum.ac.uk/researchpublications or write to: Oxbow Books, Park End Place Oxford OX1 1HN, UK Tel:(+44) (0) 1865 241249 e mail [email protected] website www.oxbowbooks.com or The David Brown Book Co PO Box 511, Oakville CT 06779, USA Tel:(+1) 860 945 9329;Toll free 1 800 791 9354 e mail [email protected] Printed and bound in UK by Latimer Trend & Co. Ltd. Contents Contributors v Preface vii Naukratis and the Eastern Mediterranean: Past, Present and -
Ideas Concerning the Historical Identity and the Connections of the City of Phaselis an Eastern Mediterranean Port*
Mediterranean Journal of Humanities mjh.akdeniz.edu.tr II/1, 2012, 205-212 Ideas Concerning the Historical Identity and the Connections of the City of Phaselis an Eastern Mediterranean Port* Bir Doğu Akdeniz Limanı Olarak Phaselis Kentinin Tarihsel Kimliği ve Bağlantıları Hakkında Düşünceler Nihal TÜNER ÖNEN** Abstract: This article is based upon ancient sources and numismatic and epigraphic evidence and evaluates the historical identity of Phaselis, located on the border of Lycia-Pamphylia, within the framework of its relations with eastern Mediterranean ports. Phaselis and settlements such as: Gagai, Corydalla and Rho- diapolis had a Hellenic identity in early times and this is compatible with Rhodes’ attempts especially in the VII c. to found new colonies in Lycia and Cilicia, reflecting its desire to participate in the ongoing commercial activities in the eastern Mediterranean. When the temporal context of this dominance is investigated, antroponymic data interestingly reveals that Phaselis retained its Hellenic characters until the Roman Period, while other Rhodian colonies on the east Lycian coast lost many elements of their Hellenic identity in the V and IV centuries B.C. The second section deals with the inferences drawn concerning the historical identity of the city in the perspective of its connections within the eastern Mediterranean. This section examines the commercial aspects of this relationship in particular through presenting the spread of Archaic Period coins struck by Phaselis in eastern Mediterranean cities such as: Damanhur, Benha el Asl, Zagazig, in Syria, in the Anti-Lebanon and in Jordan. Thus, through extending the observations of these commercial links within the context of emporion the city possessed in the Classical and Hellenistic Periods, data concerning the network of regional and inter-regional relations formed by Phaselis in the eastern Mediterranean are examined in detail. -
Standing Pharaoh
FRANCK GODDIO UNDERWATER ARCHAEOLOGIST THE STANDING PHARAOH During the first millennium BC, bronze royal effigies multiplied and apart from their modest size, they often represent true masterpieces. Like this little statue (H. 20.5 cm) of a standing pharaoh found by the IEASM in Thonis-Heracleion. It is practically intact and comes from the level of destruction of the temenos of Amun-Gereb. Subtle modelling with fine details Bare chested, the pharaoh is dressed in the pleated shendjyt loin cloth and bears a high kheprech crown with pointed circles, in a classical striding pose, his clenched fists having formerly held the insignia of power now lost (ce- remonial cane and ankh symbol…). Under the uraeus undulating in a symmetric loop, with big eyes close to the bridge of his nose, his firm oval face becomes fleshier with a plump mouth and a full chin. With harmonious proportions, his long straight body seems to “melt” his muscles due to the subtle modelling, but it preserves fine details, and realis- tic traits like the prominent collarbones, the knees, or the shinbones. Puzzling name on the statue’s belt buckle Conforming to common practice, his pharaoh’s name is incised on his belt buckle, but the incised signs are diffi- cult to decipher. Inside the oval of a cartouche (?), one can distinguish three “hieroglyphs”, which due to their tripartite structure can be adapted to the protocols of seve- ral kings of the Saite dynasty. The most apparent reading would be in favour of Neferibre the throne name of Psamtik II, third pharaoh of the XXVIth dynasty (595-589 BC) who recalls to memory the recently identified “portrait” in the Jacquemart-André Museum (MJAP-S 8733), still without excluding those of Wahibre pointing back at Psamtik II and Apries, Uhemibre at Nekao or Khenemibre at Amasis, well attested on the site of Thonis-Heracleion. -
The Greek Exodus Egypt: Diaspora Politics and Emigration, 1937–1962 by Angelos Dalachanis (Review)
The Greek Exodus Egypt: Diaspora Politics and Emigration, 1937–1962 by Angelos Dalachanis (review) Laurie A. Brand Mashriq & Mahjar: Journal of Middle East and North African Migration Studies, Volume 6, Number 2, 2019, (Review) Published by Moise A. Khayrallah Center for Lebanese Diaspora Studies For additional information about this article https://muse.jhu.edu/article/778309/summary [ Access provided at 29 Sep 2021 12:59 GMT with no institutional affiliation ] Mashriq & Mahjar 6, no. 2 (2019) ISSN 2169-4435 ANGELOS DALACHANIS, The Greek Exodus from Egypt: Diaspora Politics and Emigration, 1937-1962 (New York: Berghahn Books, 2017). 288 pages. $97.50 cloth, e-book available. REVIEWED BY LAURIE A. BRAND, Robert Grandford Wright Professor of International Relations and Middle East Studies at the University of Southern California, Los Angeles, [email protected] On 12 January 2019, Al-Ahram reported that the Egyptian foreign minister and the Greek deputy foreign minister were meeting to prepare for the third round of the Roots Revival initiative. Bringing together Egypt, Greece, and Cyprus,1 the goal was to honor foreign communities that had lived on Egyptian soil. The initiative had been first announced by Egyptian president Abdel Fattah el-Sisi during a visit to Cyprus in November 2017, and was then launched in April 2018 by inviting delegations of Greeks and Cypriots who had once lived in Egypt to a “homecoming.” Cairo made explicit the underlying “soft power” goals of this initiative: to build or reinforce political, social, cultural, and economic bridges to communities around the Mediterranean; to profile “Egypt as a country of refuge that has opened its arms to foreign communities throughout its history;” and to highlight that these “communities in turn have enriched Egypt’s cultural diversity.”2 It has become increasingly common over the past several decades for states to seek greater involvement in the communities of their nationals abroad for a range of political, economic, and cultural reasons.