Types of Explicitation Within the Texts in Chinese-English Translation—A Case Study on the Translation of Chapter Titles of Hong Lou Meng*
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Raiding the Garden and Rejecting the Family
Raiding the Garden and Rejecting the Family A Narratology of Scene in The Dream of the Red Chamber Zhonghong Chen Department of Culture Studies and Oriental Languages UNIVERSITETET I OSLO Autumn 2014 II Raiding the Garden and Rejecting the Family: A Narratology of Scene in the Dream of Red Chamber A Master Thesis III © Zhonghong Chen 2014 Raiding the Garden and Rejecting the Family: A Narratology of Scene in the Dream of Red Chamber Zhonghong Chen http://www.duo.uio.no/ Printed by Reprosentralen, Universitetet i Oslo IV Summary By conducting a close reading and a structural analysis, this thesis explores a narratology of “scene” in the novel Dream of the Red Chamber(Honglou meng《红楼梦》). The terminology of “scene” in the Western literary criticism usually refers to “a structual unit in drama” and “a mode of presentation in narrative”. Some literature criticists also claim that “scene” refers to “a structural unit in narrative”, though without further explanation. One of the main contributions of this theis is to define the term of “scene”, apply it stringently to the novel, Honglou meng, and thus make a narratology of “scene” in this novel. This thesis finds that “scene” as a structural unit in drama is characterized by a unity of continuity of characters, time, space and actions that are unified based on the same topic. “Topic” plays a decisive role in distinguishing “scenes”. On the basis of the definition of the term of “scene”, this theis also reveals how “scenes” transfer from each other by analyzing “scene transitions”. This thesis also finds that the characteristic of the narration in Honglou meng is “character-centered” ranther than “plot-centered”, by conducting research on the relationship between “scene”, “chapter” and “chapter title”. -
Chapter Summaries 44–51, No Summaries Written by Wallace 52 (Winter)
page 1 Story of the Stone Highlights & Chapter Comments, chpts 1-43 created for SAA Fall 2009, John R Wallace Overview The 80 chapters of The Story of the Stone that we will read has about 30 major characters and several hundred minor characters. This level of detail can be difficult for the first-time (or even second-, third-time) reader to sort out. One reason for this, beyond the obvious information deluge, is the similar emphasis placed on both minor and major characters and events. Another reason is that characters are referred to by more than one name, and the names themselves are similar. (Some of the sameness in names is wordplay, to bond certain characters together.) These notes are meant to help identify characters and events close to the main narrative lines. In my opinion the three strongest storylines in this novel are: The changes that the tempestuous but empathetic Jia Bao-yu undergoes over the course of his life, beginning at about age 12. The romantic triangle of Jia Bao-yu and two women: the tearful, brilliant Lin Dai-yu and the charming, proper Xue Bao-chai. Wang Xi-feng’s charismatic personality, capable management skills, corruption and fate. All of these events occur in the context of a powerful house of declining fortunes, Confucian values that are definitely frayed around the edges, and a Buddhist (-Daoist) perspective that problematizes what should be taken as the Real. There is definitely reading pleasure in keeping these three stories in mind. However, just enjoying the small sub-stories, the many detailed descriptions, the wordplay, and so on, is without a doubt a major pleasure in reading this story. -
Dreams of Timeless Beauties: a Deconstruction of the Twelve Beauties of Jinling in Dream of the Red Chamber and an Analysis of Their Image in Modern Adaptations
Dreams of Timeless Beauties: A Deconstruction of the Twelve Beauties of Jinling in Dream of the Red Chamber and an Analysis of Their Image in Modern Adaptations Xiaolu (Sasha) Han Submitted in Partial Fulfillment of the Prerequisite for Honors in East Asian Studies April 2014 ©2014 Xiaolu (Sasha) Han Acknowledgements First of all, I thank Professor Ellen Widmer not only for her guidance and encouragement throughout this thesis process, but also for her support throughout my time here at Wellesley. Without her endless patience this study would have not been possible and I am forever grateful to be one of her advisees. I would also like to thank the Wellesley College East Asian Studies Department for giving me the opportunity to take on such a project and for challenging me to expand my horizons each and every day Sincerest thanks to my sisters away from home, Amy, Irene, Cristina, and Beatriz, for the many late night snacks, funny notes, and general reassurance during hard times. I would also like to thank Joe for never losing faith in my abilities and helping me stay motivated. Finally, many thanks to my family and friends back home. Your continued support through all of my endeavors and your ability to endure the seemingly endless thesis rambles has been invaluable to this experience. Table of Contents INTRODUCTION ....................................................................................... 3 CHAPTER 1: THE PAIRING OF WOOD AND GOLD Lin Daiyu ................................................................................................. -
DOCTOR of PHILOSOPHY Rewriting to Reproduce Beauty a Comparative Case Study of Hong Lou Meng Xu, Binglu
DOCTOR OF PHILOSOPHY Rewriting to reproduce beauty A comparative case study of Hong Lou Meng Xu, Binglu Award date: 2020 Awarding institution: Queen's University Belfast Link to publication Terms of use All those accessing thesis content in Queen’s University Belfast Research Portal are subject to the following terms and conditions of use • Copyright is subject to the Copyright, Designs and Patent Act 1988, or as modified by any successor legislation • Copyright and moral rights for thesis content are retained by the author and/or other copyright owners • A copy of a thesis may be downloaded for personal non-commercial research/study without the need for permission or charge • Distribution or reproduction of thesis content in any format is not permitted without the permission of the copyright holder • When citing this work, full bibliographic details should be supplied, including the author, title, awarding institution and date of thesis Take down policy A thesis can be removed from the Research Portal if there has been a breach of copyright, or a similarly robust reason. If you believe this document breaches copyright, or there is sufficient cause to take down, please contact us, citing details. Email: [email protected] Supplementary materials Where possible, we endeavour to provide supplementary materials to theses. This may include video, audio and other types of files. We endeavour to capture all content and upload as part of the Pure record for each thesis. Note, it may not be possible in all instances to convert analogue formats to usable digital formats for some supplementary materials. We exercise best efforts on our behalf and, in such instances, encourage the individual to consult the physical thesis for further information. -
Private Life and Social Commentary in the Honglou Meng
University of Pennsylvania ScholarlyCommons Honors Program in History (Senior Honors Theses) Department of History March 2007 Authorial Disputes: Private Life and Social Commentary in the Honglou meng Carina Wells [email protected] Follow this and additional works at: https://repository.upenn.edu/hist_honors Wells, Carina, "Authorial Disputes: Private Life and Social Commentary in the Honglou meng" (2007). Honors Program in History (Senior Honors Theses). 6. https://repository.upenn.edu/hist_honors/6 A Senior Thesis Submitted in Partial Fulfillment of the Requirements for Honors in History. Faculty Advisor: Siyen Fei This paper is posted at ScholarlyCommons. https://repository.upenn.edu/hist_honors/6 For more information, please contact [email protected]. Authorial Disputes: Private Life and Social Commentary in the Honglou meng Comments A Senior Thesis Submitted in Partial Fulfillment of the Requirements for Honors in History. Faculty Advisor: Siyen Fei This thesis or dissertation is available at ScholarlyCommons: https://repository.upenn.edu/hist_honors/6 University of Pennsylvania Authorial Disputes: Private Life and Social Commentary in the Honglou meng A senior thesis submitted in partial fulfillment of the requirements for Honors in History by Carina L. Wells Philadelphia, PA March 23, 2003 Faculty Advisor: Siyen Fei Honors Director: Julia Rudolph Contents Acknowledgements………………………………………………………………………...i Explanatory Note…………………………………………………………………………iv Dynasties and Periods……………………………………………………………………..v Selected Reign -
Woodcut Illustrated Books in Late Imperial China: Visualisations of a Dream of Read Mansions
Woodcut Illustrated Books in Late Imperial China: Visualisations of A Dream of Read Mansions Kristína Janotová Lately, studies on the relationship between images and texts have increased exponentially. The reputation of book illustration as a minor art is rapidly being dissipated and images are being accepted as valuable material objects and epistemological cultural artefacts. Their research is extremely important for the evaluation of both images and texts. Therefore, the interaction between visual and textual images, their reception and interpretation have become topics in their own right. The connection between the art of the book and the method used for its printing has been close in all cultures in the world. The movable metal type in Europe, invented by the German Johannes Gutenberg around 1450, was cheap enough to replace woodblock printing for the reproduction of European texts. Book illustrations, however, were still produced through the woodblock printing method, which remained a major way to produce images in early modern European illustrated works. 1 While acknowledging the generally accepted originality of Gutenberg’s invention,2 the appearance of Chinese book illustra- tions, printed textiles and playing cards must have had a great impact on it. Since Chinese culture was regarded as a superior culture, Europeans borrowed some of its elements, at least until the end of the eighteenth century. For example, at the end of the 17th century, Louis XIV (1638–1715) and the Kangxi 康熙 Emperor 1 Donald F. Lach, Asia in the Making of Europe (Chicago: University of Chicago Press, 1979), 78. 2 Bi Sheng 畢 昇 (990–1051), an unsuccessful scholar hired by a printing house in Hangzhou, developed a printing method with movable type of hardened clay as early as the Northern Song dynasty. -
An Analysis of the Story of the Stone by David Hawkes from the Perspective of Prophecies
International Journal of Arts and Commerce Vol. 9 No. 3 March 2020 An Analysis of The Story of the Stone by David Hawkes from the Perspective of Prophecies Ji Xiaoxia School of Foreign Studies, Northwestern Polytechnical University E-mail: [email protected] Published: 30 March 2020 Copyright © Xiaoxia. Abstract: With the current boom of Chinese literature, literary translation has been on the fast track of going global. Translation with higher quality reflects the demand of the growing strength and influence of our nation. This article attempts to analyze The Story of the Stone from the perspective of prophecy. By contrasting the different thinking differences between China and the West, the author summarize the translation strategies for literary works. Key words: Prophecies;Hong Lou Meng;Translation strategies A. Introduction of Prophecies Derived from people’s worship of the mysterious functions of language in the ancient times, prophecies reflect the ambiguity of the language. It is defined in Encyclopedia Britannia Ultimate Reference 2007 that a prophecy is a divinely inspired revelation or interpretation. With some superstition and fantasy flavor, prophecies are usually characterized with obscure predictions that may come true in the future in the form of the will of the immortals and other supernatural forces. With time going on, prophecies were not favored by rulers any more on account of their negative influence on the political power and people’s thoughts, thus abandoning their theological form. Afterwards, a group of creative writers began to employ this specific linguistic skill into their literary works in order Cite this article: Xiaoxia, J. (2020). -
John Zijiang Ding
MYSTICAL SYMBOLISM AND DIALETHEIST COGNITIVISM: THE TRANSFORMATION OF TRUTH- FALSEHOOD (ZHEN-JIA) John Zijiang Ding Abstract: One of the central philosophical issues is the problem of Truth-Falsehood (Zhen-Jia) in A Dream of Red Mansions. We may find three positions in this book: The first is “Truth” (Zhen) which also means “Being,” “Reality,” “Existence,” “Physical and Materialistic Substance,” and “Actual Social affairs”; the second is “Falsehood” (Jia) which means “Non-Being,” “Emptiness,” “Nothingness,” “Nihility,” “Illusory Fiction,” and “Spiritual and Mental Activities;” and the third is “Truth-Falsehood” (Zhen-Jia). The third can be considered “Transformation of Truth and Falsehood,” which has the following four attributes in this book: 1) Unification of truth and falsehood; 2) Interrelation of truth and falsehood; 3) Interaction of truth and falsehood; 4) Inter-substitution of truth and falsehood. The transformation of Truth-Falsehood (Zhen-Jia) in this book can be considered a sort of spiritual transformation which is recognized within the context of an individual self-consciousness, or an individual's meaning system, especially in relation to the concepts of the sacred or ultimate concern. In this article, the author will discuss this theme by explaining and examining the relationship and transformation of “Truth” and “falsehood” through the following three perspectives: traditional Chinese glyphomancy, dialetheism and fatalism. A Dream of Red Mansions――HONG LOU MENG 紅樓夢 is one of the four greatest Chinese classic novels. 1 It may be proper to justify that to understand China, one must read this great work because of its tremendous influence on Chinese literary history. Importantly, the study of this novel has become as popular and prolific as the works of Shakespeare or Goethe. -
Portrayal of Mysteries in a Dream of Red Mansions
English Language and Literature Studies; Vol. 6, No. 1; 2016 ISSN 1925-4768 E-ISSN 1925-4776 Published by Canadian Center of Science and Education Portrayal of Mysteries in A Dream of Red Mansions Chunling Geng1 1 Inner Mongolia University for the Nationalities, Tongliao, China Correspondence: Chunling Geng, Inner Mongolia University for the Nationalities, Tongliao, China. E-mail: [email protected] Received: January 1, 2016 Accepted: January 27, 2016 Online Published: February 26, 2016 doi:10.5539/ells.v6n1p129 URL: http://dx.doi.org/10.5539/ells.v6n1p129 Abstract A Dream of Red Mansions, written in the mid-eighteenth century is widely acknowledged to be one of the greatest Chinese classical novels, which is full of mysteries not only about the book, but also about the author. Among many characters in A Dream of Red Mansions, Qin Keqing is the most mysterious. Some researchers claimed she was the key to all the mysteries in A Dream of Red Mansions and the huge secret hidden behind the book is attached to her. This article tries to explore and analyze these mysteries about Qin Keqing from many aspects. Keywords: mystery, Qin Keqing, A Dream of Red Mansions 1. Introduction 1.1 Introduction to A Dream of Red Mansions A Dream of Red Mansions, as a sparkling pearl in literature, is written in the mid-eighteenth century and is widely acknowledged to be one of the greatest classical Chinese novels, has aroused persistent interest of scholars from different fields. During the same period, there were also some famous works published in the western countries, such as Romeo and Juliet and Hamlet. -
Appropriating the West in Late Qing and Early Republican China / Theodore Huters
Tseng 2005.1.17 07:55 7215 Huters / BRINGING THE WORLD HOME / sheet 1 of 384 Bringing the World Home Tseng 2005.1.17 07:55 7215 Huters / BRINGING THE WORLD HOME / sheet 2 of 384 3 of 384 BringingÕ the World HomeÕ Appropriating the West in Late Qing 7215 Huters / BRINGING THE WORLD HOME / sheet and Early Republican China Theodore Huters University of Hawai‘i Press Honolulu Tseng 2005.1.17 07:55 © 2005 University of Hawai‘i Press All rights reserved Printed in the United States of Amer i ca Library of Congress Cataloging- in- Publication Data Huters, Theodore. Bringing the world home : appropriating the West in late Qing and early Republican China / Theodore Huters. p. cm. Includes bibliographical references and index. ISBN 0-8248-2838-0 (hardcover : alk. paper) 1. Chinese literature—20th century—History and criticism. 2. Chinese literature—20th century—Western influences. I. Title. PL2302.H88 2005 895.1’09005—dc22 2004023334 University of Hawai‘i Press books are printed on acid- free paper and meet the guidelines for permanence and durability of the Council on Library Resources. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books open access for the public good. The open-access ISBN for this book is 978-0-8248-7401-8. More information about the initiative and links to the open-access version can be found at www.knowledgeunlatched.org. The open-access version of this book is licensed under Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY- NC-ND 4.0), which means that the work may be freely downloaded and shared for non-commercial purposes, provided credit is given to the author. -
The Fall of a Family: Tracing the Aristotelian Model of Catastrophe In
1 The Fall of a Family Tracing the Aristotelian Model of Catastrophe in Dream of the Red Chamber and Buddenbrooks Cecily Cai In the Poetics, Aristotle claims that tragedy is a mimesis of an elevated action that evokes pity and fear.1 The core of tragedy is the plot and, according to Aristotle, the best kind contains peripeteia or catastrophe that is the reversal of fortune from good to bad. Guided by this Aristotelian model, I attempt to read two great novels that epitomize the catastrophe within a family. Although originating from two different cultures and time periods, both Cao Xueqin’s Hong Lou Meng (Dream of the Red Chamber, hereafter HLM) and Thomas Mann’s Buddenbrooks stand out in their unified theme of Verfall (decline). Each novel bears its own traces of an Aristotelian tragedy and unfolds the catastrophe by way of elaborate foreshadowing implanted throughout the plot. Neither HLM nor Buddenbrooks strictly follows the structure of a tragedy in Aristotle’s time, yet both works are inspired by the spirit of tragedy in Aristotle’s Poetics and bear similar traces of the Aristotelian model in portraying the fall of a family. Following the framework illustrated by Aristotle,2 both HLM and Buddenbrooks are constructed upon a complex plot with a reversal in the course of the transformation that is the fall of the family. 1 “Tragedy, then, is a mimesis [mīmēsis] of an action [praxis] that is serious [spoudaiā], complete [teleiā], and having magnitude [megethos]; with language [logos] embellished individually in each of its forms [eidos plural] and in each of its parts [morion plural]. -
Toward a Maoist Dream of the Red Chamber: Or, How Baoyu and Daiyu Became Rebels Against Feudalism
Journal of chinese humanities 3 (���7) �77-�0� brill.com/joch Toward a Maoist Dream of the Red Chamber: Or, How Baoyu and Daiyu Became Rebels Against Feudalism Johannes Kaminski Postdoctoral Researcher, Academia Sinica, Taiwan [email protected] Abstract Mao Zedong’s views on literature were enigmatic: although he coerced writers into “learning the language of the masses,” he made no secret of his own enthusiasm for Dream of the Red Chamber, a novel written during the Qing dynasty. In 1954 this para- dox appeared to be resolved when Li Xifan and Lan Ling presented an interpretation that saw the tragic love story as a manifestation of class struggle. Ever since, the conception of Baoyu and Daiyu as class warriors has become a powerful and unques- tioned cliché of Chinese literary criticism. Endowing aristocratic protagonists with revolutionary grandeur, however, violates a basic principle of Marxist orthodoxy. This article examines the reasons behind this position: on the one hand, Mao’s support for Li and Lan’s approach acts as a reminder of his early journalistic agitation against arranged marriage and the social ills it engenders. On the other hand, it offers evidence of Mao’s increasingly ambiguous conception of class. Keywords class struggle – Dream of the Red Chamber – Hong Lou Meng – Mao Zedong – On Contradiction literature * I am grateful to the Academia Sinica in Taipei, in particular to the Department of Chinese Literature and Philosophy. Dr. Peng Hsiao-yen’s intellectual and moral support facilitated the research work that went