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AD1137-Ca3-3-16-001-Jpeg.Pdf K E A S E U U 3 7 E n j _ Of f ic e o f t h e L o c a t io n S uperintendent . HAAS. »XAN ASB. KAMTG39 VAN WE LOKAStE SUPERINTENDENT. PERMIT. p , Permission is hereby granted /fa ;-. S At — - 0 ip .pf&rfo. *' to enter the Benonl Bs';tu ToT-mshio, ?nd. ^attville Tcjvnship, for feKO burpooo of '\ 4 k . i & M Z . .&&. 7...........: .... f . ... This oermit is valid for s)/MuTT'. ':, Trom date. , c\ * ^ / 9/ i 6 ; y * ' / J ^ if ^ko f tfMAZ/ v ( * GRI^P ST't3PRINr'P-^DT?''T. y<3i.k.joo^ <C «^c //z * c^ A i & c<_ ^ ~?75 !? O A - ^ c Cjs^ e~^ £? f c^> h-i c Aj d i £ > & <-<_ / / 3c> C A,/ f&/-<<L >"> d r <? *2 6 ® « / /> 7 ^ > < d ? c *-» * 7h&sc <3-t e Q fee ct-S ^ v / e ✓ fo ( T'SS’ C^^G/y^y^, . 'TUjLs du <3,n<t &t-ha> i^~f^ 7 e 6 y § &><tj * * .'*&*$ /?-«-> <9 < J V 0 <-*->j p ^ /-2«) S <*, i { ? ^ G > L A . j z > S / sT *-f* <5£fc^ / S /t<j O ty'r&uu-j* S / L\-'2J S /e J X &**<?- ^r<?U.yO ^ 7 $-/<s//7 tr ,f ^ l f S/</.'u? « >r %£) sfJm * " %o S-f Jj L t< ',f Si<^ Of u 4 ? /( ^■f c/ j/ T * tr ft 7 5 % • ? }/ A d s c C ^ ( / o ^ r q, v* c3--*cQj / o ’A g c3yC,6^*^v 1/ £ / & / • £ <3 <^e r k v i v-» G| ^ jb -®'-f / ^ o e Q . r e SA. <» v ^ ® f h/l <ztl <? v i <* | / \ si ( A? ’ > / C p v ofa^d^ f/jjffi t y J.^c^e^ctt^ ' /-£■*/- b ^ - ? / ? & ___________________ y^£ct^c, •~~/^f --------- , ____________ J j& H * & / b & b 0 C x * ~ j _______________________ ________________________ JL a * o d i e e * . **-^ree£>t '^<t^ ^ < t / -**-*-«t«^ *c a 4 * ~ i'c A ^ f -^*~ S - r & f J/Iye c / | /Je-eS/o*, J % e ^ ^ t ^Acx^) ^ v 'y^e^£^-e^cc. -jr/ - ^neecrC &ets? s & £ */ ^o^-a>^je~t» ^ Ty —^ J a J L ^ _ 0 L . ~v ^ -60*- I&JI, _-(^<^1<^-«^C- '^£*<_- __° ^ ^ ( f " * ^ < ^ 7^ 4 $ ? » y J e c ,) $ / < , _________ :__ ________________________________________________ / J ^ O -&9\ > & $& ■ -3^ £ • '£fj&ev<^-e sto*c& c£c*/ec^ '9i C. Cultural Clubs Sub Co mittee, African Education Movement, c/o P.O. Box 10876, JOHANNESBURG 11th September, 1956. Mr. George Carr, BENOHI Dear Mr. Carr, Please forgive the delay in writing to you. It was intended that you should receive this letter on Saturday last, and I do hope that it is not too late# Mr. Robert Resha has told me that your Church Committee might be willing to allow the African Education Movement to use your Church on Saturday, September 15th, just as you so kindly gave us the use of it on a similar occasion earlier this year. We are arranging another Conference for our African Club Leaders for this coming week­ end, and although we are still endeavouring to arrange to use an African Church in the African location, the difficulty of permits for the European organisers may still arise and it would be of the greatest assistance if we knew that we should be able to use your Church, should our present arrangement not be possible. We have the most pleasant memories of the Conference which we held in your Church and hope that you will be willing once again to assist us should the need arise. Yours sincerely, Cultural Clubs Sub Committee. t L^f\fzbJCfz M(VT/»vi£ y fdWv^ X ~f*1 r\f)£'CT£ iS m m m p r c - . j i^^rrsftrt /> ^ AgRi'e^ r A - r U £ ki^. ’ fl ^C^nMR MCJ\l8 i< *n fJeduwrt ^ . 9 D fWio , ^/T^fc^lLvs- 1 t . S / •^' lL^MiU»v 7 - *** U 6.nr/ 'A «*&• cTfJ / ? * w ty/»T 5>fc££. f3r-^<Viu~ V 1 Ni i >•<. i a • ^ ^ HA71 _Jo_ -i^Ker r; L t' /v! -o7 d*/^ /\(/:r l?>tTUi|^3u^ __________ ^JkiiWvvj £ If-. ___________ m u * r ^ 3 i i tuPHtHiAft MABgtfA ^/Ty^JpW- AjuUtfWtvJ f 1 31 L■* Lz C niiM a biCK.C ”idOM^\Vfv 3 ____________ 1 MAK.Of i_A iZ -Dt&O^LA £jUUU-|nwJ f^OV&^SL J ________________________________________ l ± 4 o N ^ Aif- M o ' T f c ^ W |s1 1*«<viV <£/taA^wA(t& _J __________ P io ^ £- r£ C ' ^ i w « ' 4 <) 1 ib P V V \rrO T o <n i ^ I \ Qrtifafe*^’ _______________________________D t e ‘7 lN C ^s Ur \> V /yr^piu^-Mo 1 ■ z T !% r * C 0 (K N U ' & o ^ j P>rvyr»iL^ ^ Ttv --a 3 f t W m € s h i VI t^e« 'vrt>^>s i ! A l c *j?-trvw~tl*Y' X! *S r (-" -LsTw >tiW»» - X i k ^ P ('binT*^ / ^LX(x4Aowaa/A-X ' T t r U W UoLfefd C ^ J l x ^ y & r ^ rXo • £ ttfV^We- <btbOKft£4<(2 . .Zx j M ^ A l o . HlCMfAlrL (?' 'bOk)^ {jLt/uW ______ J ^ > e> /I/os hop}'!"/, £ if & *\) '5V^tAS^'-C<T-W< ; ^-^IAjuJc M T H ’fawfe Ju_£_-oj'1 -^Jtiiu>*\. gv» ^ j i\ ’ M oU 0 PART 3. THE CAPE UNDER DUTCH RULE (2) From Jan van Riebeek to Simon van der Stel Nothing very important happened at the Cape between 1662 and 1679. The number of free burghers had increased very slowly. Some more slaves had been brought in from Madagascar and Ceylon, and some of them were placed with white artisans and taught trades. In 1679 there were 87 free burghers (who had 55 wives and 117 children), 30 European men servants, 133 $en slaves, 38 women slaves and 20 slave children. (The Company itself, besides the officials, workmen and slaves which it employed, usually kept about 300 soldiers at the Cape.) A few Hottentots also worked for the whites - the men as herdsmen and the women as domestic servants, but they were not reckoned as 'belonging' to the settlement. In those early days the Dutch had not yet developed .a 'colour bar'. People were treated as Christians or non-Christians, rather than as black or white. A Christian, no matter what the coloui- of his skin, had full civil rights - a 'heathen' had no rights. For example, a Hottentot woman named Eva, who had been taken as a child into domestic service in Jan van Riebeek's household, and there taught Christianity and baptized, was married to a Dutch doctor, and a wedding feast in their honour was provided by the Company. One of Eva's children later married a Dutch farmer - marriage between white and 'coloured' was always legal. Eva's marriage was an exception, but Dutchmen regularly had children by slave and Hottentot women. 'Coloured' children were always baptized, and were entitled by law to their freedom,. But slave children might be baptized too, and might claim freedom if they could show they had been brought up as Christians. In 1663 a school was opened at the Cape, and there the children of burghers, slaves and Hottentots were taught together in one class-room. In 1672, as you have already heard, the Company 'bought' the Cape and a great deal of land round it from two Hottentot chiefs. However, for a long time little uns was made by white people of the land outside the 'barrier.' The Company had one outpost where corn was grown, another where grass was cut for hay, and a third one where it kept the cattle for supplying the ships. But this was all until 1678, when seven free burghers were given permission to graze cattle and sheep near 'hese places, free of rent. The Company needed more meat to supply their ships than could be obtained by trade with the Hottentots, and it did everything possible to encourage this new type of farmer. But few white men were anxious to live outside the original settlement, for it meant that they were separated from their own people, exposed to possible attacks from Hottentots and Bushmen, and in great danger from wild animals, of which the country was then full, (in a single night, at one of the Company's cattle-kraals, no fewer than 120 sheep were destroyed by lions and hyenas!) In the years after the war with the Hottentots in 1659 - 1660, the Dutch got to know other tribes living further from the settlement. Relations between whites and Hottentots was always uneasy - sometimes there was trading and sometimes fighting. If the tribes had been united, the white men would almost certainly have been forced to leave the Cape. But the different groups were always fighting amongst themselves, and now the whites began to take full advantage of this. For example, in November, 1672, tiro burghers went into the country of Gonnema, Chief of the Cochoquas, to shoot big game - without asking his permission, of course. Gonnema, with 40 or 50 of his followers, came upon them and seized their waggon and oxen and their provisions, but allowed them to escape with their lives. Several months later another hunting party went into Gonnema's territory, and this time they were killed, The Hottentots then attacked the Company's trading post at Saldanha Bay, killed the men there and plundered the post. An expedition was sent against Gonnema, and the Hottentots were forced to flee, leaving their animals behind them. The white men brought 800 head of cattle and 900 sheep back to the Cape.
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