Policy Brief Argues That the International Community – And
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
ICT-BD Case No.04 of 2014, Order No.06
International Crimes Tribunal-1 Old High Court Building, Dhaka, Bangladesh. ICT-BD Case No.04 OF 2014 Chief Prosecutor-Versus-Md. Obaidul Haque alias Taher and another Present: Mr. Justice M. Enayetur Rahim, Chairman Mr. Justice Jahangir Hossain, Member Mr. Justice Anwarul Haque, Member Order No.06 Order dated 02.03.2015 Mr. Moklesur Rahman, Advocate .......for the prosecution Mr. Shah Md. Shahab Uddin, Advocate .......for accused Md. Obaidul Haque alias Taher Mr. Mizanul Islam, Advocate with Mr. Gazi M. H. Tamim, Advocate .......for accused Ataur Rahman alias Noni Decision on charge framing matter Accused 1) Md. Obaidul Haque alias Taher and 2) Ataur Rahman alias Noni have been produced before this Tribunal today by the prison authority. Today is fixed for passing decision on charge framing matter and as such the record is taken up for order. Before giving decision on charge framing matter, we would prefer to provide a brief milieu and context of the case, its history, and the arguments presented by both prosecution and defence before this Tribunal. 1. Formation of the Tribunal This International Crimes Tribunal-1 [hereinafter referred to as the Tribunal] was established under the International Crimes (Tribunals) Act enacted in 1973 [hereinafter referred to as the Act] by 2 Bangladesh Parliament to provide for the detention, prosecution and punishment of persons responsible for genocide, crimes against Humanity, war crimes, and crimes committed in the territory of Bangladesh, in violation of customary international law, particularly between the period of 25 March and 16 December,1971. However, no Tribunal was set up and as such no one could be brought to justice under the Act until the government established the Tribunal on 25 March, 2010. -
Torture in Bangladesh 1971-2004
TORTURE IN BANGLADESH 1971-2004 MAKING INTERNATIONAL COMMITMENTS A REALITY AND PROVIDING JUSTICE AND REPARATIONS TO VICTIMS AUGUST 2004 REALISED WITH FINANCIAL SUPPORT FROM THE EUROPEAN INITIATIVE FOR DEMOCRACY AND HUMAN RIGHTS The Redress Trust 87 Vauxhall Walk, 3rd Floor London, SE11 5HJ Tel: +44 (0)207 793 1777 Fax: +44(0)207 793 1719 Website: www.redress.org 1 TORTURE IN BANGLADESH 1971- 2004 INDEX I. INTRODUCTION ................................ ................................ ................................ .............. 4 II. CONTEXT OF TORTURE IN BANGLADESH ................................ ................................ .. 5 A. POLITICAL HISTORY..............................................................................................................................5 B. TORTURE AND OTHER SERIOUS ABUSES COMMITTED IN THE COURSE OF THE 1971 WAR.....7 i. Violations attributed to Pakistani forces and “collaborators”..................................................................................................7 ii. Violations attributed to the Mukthi Bahini and Bengali civilians.............................................................................................8 C. THE PRACTICE OF TORTURE IN BANGLADESH FROM 1971-2004...................................................9 III. BANGLADESH’S OBLIGATIONS UNDER INTERNATIONAL LAW AND IMPLEMENTATION IN DOMESTIC LAW ................................ ................................ .......... 13 A. INTERNATIONAL OBLIGATIONS .........................................................................................................13 -
Bangladesh - Researched and Compiled by the Refugee Documentation Centre of Ireland on Friday 24 & Tuesday 28 October 2014
Bangladesh - Researched and compiled by the Refugee Documentation Centre of Ireland on Friday 24 & Tuesday 28 October 2014 Information on Jamaat-e-Islami including: general information; treatment by Awami League; party leaders between 2010 & 2014 The Jamaat-e-Islami party in an undated document states: “Jamaat e Islami is not a conventional religious, political, social or cultural party only. Jamaat performs as a spiritual party as spiritual life is important in Islam. Jamaat performs in political arena because Islamic law can’t be implemented without political force. Jamaat concentrates upon social service and social reform as strong emphasis has been given on social service and social reform in Islam. In this sense, Jamaat- e- Islami is a complete Islamic movement” (Jamaat-e-Islami (Undated) About Us). This document also notes: “To be associated with Jamaat: Firstly fill up the form of associate member Regularly attend in weekly meeting for attaining Islamic knowledge and character Attentively read tafsir (explanation) of Quran and Hadith, Islamic literature and news papers. Practice according to what knowledge you have gained and take firm decision not to do anything against your conscience. Be the member of Jamaat to perform the duty of deen efficiently” (ibid). A repot issued in 2014 by the Hindu American Foundation notes: “Jamaat-e-Islami (JeI) Bangladesh is an offshoot of the Jamaat organization that was founded in undivided India in 1941 by Maulana Abul Ala Mauddudi. Jamaat drew its inspiration from the Deobandi school of Islam, known for promoting religious extremism in several countries in the region, and modeled itself after the Muslim Brotherhood.1 Separate branches were subsequently established in both Pakistan and Bangladesh (then East Pakistan), also known as Jamaat-e-Islami, following India’s partition. -
Free Ghulam Azam
FREE GHULAM AZAM A briefing on the arrest and defence of former political leader and activist Professor Ghulam Azam www.ghulamazam.net @freeghulamazam facebook.com/FreeGhulamAzam On 11th January 2012, police arrested Ghulam Azam, a veteran including during his time democracy campaigner and former chief of one of the biggest as General Secretary Key Points opposition parties in Bangladesh. He faces trial by the self- of Dhaka University proclaimed ‘International Crimes Tribunal’, established by Student Union. l Ghulam Azam, a key political figure in the ruling Awami League government; purportedly created Bangladesh, was arrested on 11th to seek justice for crimes committed during Bangladesh’s However, unlike January 2012 bloody liberation struggle in 1971. Respected rights groups the Awami League l He rejects accusations of committing such as Human Rights Watch and Amnesty International as which led Bangladesh crimes against humanity during the well as the International Bar Association have cast doubt on into independence, 1971 independence struggle, and is the proceedings. Many see these actions as a step towards Ghulam Azam and willing to defend his name in a fair trial an authoritarian one-party state as existed soon after several other parties l Human rights groups have cast doubt independence. Ghulam Azam, aged 89, led the Jamaat-e-Islami were committed to on the legitimacy of the ‘International party during Bangladesh’s traumatic birth. the union of Pakistan Crimes Tribunal’, the government and felt that the appointed body that has called for Today he is accused of a number of crimes allegedly committed people of Bangladesh Ghulam Azam’s trial. -
International Crimestribunal-1 (ICT-1) Old High Court Building,Dhaka, Bangladesh
International CrimesTribunal-1 (ICT-1) Old High Court Building,Dhaka, Bangladesh. ICT-BD Case No.03 OF 2011 [Charges:- Crimes against humanity, genocide, abetment and complicity read with superior responsibility to commit such crimes as specified in section 3(2)(a), 3(2)(c), 3(2)(f), (g) and (h) read with section 4(1) and 4(2) of the Act No. XIX of 1973]. The Chief Prosecutor Versus Motiur Rahman Nizami Present: Mr. Justice M. Enayetur Rahim, Chairman Mr. Justice Jahangir Hossain, Member Mr. Justice Anwarul Haque, Member Date of delivery of Judgment 29th October, 2014. Prosecutors: Mr. Golam Arif Tipu, Chief Prosecutor with Mr. Syed Rezaur Rahman Mr. Syed Haider Ali Mr. Muhammad Ali Mr. Md. Altab Uddin Mr. Zead-Al-Malum Mr. Moklesur Rahman Badal Mr. Abdur Rahman Howladar Mr. Abul Kalam Mr. Sheikh Mosfeq Kabir Ms. Tureen Afroz Mr. Hrishikesh Saha Mr. Md. Zahid Imam Mr. Syed Sayedul Haque (Suman) Ms. Sabina Yesmin Khan Defence Counsels: Mr. Abdur Razzak, senior counsel with Mr. Mizanul Islam Mr. Tajul Islam Mr. Asad Uddin. Mr. Md. Nazibur Rahman Mr. Muhammad Tarequl Islam Judgment (Under section 20(1) of the Act No. XIX of 1973) I. Introduction 01. This Tribunal [ICT-1] has been lawfully constituted as a domestic judicial forum for the purpose of holding trials relating to internationally 2 recognised crimes, such as, crimes against humanity, genocide and other class offences committed during the War of Liberation of Bangladesh in 1971. Bangladesh Parliament enacted the International Crimes (Tribunals) Act in 1973 [hereinafter referred to as “the Act”] to provide for the detention, prosecution and punishment of persons for genocide, crimes against humanity, war crimes and other crimes under International law, committed in the territory of Bangladesh during the War of Liberation, particularly from 25th March to 16th December, 1971. -
El Islam En Asia
EDI TO RIAL EL ISLAM EN ASIA n nuestro afán por dar a conocer en mayor profundidad las realidades de una región en la que habitan el 80% de los musulmanes del mundo, hemos dedicado este número monográfico de la revista culturas a anali- zar, con la colaboración de grandes expertos en la materia, el islam en Asia. EA lo largo de este número de culturas, trataremos de ofrecer otra versión del is- lam, analizando la situación en diversos países, tales como Indonesia, Bangladesh, China o las antiguas repúblicas soviéticas de Asia Central, intentado mostrar el pluralismo que caracteriza al islam asiático. Por otro lado, tomaremos también algunos ejes transversales, como la cuestión de género, exponiendo las principa- les líneas de un debate tan intenso como desconocido. Asimismo, analizaremos el contexto de algunas minorías existentes en la zona y veremos cómo ha influido e influye ese islam asiático, que tan alejado vemos, en las sociedades de Europa y Estados Unidos. Ante todo hay que tener en cuenta que el islam en Asia es un islam plural y di- verso, que en muchas ocasiones guarda escasa relación con otras interpretaciones que nos pueden resultar quizás más familiares. En la mayoría de los casos, el islam ha convivido en Asia con otras culturas y religiones, produciéndose una interac- ción entre las mismas que pervive hasta la actualidad. De ahí que, por ejemplo, la situación de las mujeres musulmanas en Asia plantee un amplio espectro de posibilidades, significativamente más complejas que las de otras sociedades culturalmente más homogéneas. Pese a ser percibido, en ocasiones, como lejano y desconocido, el islam asiático está presente en Europa y en Estados Unidos: por ejemplo, el 25% de los musulmanes residentes en EEUU son de origen sudasiático, mientras que en el Reino Unido, el 50% de los musulmanes provienen de Pakistán o Bangladesh. -
Jamaat-E-Islami in Bangladesh: Past, Present and Future
Jamaat-E-Islami in Bangladesh: Past, Present and Future Introduction Jamaat-E-Islami is the largest Islamic political party in Bangladesh. Despite its history of being an active anti-liberation force in Bangladesh during its Liberation War in 1971, it enjoyed political power through its alliance with both of the major political parties, Awami League and Bangladesh Nationalist Party (BNP) at different periods of time. The Jamaat-E-Islami eventually ended up with the BNP as its primary ally whereas the Awami League became its rival. The party continued to enjoy political power until the Awami League started the War Crimes Tribunal in 2008, delivering on its promise made in its election campaign. Many top leaders of Jamaat-E-Islami, who were actively involved with the Pakistani army against Bangladeshi nationalists during the liberation war of 1971, were convicted of war crimes and were put under war crimes trials. This ushered in the fall of Jamaat-E-Islami in Bangladesh. This study paper discusses the history of Jamaat-E-Islami; its role in the liberation war of Bangladesh as well as in independent Bangladesh; and the impact of war crimes trial of its leaders globally and in South Asia. The inception of Jamaat-E-Islami The Jamaat-E-Islami was founded in India as an Islamic organization by an Islamic Philosopher, Abul Ala Maududi in 1941. The inception of Jamaat-E-Islami was as a social organization with the motive to change societies according to Islamic values. The main motive of the organization was to create a unified Indian state of Islamic values. -
International Crimes Tribunal (Bangladesh) 2 LM (Journal) 2017 (1) International Crimes Tribunal (Bangladesh)
624 International Crimes Tribunal (Bangladesh) 2 LM (Journal) 2017 (1) International Crimes Tribunal (Bangladesh) indicted as suspects in war crimes. Three leaders of Jamaat were the first tried; each were convicted of several charges of war crimes. The first person convicted was Abul Kalam Azad (Bachchu), tried in absentia as he had left the country; he was sentenced to death in January 2013. The ICT initially received some offers of [Old High Court Building (Dhaka) where the tribunal is taking place] international assistance. In 2009, the UN The International Crimes Tribunal offered its expertise, expressing an interest in (Bangladesh) (ICT of Bangladesh) is a helping Bangladesh avoid the problems other domestic war crimes tribunal in Bangladesh set countries faced in similar trials.[8][9] The EU has up in 2009 to investigate and prosecute passed three resolutions supporting the trials suspects for the genocide committed in 1971 by and Jean Lambert has said "she expected that the Pakistan Army and their local collaborators, the trial would conform to the highest standard Razakars, Al-Badr and Al-Shams during the possible."[10] Bangladesh Liberation War.[1] During the 2008 general election, the Awami League (AL) However, since the beginning of the trials pledged to establish the tribunals in response to several human rights organisations and long-standing calls for trying war criminals. international legal figures have raised [11] The first indictments were issued in 2010. objections to the court proceedings. Human However, the main perpetrators -
Mapping Bangladesh's Political Crisis
Mapping Bangladesh’s Political Crisis Asia Report N°264 | 9 February 2015 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i I. Introduction ..................................................................................................................... 1 II. Anatomy of a Conflict ....................................................................................................... 3 A. A Bitter History .......................................................................................................... 3 B. Democracy Returns ................................................................................................... 5 C. The Caretaker Model Ends ........................................................................................ 5 D. The 2014 Election ...................................................................................................... 6 III. Political Dysfunction ........................................................................................................ 8 A. Parliamentary Incapacity ........................................................................................... 8 B. An Opposition in Disarray ......................................................................................... 9 1. BNP Politics ......................................................................................................... -
Odhikar Annual Human Rights Report 2013
1 Introduction | : Odhikar Annual Human Rights Report 2013 Cover designed by Odhikar with photos collected from various sources: Clockwise from left: 1. Collapsed ruins of the Rana Plaza building –photo taken by Odhikar, 24/04/2013 2. Bodies of workers recovered from Rana Plaza –photo taken by Odhikar, 24/04/2013 3. Mohammad Nur Islam and Muktar Dai, who were shot dead by BSF at Bojrak border in Horipur Police Station, Thakurgaon District – photo taken by Odhikar, 03/01/2013 4. Photo Collage: Rizvi Hassan, victim of enforced disappearance from Chittagong; Mohammad Fakhrul Islam, victim of enforced disappearance from Middle Badda, Dhaka; Abdullah Umar Al Shahadat, victim of enforced disappearance from Mirpur, Dhaka; Humayun Kabir and Mohammad Saiful Islam, victims of enforced disappearance from Laksam, Comilla; Mohammad Tayob Pramanik, Kamal Hossain Patowari and Ibrahim Khalil, victims of enforced disappearance from Boraigram, Natore. All photographs collected from their families by Odhikar during the course of fact finding missions. 5. A broken idol of the Hindu goddess Kali at Rajganj under Begumganj Upazila in Noakhali District – photo taken by Odhikar, 03/03/2013 6. Bodies of Hefazate Islam activists at Dhaka Medical College Hospital Morgue – Photo collected from the daily Jugantor, 07/05/2013 2 Introduction | : Odhikar Annual Human Rights Report 2013 Contents Introduction ................................................................................................................................8 Human Rights and the Struggle for -
DISAPPEARING PUBLIC SPHERES Copyright © Parvez Alam Book Design Edwin Smet Final Editing Barry Crooks
DISAPPEARING PUBLIC SPHERES Copyright © Parvez Alam Book design Edwin Smet Final editing Barry Crooks ISBN 978-90-823641-•-• www.evatasfoundation.com DISAPPEARING PUBLIC SPHERES PARVEZ ALAM Translated by xxxxxx Amsterdam 2016 CONTENTS 7 Introduction 11 CHAPTER 1 NEW PUBLIC SPHERES 11 Rise of Bangla Blogosphere(Title) 14 Jamaat-e-Islami and the War Crimes debate 16 Political Background of the debate 20 From Debate to Confrontation 25 Shahbag; Public Square to Public Sphere Bangla blog and activism Shahbag; The political public sphere CHAPTER 2 REVOLUTION: THE BANGLA SPRING! War Crimes Tribunal and Shahbag The ‘Shahbag Movement’ Movement under Government’s Control Atheism controversy and decline Rise of Hefazat-e-Islam (Protector of Islam) Protector of Islam The Siege of Dhaka Censorship and empowerment of the regime Mass Bans and our Paradoxes The Case of Farabi Act 57: Severe Censorship The “Democratic Dictatorship!” CHAPTER 3 UPGRADED AUTHORITARIANISM AND DISAPPEARING PUBLIC SPHERES ‘Authoritarian upgrading’ in Bangladesh Avijit Murder, emergence of Al Qaeda in Bangladesh The ‘Ultimate Polarization’ Disappearing Public Spheres 2015: year of Murder and Terror INTRODUCTION Het doel van de staat is de vrijheid – I only managed to read the sentence engraved at the bottom of the Baruch Spinoza monument that stands at Zwanenburgwal, just in front of the City Hall of Amsterdam. I did not understand what it means; it was just my second day in Amsterdam and I had zero knowledge of the Dutch Language. It means “The purpose of the State is freedom”, my Dutch friend translated. Now, that was familiar. It’s a famous quotation from Spinoza’s once infamous and highly controversial book Theologico-Political Treatise (Tractatus Theologico-Politicus). -
Secularism in Bangladesh: an Analysis of the Views of Ghulam Azam
SECULARISM IN BANGLADESH: AN ANALYSIS OF THE VIEWS OF GHULAM AZAM BY MUHAMMAD ABDULLAHIL KAFI A dissertation submitted in fulfilment of the requirement for the degree of Master of Islamic Revealed Knowledge and Heritage (UÎūl al-Dīn and Comparative Religion) Kulliyyah of Islamic Revealed Knowledge and Human Sciences International Islamic University Malaysia OCTOBER 2011 i ABSTRACT The present research explores the contributions of Ghulam Azam (b.1922) to the development of Islamic thought in Bangladesh through his intellectual endeavours and socio-political activities. This paper evaluates critically his discourse on Secularism in Bangladesh which has gained wide acceptance among the educated Bangladeshi Muslim society since the post-independence period. This study is based on the investigation of Ghulam Azam’s life, intellectual legacy and religious contributions. Ghulam Azam’s theoretical view on Secularism is mainly found in his three books Dhomoniropekkha Motobad (Secularism), Islam and Philosophy, and Islam: The Only Divine and Complete Code of Life and in his biography as well. The research primarily applied a textual analysis method to examine both the primary (i.e. Ghulam Azam’s writing) and secondary sources. This study also analyzes the validity of his arguments on Secularism and to introduce his intellectual contributions in international academia. The research finds that he considers Secularism as the major outcome of European Renaissance. He develops a conceptual framework of studying Secularism by considering it as the source of conflict between the Church and science in the medieval period. According to him, Secularism is the outcome of the extreme and primitive thought of Christian priests. Ghulam Azam states that early Secularism proposed the idea of separation of political and religious affairs, whereas modern Secularism declares the denial of religion.