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Torture in Bangladesh 1971-2004
TORTURE IN BANGLADESH 1971-2004 MAKING INTERNATIONAL COMMITMENTS A REALITY AND PROVIDING JUSTICE AND REPARATIONS TO VICTIMS AUGUST 2004 REALISED WITH FINANCIAL SUPPORT FROM THE EUROPEAN INITIATIVE FOR DEMOCRACY AND HUMAN RIGHTS The Redress Trust 87 Vauxhall Walk, 3rd Floor London, SE11 5HJ Tel: +44 (0)207 793 1777 Fax: +44(0)207 793 1719 Website: www.redress.org 1 TORTURE IN BANGLADESH 1971- 2004 INDEX I. INTRODUCTION ................................ ................................ ................................ .............. 4 II. CONTEXT OF TORTURE IN BANGLADESH ................................ ................................ .. 5 A. POLITICAL HISTORY..............................................................................................................................5 B. TORTURE AND OTHER SERIOUS ABUSES COMMITTED IN THE COURSE OF THE 1971 WAR.....7 i. Violations attributed to Pakistani forces and “collaborators”..................................................................................................7 ii. Violations attributed to the Mukthi Bahini and Bengali civilians.............................................................................................8 C. THE PRACTICE OF TORTURE IN BANGLADESH FROM 1971-2004...................................................9 III. BANGLADESH’S OBLIGATIONS UNDER INTERNATIONAL LAW AND IMPLEMENTATION IN DOMESTIC LAW ................................ ................................ .......... 13 A. INTERNATIONAL OBLIGATIONS .........................................................................................................13 -
Bangladesh - Researched and Compiled by the Refugee Documentation Centre of Ireland on Friday 24 & Tuesday 28 October 2014
Bangladesh - Researched and compiled by the Refugee Documentation Centre of Ireland on Friday 24 & Tuesday 28 October 2014 Information on Jamaat-e-Islami including: general information; treatment by Awami League; party leaders between 2010 & 2014 The Jamaat-e-Islami party in an undated document states: “Jamaat e Islami is not a conventional religious, political, social or cultural party only. Jamaat performs as a spiritual party as spiritual life is important in Islam. Jamaat performs in political arena because Islamic law can’t be implemented without political force. Jamaat concentrates upon social service and social reform as strong emphasis has been given on social service and social reform in Islam. In this sense, Jamaat- e- Islami is a complete Islamic movement” (Jamaat-e-Islami (Undated) About Us). This document also notes: “To be associated with Jamaat: Firstly fill up the form of associate member Regularly attend in weekly meeting for attaining Islamic knowledge and character Attentively read tafsir (explanation) of Quran and Hadith, Islamic literature and news papers. Practice according to what knowledge you have gained and take firm decision not to do anything against your conscience. Be the member of Jamaat to perform the duty of deen efficiently” (ibid). A repot issued in 2014 by the Hindu American Foundation notes: “Jamaat-e-Islami (JeI) Bangladesh is an offshoot of the Jamaat organization that was founded in undivided India in 1941 by Maulana Abul Ala Mauddudi. Jamaat drew its inspiration from the Deobandi school of Islam, known for promoting religious extremism in several countries in the region, and modeled itself after the Muslim Brotherhood.1 Separate branches were subsequently established in both Pakistan and Bangladesh (then East Pakistan), also known as Jamaat-e-Islami, following India’s partition. -
International Crimestribunal-1 (ICT-1) Old High Court Building,Dhaka, Bangladesh
International CrimesTribunal-1 (ICT-1) Old High Court Building,Dhaka, Bangladesh. ICT-BD Case No.03 OF 2011 [Charges:- Crimes against humanity, genocide, abetment and complicity read with superior responsibility to commit such crimes as specified in section 3(2)(a), 3(2)(c), 3(2)(f), (g) and (h) read with section 4(1) and 4(2) of the Act No. XIX of 1973]. The Chief Prosecutor Versus Motiur Rahman Nizami Present: Mr. Justice M. Enayetur Rahim, Chairman Mr. Justice Jahangir Hossain, Member Mr. Justice Anwarul Haque, Member Date of delivery of Judgment 29th October, 2014. Prosecutors: Mr. Golam Arif Tipu, Chief Prosecutor with Mr. Syed Rezaur Rahman Mr. Syed Haider Ali Mr. Muhammad Ali Mr. Md. Altab Uddin Mr. Zead-Al-Malum Mr. Moklesur Rahman Badal Mr. Abdur Rahman Howladar Mr. Abul Kalam Mr. Sheikh Mosfeq Kabir Ms. Tureen Afroz Mr. Hrishikesh Saha Mr. Md. Zahid Imam Mr. Syed Sayedul Haque (Suman) Ms. Sabina Yesmin Khan Defence Counsels: Mr. Abdur Razzak, senior counsel with Mr. Mizanul Islam Mr. Tajul Islam Mr. Asad Uddin. Mr. Md. Nazibur Rahman Mr. Muhammad Tarequl Islam Judgment (Under section 20(1) of the Act No. XIX of 1973) I. Introduction 01. This Tribunal [ICT-1] has been lawfully constituted as a domestic judicial forum for the purpose of holding trials relating to internationally 2 recognised crimes, such as, crimes against humanity, genocide and other class offences committed during the War of Liberation of Bangladesh in 1971. Bangladesh Parliament enacted the International Crimes (Tribunals) Act in 1973 [hereinafter referred to as “the Act”] to provide for the detention, prosecution and punishment of persons for genocide, crimes against humanity, war crimes and other crimes under International law, committed in the territory of Bangladesh during the War of Liberation, particularly from 25th March to 16th December, 1971. -
Jamaat-E-Islami in Bangladesh: Past, Present and Future
Jamaat-E-Islami in Bangladesh: Past, Present and Future Introduction Jamaat-E-Islami is the largest Islamic political party in Bangladesh. Despite its history of being an active anti-liberation force in Bangladesh during its Liberation War in 1971, it enjoyed political power through its alliance with both of the major political parties, Awami League and Bangladesh Nationalist Party (BNP) at different periods of time. The Jamaat-E-Islami eventually ended up with the BNP as its primary ally whereas the Awami League became its rival. The party continued to enjoy political power until the Awami League started the War Crimes Tribunal in 2008, delivering on its promise made in its election campaign. Many top leaders of Jamaat-E-Islami, who were actively involved with the Pakistani army against Bangladeshi nationalists during the liberation war of 1971, were convicted of war crimes and were put under war crimes trials. This ushered in the fall of Jamaat-E-Islami in Bangladesh. This study paper discusses the history of Jamaat-E-Islami; its role in the liberation war of Bangladesh as well as in independent Bangladesh; and the impact of war crimes trial of its leaders globally and in South Asia. The inception of Jamaat-E-Islami The Jamaat-E-Islami was founded in India as an Islamic organization by an Islamic Philosopher, Abul Ala Maududi in 1941. The inception of Jamaat-E-Islami was as a social organization with the motive to change societies according to Islamic values. The main motive of the organization was to create a unified Indian state of Islamic values. -
International Crimes Tribunal (Bangladesh) 2 LM (Journal) 2017 (1) International Crimes Tribunal (Bangladesh)
624 International Crimes Tribunal (Bangladesh) 2 LM (Journal) 2017 (1) International Crimes Tribunal (Bangladesh) indicted as suspects in war crimes. Three leaders of Jamaat were the first tried; each were convicted of several charges of war crimes. The first person convicted was Abul Kalam Azad (Bachchu), tried in absentia as he had left the country; he was sentenced to death in January 2013. The ICT initially received some offers of [Old High Court Building (Dhaka) where the tribunal is taking place] international assistance. In 2009, the UN The International Crimes Tribunal offered its expertise, expressing an interest in (Bangladesh) (ICT of Bangladesh) is a helping Bangladesh avoid the problems other domestic war crimes tribunal in Bangladesh set countries faced in similar trials.[8][9] The EU has up in 2009 to investigate and prosecute passed three resolutions supporting the trials suspects for the genocide committed in 1971 by and Jean Lambert has said "she expected that the Pakistan Army and their local collaborators, the trial would conform to the highest standard Razakars, Al-Badr and Al-Shams during the possible."[10] Bangladesh Liberation War.[1] During the 2008 general election, the Awami League (AL) However, since the beginning of the trials pledged to establish the tribunals in response to several human rights organisations and long-standing calls for trying war criminals. international legal figures have raised [11] The first indictments were issued in 2010. objections to the court proceedings. Human However, the main perpetrators -
Policy Brief Argues That the International Community – And
Volume: 1 Date: June, 2015 ISSN: POLICY 2406 -5625 POLICY BRIEF SADF BRIEF INDEX Democracy Stalemate in Bangladesh TOPIC PAGE NO What role for the international community? Introduction 2 ABSTRACT: The ICT trials and the root causes of the political crisis 5 This Policy Brief argues that the international community – and in particular the European Union – must assist democratic The Economic disruption 7 forces in Bangladesh. The rise of extremist violence in Bangladesh has spared no one but was symbolized by the Persecution of minorities appalling murder of three prominent bloggers secular voices of and liberal voices 8 Bangladesh's civil society. The rights of women and minorities are also under severe threat. This Policy Brief focuses on the The BNP boycott of political deadlock between the “Awami League” (AL) and the elections and alliance “Bangladesh Nationalist Party” (BNP) and urges the BNP to with Jamaat 11 sever ties with the "Jamaat-e-Islami". In addition its goal is to highlight the negative impact of increasing religious extremism A tragedy amidst political and political violence on civil society, democracy, secularism violence: implications of and the economy. Furthermore this Policy Brief will provide Rana Plaza 13 information on the importance of the International Crimes 1 Tribunal (ICT) in bringing justice and peace to Bangladesh The growing influence and reinforces the necessity to bring an end to impunity in order and clout of Jamaat-e-Islami 15 to create a level playing field in which peace can become a reality The BNP’s path to orderly Opposition 17 1 Policy Advice 18 The International Crimes (Tribunals) Act, 1973 (ACT NO. -
Odhikar Annual Human Rights Report 2013
1 Introduction | : Odhikar Annual Human Rights Report 2013 Cover designed by Odhikar with photos collected from various sources: Clockwise from left: 1. Collapsed ruins of the Rana Plaza building –photo taken by Odhikar, 24/04/2013 2. Bodies of workers recovered from Rana Plaza –photo taken by Odhikar, 24/04/2013 3. Mohammad Nur Islam and Muktar Dai, who were shot dead by BSF at Bojrak border in Horipur Police Station, Thakurgaon District – photo taken by Odhikar, 03/01/2013 4. Photo Collage: Rizvi Hassan, victim of enforced disappearance from Chittagong; Mohammad Fakhrul Islam, victim of enforced disappearance from Middle Badda, Dhaka; Abdullah Umar Al Shahadat, victim of enforced disappearance from Mirpur, Dhaka; Humayun Kabir and Mohammad Saiful Islam, victims of enforced disappearance from Laksam, Comilla; Mohammad Tayob Pramanik, Kamal Hossain Patowari and Ibrahim Khalil, victims of enforced disappearance from Boraigram, Natore. All photographs collected from their families by Odhikar during the course of fact finding missions. 5. A broken idol of the Hindu goddess Kali at Rajganj under Begumganj Upazila in Noakhali District – photo taken by Odhikar, 03/03/2013 6. Bodies of Hefazate Islam activists at Dhaka Medical College Hospital Morgue – Photo collected from the daily Jugantor, 07/05/2013 2 Introduction | : Odhikar Annual Human Rights Report 2013 Contents Introduction ................................................................................................................................8 Human Rights and the Struggle for -
DISAPPEARING PUBLIC SPHERES Copyright © Parvez Alam Book Design Edwin Smet Final Editing Barry Crooks
DISAPPEARING PUBLIC SPHERES Copyright © Parvez Alam Book design Edwin Smet Final editing Barry Crooks ISBN 978-90-823641-•-• www.evatasfoundation.com DISAPPEARING PUBLIC SPHERES PARVEZ ALAM Translated by xxxxxx Amsterdam 2016 CONTENTS 7 Introduction 11 CHAPTER 1 NEW PUBLIC SPHERES 11 Rise of Bangla Blogosphere(Title) 14 Jamaat-e-Islami and the War Crimes debate 16 Political Background of the debate 20 From Debate to Confrontation 25 Shahbag; Public Square to Public Sphere Bangla blog and activism Shahbag; The political public sphere CHAPTER 2 REVOLUTION: THE BANGLA SPRING! War Crimes Tribunal and Shahbag The ‘Shahbag Movement’ Movement under Government’s Control Atheism controversy and decline Rise of Hefazat-e-Islam (Protector of Islam) Protector of Islam The Siege of Dhaka Censorship and empowerment of the regime Mass Bans and our Paradoxes The Case of Farabi Act 57: Severe Censorship The “Democratic Dictatorship!” CHAPTER 3 UPGRADED AUTHORITARIANISM AND DISAPPEARING PUBLIC SPHERES ‘Authoritarian upgrading’ in Bangladesh Avijit Murder, emergence of Al Qaeda in Bangladesh The ‘Ultimate Polarization’ Disappearing Public Spheres 2015: year of Murder and Terror INTRODUCTION Het doel van de staat is de vrijheid – I only managed to read the sentence engraved at the bottom of the Baruch Spinoza monument that stands at Zwanenburgwal, just in front of the City Hall of Amsterdam. I did not understand what it means; it was just my second day in Amsterdam and I had zero knowledge of the Dutch Language. It means “The purpose of the State is freedom”, my Dutch friend translated. Now, that was familiar. It’s a famous quotation from Spinoza’s once infamous and highly controversial book Theologico-Political Treatise (Tractatus Theologico-Politicus). -
Secularism in Bangladesh: an Analysis of the Views of Ghulam Azam
SECULARISM IN BANGLADESH: AN ANALYSIS OF THE VIEWS OF GHULAM AZAM BY MUHAMMAD ABDULLAHIL KAFI A dissertation submitted in fulfilment of the requirement for the degree of Master of Islamic Revealed Knowledge and Heritage (UÎūl al-Dīn and Comparative Religion) Kulliyyah of Islamic Revealed Knowledge and Human Sciences International Islamic University Malaysia OCTOBER 2011 i ABSTRACT The present research explores the contributions of Ghulam Azam (b.1922) to the development of Islamic thought in Bangladesh through his intellectual endeavours and socio-political activities. This paper evaluates critically his discourse on Secularism in Bangladesh which has gained wide acceptance among the educated Bangladeshi Muslim society since the post-independence period. This study is based on the investigation of Ghulam Azam’s life, intellectual legacy and religious contributions. Ghulam Azam’s theoretical view on Secularism is mainly found in his three books Dhomoniropekkha Motobad (Secularism), Islam and Philosophy, and Islam: The Only Divine and Complete Code of Life and in his biography as well. The research primarily applied a textual analysis method to examine both the primary (i.e. Ghulam Azam’s writing) and secondary sources. This study also analyzes the validity of his arguments on Secularism and to introduce his intellectual contributions in international academia. The research finds that he considers Secularism as the major outcome of European Renaissance. He develops a conceptual framework of studying Secularism by considering it as the source of conflict between the Church and science in the medieval period. According to him, Secularism is the outcome of the extreme and primitive thought of Christian priests. Ghulam Azam states that early Secularism proposed the idea of separation of political and religious affairs, whereas modern Secularism declares the denial of religion. -
The Geopolitics of Political Islam in Bangladesh
Geopolitics of Political Islam in Bangladesh Author Hasan, Mubashar Published 2012 Journal Title Harvard Asia Quarterly Copyright Statement © 2012 Harvard University Asia Center. The attached file is reproduced here in accordance with the copyright policy of the publisher. Please refer to the journal's website for access to the definitive, published version. Downloaded from http://hdl.handle.net/10072/47246 Link to published version http://www.asiaquarterly.com Griffith Research Online https://research-repository.griffith.edu.au the GEOPOLITICS OF POLITICAL ISLAM IN BANGLADESH MUBASHAR HASAN · GRIFFITH UNIVERSITY ABSTRACT Sharia law in the country by denouncing secular political forces.2 The military interest in civil politics is hardly new This article traces the historical root of a failed in Bangladesh, as military rule, either direct or indirect, military coup, undertaken by a few Islamists in an attempt has been in place for sixteen of Bangladesh’s forty years as to overthrow the present secular government of Bangladesh an independent country (1975-1990 and 2006-2008). To in 2012. This article argues that the root for secular-Islamist date, however, the military had never held a press conference conflict in Bangladesh is closely connected to geopolitical about a failed coup. For the first time, a support base of events such as the Cold War and the Yom Kippur War, when Islamists within the military was publicly acknowledged, and military rulers of the state systematically promoted Islamic at the same time, the military reaffirmed its commitment to culture and values in the public discourse to legitimize their democracy. own regimes. This paper traces the historical root of this failed military coup and finds that the Islamization of Bangladesh’s INTRODUCTION secular political discourse is closely connected to geopolitical events that took place from 1975 through the 1990s. -
4Th Convocation-2018 (Date: Jan 07, 2018) Islamic
4TH CONVOCATION-2018 (DATE: JAN 07, 2018) List of Registered Graduates Page 1 of 42 ISLAMIC UNIVERSITY, KUSHTIA-7003 Dept. of Public Administration Sl Session Name Present Address Degree(s) Cell_num 1 (1995-1996) MD. SHAIDUL ISLAM VILL.-MIRPUR, POST-HARINARAYANPUR , Hons 01731299082 UPAZILA-KUMARKHALI ,DIST.-KUSHTIA 2 (1995-1996)(1998-1999) Md.Sha Alam H s s Road.Jhenaidah Hons Masters 01713334949 3 (1995-1996)(1998-1999) MST. TAHAMINA C/O - Md. Liakat Ali, House - 76, Kabi Sukanta Hons Masters 01913291639 TAMANNA Sarak (A), Adarshapara, Jhenidah-7300 4 (1995-1996)(1998-1999) Mst.shirin sultana Vill.Birampur ,P/s.Harinakundu Dist.Jhenaidah Hons Masters 01784483822 5 (1995-1996)(1998-1999) MD. SHARIFUL ISLAM HABIBPUR, SHAILKUPA, JHENAIDAH Hons Masters 01712642101 6 (1995-1996)(1998-1999) Golam Mohammad Vip tower,Kazirmor Ukil para, Naogaon Hons Masters 01733272799 7 (1995-1996)(1998-1999) Most.Shamsunnahar House no-222/3,Road no-2,North Hons Masters 01716179631 Shaymoli,Mohammadpur,Dhaka. 8 (1995-1996)(1998-1999) MD.ZILLUR RAHAMAN 26Abul mohammad lane, courtpara,Kushtia. Hons Masters 01716936184 9 (1995-1996)(1998-1999) Md. Belayet Hossain 222/3, Road-2, North Shymoli, West Agargaon, Hons Masters 01712752864 Dhaka 10 (1995-1996)(1998-1999) MD. FULSAR ALI VILL: TOIL KUPI, POST: NALDANGA RAJBATI, Hons Masters 01715689029 UPAZILA: KALIGANJ, DIST: JHENAIDAH 11 (1995-1996)(1998-1999) Md Raihan Islam Hamdah Powerhouse Para, Jhenaidah Hons Masters 01721667584 12 (1995-1996)(1998-1999) MD. ALAUDDIN DHORMOTALA, JESSORE Hons Masters 01712130609 13 (1995-1996)(1998-1999) KAJAL DATTA DD ped sher e bangla, agriculture university, Hons Masters 01716263570 Doeal Bhavan house #c2, Dhaka 14 (1995-1996)(1998-1999) MOHAMMAD AMINUR CHAINABARI,WEST BANIA KHAMAR, Hons Masters 01972601173 RAHMAN SONADANGA,KHULNA 15 (1995-1996)(1998-1999) Jasmine Nahar 446, Munshibari Sorak, Ibrahimpur, Kafrul, Hons Masters 01917269676 Mirpur-14, Dhaka-1206 Professor Dr. -
Facing Jamaat-E-Islami* in Bangladesh: a Global Threat in Need of a Global Response
Facing Jamaat-e-Islami* in Bangladesh: A global threat in need of a global response Summary In an earlier policy brief on Bangladesh**, we argued for the assistance of the international community to democratic forces, including women and minorities; supporting the International Crimes Tribunal (ICT) in bringing justice and peace; countering the rise of extremist violence and urging the Bangladesh Nationalist Party (BNP) to sever ties with the Jamaat-e-Islami (JeI). In this policy brief we take an in-depth look at the significance of JeI within the global Jihadist movement and the need to answer it globally. Abul Ala Maududi, created the modern concept of Jihad in 1927 and he founded JeI in 1941. JeI is not a political party in the common understanding of the concept; it is an ideologically geared movement running several organisations. Its network includes numerous affiliate bodies (political, religious and cultural) and aims to transform the state and society of Bangladesh rather than merely win elections. JeI’s agenda seeks to bring about a social and political transformation that is diametrically opposed to the founding principles of Bangladesh. The rise of JeI is connected – directly, through individual members, or indirectly, through its affiliates – with the rise of violence and terrorism in Bangladesh, including its cross-border components. The organisation cultivates an anti-democratic notion of ‘demos’ and its rhetoric indicates that the only people that belong to the ‘demos’ of Bangladesh are those who fit their fanatic definition of a Muslim. JeI tries to replace parliamentary democracy with a theocratic Islamic state. Despite recent electoral and political setbacks, JeI is already so deeply entrenched into the institutional system of governance and public sphere that it can continue to function – even without being in power – and build-up its fanatic Islamist network.