110 THE NAVI JOURNEY — YONA

METZUDOS DAVID, METZUDOS TZION: Commentary on Nevi’im and Kesuvim by R’ Yechiel Hillel Altschuler (18th century C.E.). Metzudos David provides an overall commentary on the text, while Metzudos Tzion focuses on the explanation of words. MIDRASH TANCHUMA: A Midrash on the Chumash based on the teachings of Tanchuma bar Abba (c. late fourteenth century). MISHBETZOS ZAHAV: Commentary on portions of Navi by R’ Shabsi Sheftel Weiss of Jerusalem. MISHNAH BERURAH: Commentary on Shulchan Aruch, Orach Chaim by R’ Yisrael Meir Kagan of Radin (1838–1933). See Chafetz Chaim. MUSSAR HANEVI’IM: Commentary on the Early Prophets written by Rabbi Yehudah Leib Ginsburg (20th century C.E.). His com- mentary focuses on mussar — the moral lessons of the text. He served as rabbi in Denver, Colorado. Also authored Yalkut Yehu- dah on the Torah. OHR HACHAIM: Commentary on the Torah by R’ Chaim ben Moshe Ibn Attar (1696–1743), a prominent rabbi in Morocco. He was a Talmudist and kabbalist. PIRKEI D’RABBI ELIEZER: An Aggadic Midrash composed by the school of the Tanna R’ Eliezer ben Horkanus (c. 100). PNEI YEHOSHUA: Commentary on the Talmud by R’ Yaakov Yeho- shua ben Tzvi Hirsch Falk (1680–1756). The Avnei Tzedek quoted in the name of the Chasam Sofer that “from the time the Chid- dushei HaRashba was printed no sefer was as great as that of the Pnei Yehoshua.” He served as a Rav in a number of cities. RADAK: Acronym for R’ David Kimchi (1160–1235), author of one of the most important commentaries on Tanach. RADAL: Acronym for R’ David Luria (1798–1855), Lithuanian rabbi and posek. He wrote an important commentary on Pirkei D’Rabbi Eliezer and was considered one of the Torah leaders of his gen- eration.

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