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Women, Relationships & Jewish Texts
WOMEN, RELATIONSHIPS sukkot& JEWISH TEXTS Rethinking Sukkot: Women, Relationships and Jewish Texts a project of jwi.org/clergy © Jewish Women International 2019 Shalom Colleagues and Friends, On behalf of the Clergy Task Force, we are delighted to offer this newly revised resource to enrich Sukkot celebra- tions. Rethinking Sukkot: Women, Relationships and Jewish Texts is designed to spark new conversations about iconic relationships by taking a fresh look at old texts. Using the text of Kohelet, which is read on the Shabbat that falls during Sukkot, as well as prayers, midrash, and modern commentary, the guide serves to foster conversations about relationships. It combines respectful readings with provocative and perceptive insights, questions and ideas that can help shape healthier relationships. We hope it will be warmly received and widely used throughout the Jewish community. We are grateful to our many organizational partners for their assistance and support in distributing this resource in preparation for the observance of Sukkot. We deeply appreciate the work of the entire Clergy Task Force and want to especially acknowledge Rabbi Donna Kirshbaum, co-editor of this guide, and each of the contributors for their thoughtful commentaries. Please visit jwi.org/clergy to learn more about the important work of the Task Force. We welcome your reactions to this resource, and hope you will use it in many settings. Wishing you a joyful Sukkot, Rabbi Leah Citrin Rabbi David Rosenberg Co-Chair, Clergy Task Force Co-Chair, Clergy Task Force Lori Weinstein Deborah Rosenbloom CEO, JWI Vice President of Programs & New Initiatives, JWI MEMBERS Rabbi Leah Citrin (co-chair) Rabbi Joshua Rabin Temple Beth Or, Raleigh, NC United Synagogue of Conservative Judaism, New York, NY Rabbi Sean Gorman Pride of Israel Synagogue, Toronto, ON Rabbi Nicole K. -
Hospitality to Guests
HOSPITALITY TO GUESTS he Torah ascribes great importance to the mitzvah of hospitality to guests T(hachnasat orchim). One of the most detailed accounts of Avraham’s (Abraham’s) life in the Torah describes his dedication to the mitzvah of hospitality to strangers. It is as if the Torah is stressing that the characteristic which made Avraham so uniquely worthy to be the spiritual father of all mankind was how he exerted himself in this mitzvah. This class will discuss the importance of hospitality and explain how one who performs it emulates the qualities of God Himself. By looking closely at Avraham’s conduct, we will see the ideal way to perform this mitzvah – which includes greeting the guests, letting them wash and rest, making them feel comfortable, giving them food and drink, and escorting them on their way. Finally, we will examine the spiritual reward for this mitzvah. In this class, we will address the following questions: Why is hospitality to guests and strangers so central to Judaism? What is the basis and origin of the mitzvah of hospitality? What actions and attitudes are included within the mitzvah of hospitality? What are the spiritual and mystical impacts of this mitzvah? Class Outline: Section I. Why Hospitality is So Central to Jewish Life Section II. The Special Magnitude of the Mitzvah of Hospitality to Guests Section III. The Principles and Details of Hosting Guests Part A. Searching for Guests and Welcoming Them Part B. Providing Rest and Washing Facilities Part C. Personally Serving the Guests Part D. Serving Food Cheerfully and Sensitively Part E. -
A King in Isolation in His Own Castle?
בס“ד Parshat Tazria-Metzora 1 Iyar, 5780/April 25, 2020 Vol. 11 Num. 29 (#450) This issue of Toronto Torah is sponsored by Esther and Craig Guttmann and Family מנחם מנדל בן שמואל ז“ל in honour of the yahrtzeit of Max Guttmann and by Ricky and Dianna Zauderer and Family לע“נ אליעזר בן יונה ז“ל in memory of our dear father and grandfather, Alfred Zauderer z”l A King in Isolation in His Own Castle? Rabbi Baruch Weintraub Both of the Torah portions we read Obviously, these two explanations are from his administrative roles, he is not this Shabbat deal extensively with the very different in the image they depict of a king anymore; if it is the latter, then a phenomenon of tzaraat (not to be Uziah’s last days. One conveys a picture king can exist in separation from his confused with leprosy or “Hansen’s of almost light-hearted retirement, civil service, even as the only man on a Disease”). However, while in the Torah probably cushioned with all the luxuries planet. we read about the struggle of an a king can expect. The second, average citizen with tzaraat, later in meanwhile, gives an eerie feeling of a One could further suggest that not all Tanach we find another angle on this living death, that he had lost everything kings are equal in regard to this problem, which may shed some new that counted as life, apart from its most question – maybe there is a difference light on the subject. physical aspect. between a king who as a scion of David, entitled to the throne by Divine promise, The story of King Uziah (a.k.a. -
The 5 Towns Jewish Times
See Page 33 $1.00 WWW.5TJT.COM VOL. 9 NO. 32 28 IYAR 5769 rcsnc ,arp MAY 22, 2009 INSIDE FROM THE EDITOR’S DESK KULANU’S VERY KOOL EVENT MindBiz BY LARRY GORDON Esther Mann, LMSW 31 Live And Learn Backing Beis Din Hannah Reich Berman 33 World Of Real Estate These are challenging and tions for subjects to focus on Anessa V. Cohen 34 difficult times that we are and stories to cover. Many are navigating our way through. I self-serving or promoting this Praying With Feeling suppose that only the few or that cause. Some, however, Rabbi Avrohom Sebrow 44 realists among us have come strike a chord, with clear rele- P h to grips with the adage—and vance and application to the o t o s City Of Unity B now the reality—that nothing state of the overall Jewish y I r Larry Domnitch 60 a T stays the same forever. community and the times we h o m a s As a publication that is read are currently enduring. C r e a t i far and wide, both on paper Over the last few weeks I’ve o n s and on the Internet, in the held discussions with a few Last Sunday in Cedarhurst Park, the Kulanu Fair was enjoyed by thousands course of any given week we of children and adults alike. This annual Kulanu Torah Academy benefit field a wide array of sugges- Continued on Page 10 featured rides, entertainment, and great food. See Page 75 A TIME FOR CHANGE HEARD IN THE BAGEL STORE On 90 And 60 A Shavuos Perspective us, as well, to prepare at least 30 days before the upcoming Mesivta Ateres Yaakov BY RABBI ARYEH Z. -
THE BENJAMIN and ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld • July 2018 • Av 5778
Rabbi Isaac Elchanan Theological Seminary • YU Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld • July 2018 • Av 5778 Tisha B’av Dedicated by Rabbi Doniel Z. Kramer in memory of his parents, Rabbi Meyer and Rose Kramer of Philadelphia PA הרב מאיר בן הרב חיים מנחם ז"ל ורייזל בת יהודה לייב ע"ה Emunah in Spiritual Challenges in Difficult Times Times of Persecution Perspectives and insights Looking at the history of on dealing with tragedy and Jewish suffering from the growing from challenges. Crusades to the Holocaust. We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Congregation Ohab Zedek Young Israel of West Hartford, CT New York, NY Century City Los Angeles, CA Beth Jacob Congregation Congregation Beverly Hills, CA Shaarei Tefillah Young Israel of Newton Centre, MA New Hyde Park Bnai Israel – Ohev Zedek New Hyde Park, NY Philadelphia, PA Green Road Synagogue Beachwood, OH Young Israel of Congregation Scarsdale Ahavas Achim The Jewish Center Scarsdale, NY Highland Park, NJ New York, NY Young Israel of Congregation Benai Asher Jewish Center of Toco Hills The Sephardic Synagogue Brighton Beach Atlanta, GA of Long Beach Brooklyn, NY Long Beach, NY Young Israel of Koenig Family Foundation Congregation Brooklyn, NY West Hartford Beth Sholom West Hartford, CT Young Israel of Providence, RI Young Israel of Lawrence-Cedarhurst Cedarhurst, NY West Hempstead West Hempstead, NY Rabbi Dr. Ari Berman, President, Yeshiva -
Keeping Kosher in the U.S.A
Keeping Kosher in the U.S.A. The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Keeping Kosher in the U.S.A. (2002 Third Year Paper) Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8852119 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Introduction Every waking moment should be governed by the laws of the Torah. Every action must accord with Torah principles. Torah law dictates which shoe one should put on first.1 There are also various laws relating to the bathroom.2 The Torah also teaches not only that one must pray three times a day, but also that the three prayers must each be recited during their respective specific time periods, as laid out by Abraham, Isaac, and Jacob.3 With this in mind, it should come as no surprise that the Torah regulates what a Jew may eat and drink. Upon completing one of its renditions of the Jewish dietary laws, the Torah states that Jews have an obligation ‘‘to distinguish,’’ or ‘‘l’havdil’’ (in the original Hebrew) ‘‘between the contaminated and the pure, and between the animal that may eaten and the animal that may not be eaten.’’4 Rashi5 explains that the obligation goes beyond merely reading through the Torah passages that discuss these laws; rather one must learn the laws until he knows them, recognizes them, and is an expert in them.6 It is with this in mind that I now begin to scratch the surface of the Jewish dietary laws. -
Yeshiva of Ocean Catalog 2020-2021
YESHIVA OF OCEAN ♦♦♦ CATALOG 2020-2021 Table of Contents Board of Directors........................................................................................................................... 4 Administration ................................................................................................................................ 4 Faculty............................................................................................................................................. 4 History............................................................................................................................................. 5 Mission Statement ........................................................................................................................... 6 State Authorization and Accreditation ............................................................................................ 6 The Campus and Dormitory............................................................................................................ 6 Library............................................................................................................................................. 7 Textbook Information ..................................................................................................................... 8 General Information ........................................................................................................................ 8 Admissions Requirements ............................................................................................................. -
Weekly Bulletin
T January 1- 8, 2021• Tevet 17-24, 5781 This Week at YICC VAYECHI m SHABBAT MINYANIM IN SHUL @ YICC HALAKHIC CORNER You MUST be pre-registered and on our security list When Blessing children on Friday night, are we supposed to raise to be allowed entry into our Minyanim. our hands over the child’s head? ALL Minyanim meet in our Shul’s Backyard There is a universal Minhag throughout Klal Yisrael to bless one’s children on Friday night. The origin of this Minhag is unclear but it is Friday Night: likely to be an extension of the well-known custom to bless one’s Mincha & Kabbalat Shabbat ................. 4:45 pm children on the eve of Yom Kippur. Based on the Pasuk in this week’s Parasha, we invoke the names and qualities of Efraim and Shabbat Day: Menashe when blessing our children, followed by the immortal Shacharit ................................... 7:00 & 8:30 am words of Birkhat Kohanim. Shabbat Afternoon: The permissibility of a parent's use of Birkhat Kohanim is called into Mincha ................................................. 4:35 pm question by the Gemara in Ketubot 24b, where Rashi explains that Like this you shall bless,” which is the כֹּ֥ה תְבָֽרֲכ֖ ּו “ Shiur by Rabbi Dr. Zev Wiener the Pasuk Maariv .................................................. 5:31 pm source for Birkhat Kohanim, also includes the negative Shabbat ends & Havdalah .................... 5:41 pm commandment that one who is not a Kohen may not bless in this way. Based on this, Rabbi Baruch Epstein (d. 1941) in the Torah Temimah (Naso 131) explains that blessing with two hands may be too similar to Birkhat Kohanim, which is performed using both hands, SHABBAT AT HOME therefore we should only raise one hand over the child. -
“The Word of Hashem Is Perfect. It Restores the Soul. It
ShabbosOHRNETO Parshas VayakhelH - Pekudei - ParahR For the week endingN 23 Adar 5758 E Mar. 21, 1998 Vol.T 5 No. 22 THE OHR SOMAYACH TORAH MAGAZINE ON THE INTERNET PARSHA INSIGHTS vehicle for the Divine Presence to presence to dwell in our lives, the WE HAVE rest amongst them. only way is through following the In this assumption they were not Makers instructions to the letter. THE TECHNOLOGY far off the mark. But theres another Otherwise we end up with a golden ...As Hashem commanded Moshe. American folk saying: Close only calf. (39:1) counts in horseshoes and hand- It is for this reason that after each ne guaranteed way to grenades. Not being far from the detail of the Mishkan the Torah says O increase sales of a product is mark can be as far as day is from as Hashem commanded Moshe. O night. The essence of the Mishkan was to put a flash on the box say- ing New!!! Improved!!! True, there would be a vehicle that it was as Hashem commanded Inevitably, the veracity of this claim through which the Divine Presence Moshe and not through the mistaken is in inverse proportion to the num- would rest on the Jewish People, and good intentions of man. ber of exclamation marks which fol- its name was the Mishkan. However, low it. the Mishkan could only be built NO PREVIOUS We have an almost insatiable desire for new. Our society is founded on the self-evident premise The word of EXPERIENCE REQUIRED that everything can and needs to be And each person whose heart moti- improved. -
To Forgive Is Divine, and Human: the Bilateral Obligation of Forgiveness3
To Forgive is Divine, and Human: The Bilateral Obligation of Forgiveness3 Rabbi Daniel Z. Feldman Faculty, Stone Beit Midrash Program The Obligation to Ask Forgiveness It is abundantly clear that the halakhic view places great import on influencing the individual’s interaction with others in society. The relationship of man to his fellow stands as a formidable component of any Jew’s spiritual record, an irreplaceable element of one’s overall standing. It is thus not surprising that any reckoning of one’s religious status is considered incomplete if lacking a thorough analysis of this interaction, along with whatever methods are necessary to rectify any aberrations or disturbances that may arise within this context. The Talmud introduces this concept clearly in the course of a discussion of the laws of Yom Kippur. The Day of Atonement effects forgiveness for all transgressions, under the appropriate circumstances and accompanying devices. Nonetheless, we are told: “Sins that are between man and God, Yom Kippur atones for them; Sins that are between man and his fellow, Yom Kippur will not atone until he appeases his fellow.” 4 This notion, the imperative to attain mechilah, forgiveness, from an aggrieved party, is more innovative than it may initially seem.5 While impositions upon the rights of others constitute a significant portion of prohibited behaviors, the necessity to beg the pardon of the victim is by no means obvious. It might equally have been assumed that just as God issued commands as to the behavior of one individual toward another, He, too, serves as the aggrieved party Who must forgive when these commands are trod upon. -
Mishna Berura
THE CODIFICATION OF JEWISH LAW AND AN INTRODUCTION TO THE JURISPRUDENCE OF THE MISHNA BERURA THE CODIFICATION OF JEWISH LAW AND AN INTRODUCTION TO THE JURISPRUDENCE OF THE MISHNA BERURA Michael J. Broyde and Ira Bedzow Boston 2014 Library of Congress Cataloging-in-Publication Data: A catalog record for this book as available from the Library of Congress. Copyright © 2014 Academic Studies Press All rights reserved Effective August 22, 2016, this book will be subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/. Other than as provided by these licenses, no part of this book may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law. Open Access publication is supported by OpenEmory. Cover design by Ivan Grave ISBN 978-1-61811-278-1 (hardback) ISBN 978-1-61811-279-8 (ebook) Published by Academic Studies Press in 2014 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www.academicstudiespress.com ACKNOWLEDGMENTS any people have contributed in different ways to the writing of this book and we would like to thank them: M Thank you to the Center for the Study of Law and Religion, the Law School and the Tam Institute of Jewish studies, all at Emory University, who supported us in writing this work, and the editors at Hamline Law Review for reviewing and publishing an earlier version of portions of this book as an article. We particularly also want to thank Jerry and Chaya Weinberger, who supported our work in dedication to their son’s, Shmuel’s, bar mitzvah. -
A Letter from R. Nathan Kamenetsky,Midrashic Exegesis and Biblical Interpretation in the Meshekh Hokhmah,German Orthodoxy, Hakir
A Letter from R. Nathan Kamenetsky A Letter from R. Nathan Kamenetsky In response to my last post on the Seforim Blog, R. Nathan Kamenetsky sent me a long e-mail. Because of its value to those with an interest in the Lithuanian Torah world, I asked Rabbi Kamenetsky for permission to post it here, and he graciously agreed – Marc Shapiro The central figure, albeit a mostly passive one, in the story I shall tell below is R’ Maisheh Finkel, one of the twin sons who were the youngest children of the Alter of Slabodka, born around 1887. The other twin was R’ Shmuel Finkel, whose son became a caterer in Chicago and is the father of the recently deceased son-in-law of R’ Bainish Finkel (son of the the Alter’s oldest son R’ Laizer-Yudel), R’ Noson-Zvi Finkel, a namesake of his great-grandfather the Alter of Slabodka who served as the Rosh of the mighty Yeshivat Mir of Jerusalem for about thirty years. R’ Maisheh was far superior in Torah talent to his twin R’ Shmuel. Someone described to me R’ Maisheh’s learning pose; he would pace back and forth the length of the beit midrash, and if someone asked a good question, R’ Maisheh would give him one reply as he passed the questioner on the first time he transversed the beit midrash, then give him a second answer when he passed by him a second time, and a third answer when he passed him by for the third time. Raised by his mother – the Alteh lived in Kelem, not Slabodka, till the latter part of the first decade of the 20th century: see MOAG pp.