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Radical Feminism As an Opportunity for a New Discourse in Israel Leah Shakdiel a “Be'er” (A Well) Published Online: 04 Jun 2010
This article was downloaded by: [Columbia University] On: 11 December 2013, At: 11:32 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Israeli History: Politics, Society, Culture Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/fjih20 Women of the wall: radical feminism as an opportunity for a new discourse in Israel Leah Shakdiel a “Be'er” (a well) Published online: 04 Jun 2010. To cite this article: Leah Shakdiel (2002) Women of the wall: radical feminism as an opportunity for a new discourse in Israel, Journal of Israeli History: Politics, Society, Culture, 21:1-2, 126-163, DOI: 10.1080/13531040212331295892 To link to this article: http://dx.doi.org/10.1080/13531040212331295892 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
Kol Hamishtakker
Kol Hamishtakker Ingredients Kol Hamishtakker Volume III, Issue 5 February 27, 2010 The Student Thought Magazine of the Yeshiva 14 Adar 5770 University Student body Paul the Apostle 3 Qrum Hamevaser: The Jewish Thought Magazine of the Qrum, by the Qrum, and for the Qrum Staph Dover Emes 4 Reexamining the Halakhot of Maharat-hood Editors-in-Chief The Vatikin (in Italy) 4 The End of an Era Sarit “Mashiah” Bendavid Shaul “The Enforcer” Seidler-Feller Ilana Basya “Tree Pile” 5 Cherem Against G-Chat Weitzentraegger Gadish Associate Editors Ilana “Good Old Gad” Gadish Some Irresponsible Feminist 7 A Short Proposal for Female Rabbis Shlomo “Yam shel Edmond” Zuckier (Pseudonym: Stephanie Greenberg) Censorship Committee Jaded Narrative 7 How to Solve the Problem of Shomer R’ M. Joel Negi’ah and Enjoy Life Better R’ Eli Baruch Shulman R’ Mayer Twersky Nathaniel Jaret 8 The Shiddukh Crisis Reconsidered: A ‘Plu- ral’istic Approach Layout Editor Menachem “Still Here” Spira Alex Luxenberg 9 Anu Ratzim, ve-Hem Shkotzim: Keeping with Menachem Butler Copy Editor Benjamin “Editor, I Barely Even Know Her!” Abramowitz Sheketah Akh Katlanit 11 New Dead Sea Sect Found Editors Emeritus [Denied Tenure (Due to Madoff)] Alex Luxenberg 13 OH MY G-DISH!: An Interview with Kol R’ Yona Reiss Hamevaser Associate Editor Ilana Gadish Alex Sonnenwirth-Ozar Friedrich Wilhelm Benjamin 13 Critical Studies: The Authorship of the Staph Writers von Rosenzweig “Documentary Hypothesis” Wikipedia Arti- A, J, P, E, D, and R Berkovitz cle Chaya “Peri Ets Hadar” Citrin Rabbi Shalom Carmy 14 Torah u-Media: A Survey of Stories True, Jake “Gush Guy” Friedman Historical, and Carmesian Nicole “Home of the Olympics” Grubner Nate “The Negi’ah Guy” Jaret Chaya Citrin 15 Kol Hamevater: A New Jewish Thought Ori “O.K.” Kanefsky Magazine of the Yeshiva University Student Alex “Grand Duchy of” Luxenberg Body Emmanuel “Flanders” Sanders Yossi “Chuent” Steinberger Noam Friedman 15 CJF Winter Missions Focus On Repairing Jonathan “’Lil ‘Ling” Zirling the World Disgraced Former Staph Writers Dr. -
Dictatorships & Double Standards
8/10/2021 Dictatorships & Double Standards - Jeane J. Kirkpatrick, Commentary Magazine NOVEMBER 1979 FEATURED Dictatorships & Double Standards The Classic Essay That Shaped Reagan's Foreign Policy by Jeane J. Kirkpatrick he failure of the Carter administration’s foreign policy is now clear to everyone except its architects, and T even they must entertain private doubts, from time to time, about a policy whose crowning achievement has been to lay the groundwork for a transfer of the Panama Canal from the United States to a swaggering Latin dictator of Castroite bent. In the thirty-odd months since the inauguration of Jimmy Carter as President there has occurred a dramatic Soviet military buildup, matched by the stagnation of American armed forces, and a dramatic extension of Soviet influence in the Horn of Africa, Afghanistan, Southern Africa, and the Caribbean, matched by a declining American position in all these areas. The U.S. has never tried so hard and failed so utterly to make and keep friends in the Third World. As if this were not bad enough, in the current year the United States has suffered two other major blows–in Iran and Nicaragua–of large and strategic significance. In each country, the Carter administration not only failed to prevent the undesired outcome, it actively collaborated in the replacement of moderate autocrats friendly to https://www.commentary.org/articles/jeane-kirkpatrick/dictatorships-double-standards/ 1/38 8/10/2021 Dictatorships & Double Standards - Jeane J. Kirkpatrick, Commentary Magazine American interests with less friendly autocrats of extremist persuasion. It is too soon to be certain about what kind of regime will ultimately emerge in either Iran or Nicaragua, but accumulating evidence suggests that things are as likely to get worse as to get better in both countries. -
How Did Halacha Originate Or Did the Rabbis Tell a “Porky”?1 Definitions Written Law the Written Law Is the Torah Or Five Books of Moses
How Did Halacha Originate or Did the Rabbis Tell a “Porky”?1 Definitions Written Law The Written Law is the Torah or Five books of Moses. Also known from the Greek as the Pentateuch. (What status is the Tanach?) Oral Law An Oral Law is a code of conduct in use in a given culture, religion or community …, by which a body of rules of human behaviour is transmitted by oral tradition and effectively respected, ...2 lit. "Torah that is on the ,תורה שבעל פה) According to Rabbinic Judaism, the Oral Torah or Oral Law mouth") represents those laws, statutes, and legal interpretations that were not recorded in the Five lit. "Torah that is in writing"), but nonetheless are ,תורה שבכתב) "Books of Moses, the "Written Torah regarded by Orthodox Jews as prescriptive and co-given. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, God–man and interpersonal relationships, from dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation of leaders of the people until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat.3 Halacha • all the rules, customs, practices, and traditional laws. (Lauterbach) • the collective body of Jewish religious laws derived from the Written and Oral Torah. (Wikipedia) • Lit. the path that one walks. Jewish law. The complete body of rules and practices that Jews are bound to follow, including biblical commandments, commandments instituted by the rabbis, and binding customs. -
Annual Report 2012
SHaloM HartMan Institute 2 012 ANNUAL REPORT תשעב - תשעג SHaloM HartMan Institute 2 012 ANNUAL REPORT ANNUAL REPORT 2 012 Developing Transformative Ideas: Kogod Research Center for Contemporary Jewish Thought 11 Research Teams 12 Center Fellows 14 iEngage: The Engaging Israel Project at the Shalom Hartman Institute 15 Beit Midrash Leadership Programs 19 Department of Publications 20 Annual Conferences 23 Public Study Opportunities 25 Strengthening Israeli-Jewish Identity: Center for Israeli-Jewish Identity 27 Be’eri Program for Jewish-Israeli Identity Education 28 Lev Aharon Program for Senior Army Officers 31 Model Orthodox High Schools 32 Hartman Conference for a Jewish-Democratic Israel 34 Improving North American Judaism Through Ideas: Shalom Hartman Institute of North America 37 Horizontal Approach: National Cohorts 39 Vertical Regional Presence: The City Model 43 SHI North America Methodology: Collaboration 46 The Hartman Community 47 Financials 2012 48 Board of Directors 50 ] From the President As I look back at 2012, I can do so only through the prism of my father’s illness and subsequent death in February 2013. The death of a founder can create many challenges for an institution. Given my father’s protracted illness, the Institute went through a leadership transition many years ago, and so the general state of the Institute is strong. Our programs in Israel and in North America are widely recognized as innovative and cutting-edge, and both reach and affect more people than ever before; the quality of our faculty and research and ideas instead of crisis and tragedy? are internationally recognized, and they Well, that’s iEngage. -
Femmes Juives
leREVUE MENSUELLE shofar DE LA COMMUNAUTÉ ISRAÉLITE LIBÉRALE DE BELGIQUE N° d’agréation P401058 DÉCEMBRE 2013 - N°349 / TEVET 5774 SYNAGOGUE BETH HILLEL BRUXELLES FEMMES JUIVES Le Shofar est édité par la COMMUNAUTÉ ISRAÉLITE LIBÉRALE N°349 DÉCEMBRE 2013 DE BELGIQUE A.S.B.L. TEVET 5774 N° d’entreprise : 408.710.191 N° d’agréation P401058 Synagogue Beth Hillel REVUE MENSUELLE DE LA 80, rue des Primeurs COMMUNAUTÉ ISRAÉLITE B-1190 Bruxelles LIBÉRALE DE BELGIQUE Tél. 02 332 25 28 Fax 02 376 72 19 EDITEUR RESPONSABLE : www.beth-hillel.org Gilbert Lederman [email protected] CBC 192-5133742-59 REDACTEUR EN CHEF : IBAN : BE84 1925 1337 4259 Luc Bourgeois BIC : CREGBEBB SECRÉTAIRE DE RÉDACTION : RABBIN : Rabbi Marc Neiger Yardenah Presler RABBIN HONORAIRE : COMITÉ DE RÉDACTION : Rabbi Abraham Dahan Rabbi Marc Neiger, Gilbert Lederman, DIRECTEUR: Luc Bourgeois Isabelle Telerman, Luc Bourgeois PRÉSIDENT HONORAIRE : Ont participé à ce numéro du Shofar : Paul Gérard Ebstein z"l Catherine Danelski-Neiger, Anne De Potter, Leah Pascale CONSEIL D’ADMINISTRATION : Engelmann, Annie Szwertag, Gaëlle Gilbert Lederman (Président), Myriam Szyffer, David Zilberberg Abraham, Gary Cohen, Anne De Potter, Nathan Estenne, Ephraïm Fischgrund, MISE EN PAGE : Josiane Goldschmidt, Gilbert Leder- inextremis.be man, Willy Pomeranc, Gaëlle Szyffer, Elie Vulfs, Pieter Van Cauwenberge, ILLUSTRATION COUVERTURE : Jacqueline Wiener-Henrion Old Jewish woman, ca. 1880 Meijer de Haan Les textes publiés n’engagent que leurs auteurs. Sommaire EDITORIAL 5 Femmes juives (Luc Bourgeois, -
Reconstructing Yiddishkeit 12 Ben Weiner
RECONSTRUCTING YIddISHKEIT 12 Ben WEIneR Among recent attempts to define “a yearning for a more authentic way “Jewish authenticity,” I find one of being Jewish.” Here, for a move- characterization of its absence most ment founded to diminish ritual for intriguing. In an essay titled “The the sake of a socially palatable ideal- Imaginary Jew” that appeared in ism, authenticity means combating an The Nation three years ago, literary identity crisis with a dose of authorita- critic William Deresiewicz analyzed tive tradition – solidifying a tenuous the failure of contemporary Jewish core by wrapping hoary leather straps fiction to produce hard-nosed explo- around arm and head. In contrast, Jay rations of the present, and noted its Michaelson, an author and spiritual- tendency to rely instead on whimsical ity teacher, struck a cautionary note exoticism. This, he claimed, could be in the Forward last year. “Meaningful contextualized as part of a larger social authenticity isn’t about an old reli- trend. “Over the past three decades, gious form,” he wrote. “It’s about when the dense particularity of American a religious, literary or cultural form Jewish life has, outside the Orthodox speaks to the depths of what it means community, largely disappeared,” he to be human.” Advocating “a personal- contended. “American Jewish experi- ized notion of authenticity measured ence is now, by and large, simply by integrity and individual coherence,” American experience.” In other words, Michaelson also warned against the the lack of a coherent Jewish present kind of nostalgia that distorts history to serve as the basis for, among other and handicaps the present, arising, for things, a compelling novel, bespeaks instance, out of repeated screenings of an American Jewish community “beset Fiddler on the Roof. -
Soviet Jewry (8) Box: 24
Ronald Reagan Presidential Library Digital Library Collections This is a PDF of a folder from our textual collections. Collection: Green, Max: Files Folder Title: Soviet Jewry (8) Box: 24 To see more digitized collections visit: https://reaganlibrary.gov/archives/digital-library To see all Ronald Reagan Presidential Library inventories visit: https://reaganlibrary.gov/document-collection Contact a reference archivist at: [email protected] Citation Guidelines: https://reaganlibrary.gov/citing National Archives Catalogue: https://catalog.archives.gov/ Page 3 PmBOMBR.S OP CONSCIBNCB J YLADDllll UPSIDTZ ARRESTED: January 8, 1986 CHARGE: Anti-Soviet Slander DATE OF TRIAL: March 19, 1986 SENTENCE: 3 Years Labor Camp PRISON: ALBXBI KAGAllIIC ARRESTED: March 14, 1986 CHARGE: Illegal Possession of Drugs DATE OF TRIAL: SENTENCE: PRISON: UCHR P. O. 123/1 Tbltsi Georgian, SSR, USSR ALEXEI llUR.ZHBNICO (RE)ARRBSTBD: June 1, 1985 (Imprisoned 1970-1984) CHARGE: Parole Violations DA TB OF TRIAL: SENTENCE: PRISON: URP 10 4, 45/183 Ulitza Parkomienko 13 Kiev 50, USSR KAR.IC NBPOllNIASHCHY .ARRESTED: October 12, 1984 CHARGE: Defaming the Soviet State DA TB OF TRIAL: January 31, 1985 SENTENCE: 3 Years Labor Camp PRISON: 04-8578 2/22, Simferopol 333000, Krimskaya Oblast, USSR BETZALBL SHALOLASHVILLI ARRESTED: March 14, 1986 CHARGE: Evading Mllltary Service DA TE OF TRIAL: SENTENCE: PRISON: L ~ f UNION OF COUNCILS FOR SOVIET JEWS 1'411 K STREET, NW • SUITE '402 • WASHINGTON, DC 2<XX>5 • (202)393-44117 Page 4 PIUSONB'R.S OP CONSCIBNCB LBV SHBPBR ARRESTED: -
Press Release
EMBARGOED UNTIL 12:01 AM EST Feb. 5 2015 For Information, Photos, Video, Interviews & to RSVP for the launch of the solar field, CONTACT: Sandra Ziv, Lone Star Communications, Tel.+972- 54-805-1001 or Email: [email protected] Rwanda enters a new age of sustainable energy East Africa’s First Utility-Scale Solar Field Boosts Rwanda’s Development A win for the White House electrification initiative in Africa increases Rwanda’s electric generation capacity by six percent. (for a glimpse of the solar field, click here) (Kigali, Rwanda) - Only 12 months after the official signing of the Power Purchase Agreement (PPA), Gigawatt Global Cooperatief has succeeded in planning, developing, constructing and activating the $23.7 million solar energy plant, culminating in a ceremonial ribbon-cutting ceremony. Rwanda’s Minister of Infrastructure, James Musoni, and the Chief of Staff of the U.S. Government’s Overseas Private Investment Corporation (OPIC), John Morton, will lead the ribbon-cutting on Thursday, February 5, at 12:30pm of the 8.5 Megawatt solar field at the Agahozo-Shalom Youth Village, and will be joined by international representatives of the partners that developed the landmark $23.7 million project. The Rwanda field - constructed in the shape of the African continent - brought together an international consortium of financing partners. Debt was provided by FMO (Netherlands Development Finance Company) and the London-based EAIF (Emerging Africa Infrastructure Fund); mezzanine debt provided by Norfund (The Norwegian Investment Fund for Developing Countries); equity from Scatec Solar ASA (who also served as EPC contractor and serves as O&M provider), Norfund and KLP Norfund Investments (a vehicle jointly owned by KLP, the largest pension fund in Norway, and Norfund). -
Resolution to Form UNITY (Unaffiliated
Resolution to Form UNITY (Unaffiliated Independent Temple Youth) In NFTY Chicago Area Region Submitted to the NFTY CAR Regional Board Winter Kallah 5777 December 17th, 2016 Background: The North American Federation of Temple Youth, or NFTY, founded in 1939, currently has nineteen regions formed by over 800 TYGs, or Temple Youth Groups. ● In 1939 NFTY was founded as part of the Union of American Hebrew Congregations (UAHC), now the Union for Reform Judaism (URJ). ● In the past, TYG’s have been groups of teens from a synagogue and NFTY has served as the regional conglomerate of these entities. ● During an asefah, or plenary meeting, or during regional events, members of TYG’s vote on legislation and elect regional board members as a voting block allocated a certain number of votes based on representation. ● In recent years, as NFTY has expanded to include all Jewish youth who want a Reform Jewish experience, there has been an increase in the number of unaffiliated youth who do not receives these voting options and all privileges that may result from representation, because their families do not formally affiliate with a youth group or reform synagogue for a multitude of rationales. WHEREAS, The Preamble of the NFTY-CAR Constitution outlines the principles of the North American Federation of Temple Youth; and WHEREAS, The Preamble of the NFTY-CAR Constitution states that one of these purposes is “the need for k’hilah as a binding force for all Jews”; and WHEREAS, Article 2 of the NFTY-CAR Constitution outlines the purposes of this -
1 Rabbi Stephanie Bernstein Rosh Hashanah 5780/2019 Finding Our Place in the Story It Is Simchat Torah. the Two Boys Are Small E
Rabbi Stephanie Bernstein Rosh Hashanah 5780/2019 Finding our Place in the Story It is Simchat Torah. The two boys are small enough to stand upright under the Torah scroll as the grownups unroll it over their heads. There is klezmer music playing. People are singing and dancing. As the grownups unroll the Torah, the children help to hold it with the tips of their fingers. “What’s in here? What is all this writing?” asks the boy standing closest to me. I tell him that it is the story of the Jewish people. “Is my name in there?” he asks me. “What’s your name?” I ask him. “My name is Jacob!” I tell him that his name is in the scroll. Jacob’s friend asks: “Is my name in there?” “What’s your name?” I ask him. “My name is Max.” I tell Max that his name is in there, too. Whatever our names, we all want to be part of something that is bigger than ourselves. Meaning comes from belonging to a story1, one that started before we were born and that will exist after we die. We yearn to know that our life has a place in that story.2 As members of Am Yisrael—the People Israel—we belong to such a story. Yet, we live in a time when connecting to a story can be challenging. As Americans, we are heirs to an on-going tension between community and individualism. “Liberation from ossified community bonds,” writes Robert Putnam, “is a recurrent and honored theme in our culture.” 3 We see this in the Pilgrims’ desire to escape the boundaries placed on religious expression in 17th century England. -
Goodnight, Sleep Tight
artist: essie jain / image: whitelilygreen.blogspot.com Goodnight sleep tight sleep No two families need do things the same way. There are no absolutes goodnight tight here with “shoulds” and “shouldn’ts.” Create a bedtime ritual that suits you and your child. Bring the memories of your own childhood bedtime ritual into the present to flavor your choices. The Shema can be the first prayer said by a child. And by teaching it to your child, you will be linking your family into a chain of tradition that stretches back two thousand years to Talmudic times. If you see yourself in a relationship with God who is in heaven and directs the world, the Shema affirms that there is only one God that we all worship. If you prefer a more mystical understanding and imagine God as not only present in the universe but that the universe is a manifestation of God, then the Shema affirms God’s unity with all creation. Some people tend to think that Jews in the past thought and did Rituals give a comforting shape to a child’s day. They offer a child a sense everything the same “orthodox” way, but Judaism has always been a of stability and security that provide a gentle transition to sleep. The pluralistic tradition that evolved and responded to the cultural milieu regularity of brushing teeth, reading a story or singing a song before being surrounding it. While the mystical approach to Judaism is less well kissed goodnight suggests to children that what they know and love is a constant and will be there again in the morning.