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Surpass Shelf List
Beth Sholom B'Nai Israel Shelf List Barcode Call Author Title Cost 1001502 Daily prayer book = : Ha-Siddur $0.00 ha-shalem / translated and annotated with an introduction by Philip Birnbaum. 1000691 Documents on the Holocaust : $0.00 selected sources on the destruction of the Jews of Germany and Austria, Poland, and the Soviet Union / edited by Yitzhak Arad, Yisrael Gutman, Abraham Margaliot. 1001830 Explaining death to children / $0.00 Edited by Earl A. Grollman. 1003811 In the tradition : an anthology $0.00 of young Black writers / edited by Kevin Powell and Ras Baraka. 1003812 In the tradition : an anthology $0.00 of young Black writers / edited by Kevin Powell and Ras Baraka. 1002040 Jewish art and civilization / $0.00 editor-in-chief: Geoffrey Wigoder. 1001839 The Jews / edited by Louis $0.00 Finkelstein. 56 The last butterfly $0.00 [videorecording] / Boudjemaa Dahmane et Jacques Methe presentent ; Cinema et Communication and Film Studio Barrandov with Filmexport Czechoslovakia in association with HTV International Ltd. ; [The Blum Group and Action Media Group 41 The magician of Lublin $0.00 [videorecording] / Cannon Video. 1001486 My people's Passover Haggadah : $0.00 traditional texts, modern commentaries / edited by Lawrence A. Hoffman and David Arnow. 1001487 My people's Passover Haggadah : $0.00 traditional texts, modern commentaries / edited by Lawrence A. Hoffman and David Arnow. 1003430 The Prophets (Nevi'im) : a new $0.00 trans. of the Holy Scriptures according to the Masoretic text. Second section. 1001506 Seder K'riat Hatorah (the Torah $0.00 1/8/2019 Surpass Page 1 Beth Sholom B'Nai Israel Shelf List Barcode Call Author Title Cost service) / edited by Lawrence A. -
Femmes Juives
leREVUE MENSUELLE shofar DE LA COMMUNAUTÉ ISRAÉLITE LIBÉRALE DE BELGIQUE N° d’agréation P401058 DÉCEMBRE 2013 - N°349 / TEVET 5774 SYNAGOGUE BETH HILLEL BRUXELLES FEMMES JUIVES Le Shofar est édité par la COMMUNAUTÉ ISRAÉLITE LIBÉRALE N°349 DÉCEMBRE 2013 DE BELGIQUE A.S.B.L. TEVET 5774 N° d’entreprise : 408.710.191 N° d’agréation P401058 Synagogue Beth Hillel REVUE MENSUELLE DE LA 80, rue des Primeurs COMMUNAUTÉ ISRAÉLITE B-1190 Bruxelles LIBÉRALE DE BELGIQUE Tél. 02 332 25 28 Fax 02 376 72 19 EDITEUR RESPONSABLE : www.beth-hillel.org Gilbert Lederman [email protected] CBC 192-5133742-59 REDACTEUR EN CHEF : IBAN : BE84 1925 1337 4259 Luc Bourgeois BIC : CREGBEBB SECRÉTAIRE DE RÉDACTION : RABBIN : Rabbi Marc Neiger Yardenah Presler RABBIN HONORAIRE : COMITÉ DE RÉDACTION : Rabbi Abraham Dahan Rabbi Marc Neiger, Gilbert Lederman, DIRECTEUR: Luc Bourgeois Isabelle Telerman, Luc Bourgeois PRÉSIDENT HONORAIRE : Ont participé à ce numéro du Shofar : Paul Gérard Ebstein z"l Catherine Danelski-Neiger, Anne De Potter, Leah Pascale CONSEIL D’ADMINISTRATION : Engelmann, Annie Szwertag, Gaëlle Gilbert Lederman (Président), Myriam Szyffer, David Zilberberg Abraham, Gary Cohen, Anne De Potter, Nathan Estenne, Ephraïm Fischgrund, MISE EN PAGE : Josiane Goldschmidt, Gilbert Leder- inextremis.be man, Willy Pomeranc, Gaëlle Szyffer, Elie Vulfs, Pieter Van Cauwenberge, ILLUSTRATION COUVERTURE : Jacqueline Wiener-Henrion Old Jewish woman, ca. 1880 Meijer de Haan Les textes publiés n’engagent que leurs auteurs. Sommaire EDITORIAL 5 Femmes juives (Luc Bourgeois, -
South Asian Muslims, Sikhs, and Hindus in the Us
1 RELIGION, MIGRATION, AND STATE POLICIES: SOUTH ASIAN MUSLIMS, SIKHS, AND HINDUS IN THE US Karen Leonard, UC Irvine – Paris 2005 South Asian Muslims, Sikhs, and Hindus in the US confront co-religionists in a new national religious landscape. They bring different national histories with them, coming predominantly from India, Pakistan, and Bangladesh, where state policies toward religions varied at the establishment of the states (India and Pakistan in 1947, Bangladesh in 1971) and have changed over time. India began as a secular pluralistic democracy in 1947, but unlike the US the state actively teaches about and promotes all religions to some extent; India is predominantly Hindu but has many religious minorities, Muslims being the largest at 12-13% of the population. Article 25 of the Constitution of 1950 guaranteed freedom of religion to all Indian citizens, while Article 44 stated that a Uniform Civil Code (UCC) would be developed and implemented in the future. Although the Hindu Code Bill of 1955-56 standardized and replaced the multiple caste and regional variations of Hindu law that regulated Hindu domestic lives, the UCC has not been achieved. Sikhs have, controversially, been included as Hindus under the UCC, but India’s Muslims (and Christians) still have their own systems of religious law. India’s commitment to secularism has waned in recent decades as politicians talk of Hinduism as a way of life, not really a religion, and of “Hindu” as a national identity that all citizens should claim; possibly the Indian National Congress victory over the BJP in 2004 indicates a reversal of this rising tide of Hindu nationalism. -
Clarence Smith Jowars Clarence Smith CHARACTEROF CASE
0 1 »~ . _ ~!. IURE -__ " . e ~-- . ~., . INVESTIGATION _. .,. .92 -. 'i;_;'-_-.-n " 'af_.;v.1|Ln Office 92._"" - ' Investigative Period » JHANGEIJNEWlurk_ -1 'l1I-'d_ " YORK_ /T/17/66 6/15 - 12/23$ I bIIREN<:EE>wAR1> SMITHaka RPp0l'lby Ind! TE-Snlefclji -Clarence Smith Jowars Clarence Smith _CHARACTEROF CASE . Clarence 13XSmith __T.--w?31ES ll _ - Clarence 13X : 1,,-e : / " @- "Allah" I-5 1 f*.",.".;M__ - 92 . - NOI _ ~-" I -.v-'-~ ' Albrzscx/~ , ._ "Puddin" I. Lqs!-~H. 62221::1:-ui7.I°".c°A15-'12- -J l9292,LA:sIFID '92q F- U2:-:6. |- ' I I w»_ WW lynopull: 6 --- __ ___,__--- , ' sunmnv REPORT u5m 1 it ® 0 T 1e "chan ed" to reflect alias of CLARENCE SMITH 92 A??P:.'T.I.3.TE AZZNCIE-SAND FIELD f; REFEREncEs 7/ pp OF?ICIL3VIIZL£YITUTIHGSL1? ,/' NYairte1 to / ' BY cmour CALLED FIVE Bureau dated /.. PERCENTERS, my MATTERS". u 6/2/65 eeiii-IiBF"',"DISTURBANCE //// Bureau NYa1rtel to dated ' PERCENTERS,BY GROUP CALLED FIVE HARLEM, mrc, 65, mom. MATTERS",u 6/9/65 captioned "DISTURBANCE NYairte1 to Bureau dated HARLEM, mrc, 5/31/65, mom BY GROUP CALLED FIVE PERCENTERS, MATTERS".u 6/22/65 captioned "DIS'IURBANCE NYairte1 to Bureau dated HARLEM, urc, 5/31/65, RACIAL BY GROUP CALLED FIVE PERCENTERS, MATTERS".u 7/9/65 captioned "DISTURBANCE '1. HARLEM, NYC,5/31/65, mom NYlet toBureau dated9/17/b5. f' ./ St. Louis letter to Bureau dated 10/22/65. -
“EYDELE, the REBBE”” Justin Jaron Lewis Available Online: 05 Jun 2008
This article was downloaded by: [University of Manitoba Libraries] On: 09 September 2011, At: 10:08 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Modern Jewish Studies Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/cmjs20 ““EYDELE, THE REBBE”” Justin Jaron Lewis Available online: 05 Jun 2008 To cite this article: Justin Jaron Lewis (2007): ““EYDELE, THE REBBE””, Journal of Modern Jewish Studies, 6:1, 21-40 To link to this article: http://dx.doi.org/10.1080/14725880701192304 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and- conditions This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan, sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. Justin Jaron Lewis “EYDELE, THE REBBE” Shifting perspectives on a Jewish gender transgressor TaylorCMJS_A_219152.sgm10.1080/14725880701192304Modern1472-5886Original200761000000MarchJustinjjl@post.queensu.ca JaronLewis and& JewishArticle Francis (print)/1472-5894Francis 2007 Studies (online) Eydl of Brody was a nineteenth-century woman who took on the normally male role of a Hasidic Rebbe, perhaps with tragic consequences. -
Catalog+Electronic+Reduced.Pdf
CONTENTS Dear Friends, Slavic Studies ……………..……..……… . 2 cademic Studies Press is pleased to present a wide selection of new titles for the scholar Jewish Studies ……………..……...……. 15 A and general reader alike. True to ASP’s mission, the core of our catalog consists of titles in Jewish and Slavic Studies. Highlights include Jewish City or Inferno of Russian Israel? by Linguistics …………………….…...…… 41 Victoria Khiterer, which explores the history of the Jewish community of Kiev from the tenth ASP Open ………………………….…… 42 century to the February 1917 revolution; Watersheds: Poetics and Politics of the Danube River, New in Paperback …………………..….. 43 edited by Marijeta Bozovic and Matthew D. Miller, which comprises multidisciplinary essays using the Danube as a conduit of multidirectional migration and cultural transfers and exchange Selected Backlist …...……………........... 45 and thus, a site of transcultural engagement and instantiation of a global present; and The Image Journals …………………………….…… 49 of Jews in Contemporary China edited by James Ross and Song Lihong, which examines the image of Jews from the contemporary perspective of ordinary Chinese citizens. Series ……………….……………........... 52 Inquires ...…………………….….….……59 We are also pleased to announce the founding of several new series, many of which extend Sales Representation & Distribution …… 60 beyond the fields of Jewish and Slavic Studies. Among these are “Iranian Studies,” edited by Sussan Siavoshi (Trinity University); “Ottoman and Turkish Studies,” edited by Hakan T. Index ……………………………............. 62 Karateke (University of Chicago); “Central Asian Studies,” edited by Timothy May (University of North Georgia); “Evolution, Cognition, and the Arts,” edited by Brian Boyd (University of Auckland); and “Studies in Lexical Science,” edited by Alain Polguère (Université de Lorraine). -
JOURNAL of RELIGIOUS THOUGHT: a QUARTERLY of SHIRAZ UNIVERSITY Spiritual Walayah Or Love in the Mathnavi Mawlavi: a Shi'ite
JOURNAL OF RELIGIOUS THOUGHT: A QUARTERLY OF SHIRAZ UNIVERSITY VOL.1 (New), NO.1, (Ser. 10), SPRING 2004 Spiritual Walayah or Love in the Mathnavi Mawlavi: A Shi‘ite View Dr. Sharam Pazouki∗ Abstract In its true meaning, walayah means love, a believer is a lover and faith is love. The main topic of the Mathnavi is love. In this poem, Mawlavi speaks of the nature of love, the way to it, its master and perils. Among the three approaches to religion, that is, narrative, rational and heartfelt, he chooses the last because it is the way of faith and love, or walayah. He considers ‘Ali to be the source or wali for this way after the Prophet. Thus the Mathnavi is also a book of walayah, and Mawlavi is a Shi‘ite, not in the current sense of the jurists or dialectical theologians, but in its true meaning, that is, belief in the continuing spirituality and walayah of the Prophet in the person of ‘Ali, and belief that after the Prophet there is always a living guide (wali) on the way of love. Key Words: 1- Mawlavi 2- Love 3- Walayah 4- Mathnavi 1. Approaches to Islam There are three main approaches to Islam found among classical Muslim authors: narration, reason and the heart. Among various Muslim scholars, it is only the Sufis who have followed the way of the heart. According to this way, God is not only the divine legislator, to Whom one prays with fear of hell and yearning to enter paradise, but He is the Beloved.1 The way of the heart is the way of love, in which the wayfarer purifies his heart until he gains union with God. -
Women's Torah Text
Index by Author . Foreword: The Different Voice of Jewish Women Rabbi Amy Eilberg . Acknowledgments . Introduction ......................................... What You Need to Know to Use This Book . Rabbinic Commentators and Midrashic Collections Noted in This Book . Bereshit/Genesis Bereshit ₍:‒:₎: The Untold Story of Eve Rabbi Lori Forman . Noach ₍:‒:₎: Mrs. Noah Rabbi Julie RingoldSpitzer . Lech Lecha ₍:‒:₎: What’s in a Name? Rabbi Michal Shekel. Va ye r a ₍:‒:₎: Positive Pillars Rabbi Cynthia A. Culpeper . Chaye Sarah ₍:‒:₎: Woman’s Life, Woman’s Truth Rabbi Rona Shapiro . Toldot ₍:‒:₎: Rebecca’s Birth Stories Rabbi Beth J. Singer. Vayetze ₍:‒:₎: Wrestling on the Other Side of the River Rabbi Sandy Eisenberg Sasso . Contents Vayishlach ₍:‒:₎: No Means No Rabbi Lia Bass. Vayeshev ₍:‒:₎: Power, Sex, and Deception Rabbi Geela-Rayzel Raphael . Miketz ₍:‒:₎: In Search of Dreamers Rabbi Debra Judith Robbins . Vayigash ₍:‒:₎: Daddy’s Girl Rabbi Shira Stern . Va ye c h i ₍:‒:₎: Serach Bat Asher—the Woman Who Enabled the Exodus Rabbi Barbara Rosman Penzner. Shmot/Exodus Shmot ₍:‒:₎: Rediscovering Tziporah Rabbi Rebecca T. Alpert . Va-era ₍:‒:₎: The Many Names of God Rabbi Karyn D. Kedar . Bo ₍:‒:₎: Power and Liberation Rabbi Lucy H.F. Dinner. Beshalach ₍:‒:₎: Miriam’s Song, Miriam’s Silence Rabbi Sue Levi Elwell . Yitro ₍:‒:₎: We All Stood at Sinai Rabbi Julie K.Gordon . Mishpatim ₍:‒:₎: What Must We Do? Rabbi Nancy Fuchs-Kreimer . Terumah ₍:‒:₎: Community as Sacred Space Rabbi Sharon L. Sobel . Tetzaveh ₍:‒:₎: Finding Our Home in the Temple and the Temple in Our Homes Rabbi Sara Paasche-Orlow . Contents Ki Tissa ₍:‒:₎: The Women Didn’t Build the Golden Calf—or Did They? Rabbi Ellen Lippmann . Vayakhel ₍:‒:₎: Of Women and Mirrors Rabbi Nancy H. -
"A New Reading on Authority and Guardianship (Wilayah): Ayatollah Muhammad Mahdi Shamsuddin." Democratic Moments: Reading Democratic Texts
Mavani, Hamid. "A New Reading on Authority and Guardianship (wilayah): Ayatollah Muhammad Mahdi Shamsuddin." Democratic Moments: Reading Democratic Texts. London: Bloomsbury Academic, 2018. 177–184. Bloomsbury Collections. Web. 27 Sep. 2021. <http:// dx.doi.org/10.5040/9781350006195.ch-023>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 27 September 2021, 16:47 UTC. Copyright © Xavier Márquez and Contributors 2018. You may share this work for non- commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. CHAPTER TWENTY-TWO A New Reading on Authority and Guardianship (wilayah): Ayatollah Muhammad Mahdi Shamsuddin Hamid Mavani Islam categorically rejects dictatorship because it always leads to oppression, persecution, and uprising.1 From the Islamic point of view, only the divine (most exalted), who has no partner or associate in His Lordship, Authority, and Guardianship (wilayah), has the right to govern and enjoy absolute rule. In essence, no human being has any right to rule over others. The rule and control of God is the only type of guardianship and authority that complies with human reason and intellect. Every mandate of authority and governance (hakimiyyah) for a human being requires a definitive proof. In its absence, therefore, no one has authority over another person, any other existent in the universe, or over nature, including over one’s own life and property. That these set limits cannot be transgressed is a fundamental principle under the subject of authority, as well as a matter that is well-established in jurisprudence and theology . 178 DEMOCRATIC MOMENTS [I]nvoking democracy while the infallible Imam is among us would be religiously unlawful, but . -
Abdat Fathie Ali [email protected]
Before the Fez: The Life and Times of Drew Ali, 1886-1924 Fathie Ali Abdat [email protected] I. Finding Ali A scrutiny of black American Islamic literature reveals that while there is a proliferation of texts on religious communities like the Nation of Islam, Five Percenters, Ahmadiyya and Sunnis, there is a paucity of accounts on the Moorish Science Temple of America (MSTA), an Asiatic Moslem religious movement founded in mid 1920s Chicago for African-Americans. According to Edward Curtis IV, academics’ relative silence on MSTA’s early religious history and its prophet Noble Drew Ali (1886-1929) has been attributed to a dearth of primary source literature external to the movement as well as the permeation of hagiographic Moorish myths Journal of Race, Ethnicity, and Religion Volume 5, Issue 8 (August 2014) ©Sopher Press (contact [email protected]) Page 1 of 39 sculptured by different groups.1 MSTA religious texts like the Circle Seven Koran, Koran Questions for Moorish Americans and the Moorish Guide (1928-1929) only serves to document the movement’s sanitized history from its official inception in 1925 onwards but divulges vague silhouettes of Ali’s pre 1925 origins with the exception of scant allusions to his birth details and roots of his proto-MSTA religious establishment, the Canaanite Temple in Newark, New Jersey. Essentially, this manuscript takes up Curtis’ challenge to probe against the grain of romanticized Moorish myths and empirically reconstruct Ali’s beginnings prior to donning the Moorish American fez of Prophethood in 1925 through an examination of fortuitously surfaced documents such as Ali’s World War I draft card, census records and street directories. -
International Journal of Shı I Studies
1 1 international journal of shıcı studies Volume 3, No. 2, 2005 Editorial 7 Articles and Essays An Analytical Summary of the Second and Third Qabas of Mır Dam¯ ad’s¯ Kit¯abuãl-Qabas¯at 11 Keven Brown The Origins of the Crown Prince System in Muslim History 75 Abbas Ahmadvand Alevis, Nusayris and Bektashis: A Bibliography 103 Ramin Khanbagi Notes and Reviews The Crisis of Muslim History: Religion and Politics in Early Islam, by Mahmoud M. Ayoub 221 Idris Samawi Hamid 1 1 221 221 notes and reviews Book Review The Crisis of Muslim History: Religion and Politics in Early Islam, 2003. By Mahmoud M. Ayoub. Oneworld Publications, Oxford. 179 pp., plus Preface and other front matter. Contains two appendices, bibliography, and index. No period of Muslim history is as controversial as the immediate years following the passing of the Prophet of Islam.¯ Although there is no shortage of traditional Muslim scholarship on the issue, much-to-most of it polemical, Western scholarship on the matter, objective or not, has been sorely lacking, at least until the publication of Wilferd Madelung’s The Succession to Muhammad: A Study of the Early Caliphate in 1997. Covering the period of the first four political leaders of the Muslim community after the Prophet, Mahmoud M. Ayoub, in his The Crisis of Muslim History: Religion and Politics in Early Islam, gives a fresh perspective on the turbulent yet formative years of early, post-Prophetic, Muslim history. Like Madelung, Ayoub claims that his approach is to largely let the Muslim sources speak for themselves. -
1 June 16, 2021 the Honorable Dick Durbin the Honorable Chuck
June 16, 2021 The Honorable Dick Durbin The Honorable Chuck Grassley Chair Ranking Member Senate Committee on the Judiciary Senate Committee on the Judiciary 224 Dirksen Senate Office Building 224 Dirksen Senate Office Building Washington, DC 20510 Washington, DC 20510 The Honorable Richard Blumenthal The Honorable Ted Cruz Chair Ranking Member Senate Committee on the Judiciary Senate Committee on the Judiciary Subcommittee on The Constitution Subcommittee on The Constitution 224 Dirksen Senate Office Building 224 Dirksen Senate Office Building Washington, DC 20510 Washington, DC 20510 Over 300 Jewish Clergy Leaders Express Support for the Women’s Health Protection Act Dear Senators Durbin, Grassley, Blumenthal, Cruz, and Committee Members: As Jewish clergy leaders from across the United States representing all major denominations of Judaism, we write to express our strong and unequivocal support for the Women’s Health Protection Act, S 1975. In partnership with the National Council of Jewish Women, we represent a network of over 1,000 Rabbis and Jewish Clergy for Repro who have pledged to speak out about reproductive justice in our communities and to educate others about the Jewish values underpinning our support for abortion access for all. We are working to ensure that our communities are places where anyone who has, or may ever, terminate a pregnancy feels loved and welcomed, where people understand what our tradition teaches about these issues, and where we emphasize the importance of fighting for reproductive health, rights, and justice for everyone. The Women’s Health Protection Act embodies this mission and our hope for a future where all are free to make their own moral and faith-informed decisions about their lives, their futures, and their families without political interference.