Femmes Juives
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AAR Online Program Book A21-118 A19-1
AAR Online Program Book November 20-23, 2004 San Antonio, Texas, USA A21-118 Religion and Science Group - Lisa L. Stenmark, San Jose State University, Presiding Theme: The Ethics of Exploration: Theological and Ethical Issues in Space Travel Panelists: Laurie Zoloth, Northwestern University Paul Root Wolpe, University of Pennsylvania John Minogue, DePaul University Shannon Lucid, NASA John Glenn, NASA A19-1 Chairs Workshop - Being a Chair in Today’s Consumer Culture: Navigating in the Knowledge Factory Friday - 9:00 am-4:00 pm Sponsored by the Academic Relations Task Force Carey J. Gifford, American Academy of Religion, Presiding Panelists: Elizabeth A. Say, California State University, Northridge Gerald S. Vigna, Alvernia College Steve Friesen, University of Missouri, Columbia Carol S. Anderson, Kalamazoo College William K. Mahony, Davidson College See the Program Highlights for a description. Separate registration is required. A19-2 AAR Board of Directors Meeting Friday - 9:00 am-5:00 pm Jane Dammen McAuliffe, Georgetown University, Presiding A19-5 Genes, Ethics, and Religion: A Blueprint for Teaching Friday - 9:00 am-5:00 pm Sponsored by the Public Understanding of Religion Committee Dena S. Davis, Cleveland-Marshall College of Law, Presiding Panelists: Suzanne Holland, University of Puget Sound Sondra Ely Wheeler, Wesley Theological Seminary Michael J. Dougherty, Hampden Sydney College A19-3 Religion and Media Workshop - Film and the Possibilities of Justice: Documentary Film in and out of the Classroom Friday - 10:00 am-6:00 pm S. Brent Plate, Texas Christian University, Presiding Panelists: Barbara Abrash, New York University Judith Helfand, Working Films Robert West, Working Films Heather Hendershot, Queens College Macky Alston, Hartley Film Foundation See the Program Highlights for a description. -
Women's Torah Text
Index by Author . Foreword: The Different Voice of Jewish Women Rabbi Amy Eilberg . Acknowledgments . Introduction ......................................... What You Need to Know to Use This Book . Rabbinic Commentators and Midrashic Collections Noted in This Book . Bereshit/Genesis Bereshit ₍:‒:₎: The Untold Story of Eve Rabbi Lori Forman . Noach ₍:‒:₎: Mrs. Noah Rabbi Julie RingoldSpitzer . Lech Lecha ₍:‒:₎: What’s in a Name? Rabbi Michal Shekel. Va ye r a ₍:‒:₎: Positive Pillars Rabbi Cynthia A. Culpeper . Chaye Sarah ₍:‒:₎: Woman’s Life, Woman’s Truth Rabbi Rona Shapiro . Toldot ₍:‒:₎: Rebecca’s Birth Stories Rabbi Beth J. Singer. Vayetze ₍:‒:₎: Wrestling on the Other Side of the River Rabbi Sandy Eisenberg Sasso . Contents Vayishlach ₍:‒:₎: No Means No Rabbi Lia Bass. Vayeshev ₍:‒:₎: Power, Sex, and Deception Rabbi Geela-Rayzel Raphael . Miketz ₍:‒:₎: In Search of Dreamers Rabbi Debra Judith Robbins . Vayigash ₍:‒:₎: Daddy’s Girl Rabbi Shira Stern . Va ye c h i ₍:‒:₎: Serach Bat Asher—the Woman Who Enabled the Exodus Rabbi Barbara Rosman Penzner. Shmot/Exodus Shmot ₍:‒:₎: Rediscovering Tziporah Rabbi Rebecca T. Alpert . Va-era ₍:‒:₎: The Many Names of God Rabbi Karyn D. Kedar . Bo ₍:‒:₎: Power and Liberation Rabbi Lucy H.F. Dinner. Beshalach ₍:‒:₎: Miriam’s Song, Miriam’s Silence Rabbi Sue Levi Elwell . Yitro ₍:‒:₎: We All Stood at Sinai Rabbi Julie K.Gordon . Mishpatim ₍:‒:₎: What Must We Do? Rabbi Nancy Fuchs-Kreimer . Terumah ₍:‒:₎: Community as Sacred Space Rabbi Sharon L. Sobel . Tetzaveh ₍:‒:₎: Finding Our Home in the Temple and the Temple in Our Homes Rabbi Sara Paasche-Orlow . Contents Ki Tissa ₍:‒:₎: The Women Didn’t Build the Golden Calf—or Did They? Rabbi Ellen Lippmann . Vayakhel ₍:‒:₎: Of Women and Mirrors Rabbi Nancy H. -
Sarah's Metoo-Edited
RHAM 2 #MeToo — Realigning Roles, Power and Respect First it was Harvey Weinstein. Then a series of respected network news anchors who were part of our daily culture and experience. Then numerous famous actors and performers. Writers, politicians, business executives, and more. Then respected scholars and religious leaders. It seems that no corner of the professional world was untouched in the flood of scandals that arose once the abuses of Harvey Weinstein spawned the #MeToo movement. It was about time – the fall of Cosby and Bill O’Reilly came before this, priming the way for the snowballing effect victims coming forward. One night, watching the news with my husband Bob, as another high-profile public personality was outed by a woman accusing him sexual harassment, I turned to Bob with chagrin and said, “Are you the only man in America who hasn’t done this?” No offense, men. It was hyperbole out of exasperation. As women came forward one after another, the veil of secrecy and shame was being lifted. In these months I have thought about my experiences as a professional woman and leader in the Jewish community, and how many times I’d experienced an inappropriate touch or comment by a man. I can’t begin to document all of it, partly because I have not wanted to focus on it, preferring to just do my best. But I am also aware that I did not experience the egregious insults like the ones we heard from many women. Let’s be clear, this isn’t really about sex. -
The Roots and Development of Jewish Feminism in the United States, 1972-Present: a Path Toward Uncertain Equality
Aquila - The FGCU Student Research Journal The Roots and Development of Jewish Feminism in the United States, 1972-Present: A Path Toward Uncertain Equality Jessica Evers Division of Social & Behavioral Sciences, College of Arts & Sciences Faculty mentor: Scott Rohrer, Ph.D., Division of Social & Behavioral Sciences, College of Arts & Sciences ABSTRACT This research project involves discovering the pathway to equality for Jewish women, specifically in Reform Judaism. The goal is to show that the ordination of the first woman rabbi in the United States initiated Jewish feminism, and while this raised awareness, full-equality for Jewish women currently remains unachieved. This has been done by examining such events at the ordination process of Sally Priesand, reviewing the scholarship of Jewish women throughout the waves of Jewish feminism, and examining the perspectives of current Reform rabbis (one woman and one man). Upon the examination of these events and perspectives, it becomes clear that the full-equality of women is a continual struggle within all branches of American Judaism. This research highlights the importance of bringing to light an issue in the religion of Judaism that remains unnoticed, either purposefully or unintentionally by many, inside and outside of the religion. Key Words: Jewish Feminism, Reform Judaism, American Jewish History INTRODUCTION “I am a feminist. That is, I believe that being a woman or a in the 1990s and up to the present. The great accomplishments man is an intricate blend of biological predispositions and of Jewish women are provided here, however, as the evidence social constructions that varies greatly according to time and illustrates, the path towards total equality is still unachieved. -
View End Notes
ENDNOTES for HOPE INTO PRACTICE, with most links and access dates If this information is useful to you, below are most of the Notes for Hope into Practice, including the dates I accessed these, and the links I found at the time for the relevant references. In the Notes in the book itself, in order to save space in an already‐lengthy book, I omitted the access dates and most of the links. However, as we know, links change over time, so some of the links listed below may no longer work. Also, the Notes below were last updated December 2012, but I continued to update my book Notes through May 2013 – so those below will not include all of the info that is in the Notes in the book itself. Finally, I tried to write these in a usable form, but the Notes below have not been copy‐edited. NOTES INTRODUCTION 1. Hidary, V.This is an excerpt from Hidary's signature poem, The Hebrew Mamita, performed as part of Def Poetry Jam HBO, September 7, 2010. Retrieved January 2, 2012, http://www.youtube.com/watch?v=yAeWyGGTdEE. 2. Bizarre: when my parents ordered the writing on the bracelet, they wrote "Jewish," but it came back as "Hebrew." 3. As I will explain, throughout this book my analysis is most precise about Ashkenazi Jews. Regrettably, due to Ashkenazi centrism, I have less information about internalized anti-Semitism for Mizrahi, Sephardic, and Jews of other ethnicities and that is a limitation of this book; but from what I do know, some of the effects are similar. -
Sybil Sheridan History of Women in the Rabbinate
Sybil Sheridan History of Women in the Rabbinate: a Case of Communal Amnesia* It seems strange to be offering as history something that has in the main occurred in my own lifetime. Part of this makes me feel very old, as when my son asked me: “Mummy, was it the first world war or the second world war when you were a little girl?” But the history actually goes back quite some way: not just to 1976, when Rabbi Jacqueline Tabick was first ordained in England, nor to the ordination of Rabbi Sally Priesand in the USA in 1972, but at least a century. Why have we not heard of it? Because up to this moment, the history of women in the Rabbinate can be summed up quite neatly as a history of forgetting – a case of communal amnesia. To explain, I must apologise for beginning with a very personal moment in my own life, the day in October 1993 when Dr Hermann Simon, director of the Zentrum Judaicum Foundation in Berlin, came to the Leo Baeck College in London and presented a gift: a photograph and the ordination certificate of Rabbi Regina Jonas, ordained in Germany in 1935. The story of Rabbi Jonas may be well known to some; to others it will be new. Regina Jonas was born on 3 August 1902 in Berlin1 and at the age of 21 began working as a teacher of religion in the Orthodox Jewish School where her brother, Abraham also taught. Not content just to be a teacher, she * This article is based on a lecture given at Bet Deborah, Berlin to the European Conference of Women Rabbis, Cantors and Scholars, 13-16 May 1999 / 27 Iyar – 1 Sivan 5759; a shorter version has been published in German in the report of the conference: Sybil Sheridan, “Der Geschichte nicht trauen,” in: Bet Debora Berlin, Journal Nr. -
1 June 16, 2021 the Honorable Dick Durbin the Honorable Chuck
June 16, 2021 The Honorable Dick Durbin The Honorable Chuck Grassley Chair Ranking Member Senate Committee on the Judiciary Senate Committee on the Judiciary 224 Dirksen Senate Office Building 224 Dirksen Senate Office Building Washington, DC 20510 Washington, DC 20510 The Honorable Richard Blumenthal The Honorable Ted Cruz Chair Ranking Member Senate Committee on the Judiciary Senate Committee on the Judiciary Subcommittee on The Constitution Subcommittee on The Constitution 224 Dirksen Senate Office Building 224 Dirksen Senate Office Building Washington, DC 20510 Washington, DC 20510 Over 300 Jewish Clergy Leaders Express Support for the Women’s Health Protection Act Dear Senators Durbin, Grassley, Blumenthal, Cruz, and Committee Members: As Jewish clergy leaders from across the United States representing all major denominations of Judaism, we write to express our strong and unequivocal support for the Women’s Health Protection Act, S 1975. In partnership with the National Council of Jewish Women, we represent a network of over 1,000 Rabbis and Jewish Clergy for Repro who have pledged to speak out about reproductive justice in our communities and to educate others about the Jewish values underpinning our support for abortion access for all. We are working to ensure that our communities are places where anyone who has, or may ever, terminate a pregnancy feels loved and welcomed, where people understand what our tradition teaches about these issues, and where we emphasize the importance of fighting for reproductive health, rights, and justice for everyone. The Women’s Health Protection Act embodies this mission and our hope for a future where all are free to make their own moral and faith-informed decisions about their lives, their futures, and their families without political interference. -
Feminism and Judaism
Judaism Feminism and Judaism Feminism and Judaism Summary: For most of its history, Judaism has traditionally been a patriarchal religion; however, women’s movements since the mid-20th century have advocated for and achieved greater equality for women in many Jewish denominations. Jewish women are now ordained as rabbis in all non-Orthodox denominations, and many Jewish theologians are expanding their field of interest to include the roles and characters of biblical and historical Jewish women. One of the greatest challenges to Judaism in America has been the advent of the women’s movement. For most of its history, Judaism was a patriarchal religious tradition, relegating women to a lower status than men. The traditional domain of women in Jewish life was the home, which—despite the protests of apologists—was not a religious institution with communal influence. Although women were responsible for preparing food, for example, it was the male rabbi who regulated the practice of kashrut, the Jewish dietary laws. Religious activities that took place in the public sphere outside the home, such as study, prayer, and acts of loving-kindness, were considered mandatory only for men. Women occupied a subsidiary space in the Jewish house of prayer and were scarcely admitted to the study house at all. While the Reform movement of the 19th century adopted some measures intended to equalize the role of women in the synagogue, not until the 1970s did the structure of Judaism begin to change in response to the feminist critique. Once the feminist revolution burst on the scene in the 1960s, it was only a matter of time before women’s rising consciousness of social and economic inequities would extend to religious communities as well. -
Ottawa Jewish Bulletin
JNF IS 100% ISRAEL Jewish Women’s Ken SHOW YOUR SOLIDARITY. SCHACHNOW PLANT A TREE. GO ON A JNF MISSION. Sales Representative Rennaisance Project DIRECT: 613.292.2200 INVEST IN YOUR OWN LEGACY PROJECT. OFFICE: 613.829.1818 Pauline Colwin refl ects on EMAIL: [email protected] VISIT US AT THE CHANUKAH FAIR KELLERWILLIAMS VIP REALTY www.kenschachnow.com [email protected] 613-798-2411 meaningful trip to Israel > p. 3 Brokerage, Independently Owned And Operated Ottawa Jewish Bulletin NOVEMBER 23, 2015 | 11 KISLEV 5776 ESTABLISHED 1937 OTTAWAJEWISHBULLETIN.COM | $2 Rabbi Lila Kagedan breaks new ground as clergywoman commited to Orthodox Judaism A graduate of Hillel Academy and Yitzhak Rabin High School in Ottawa, Rabbi Lila Kagedan, is the fi rst Orthodox woman in North America to claim the title of “Rabbi.” Rabbi Kagedan met with Ottawa Jewish Bulletin Editor Michael Regenstreif on November 1, while she was in town ROBIN CHERNICCK to participate in Rabbi Lila Kagedan leads a session entitled, “Orthodox Jewish Women Breaking New Ground in Jewish Religious Leadership,” Limmud Ottawa. at Limmud Ottawa, November 1, at the Soloway Jewish Community Centre. abbi Lila Kagedan has chosen fi rst female rabbi in 1972. The Recon- become common in liberal Jewish 1999. a diffi cult path for herself as a structionist movement followed in 1974, denominations, the very idea of female Prior to founding Yeshivat Maharat, rabbi in a denomination which Jewish Renewal in 1981, and the rabbis is taboo or – at the very least – Rabbi Weiss controversially ordained a R(mostly) rejects the concept Conservative movement in 1985. -
My Journey Toward Regina Jonas
c01.qxd 8/16/04 9:51 AM Page 3 MY JOURNEY TOWARD REGINA JONAS I WILL NEVER FORGET my ambivalent feelings at the closing scene of the film Yentl. For most of the film, I was transported back to the eastern European shtetl where Yentl is portrayed famously as a young girl strug- gling to have the education and opportunities that were only permitted in those days to boys. But suddenly, in the final moments, I watched Barbra Streisand seated in the hold of a ship, together with other Jewish immi- grants, heading for America. The actress begins to sing the song that by now is so well known: “Papa, can you hear me?” She rises and goes to the ship’s deck, where she stands by the railing and brings the song to its ecstatic conclusion. The camera slowly draws back until the expanse of ocean fills the screen. The boat traverses the horizon. The end. Was that the right thing to do? To leave? To retreat? To start life again somewhere else? Did Yentl have no chance in Europe? Did a young woman who had just conquered the world of the Talmud on her own turf, and who had triumphantly stood her ground with men, inevitably have to leave the scene? The filming of Isaac Bashevis Singer’s story took place almost four decades after the Shoah, the murder of European Jewry by the Nazis. As a Jew who had grown up in Germany, I had conflicting feelings as I sat in the Hamburg movie theater that day, but my knowledge of recent history would not permit me to find words to express my ambivalence. -
Women Rabbis
------------------------------------------------... ~)l.,.""' Women Rabbis: frOIH Alltoil'lette Brown Blackwell Exploration & celebration to sally priesaHd: All Hislorical pcrsyectivc Oil the Emctgellce (if WOlILell iH lhe AmericalL RabbilLate Papers Delivered at an JOllatJlIlII D. Santll AcaJelnic Conference Honoring Twenty Years of In planlling to speak .It this cOllfCrcllu,:, thc (Iucstioll naturally arosc as W01l1en in the Rabbinate to how Ellcll U lIlansk y and I should dividc thc subject of the histodcal background to the cmcrgcncc of womcll in the American rabbinate. Ellell 1972-1992 and I spoke, and we decidcd Oil what seclIH.:d like a lair 50-50 division: she took Oil the Jewish a,~pects 0(' the story, and I agreed to cover everything else. My story hegins early in the nineteenth century Juring the period known to American religious historians as the Second Great Awakening. In some respects, this was an era similar to our own: a time of remarkable religious Edited by change, with thousands or individuals undergoing religious revival (today we would say that they were "born again"), ami a timc whcn American Gary P. zola religion itself was beillg transli>rlll<.:d with th<.: growth of new religious movemellts (some or which started as ohsl:ure sects and cults) and the ;)cc<.:ptancc of a host of new ide;)s. The most important of these ideas, II)r our purposes, was a diminished belief ill predestination and innate human II uc-JI R Rabbinic Alumni Association Press depraVity and a gr<.:atcr emphasis on the ability of human heings, through their OWIl ('nill-t.~, to dlangc alld improve th<.: world. -
Much Ado About Women on the Orthodox Union’S Ban on Women’S Ordination and Shifting Notions of Authority in America’S Orthodox Community
Much Ado About Women On the Orthodox Union’s ban on women’s ordination and shifting notions of authority in America’s Orthodox community. Coco C.H. van Beveren - 0748536 Thesis in conclusion of the MA programme Theology and Religious Studies Leiden University - 2019 Contents 1. Introduction ................................................................................................................. 3 1.1 Women in the rabbinate: a brief history ........................................................................ 3 1.2 A firm ‘no’ from the Orthodox Union ........................................................................... 6 1.3 Research question .......................................................................................................... 7 1.4 Research Method ........................................................................................................... 9 2. The concept of authority in Judaism ........................................................................ 10 2.1 A definition of authority ............................................................................................... 10 2.2 Authority in Judaism ................................................................................................... 13 2.2.1 Accepting the yoke of the kingdom of heaven ................................................ 13 2.2.2 Authoritative texts ............................................................................................ 14 2.2.3 Rabbinic authority ..........................................................................................