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Clarence Smith Jowars Clarence Smith CHARACTEROF CASE
0 1 »~ . _ ~!. IURE -__ " . e ~-- . ~., . INVESTIGATION _. .,. .92 -. 'i;_;'-_-.-n " 'af_.;v.1|Ln Office 92._"" - ' Investigative Period » JHANGEIJNEWlurk_ -1 'l1I-'d_ " YORK_ /T/17/66 6/15 - 12/23$ I bIIREN<:EE>wAR1> SMITHaka RPp0l'lby Ind! TE-Snlefclji -Clarence Smith Jowars Clarence Smith _CHARACTEROF CASE . Clarence 13XSmith __T.--w?31ES ll _ - Clarence 13X : 1,,-e : / " @- "Allah" I-5 1 f*.",.".;M__ - 92 . - NOI _ ~-" I -.v-'-~ ' Albrzscx/~ , ._ "Puddin" I. Lqs!-~H. 62221::1:-ui7.I°".c°A15-'12- -J l9292,LA:sIFID '92q F- U2:-:6. |- ' I I w»_ WW lynopull: 6 --- __ ___,__--- , ' sunmnv REPORT u5m 1 it ® 0 T 1e "chan ed" to reflect alias of CLARENCE SMITH 92 A??P:.'T.I.3.TE AZZNCIE-SAND FIELD f; REFEREncEs 7/ pp OF?ICIL3VIIZL£YITUTIHGSL1? ,/' NYairte1 to / ' BY cmour CALLED FIVE Bureau dated /.. PERCENTERS, my MATTERS". u 6/2/65 eeiii-IiBF"',"DISTURBANCE //// Bureau NYa1rtel to dated ' PERCENTERS,BY GROUP CALLED FIVE HARLEM, mrc, 65, mom. MATTERS",u 6/9/65 captioned "DISTURBANCE NYairte1 to Bureau dated HARLEM, mrc, 5/31/65, mom BY GROUP CALLED FIVE PERCENTERS, MATTERS".u 6/22/65 captioned "DIS'IURBANCE NYairte1 to Bureau dated HARLEM, urc, 5/31/65, RACIAL BY GROUP CALLED FIVE PERCENTERS, MATTERS".u 7/9/65 captioned "DISTURBANCE '1. HARLEM, NYC,5/31/65, mom NYlet toBureau dated9/17/b5. f' ./ St. Louis letter to Bureau dated 10/22/65. -
AAR Online Program Book A21-118 A19-1
AAR Online Program Book November 20-23, 2004 San Antonio, Texas, USA A21-118 Religion and Science Group - Lisa L. Stenmark, San Jose State University, Presiding Theme: The Ethics of Exploration: Theological and Ethical Issues in Space Travel Panelists: Laurie Zoloth, Northwestern University Paul Root Wolpe, University of Pennsylvania John Minogue, DePaul University Shannon Lucid, NASA John Glenn, NASA A19-1 Chairs Workshop - Being a Chair in Today’s Consumer Culture: Navigating in the Knowledge Factory Friday - 9:00 am-4:00 pm Sponsored by the Academic Relations Task Force Carey J. Gifford, American Academy of Religion, Presiding Panelists: Elizabeth A. Say, California State University, Northridge Gerald S. Vigna, Alvernia College Steve Friesen, University of Missouri, Columbia Carol S. Anderson, Kalamazoo College William K. Mahony, Davidson College See the Program Highlights for a description. Separate registration is required. A19-2 AAR Board of Directors Meeting Friday - 9:00 am-5:00 pm Jane Dammen McAuliffe, Georgetown University, Presiding A19-5 Genes, Ethics, and Religion: A Blueprint for Teaching Friday - 9:00 am-5:00 pm Sponsored by the Public Understanding of Religion Committee Dena S. Davis, Cleveland-Marshall College of Law, Presiding Panelists: Suzanne Holland, University of Puget Sound Sondra Ely Wheeler, Wesley Theological Seminary Michael J. Dougherty, Hampden Sydney College A19-3 Religion and Media Workshop - Film and the Possibilities of Justice: Documentary Film in and out of the Classroom Friday - 10:00 am-6:00 pm S. Brent Plate, Texas Christian University, Presiding Panelists: Barbara Abrash, New York University Judith Helfand, Working Films Robert West, Working Films Heather Hendershot, Queens College Macky Alston, Hartley Film Foundation See the Program Highlights for a description. -
Abdat Fathie Ali [email protected]
Before the Fez: The Life and Times of Drew Ali, 1886-1924 Fathie Ali Abdat [email protected] I. Finding Ali A scrutiny of black American Islamic literature reveals that while there is a proliferation of texts on religious communities like the Nation of Islam, Five Percenters, Ahmadiyya and Sunnis, there is a paucity of accounts on the Moorish Science Temple of America (MSTA), an Asiatic Moslem religious movement founded in mid 1920s Chicago for African-Americans. According to Edward Curtis IV, academics’ relative silence on MSTA’s early religious history and its prophet Noble Drew Ali (1886-1929) has been attributed to a dearth of primary source literature external to the movement as well as the permeation of hagiographic Moorish myths Journal of Race, Ethnicity, and Religion Volume 5, Issue 8 (August 2014) ©Sopher Press (contact [email protected]) Page 1 of 39 sculptured by different groups.1 MSTA religious texts like the Circle Seven Koran, Koran Questions for Moorish Americans and the Moorish Guide (1928-1929) only serves to document the movement’s sanitized history from its official inception in 1925 onwards but divulges vague silhouettes of Ali’s pre 1925 origins with the exception of scant allusions to his birth details and roots of his proto-MSTA religious establishment, the Canaanite Temple in Newark, New Jersey. Essentially, this manuscript takes up Curtis’ challenge to probe against the grain of romanticized Moorish myths and empirically reconstruct Ali’s beginnings prior to donning the Moorish American fez of Prophethood in 1925 through an examination of fortuitously surfaced documents such as Ali’s World War I draft card, census records and street directories. -
Worksheets Malcolm X Facts
Malcolm X Worksheets Malcolm X Facts Malcolm X is a prominent African-American civil rights activist and Muslim minister who introduced black nationalism and racial pride during the 1950s and 60s. ★ Malcolm X was born on May 19, 1925, in Omaha, Nebraska. He was fourth of the eight children of Louise and Earl Little. His father was an avid supporter and member of the Universal Negro Improvement Movement. He supported Marcus Garvey, a known black nationalist leader. Malcolm X’s family experienced number of harassments from the Ku Klux Klan and other factions such as the Black Legion due to Earl’s civil rights activism. ★ When young Malcolm was four, his family moved to Milwaukee after a hooded party of Ku Klux Klan riders raided their home in Omaha. In 1929, racist mob set their house on fire leading them to move again to East Lansing. Malcolm X Facts ★ In 1931, Malcolm’s father was found dead in the street across the municipal streetcar tracks. Six years later, his mother was admitted to a mental institution due to trauma and depression where she stayed for 26 years. ★ By 1938, Malcolm X was sent to the juvenile detention home in mason, Michigan. He stayed with a white couple who treated him well. Later on, he attended the Mason High School where he excelled both academically and socially. ★ At the age of 15, Malcolm dropped out of school after his encounter with his English teacher. Malcolm thought of himself of being a lawyer but the teacher told him to be realistic and consider carpentry instead. -
Muslim American Prayer Spaces in Post-9/11 New York
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 From Backlash To Mobilization: Muslim American Prayer Spaces In Post-9/11 New York George E. Melissinos Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/145 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] FROM BACKLASH TO MOBILIZATION: MUSLIM AMERICAN PRAYER SPACES IN POST-9/11 NEW YORK by George E. Melissinos A master’s thesis submitted to the Graduate Faculty in Middle Eastern Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University New York. 2014 © 2014 George E. Melissinos All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Middle Eastern Studies in satisfaction of the requirement for the degree of Master of Arts. Approved by Thesis Advisor: __________________________________ Date: ___________________ Prof. Mandana E. Limbert Thesis Seminar Director: _________________________ Date: _____________________ Prof. Simon Davis Director of the Master’s in: _________________________ Date: _____________________ Middle Eastern Studies Prof. Beth Baron THE CITY UNIVERSITY OF NEW YORK iii Abstract FROM BACKLASH TO MOBILIZATION: MUSLIM AMERICAN PRAYER SPACES IN POST-9/11 NEW YORK by George E. Melissinos Advisors: Professor Mandana E. Limbert and Professor Simon Davis This paper argues that Muslim Americans mobilized against the threat of backlash post-9/11 through the creation of new prayer spaces and maintenance of prayer spaces already in existence before the terrorist attacks. -
Muslim Communities in North America
MUSLIM COMMUNITIES IN NORTH AMERICA Edited by Yvonne Yazbeck Haddad and Jane Idleman Smith CHAPTER 3 Urban Muslims: The Formation of the Dar ul-Islam Movement R. M. Mukhtar Curtis THE EARLY ATTRACTION TO ORTHODOX ISLAM About forty years ago Rajah Mahmud, Ishaq Abdush-Shaheed, Yahya Abdul-Kareem, Hasan Abdul-Hameed, Sulayman Abdul Hadi, Luqman Abdul-Aleem, and others made up an amorphous group of New York African American converts to Islam. I Like many other African American converts in the New York area, they came into Islam by way of an immigrant connection or a "jazz route": many Muslims living in Harlem during the late 1940s and early 1950s were musicians.2 The converts frequently socialized at restaurants run by Muslims from the Caribbean and at clubs that featured Muslim entertainers or those attracted to Islam at one time or another such as Dakota Staton, Charlie Parker, and John Coltrane. When the converts socialized they often discussed the necessity for a Dar al-Islam, an area where Muslims could practice and live an Islamic life as the norm without fear or apprehension. 3 This was their answer to the racism, segregation, and caste system of Ameri ca that came to the forefront of the national consciousness with such events as the lynching of 14-year-old Emmett Till and the rise to prominence of Martin Luther King and Malcolm X. 4 Underly ing the bombings of Negro churches and homes, the lynchings of African Americans, and other forms of resistance by white Ameri ca to integration was the attitude that black Americans were "be ings of an inferior order, and altogether unfit to associate with the 51 52 R. -
The Contribution of Women to Muslim Society : a Study of Selected Autobiographical and Bibliographical Literature
THE CONTRIBUTION OF WOMEN TO MUSLIM SOCIETY : A STUDY OF SELECTED AUTOBIOGRAPHICAL AND BIBLIOGRAPHICAL LITERATURE by SURAIYA NAWAB Dissertation submitted in fulfilment of the requirements for the degree MASTER OF ARTS in ISLAMIC STUDIES in the FACULTY OF ARTS at the RAND AFRIKAANS UNIVERSITY SUPERVISOR : PROF. A.R.I. DOI CO—SUPERVISOR: REV. W.C. VAN WYK MAY 1997 (i) CONTENTS Page TABLE OF CONTENTS PREFACE TECHNICAL DETAILS ABBREVIATIONS TRANSLITERATION TABLE CHAPTER ONE : INTRODUCTION CHAPTER TWO : FEMINISM AND ISLAM 7 2.1. What is Feminism? 7 2.2 Feminism in Judaism and Christianity 13 2.3 Feminism and Islam 18 2.3.1 The issue of veiling in Islam 22 2.3.2 The differentiation of gender roles in Islam 25 2.3.3 The issue of polygamy 28 2.3.4 Individual rights versus community rights in Islam 32 2.4 Conclusion: Feminism and the Muslim Woman 35 CHAPTER THREE : WOMEN IN THE QUR'AN AND HADITH 40 3.1 Muslim Women and Spirituality 41. 3.2 Muslim Women and Society 44 3.3 Muslim Women and Economics 53 3.4 Muslim,Women and Politics 56 Page 3.5 Conclusion 58 CHAPTER FOUR : THE CONTRIBUTION OF SOME EMINENT MUSLIM WOMEN 61 4.1 Women of Early Islam 63 4.1.1 Maryam Umm 63 4.1.2 Khadijah (R.A.) 69 4.1.3 'A'ishah bint Abu Bakr (R.A.) 77 4.2 Women of Contemporary Islam 92 4.2.1 Zainab al—Ghazzali 92 4.2.2 Fatima Mernissi 106 4.2.3 Maryam Jameelah 112 4.2.4 B. -
CHENG LIBRARY COLLECTION VIDEOS, FILMS, and DVDS for "RACISM and SEXISM in the U.S." and RELATED COURSES (Updated List, 2008)
1 CHENG LIBRARY COLLECTION VIDEOS, FILMS, AND DVDS FOR "RACISM AND SEXISM IN THE U.S." AND RELATED COURSES (Updated List, 2008) The list below contains almost 450 items, all available in the Cheng Library. This is an update of a list originally compiled in December 2002. The descriptions of the items come primarily from the Cheng Library catalog, but occasionally from other sources, when the catalog descriptions were missing or inadequate. Almost all the items listed are non-fiction works; other works were too difficult to categorize. There are no doubt numerous errors and significant omissions in this list. Please send any suggested additions or other changes to [email protected] . I hope you find this useful. Bob Rosen Coordinator, Race & Gender Project August 27, 2008 ----------------------------- Abused 2006 45 min. DVD 985 The emotionally charged story of Susan Greenberg, who, at 19, killed her abusive boyfriend. After 19 years in prison, she sought to have her sentenced overturned based on a California state law that allows women convicted of murder to ask a judge for release based on evidence of Battered Woman Syndrome. 2 Acting our age: a film about women growing old 1987 58 min VC 3878 Introduces six women, aged 65 to 75, and through their stories of personal struggle and triumph, dispels the myths and challenges the stereotypes which have defined the image of old women in American culture. Includes discussions of sexuality, being alone, financial difficulties, and dealing with death. Addressing economic inequality in marriage: a new therapeutic approach 1995 29 min. VC 4234 Examines the institution of marriage. -
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series A: Writings and Addresses. 1947-1991 Box 4, Folder 30 , "Rev. Louis Farrakhan, the Devil, and the Jews", 4 October 1985. 3101 Cli fton Ave , Cincinnati, Ohio 45220 (513) 221·1675 phone. (513) 221·7612 fax americanjewisharchives.org October 4, 1985 REV. LOUIS FARRAKHAN, THE DEVIL, ' AND THE JEWS by Harc H. Tanenbaum (Rabbi Tanenbaum, who served for 25 years as national interreligious affairs director of the American Jewish Committee, Is presently the AJC's director of international relations.) The real danger posed by the recent. highly-publicized speeches of the Rev. lOUIS Farrakhan, I ~elieve. Is that he Is beginning to be treated as big-time media entertainment. Audiences appear to be intrigued by the Farrakhan psychodrama -- the bizarre scene of frowning bodyguards in b~-tle5; the bravura rhetOriC and Its outrageous apocalyptic Imagery; the wholesale frisking of an entire audience, the mindless, uncritical excItement of the media over another Circus "happening." The danger Is that mesmerized preoccupation with the theater obscures or diminishes the content of what Farrakhan IS really preaching -- his precise ideology. his geo-polltical world-view. his propaganda warfare. A study of Farrakhan's speeches and writings since the 1950's dis closes that he has a coherent world-view that at its core IS rabidly l anti-white, anti-American. anti-Semitic and anti-Israel. Defenders of American democracy, and certainly the Jewish community, cannot afford to dismiSS Farrakhan as if he were some minstrel act. Should he continue to gain large audiences and Increased media exposure -- and should the PLO and libya's Khadafy continue to pour added millions of dollars into his coffers -- Farrakhan might well become a significant source of pOisonous pollution of the wells of American democracy. -
African and African American Muslim Presence from Early New York…
AFRICAN AND AFRICAN AMERICAN MUSLIM PRESENCE FROM EARLY NEW YORK TO THE PRESENT by Imam Al-Hajj Talib ‘Abdur-Rashid AFRICAN AMERICAN MUSLIMS AND CHRISTIANS, WITH CONTINENTAL AFRICAN MUSLIMS, IN THE ANCIENT SLAVE FORT ON GOREE ISLAND, DAKAR, SENEGAL, 2005 (5th from left center is the author, to his right is his wife, Sanaa, 4th from left center is Alasaane Diop, formerly of the Manhattan Borough President’s office, 4th from right center is Walter Edwards, Chairman of the Harlem Business Alliance) Introduction There is an increasing volume of writings detailing the history of Black people in New York City and state from the earliest times. Africans, African Americans, and other people of the African Diaspora (like Afro-Carribeans, Latinos of African descent, etc.) are a vital and irrefutable part of the history of what has been called “the greatest city in America, and one of the major cities of the world”. Indeed, no history of the region is complete without an examination of African presence, and that of Americans of African descent, and the impact of their culture, historical contributions, and lasting influence on the shaping of life in America generally, and the Empire State in particular. 2 The African continent is and always has been a place of great religious and spiritual diversity, and prominent amongst its faith traditions over the past fourteen centuries has been Al-Islam . When the Prophet Muhammad Ibn ‘Abdullah (May the Peace and Blessings of Allah be upon him) sent the first group of Muslim refugees to Abyssinia for protection from religious persecution, the seeds of Al-Islam were planted in African soil.1 (Ishaq by Guillaume, 1955, Haykal, 1976,Mubarakpuri, 1996,) Ample amounts of scholarly writings and works documenting the pre-Columbian exploration of America by West African Muslims of the Mali Empire now exist. -
(Malcolm X) HQ File 12 of 27
FILE. DESCRIPTION BUREAU FILE I 47' MAI AA: nyn 92/I 1'-r'1'Ir- /'[[IL,C ,,[[ A 1,1 113,5. FILE NO.._m_0-a?%a1/ _I_.._ .__...__ I 5ec1/'M// I T .... §_¢r'/I1/'5/0 I?-IZl>'ZI¬> _ i. 7' T 7 L7 * ' 7' __ 1* FD-3 av. I2-I3 551 I I; § .- i FBI _ Date: 5/22/64 Trcmsrmifoiiowinq the inI,_ __ __ _ Type in plain test or cola! A IRIEL REG ISTERED Via '_--9 I Pr-ioiilyorleu92a;IofIioa'1i:;!: _--._-._¢._____q________________ _ 1:0; mans-ron, nu 00-399321! Fifi: 38$,ITFW I105-3999! YURI I I I I SUBJHII:IS - ROI ¬LI'1"1'L8MLCOLH 924|O--'I0:?},,..¢_92I 1! 0: NY! 51 I » c @§;I-92.s.:e'=*-'59L R.eNYte1, 5/21/64. .1- _ '..'/at'3 ova-9MlII'f;-41 _:r qu- - §¢Q=""Ti§¬T/'54opies of a LI-Ill reflect- v Enclosed theforBu:-DI 1/64. » P ing subject: arrival. in the U.S r .:,92 irltext on5/20/64 a waste call. ___. ca INS Inspector ADAMS was rms e to SA . I~-J BUREAU Enc1. 6! _RH_! NY 100-152759 HHI! 3! - NY 105-8999 03! - F-5-92"r_§¥i%: Igor: £ '5 '1LB.m:Ed #43! ! --6$ .s..__I_{. 1_f/Ii;n J 9%? ;<z"£¢",;gin {gig-55"E, . -
A History of Conversion to Islam in the United States, Volume 1
A History of Conversion to Islam in the United States, Volume 1 <UN> Muslim Minorities Editorial Board JØrgen S. Nielsen (University of Copenhagen) Aminah McCloud (DePaul University, Chicago) Jörn Thielmann (Erlangen University) VOLUME 18 The titles published in this series are listed at brill.com/mumi <UN> A History of Conversion to Islam in the United States, Volume 1 White American Muslims before 1975 By Patrick D. Bowen LEIDEN | BOSTON <UN> Cover illustration: Mosque on New York City’s Upper East Side. ©iStock.com/flexidan Library of Congress Cataloging-in-Publication Data Bowen, Patrick D. A history of conversion to islam in the United States, volume 1 / Patrick D. Bowen. pages cm. -- (Muslim minorities ; v. 18) Includes bibliographical references and index. ISBN 978-90-04-29994-8 (hardback : alk. paper) -- ISBN 978-90-04-30069-9 (e-book) 1. Muslim converts--United States. 2. Islam--United States--History. 3. Muslims--United States. I. Title. BP170.5.B68 2015 297.5’740973--dc23 2015026091 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. issn 1570–7571 isbn 978-90-04-29994-8 (hardback) isbn 978-90-04-30069-9 (e-book) Copyright 2015 by Koninklijke Brill nv, Leiden, The Netherlands. Koninklijke Brill nv incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher.