Before the Fez: The Life and Times of Drew Ali, 1886-1924 Fathie Ali Abdat
[email protected] I. Finding Ali A scrutiny of black American Islamic literature reveals that while there is a proliferation of texts on religious communities like the Nation of Islam, Five Percenters, Ahmadiyya and Sunnis, there is a paucity of accounts on the Moorish Science Temple of America (MSTA), an Asiatic Moslem religious movement founded in mid 1920s Chicago for African-Americans. According to Edward Curtis IV, academics’ relative silence on MSTA’s early religious history and its prophet Noble Drew Ali (1886-1929) has been attributed to a dearth of primary source literature external to the movement as well as the permeation of hagiographic Moorish myths Journal of Race, Ethnicity, and Religion Volume 5, Issue 8 (August 2014) ©Sopher Press (contact
[email protected]) Page 1 of 39 sculptured by different groups.1 MSTA religious texts like the Circle Seven Koran, Koran Questions for Moorish Americans and the Moorish Guide (1928-1929) only serves to document the movement’s sanitized history from its official inception in 1925 onwards but divulges vague silhouettes of Ali’s pre 1925 origins with the exception of scant allusions to his birth details and roots of his proto-MSTA religious establishment, the Canaanite Temple in Newark, New Jersey. Essentially, this manuscript takes up Curtis’ challenge to probe against the grain of romanticized Moorish myths and empirically reconstruct Ali’s beginnings prior to donning the Moorish American fez of Prophethood in 1925 through an examination of fortuitously surfaced documents such as Ali’s World War I draft card, census records and street directories.