AARHMS Newsletter: Fall 2006
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Anexo 3: Toponimia De Introducción Mozárabe1 En La Gallaecia
ANEXO 3: TOPONIMIA DE INTRODUCCIÓN MOZÁRABE1 EN LA GALLAECIA 3. 1. DE ORIGEN ÁRABE. Abavides2 (2 Our.) ver Benavides (nótese la influencia del grupo consonántico radical árabe b-d-s que significa “fuerte”). Abeledo (AC.) < al-balad (“la villa” o núcleo habitacional “el pueblo” ; relac. con grupo al-barid: Albarite). Abezames (Zam.) < Abu Samad / Sallam (onomást., posible relac. con Avezano). Abiboreira (Beira Baixa) / Abitureira (Beira Alta) / Aboboleira (Trás Os.)< Abu y “Horeira”-Hurayra- (posible error de transcripción b por h / t por h respectivamente; onomástico). Abucide (AC.) < Abu Sa´id(e) (onomást.; relac. con Vilaside). Abuzalema (Our.) < Abu Salama (onomást.). Aceña/s ( 4 Lu., Ov., Pont.) / Acea, A (3 AC.) / Haceña (Ov., Salam.) / Haceñuela (Salam.) / Azenha (Minho) Cenia, La (Le.) < al-saniya(t) (“rueda para la irrigación, noria, molino; animal que la hace girar”). 1 No debemos olvidar que la implantación de toponimia de origen árabe también pudo ser introducida sin grandes problemas desde por lo menos el siglo VIII al XII-XIII por población mudéjar (¿desde siglo IX?), muladí o duales mozárabes-muladíes de frontera, es decir, musulmanes de origen cristiano, y nada impide pensar lo contrario de también viceversa (ss. XIII, XIV: “tornadiços”, moriscos), incluso locales asentados mínimamente arabizados culturalmente. El asentamiento beréber tampoco debe ser despreciado aunque un minucioso estudio debería indagar el especial árabe (con influencia tamazig sin duda y que se refleja en algunos de los topónimos seleccionados) de esta presencia de aproximadamente más de cuarenta años de vigilancia (¿asentamiento técnico?) en nuestros territorios. No hemos querido hacer de esta lista un estudio exhaustivo de los mismos. -
Muslims in Spain, 1492–1814 Mediterranean Reconfigurations Intercultural Trade, Commercial Litigation, and Legal Pluralism
Muslims in Spain, 1492– 1814 Mediterranean Reconfigurations Intercultural Trade, Commercial Litigation, and Legal Pluralism Series Editors Wolfgang Kaiser (Université Paris I, Panthéon- Sorbonne) Guillaume Calafat (Université Paris I, Panthéon- Sorbonne) volume 3 The titles published in this series are listed at brill.com/ cmed Muslims in Spain, 1492– 1814 Living and Negotiating in the Land of the Infidel By Eloy Martín Corrales Translated by Consuelo López- Morillas LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: “El embajador de Marruecos” (Catalog Number: G002789) Museo del Prado. Library of Congress Cataloging-in-Publication Data Names: Martín Corrales, E. (Eloy), author. | Lopez-Morillas, Consuelo, translator. Title: Muslims in Spain, 1492-1814 : living and negotiating in the land of the infidel / by Eloy Martín-Corrales ; translated by Consuelo López-Morillas. Description: Leiden ; Boston : Brill, [2021] | Series: Mediterranean reconfigurations ; volume 3 | Original title unknown. | Includes bibliographical references and index. Identifiers: LCCN 2020046144 (print) | LCCN 2020046145 (ebook) | ISBN 9789004381476 (hardback) | ISBN 9789004443761 (ebook) Subjects: LCSH: Muslims—Spain—History. | Spain—Ethnic relations—History. -
Evidence from the 1609 Spanish Expulsion of the Moriscos∗
Economic Dynamics in the Malthusian Era: Evidence from the 1609 Spanish Expulsion of the Moriscos∗ Short title: Economic Dynamics in the Malthusian Era Eric Chaney and Richard Hornbeck May 2015 Abstract We investigate economic dynamics in the Malthusian era using the 1609 expulsion of Moriscos from Spain. Sharp population declines in former-Morisco districts were ac- companied by decreased output and increased per capita output. While these short-run results are consistent with standard Malthusian predictions, Malthusian convergence was delayed through 1786 in former-Morisco districts. Archival sources and historical accounts suggest extractive institutions and cultural differences may have contributed to delayed convergence in population and output per capita. This historic episode provides an unusually rich setting to examine Malthusian dynamics, highlighting the potential for sustained differences in per capita output in the Malthusian era. For the millennia prior to the demographic transition, models of economic growth focus on capturing \Malthusian dynamics." In this Malthusian era, technological growth or popu- lation declines are predicted to cause temporary increases in output per capita that dissipate as population grows and the land-to-labor ratio declines. Scholars have generally found empirical support for the traditional Malthusian predic- tions. In a recent contribution, Ashraf and Galor (2011) show that both land productivity and technology were historically related to population density rather than income per capita. Impacts of the European Black Death are also consistent with this framework (e.g., Phelps- Brown and Hopkins, 1981; Hatcher, 1996; Clark, 2005), although population and wages appear to converge slowly following this large population shock. ∗Eric Chaney, [email protected], Littauer Center, Harvard University, Cambridge, MA, 02138. -
Nationalism and the Rejection of the Morisco “Other”
THE CATHOLIC UNIVERSITY OF AMERICA One Holy Catholic and Apostolic Spain: Nationalism and the Rejection of the Morisco “Other” A DISSERTATION Submitted to the Faculty of the Department of Modern Languages and Literatures School of Arts and Sciences Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © All Rights Reserved By Kathleen E. Bartels Washington, DC 2013 One Holy Catholic and Apostolic Spain: Nationalism and the Rejection of the Morisco “Other” Kathleen E. Bartels, Ph.D. Director: Lourdes M. Alvarez, Ph.D. In the latter half of the sixteenth century, Spain’s Catholic rulers faced a problem of their own making: having forced Spain’s remaining Muslim population to convert to Christianity, these rulers now suspected that these converts, known as Moriscos, were not faithful to the crown or to their newly-adopted Catholic faith. Decades of political and theological debate concerning the Moriscos’ ensued, only to be resolved when King Philip III, in 1609, finally determined to expel the Moriscos, aiming to rid the Iberian Peninsula of their purportedly destabilizing influence. The decision was not universally popular, and out of concern that the expulsion could be undone, several clerics and men of political influence became apologists for the massive deportation campaign, justifying the expulsion and glorifying its results. The purpose of this dissertation is to explore how the treatises of the apologists Pedro Aznar Cardona (Expulsión justificada de los Moriscos españoles), Damián Fonseca (Justa expulsión de los moriscos de España), Marcos de Guadalajara y Javier (Memorable expulsión y justísimo destierro de los Moriscos de España and Prodición y destierro de los moriscos de Castilla hasta la Valle de Ricote), and Jaime Bleda (Crónica de los Moros de España) provide a foundation for the formation of a Spanish national identity based on a shared Catholic faith. -
In the Iberian Peninsula and Beyond
In the Iberian Peninsula and Beyond In the Iberian Peninsula and Beyond A History of Jews and Muslims th (15th-17 Centuries) Vol. 2 Edited by José Alberto R. Silva Tavim, Maria Filomena Lopes de Barros and Lúcia Liba Mucznik In the Iberian Peninsula and Beyond: A History of Jews and Muslims (15th-17th Centuries) Vol. 2 Edited by José Alberto R. Silva Tavim, Maria Filomena Lopes de Barros and Lúcia Liba Mucznik This book first published 2015 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2015 by José Alberto R. Silva Tavim, Maria Filomena Lopes de Barros, Lúcia Liba Mucznik and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-7418-3 ISBN (13): 978-1-4438-7418-2 CONTENTS Vol. 1 Introduction ................................................................................................. 1 Chapter I – After the Expulsion: Conversion and Diaspora Mobilidade e alteridade: quadros do quotidiano dos cristãos-novos sefarditas .................................................................................................... 24 Maria José P. Ferro Tavares Muslims in the Portuguese Kingdom: Between Permanence and Diaspora .............................................................................................. 64 Maria Filomena Lopes de Barros The Perpetuation of the Morisco Community of Granada: Their Networks in the Iberian Peninsula and Beyond .............................. 86 Manuel M. Fernández-Chaves and Rafael M. Pérez-García Comparing Minorities of converso Origin in Early Modern Spain: Uses of Language, Writing and Translation ........................................... -
The Granada Venegas Family, 1431-1643: Nobility, Renaissance and Morisco Identity
The Granada Venegas Family, 1431-1643: Nobility, Renaissance and Morisco Identity By Elizabeth Ashcroft Terry A dissertation submitted in partial satisfaction Of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Thomas Dandelet, Chair Professor Jonathan Sheehan Professor Ignacio E. Navarrete Summer 2015 The Granada Venegas Family, 1431-1643: Nobility, Renaissance, and Morisco Identity © 2015 by Elizabeth Ashcroft Terry All Rights Reserved The Granada Venegas Family, 1431-1643: Nobility, Renaissance and Morisco Identity By Elizabeth Ashcroft Terry Doctor of Philosophy in History University of California-Berkeley Thomas Dandelet, Chair Abstract In the Spanish city of Granada, beginning with its conquest by Ferdinand and Isabella in 1492, Christian aesthetics, briefly Gothic, and then classical were imposed on the landscape. There, the revival of classical Roman culture took place against the backdrop of Islamic civilization. The Renaissance was brought to the city by its conquerors along with Christianity and Castilian law. When Granada fell, many Muslim leaders fled to North Africa. Other elite families stayed, collaborated with the new rulers and began to promote this new classical culture. The Granada Venegas were one of the families that stayed, and participated in the Renaissance in Granada by sponsoring a group of writers and poets, and they served the crown in various military capacities. They were royal, having descended from a Sultan who had ruled Granada in 1431. Cidi Yahya Al Nayar, the heir to this family, converted to Christianity prior to the conquest. Thus he was one of the Morisco elites most respected by the conquerors. -
41St International Congress on Medieval Studies in Kalamazoo
41st International ConguGSS on MedieuaL Studies 4-7 May 9.OO6 MEDIEVAL INSTITUTE College of Arts and Sciences Western Michigan University Kalamazoo, Michigan 49008-5432 2006 41st International ConguGSS on MedieuaL Studies 4-7 May 9.OO6 MEDIEVAL INSTITUTE College of Arts and Sciences Western Michigan University Kalamazoo, Michigan 49008-5432 2006 TabLe of Contents Welcome Letter iv-v Registration vi-vii On-Campus Housing viii Off-Campus Accommodations ix Travel and Parking x Driving to WMU xi Meals xii Varia xiii Exhibits Hall xiv Exhibitors xv About the Mail xvi Piffaro xvii 2006 Plenary Lectures xviii A Medieval Film Fest xix David R.Tashjian Travel Awards xx Griindler and Congress Travel Awards xxi Advance Notice—2007 Congress xxii The Congress: How It Works and Why xxiii The Dance xxiv 2006 NEH Summer Seminar xxv 2007 Visiting Fellows Program xxvi 2006 Visiting Fellow xxvii Richard Rawlinson Center xxviii-xxix Master's Program in Medieval Studies xxx-xxxii The Otto Griindler Prize 2007 xxxiii Medieval Institute Publications xxxiv-xxxv The Medieval Review xxxvi-xxxvii Medieval Institute Endowment and Gift Funds xxxviii About Western Michigan University xxxix Director, The Medieval Institute xi Schedule of Events 1-188 Index of Sponsoring Organizations 189-193 Index of Participants 195-217 List of Advertisers A-l Advertising A-2 - A-64 Maps M-l-M-8 Dear Colleague: I am very happy to request the pleasure of your company at the 41st International Congress on Medieval Studies in Kalamazoo. The Congress will take place Thursday through Sunday, May 4-7, 2006, on the campus of Western Michigan University under the sponsor ship of the Medieval Institute. -
Linguistic and Cultural Crisis in Galicia, Spain
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1991 Linguistic and cultural crisis in Galicia, Spain. Pedro Arias-Gonzalez University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Arias-Gonzalez, Pedro, "Linguistic and cultural crisis in Galicia, Spain." (1991). Doctoral Dissertations 1896 - February 2014. 4720. https://scholarworks.umass.edu/dissertations_1/4720 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. LINGUISTIC AND CULTURAL CRISIS IN GALICIA, SPAIN A Dissertation Presented by PEDRO ARIAS-GONZALEZ Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION May, 1991 Education Copyright by Pedro Arias-Gonzalez 1991 All Rights Reserved LINGUISTIC AND CULTURAL CRISIS IN GALICIA, SPAIN A Dissertation Presented by PEDRO ARIAS-GONZALEZ Approved as to style and content by: DEDICATION I would like to dedicate this dissertation to those who contributed to my well-being and professional endeavors: • My parents, Ervigio Arias-Fernandez and Vicenta Gonzalez-Gonzalez, who, throughout their lives, gave me the support and the inspiration neces¬ sary to aspire to higher aims in hard times. I only wish they could be here today to appreciate the fruits of their labor. • My wife, Maria Concepcion Echeverria-Echecon; my son, Peter Arias-Echeverria; and my daugh¬ ter, Elizabeth M. -
Minorías En La España Medieval Y Moderna: Asimilación Y/O Exclusión (Siglos XV Al XVII)
Minorías en la España medieval y moderna: Asimilación y/o exclusión (siglos XV al XVII) Rica Amrán ed. Publications of eHumanista Santa Barbara, University of California, 2015 CRAEC Centre d´Éstudes Hispaniques d´Amiens PUBLICATIONS OF Rica Amrán & Antonio Cortijo Ocaña eds. Santa Barbara Publications of eHumanista, 2018 Minorías en la España medieval y moderna: asimilación o/y exclusión (siglos XV al XVII) Publications of eHumanista Directors Antonio Cortijo Ocaña (University of California) Ángel Gómez Moreno (Universidad Complutense, Madrid) EDITORIAL BOARD Carlos Alvar Ezquerra Gregory Andrachuck Ignacio Arellano Julia Butinyà Pedro M. Cátedra García Adelaida Cortijo Ocaña Ottavio Di Camillo Frank Domínguez Aurora Egido Paola Elia Charles B. Faulhaber Leonardo Funes Fernando Gómez Redondo Enrique García Santo-Tomás Teresa Jiménez Calvente Jeremy N. H. Lawrance José Manuel Lucía Mejías José María Maestre Maestre Georges Martin Vicent Martines Ignacio Navarrete José Manuel Pedrosa Sara Poot Herrera Erin Rebhan Elena del Río Parra Nicasio Salvador Miguel Hernán Sánchez Martínez de Pinillos Pedro Sánchez-Prieto Borja Julian Weiss Minorías en la España medieval y moderna: asimilación o/y exclusión (siglos XV al XVII) Publications of eHumanista University of California, Santa Barbara copyright © by Antonio Cortijo & Rica Amrán For information, please visit eHumanista (www.ehumanista.ucsb.edu) First Edition: 2018 ISSN: 1540-5877 Índice -Introducción (Rica Amrán & Antonio Cortijo Ocaña) …………….……………………………………………………………………………… ….7 I-Mudéjares -
Dreaming Al-Andalus
Faculteit Letteren & Wijsbegeerte Dreaming al-Andalus Nineteenth-century representations of Spain’s Muslim and Jewish past Proefschrift voorgedragen tot het behalen van de graad van Doctor in de letterkunde 2017 iii Acknowledgments I would like to express my sincerest gratitude to my doctoral supervisor Prof. Elizabeth Amann for her patience and generosity. Her insightful guidance and reassurances have been invaluable throughout this adventure. I am indebted also to the Research Foundation – Flanders (FWO) for their financial support for this project. I am grateful also to Fernando Durán López of the University of Cádiz for his encouragement. The University of Ghent has provided with me a place to work, and much more besides. My fellow PhD students have provided support and companionship. I am enormously fortunate to have benefited from the company and friendship of María José Gonzálzez Dávila. Her humour and cheer, over numerous coffees and lunches at the department, have made the experience a less solitary one. I could not have asked for a better compagnon de misère. My family, as ever, has been an unending source of energy and reinforcement. I am grateful to Orr for his infectious optimism and to Geffen for her deep reserve of empathy. You have both been essential. Joel, who taught me to ask questions, provided perspective and serenity. Esti’s incredible patience in the toughest times is not just inspirational; her unfailing support gave me the resolve to continue. I am very thankful, too, for the support and encouragement of my friends and to Toam, Yovel and Kinneret, who will know one day how important they have been. -
Zincali, Gypsies of Spain
Zincali, Gypsies of Spain Borrow, George Zincali, Gypsies of Spain About Phoenix−Edition Copyright 1 Zincali, Gypsies of Spain The Zincali − An Account of the Gypsies of Spain PREFACE IT is with some diffidence that the author ventures to offer the present work to the public. The greater part of it has been written under very peculiar circumstances, such as are not in general deemed at all favourable for literary composition: at considerable intervals, during a period of nearly five years passed in Spain − in moments snatched from more important pursuits − chiefly in ventas and posadas, whilst wandering through the country in the arduous and unthankful task of distributing the Gospel among its children. Owing to the causes above stated, he is aware that his work must not unfrequently appear somewhat disjointed and unconnected, and the style rude and unpolished: he has, nevertheless, permitted the tree to remain where he felled it, having, indeed, subsequently enjoyed too little leisure to make much effectual alteration. At the same time he flatters himself that the work is not destitute of certain qualifications to entitle it to approbation. The author's acquaintance with the Gypsy race in general dates from a very early period of his life, which considerably facilitated his intercourse with the Peninsular portion, to the elucidation of whose history and character the present volumes are more particularly devoted. Whatever he has asserted, is less the result of reading than of close observation, he having long since come to the conclusion that the Gypsies are not a people to be studied in books, or at least in such books as he believes have hitherto been written concerning them. -
Wacks, David. Review of Barletta, Vincent
1 Barletta, Vincent. Covert Gestures: Crypto-Islamic Literature as Cultural Practice in Early Modern Spain. Minneapolis: University of Minnesota Press, 2005. 195 pp. ISBN 0-8166-4476-4 If you have never heard of aljamiado literature, you now have a good reason to familiarize yourself with the topic. Vincent Barletta’s book, Covert Gestures, with its fresh, interdisciplinary approach and originally conceived studies, will do a great deal to interest Hispanists in a Spanish literary tradition that has been neglected for centuries. Barletta’s object of study is the literature of the Moriscos, the Spanish Muslims forcibly converted to Christianity after the formal prohibition of Islam in 1502. Written in Castilian or Aragonese but in Arabic characters, aljamiado texts are the final witnesses of Spanish Islamic life that ended with the expulsion of the Moriscos in the early 17th century. Aljamiado literature consists largely of Islamic religious texts, but also includes examples of Romance and Epic. For the scholar of Early Modern Spain, it is the sole voice of Spanish Islam after 1492, one nearly completely silenced by the bonfires of Inquisition. Barletta takes a boldly novel approach to the study of aljamiado and Morisco studies, traditionally the domain of historians and philologists. He combines philology, sociolinguistics, linguistic anthropology, phenomenology, and literary/cultural approaches in his study of the emergent, socially constructed contexts and meanings of aljamiado texts. His overarching argument is that the literary, social, and ritual uses of aljamiado texts helped to define and preserve the Morisco communities of Early Modern Spain through the construction of a communal sense of time.