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The Vocabulary of Inanimate Nature As a Part of Turkic-Mongolian Language Commonness
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 6 S2 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy November 2015 The Vocabulary of Inanimate Nature as a Part of Turkic-Mongolian Language Commonness Valentin Ivanovich Rassadin Doctor of Philological Sciences, Professor, Department of the Kalmyk language and Mongolian studies Director of the Mongolian and Altaistic research Scientific centre, Kalmyk State University 358000, Republic of Kalmykia, Elista, Pushkin street, 11 Doi:10.5901/mjss.2015.v6n6s2p126 Abstract The article deals with the problem of commonness of Turkic and Mongolian languages in the area of vocabulary; a layer of vocabulary, reflecting the inanimate nature, is subject to thorough analysis. This thematic group studies the rubrics, devoted to landscape vocabulary, different soil types, water bodies, atmospheric phenomena, celestial sphere. The material, mainly from Khalkha-Mongolian and Old Written Mongolian languages is subject to the analysis; the data from Buryat and Kalmyk languages were also included, as they were presented in these languages. The Buryat material was mainly closer to the Khalkha-Mongolian one. For comparison, the material, mainly from the Old Turkic language, showing the presence of similar words, was included; it testified about the so-called Turkic-Mongolian lexical commonness. The analysis of inner forms of these revealed common lexemes in the majority of cases allowed determining their Turkic origin, proved by wide occurrence of these lexemes in Turkic languages and Turkologists' acknowledgement of their Turkic origin. The presence of great quantity of common vocabulary, which origin is determined as Turkic, testifies about repeated ancient contacts of Mongolian and Turkic languages, taking place in historical retrospective, resulting in hybridization of Mongolian vocabulary. -
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological Evidence Places Early Stone Age Human Habitation in the Southern
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological evidence places early Stone Age human habitation in the southern Gobi between 100,000 and 200,000 years ago 1. While they were nomadic hunter-gatherers it is believed that they migrated to southern Asia, Australia, and America through Beringia 50,000 BP. This prehistoric migration played a major role in fundamental dispersion of world population. As human migration was an essential part of human evolution in prehistoric era the historical mass dispersions in Middle Age and Modern times brought a significant influence on political and socioeconomic progress throughout the world and the latter has been studied under the Theory of Diaspora. This article attempts to analyze Mongol Diaspora and its characteristics. The Middle Age-Mongol Diaspora started by the time of the Great Mongol Empire was expanding from present-day Poland in the west to Korea in the east and from Siberia in the north to the Gulf of Oman and Vietnam in the south. Mongols were scattered throughout the territory of the Great Empire, but the disproportionately small number of Mongol conquerors compared with the masses of subject peoples and the change in Mongol cultural patterns along with influence of foreign religions caused them to fell prey to alien cultures after the decline of the Empire. As a result, modern days Hazara communities in northeastern Afghanistan and a small group of Mohol/Mohgul in India, Daur, Dongxiang (Santa), Monguor or Chagaan Monggol, Yunnan Mongols, Sichuan Mongols, Sogwo Arig, Yugur and Bonan people in China are considered as descendants of Mongol soldiers, who obeyed their Khaan’s order to safeguard the conquered area and waited in exceptional loyalty. -
Lost for Words Maria Mikulcova
Lost for Words Effects of Soviet Language Policies on the Self-Identification of Buryats in Post-Soviet Buryatia Maria Mikulcova A thesis submitted in partial fulfilment of the degree of MA Russian and Eurasian Studies Leiden University June 2017 Supervisor: Dr. E.L. Stapert i Abstract Throughout the Soviet rule Buryats have been subjected to interventionist legislation that affected not only their daily lives but also the internal cohesion of the Buryat group as a collective itself. As a result of these measures many Buryats today claim that they feel a certain degree of disconnection with their own ethnic self-perception. This ethnic estrangement appears to be partially caused by many people’s inability to speak and understand the Buryat language, thus obstructing their connection to ancient traditions, knowledge and history. This work will investigate the extent to which Soviet linguistic policies have contributed to the disconnection of Buryats with their own language and offer possible effects of ethnic language loss on the self-perception of modern day Buryats. ii iii Declaration I, Maria Mikulcova, declare that this MA thesis titled, ‘Lost for Words - Effects of Soviet Language Policies on the Self-Identification of Buryats in Post-Soviet Buryatia’ and the work presented in it are entirely my own. I confirm that: . This work was done wholly while in candidature for a degree at this University. Where I have consulted the published work of others, this is always clearly attributed. Where I have quoted from the work of others, the source is always given. With the exception of such quotations, this thesis is entirely my own work. -
Siberia and India: Historical Cultural Affinities
Dr. K. Warikoo 1 © Vivekananda International Foundation 2020 Published in 2020 by Vivekananda International Foundation 3, San Martin Marg | Chanakyapuri | New Delhi - 110021 Tel: 011-24121764 | Fax: 011-66173415 E-mail: [email protected] Website: www.vifindia.org Follow us on Twitter | @vifindia Facebook | /vifindia All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher Dr. K. Warikoo is former Professor, Centre for Inner Asian Studies, School of International Studies, Jawaharlal Nehru University, New Delhi. He is currently Senior Fellow, Nehru Memorial Museum and Library, New Delhi. This paper is based on the author’s writings published earlier, which have been updated and consolidated at one place. All photos have been taken by the author during his field studies in the region. Siberia and India: Historical Cultural Affinities India and Eurasia have had close social and cultural linkages, as Buddhism spread from India to Central Asia, Mongolia, Buryatia, Tuva and far wide. Buddhism provides a direct link between India and the peoples of Siberia (Buryatia, Chita, Irkutsk, Tuva, Altai, Urals etc.) who have distinctive historico-cultural affinities with the Indian Himalayas particularly due to common traditions and Buddhist culture. Revival of Buddhism in Siberia is of great importance to India in terms of restoring and reinvigorating the lost linkages. The Eurasianism of Russia, which is a Eurasian country due to its geographical situation, brings it closer to India in historical-cultural, political and economic terms. -
Minority Languages in Russia and the Rise of Voluntary Assimilation
MINORITY LANGUAGES IN RUSSIA AND THE RISE OF VOLUNTARY ASSIMILATION By NIKITA BOZICEVIC SENIOR THESIS SUBMITTED TO THE DEPARTMENT OF LANGUAGES, LITERATURES, AND CULTURES OF THE UNIVERSITY OF FLORIDA FOR CONSIDERATION OF HONORS UNIVERSITY OF FLORIDA 2020 Bozicevic 1 MINORITY LANGUAGES IN RUSSIA AND THE RISE OF VOLUNTARY ASSIMILATION By Nikita Bozicevic May 2020 Majors: FLL-Russian Linguistics ABSTRACT In the Russian Federation, many groups have dedicated extensive time and resources toward minority language preservation, and yet a growing number of minority languages are becoming endangered or extinct. During the mid-twentieth century, this language loss was often caused by forced assimilation directed by the government, but today the issue is far more complex. Despite increased legal protections and funding to support minority languages, as well as various efforts by groups working toward preservation, minority language loss continues to occur. This paper will argue that voluntary assimilation is now one of the major driving forces of minority language loss in the Russian Federation, and it is caused not by one reason, but by a combination of various intertwining societal, political, and economic factors. Bozicevic 2 Introduction When a language is lost, a culture and history is lost with it. It is estimated that there are about one-hundred-fifty minority languages in Russia (Aref'ev, 83), all with varying statuses and preservation efforts. Many of these languages are considered endangered, some having fewer than a thousand speakers left, such as the Archi language (Dobrushina, 77-83), and the Yukaghir language with fewer than fifty. Historically, speakers of these languages struggled against assimilation efforts from the Russian and Soviet governments. -
[.35 **Natural Language Processing Class Here Computational Linguistics See Manual at 006.35 Vs
006 006 006 DeweyiDecimaliClassification006 006 [.35 **Natural language processing Class here computational linguistics See Manual at 006.35 vs. 410.285 *Use notation 019 from Table 1 as modified at 004.019 400 DeweyiDecimaliClassification 400 400 DeweyiDecimali400Classification Language 400 [400 [400 *‡Language Class here interdisciplinary works on language and literature For literature, see 800; for rhetoric, see 808. For the language of a specific discipline or subject, see the discipline or subject, plus notation 014 from Table 1, e.g., language of science 501.4 (Option A: To give local emphasis or a shorter number to a specific language, class in 410, where full instructions appear (Option B: To give local emphasis or a shorter number to a specific language, place before 420 through use of a letter or other symbol. Full instructions appear under 420–490) 400 DeweyiDecimali400Classification Language 400 SUMMARY [401–409 Standard subdivisions and bilingualism [410 Linguistics [420 English and Old English (Anglo-Saxon) [430 German and related languages [440 French and related Romance languages [450 Italian, Dalmatian, Romanian, Rhaetian, Sardinian, Corsican [460 Spanish, Portuguese, Galician [470 Latin and related Italic languages [480 Classical Greek and related Hellenic languages [490 Other languages 401 DeweyiDecimali401Classification Language 401 [401 *‡Philosophy and theory See Manual at 401 vs. 121.68, 149.94, 410.1 401 DeweyiDecimali401Classification Language 401 [.3 *‡International languages Class here universal languages; general -
Oirat Tobi Intonational Structure of the Oirat Language a Dissertation Submitted to the Graduate Division of the University of H
OIRAT TOBI INTONATIONAL STRUCTURE OF THE OIRAT LANGUAGE A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN LINGUISTICS FEBRUARY 2009 By Elena Indjieva Dissertation Committee: Kenneth Rehg (UH, Linguistics Department), Co-chairperson Victoria Andersen (UH, Linguistics Department), Co-chairperson Stefan Georg (Bonn University, Germany) William O’Grady (UH, Linguistics Department) Robert Gibson (UH, Department of Second Language Studies) SIGATURE PAGE ii DEDICATIO I humbly dedicate this work to one of the kindest person I ever knew, my mother, who passed away when I was in China collecting data for this dissertation. iii ACKOWLEDGEMET Over several years of my graduate studies at the Linguistics Department of the University of Hawai’i at Manoa my knowledge in various field of linguistics has been enhanced immensely. It has been a great pleasure to interact with my fellow students and professors at this department who have provided me with useful ideas, inspiration, and comments on particular issues and sections of this dissertation. These include Victoria Anderson, Maria Faehndrich, Valerie Guerin, James Crippen, William O’Grady, Kenneth Rehg, and Alexander Vovin. Many thanks to them all, and deepest apologies to anyone whom I may have forgotten to mention. Special thanks to Maria Faehndrich for taking her time to help me with styles and formatting of the text. I also would like to express my special thanks to Laurie Durant for proofreading my dissertation. My sincere gratitude goes to Victoria Anderson, my main supervisor, who always had time to listen to me and comment on almost every chapter of this work. -
Recent Scholarship from the Buryat Mongols of Siberia
ASIANetwork Exchange | fall 2012 | volume 20 |1 Review essay: Recent Scholarship from the Buryat Mongols of Siberia Etnicheskaia istoriia i kul’turno-bytovye traditsii narodov baikal’skogo regiona. [The Ethnic History and the Traditions of Culture and Daily Life of the Peoples of the Baikal Region] Ed. M. N. Baldano, O. V. Buraeva and D. D. Nimaev. Ulan-Ude: Institut mongolovedeniia, buddologii i tibetologii Sibirskogo otdeleniia Rossiiskoi Akademii nauk, 2010. 243 pp. ISBN 978-5-93219-245-0. Keywords Siberia; Buryats; Mongols Siberia’s vast realms have often fallen outside the view of Asian Studies specialists, due perhaps to their centuries-long domination by Russia – a European power – and their lack of elaborately settled civilizations like those elsewhere in the Asian landmass. Yet Siberia has played a crucial role in Asian history. For instance, the Xiongnu, Turkic, and Mongol tribes who frequently warred with China held extensive Southern Siberian territories, and Japanese interventionists targeted Eastern Siberia during the Russian Civil War (1918- 1921). Moreover, far from being a purely ethnic-Russian realm, Siberia possesses dozens of indigenous Asian peoples, some of whom are clearly linked to other, more familiar Asian nations: for instance, the Buryats of Southeastern Siberia’s Lake Baikal region share par- ticularly close historic, ethnic, linguistic, religious, and cultural ties with the Mongols. The Buryats, who fell under Russian rule over the seventeenth century, number over 400,000 and are the largest native Siberian group. Most dwell in the Buryat Republic, or Buryatia, which borders Mongolia to the south and whose capital is Ulan-Ude (called “Verkheneu- dinsk” during the Tsarist period); others inhabit Siberia’s neighboring Irkutsk Oblast and Zabaikal’skii Krai (formerly Chita Oblast), and tens of thousands more live in Mongolia and China. -
LINCOM Studies in Asian Linguistics 64
ASIAN LANGUAGES passives and the appearance of a considerable number of passives in a proposition with a neutral LINCOM Studies or positive meaning. Many previous researchers have claimed a complete and apparently transparent correlation between the syntactic and semantic distinctions of in Asian Linguistics the Japanese passive. However, through analysing authentic data, it becomes evident that the correlation is much more subtle, and that is a Wutun matter of degree or a continuum, rather than a discrete, black and white issue. To reflect this JUHA JANHUNEN, MARJA PELTOMAA, ERIKA SANDMAN, XIAWU view, this study proposes separate sets of DONGZHOU, University of Helsinki categories for syntactic and semantic distinctions. This is the first ever systematic grammatical description of the Wutun language, spoken by ISBN 978 3 89586 768 2. LINCOM Studies in a compact population of some 4,000 individuals at Wutun, Qinghai Province, China, also Asian Linguistics 71. 255pp. USD 119.30 / known as the Amdo region of ethnic Tibet. Wutun is an aberrant variety of Northwest EUR 81.20 / GBP 58.50. 2007. Mandarin. Its basic vocabulary and the material resources of its grammar are mainly of a Chinese origin, but structurally it has almost completely adapted to its current linguistic The only typological work ever undertaken on the Andamanese languages environment, in which various local varieties of Amdo Tibetan are the dominant oral idioms. Endangered Languages Wutun may be characterized as a topic-prominent serial-verb language with a well- of the Andaman Islands developed category of nominal case and a complex system of complement verbs and auxiliaries. -
Articulating Language Oppression: Colonialism, Coloniality and the Erasure of Tibet’S Minority Languages
Patterns of Prejudice ISSN: 0031-322X (Print) 1461-7331 (Online) Journal homepage: https://www.tandfonline.com/loi/rpop20 Articulating language oppression: colonialism, coloniality and the erasure of Tibet’s minority languages Gerald Roche To cite this article: Gerald Roche (2019) Articulating language oppression: colonialism, coloniality and the erasure of Tibet’s minority languages, Patterns of Prejudice, 53:5, 487-514, DOI: 10.1080/0031322X.2019.1662074 To link to this article: https://doi.org/10.1080/0031322X.2019.1662074 © 2019 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 29 Oct 2019. Submit your article to this journal Article views: 12917 View related articles View Crossmark data Citing articles: 7 View citing articles Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rpop20 Patterns of Prejudice, 2019 Vol. 53, No. 5, 487–514, https://doi.org/10.1080/0031322X.2019.1662074 Articulating language oppression: colonialism, coloniality and the erasure of Tibet’s minority languages GERALD ROCHE ABSTRACT Roche’s article discusses ‘language oppression’ as a form of domination that is coherent with other forms of oppression along the lines of ‘race’, nation, colour and ethnicity. Scholars have defined language oppression as the ‘enforcement of language loss by physical, mental, social and spiritual coercion’.It is part of an evolving suite of concepts from linguistics, sociolinguistics and linguistic anthropology that examines issues of language discrimination, or ‘linguicism’. Roche explores one aspect of linguicism—language erasure—and how it relates to language oppression, focusing on Tibetans in the People’s Republic of China (PRC). -
The Food Code in the Yakut Culture: Semantics and Functions
INTERNATIONAL JOURNAL OF ENVIRONMENTAL & SCIENCE EDUCATION 2016, VOL. 11, NO.18 , 11485-11493 OPEN ACCESS The Food Code in the Yakut Culture: Semantics and Functions Luiza Lvovna Gabyshevaa aThe Ammosov North-Eastern Federal University, Yakutsk, Sakha Republic (Yakutia), Russian Federation ABSTRACT The relevance of researching the issue of a specific cultural meaning for a word in a folklore text is based on its being insufficiently studied and due to the importance for solving the problem of the folklore language semantic features. Yakut nominations for dairy products, which are the key words in the language of the Sakha people’s folklore, have not been an object of a special study yet. In this regard, this study aims to analyze the symbolic meanings and the semiotic functions of the Yakut food nominations and motivation for their metaphorization in the context of the mythopoetic worldview. The lexical analysis of a word is accompanied in this work with cultural and semiotic excursions into the field of material culture, ritual practices, customs, and so on; in other words, a linguistic sign is regarded in the context of other, non-linguistic, signs. The language semantics, in turn, allows interpreting and presenting seemingly disparate information and bizarre culture components in a single dynamic system. The advantage of the suggested approach is that the analysis of the vocabulary in the background of all the native speakers’ cultural presupposition actualizes the cultural meaning of a word and its referent, potential semes and various connotations, providing a more accurate interpretation of both the word and the text as a whole. -
Evaluation of UNESCO's Action to Revitalize and Promote Indigenous
INTERNAL OVERSIGHT SERVICE Evaluation Office INTERNAL OVERSIGHT SERVICE Evaluation Office i Management Response INTERNAL OVERSIGHT SERVICE United Nations Educational, Scientific and Evaluation Office Cultural Organization EVALUATION OF UNESCO’S ACTION TO REVITALIZE AND PROMOTE INDIGENOUS LANGUAGES Within the framework of the International Year of Indigenous Languages March 2021 IOS/EVS/PI/194 ©Shutterstock /Monkey©Shutterstock Business Images ii Commissioning Office: UNESCO Internal Oversight Service (IOS), Evaluation Office Ekaterina Sediakina Rivière, Evaluation Manager, UNESCO Evaluation Office Martyna Wanat, Evaluation Consultant, UNESCO Evaluation Office Authors: Claire Thomas, Lydia van de Fliert, Oliver Loode, Silvia Quattrini, Mihaela Cojocaru Minority Rights Group International Indigenous Advisory Committee members: Africa: Dr. Mariam Wallet Aboubakrine and Nouha Grine; Arctic: Aluki Kotierk; Asia: Dr. Maung Nyeu; Eastern Europe, Russia and Transcaucasia: Dimitry Harakka-Zaytsev; North America: Dr. Wesley Leonard; South, Central America and Caribbean: Irma Pineda Santiago. Professor Ghil’ad Zuckermann. Chair of Linguistics and Endangered Languages, University of Adelaide, provided linguistic advice and Dr. Wesley Leonard shared an analysis of the key concepts of the International Year of Indigenous Languages 2019 and the International Decade of International Languages 2022-2023 to inform the evaluation. Evaluation Reference Group Members: Irmgarda Kasinskaite, Coordinator IYIL2019, UNESCO Communication and Information (CI) Sector