Phonetic Features of the Kalmyk and Oirat Languages of West Mongolia
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Mongolian Place Names in Fernão Mendes Pinto's Peregrinação
Acta Orientalia Hung. 74 (2021) 2, 223–239 DOI: 10.1556/062.2021.00013 Mongolian place names in Fernão Mendes Pinto’s Peregrinação AFONSO XAVIER CANOSA*1 and BENJAMIN BROSIG2 1 Facultade de Filoloxía e Tradución; Tradución e Paratradución (TI4), Universidade de Vigo, Campus Universi- tário Lagoas-Marcosende, C.P. 36310 Vigo (Galiza) 2 Institute of Linguistics, Academia Sinica, 128, Section 2, Academia Road 115, Taipei, Taiwan, R.O.C. E-mail: [email protected] Received: December 12, 2019 • Accepted: August 11, 2020 © 2021 The Authors ABSTRACT Th e Mongolic term khaan (‘king’), for which there is full correspondence, semantic and phonological, in sixteenth century Portuguese cão, is used as a starting-point to identify the graphemes that correspond to several Mongolic consonants in place names transcribed in the chapters related to the Tartars in Fernão Mendes Pinto’s Peregrinação (1614). With the deduced rules of pronunciation at hand, it is possible to estab- lish new pairs of lexical correspondences and solve a brief lexicon extracted from the list of Tartar toponyms. KEYWORDS Fernão Mendes Pinto, Classical Mongol, Portuguese, historical geography, Mongolian place names, Asian toponymy, Peregrinação * Corresponding author. E-mail: [email protected] Unauthenticated | Downloaded 09/30/21 09:23 AM UTC 224 Acta Orientalia Hung. 74 (2021) 2, 223–239 1. INTRODUCTION Peregrinação (Pilgrimage) is the title given in Portuguese (original first edition, 1614; translated into English in 1653) to a long report, written as memories in the last period of his life, by Fernão Mendes Pinto (c. 1510–1583), a Portuguese sailor, diplomat and merchant who spent 21 years of his life in Asia. -
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological Evidence Places Early Stone Age Human Habitation in the Southern
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological evidence places early Stone Age human habitation in the southern Gobi between 100,000 and 200,000 years ago 1. While they were nomadic hunter-gatherers it is believed that they migrated to southern Asia, Australia, and America through Beringia 50,000 BP. This prehistoric migration played a major role in fundamental dispersion of world population. As human migration was an essential part of human evolution in prehistoric era the historical mass dispersions in Middle Age and Modern times brought a significant influence on political and socioeconomic progress throughout the world and the latter has been studied under the Theory of Diaspora. This article attempts to analyze Mongol Diaspora and its characteristics. The Middle Age-Mongol Diaspora started by the time of the Great Mongol Empire was expanding from present-day Poland in the west to Korea in the east and from Siberia in the north to the Gulf of Oman and Vietnam in the south. Mongols were scattered throughout the territory of the Great Empire, but the disproportionately small number of Mongol conquerors compared with the masses of subject peoples and the change in Mongol cultural patterns along with influence of foreign religions caused them to fell prey to alien cultures after the decline of the Empire. As a result, modern days Hazara communities in northeastern Afghanistan and a small group of Mohol/Mohgul in India, Daur, Dongxiang (Santa), Monguor or Chagaan Monggol, Yunnan Mongols, Sichuan Mongols, Sogwo Arig, Yugur and Bonan people in China are considered as descendants of Mongol soldiers, who obeyed their Khaan’s order to safeguard the conquered area and waited in exceptional loyalty. -
Chapter 2 Friends, Foes and Frenemies in the South
Cover Page The handle http://hdl.handle.net/1887/48241 holds various files of this Leiden University dissertation. Author: Stoyanov, A. Title: Russia marches South: army reform and battlefield performance in Russia’s Southern campaigns, 1695-1739 Issue Date: 2017-04-26 CHAPTER 2 FRIENDS, FOES AND FRENEMIES IN THE SOUTH If the period from the end of the seventeenth to mid eighteenth century was a chessboard, then opposite Peter’s desire to assert his authority and power over vast territory stood important political and military players who were determined to put an end to his “march”. The following chapter will be divided into several subsections, each dealing with a particular element of the complex geopolitical puzzle that the Pontic region from the first decades of the eighteenth century resembled. Firstly, the focus will be on Russia’s chief adversary – the Ottoman Empire, a foe as determined and as ambitious as the tsarist state itself. Then the main features of the Crimean Khanate, as an element of the overall Ottoman military system, will be defined. However, the Khanate was a player in its own right and pursued its own interests which will also be presented in the current chapter. Next the dissertation will outline the development and the downfall of Safavid’s military and political power, followed by the establishment of a new force under the ambitious and talented Nadir Shah. The subchapter “At the Edge of Empires - the Pontic Frontier and its People” will examine the soldiers of the steppe – Cossacks, Kalmyks, and Nogais, who were an essential element of the social and military ethos of the Pontic frontier and played crucial role in the events, which will be analyzed in detail in the second part of the research. -
I Am a Linguist Therefore I Am Kalmyk Reclaiming My Ethnic Identity
I am a linguist therefore I am Kalmyk Reclaiming my ethnic identity Elena Indjieva March 13, 2009 Linguistics Department University of Hawai‘i at Manoa Focus Reclaiming my ethnic identity The value of the linguistic heritage Oirat is a Western Mongolian language spoken in China, Russia, and Mongolia In Russia it’s called Kalmyk [xal’mg] In China and Mongolia it’s Oirat [oerd] Oirat = Kalmyk 400 years between Oirats in Russia and Oirats in China Causes of Kalmyk language and culture loss Soviet policies • Fight with illiteracy (early 20s) • Introduction of the Cyrillic alphabet (1924) (Losing touch with the written heritage) • Eradication of the religion (killing of about 2000 Buddhist monks) • Deportation to Siberia as a major blow (13 years of humiliation) • Decidedly assimilationist policies (Drastic cuts in native language education (1960-70s) the last Kalmyk national school was closed in 1963) In 1980s about 98% of Kalmyk pupils entering school at the age of seven don't speak their mother tongue. CPR for the Kalmyk language Revitalization policies • Russian and Kalmyk languages are declared the state languages of the Republic of Kalmykia (1991) • The Concept of the National System of Education (1993) • National schools are opened again (30 years later) • New Terminology Committee As a result we have it all • Oriental architecture, sculpture • Billboards with scenes from the traditional epic • Signs written in the old Kalmyk vertical writing • CDs with national folklore songs • National dance ensemble • Traditional celebrations • -
On the Features of the Sedentary Constructions of Zunghars and Defensive Sistem
JOURNAL OF CRITICAL REVIEWS ISSN- 2394-5125 VOL 7, ISSUE 08, 2020 ON THE FEATURES OF THE SEDENTARY CONSTRUCTIONS OF ZUNGHARS AND DEFENSIVE SISTEM Dordzhi G. Kukeev1, Nina V. Shorvaeva2 1 Federal State Budgetary Educational Institution of Higher Education Kalmyk State university named after B.B. Gorodovikov, 358000, Pushkin Street, 11. Elista, Russia. 2Federal State Budgetary Educational Institution of Higher Education Kalmyk State university named after B.B. Gorodovikov, 358000, Pushkin Street, 11. Elista, Russia. E-mail:1 [email protected] Received: 11.03.2020 Revised: 12.04.2020 Accepted: 28.05.2020 ABSTRACT: Because of the importance of studying the history of relations of the Qing dynasty with the peoples of Central Asia in the 18th and 19th centuries, and the existence of the phenomenon referred to as the “Zunghar heritage”, it is appropriate to study its background in the defensive systems of Zunghar and Qing Empires in Central Asia. There is a recent tendency to mention the so-called “Zunghar legacy” in the works of modern historiography on the history of Central Eurasia. It means like as a combination of political traditions, administrative and economic activities and methods of contacts, which were adopted by the Qing authorities from the Oirats. The researchers, actively using Manchu sources, explain the nature of the using of this “legacy” by the Qing through the model of “North Asian policy”, the “Qing world order” or the “Central Eurasian tradition”. In this regard and according to the logic, a comparative method and an attempt to make clear the genesis of a phenomenon, which had related to the Qing-Oirat relations before the contact of the Qing with Central Asia, west of Xinjiang, should also cause some interest in Qing and Central Asian studies, especially in the area of sedentary constructions of Zunghars and defensive system, named “Karul” or “Karun”. -
Études Mongoles Et Sibériennes, Centrasiatiques Et Tibétaines, 47 | 2016 Were the Historical Oirats “Western Mongols”? an Examination of Their Uniquen
Études mongoles et sibériennes, centrasiatiques et tibétaines 47 | 2016 Everyday religion among pastoralists of High and Inner Asia, suivi de Varia Were the historical Oirats “Western Mongols”? An examination of their uniqueness in relation to the Mongols Les Oïrats historiques étaient-ils des “Mongols occidentaux”? Un examen de leur singularité par rapport aux Mongols Joo-Yup Lee Electronic version URL: https://journals.openedition.org/emscat/2820 DOI: 10.4000/emscat.2820 ISSN: 2101-0013 Publisher Centre d'Etudes Mongoles & Sibériennes / École Pratique des Hautes Études Electronic reference Joo-Yup Lee, “Were the historical Oirats “Western Mongols”? An examination of their uniqueness in relation to the Mongols”, Études mongoles et sibériennes, centrasiatiques et tibétaines [Online], 47 | 2016, Online since 21 December 2016, connection on 20 September 2021. URL: http:// journals.openedition.org/emscat/2820 ; DOI: https://doi.org/10.4000/emscat.2820 This text was automatically generated on 20 September 2021. © Tous droits réservés Were the historical Oirats “Western Mongols”? An examination of their uniquen... 1 Were the historical Oirats “Western Mongols”? An examination of their uniqueness in relation to the Mongols Les Oïrats historiques étaient-ils des “Mongols occidentaux”? Un examen de leur singularité par rapport aux Mongols Joo-Yup Lee I would like to express my sincere gratitude to my friends Metin Bezikoğlu and Shuntu Kuang for helping me obtain and read relevant texts in the Başbakanlık arşivi Name-i hümâyûn defteri and the Qing Shilu, respectively. Introduction 1 The Kalmyks, a Buddhist Mongolic people residing in the Republic of Kalmykia (Khalmg Tangch), a constituent republic of the Russian Federation 1, the Torghud (Cl. -
MONGOLIA Intercontinental Consultants and Technocrats Pvt
MMOONNGGOOLLIAIA Intercontinental Consultants and Technocrats Pvt. Ltd. A-8, Green Park, New Delhi - 110 016, India MONGOLIA AREA: At 1,564,116 km² (603,909 mi²), Mongolia is the world's nineteenth-largest country (after Iran). GOVERNMENT:Parliamentary Republic CAPITAL: Ulaanbaatar (Largest City). POPULATION & LANGUAGE Mongolia's total population as of July 2007 is estimated by U.S. Census Bureau at 2,951,786 people, ranking at around 138th in the world in terms of population. The official language of Mongolia is Khalkha Mongolian, which uses the Cyrillic alphabet, and is spoken by 90% of the population. A variety of different dialects are spoken across the country. In the west the Kazakh and Tuvan languages, are also spoken. The Russian language is the most frequently spoken foreign language in Mongolia, followed by English. GEOGRAPHY & CLIMATE The geography of Mongolia is varied with the Gobi desert to the south and with cold and mountainous regions to the north and west. Most of the country is hot in the summer and extremely cold in the winter, with January averages dropping as low as -30°C (- 22°F).Ulaanbaatar has the lowest average temperature of any national capital in the world. Mongolia is high, cold, and windy. It has an extreme continental climate with long, cold winters and short summers, during which most of its annual precipitation falls. PEOPLE AND CULTURE People: Life in sparsely populated Mongolia has recently become more urbanized. Nearly half of the people live in the capital, Ulaanbaatar , and in other provincial centers. Semi-nomadic life still predominates in the countryside, but settled agricultural communities are becoming more common. -
The Function of the Suffix -Na in Khalkha Mongolian
The Function of the Suffix -na in Khalkha Mongolian Benjamin BROSIG (University of Bonn, Germany) BROSIG, B. (2009). The Function of the Suffix -na in Khalkha Mongolian. Altai Hakpo 19: 87-112. The Altaic Society of Korea. This paper discusses the function of the Khalkha Mongolian suffix -na. While it has been described as referring to future, present, and timeless situations, how it is used has not yet been specified. This paper is an attempt to shed some light on this, taking into account factors such as aspect oppositions, aktionsart-independent (i.e. generic) uses, text-specific uses, interaction with aktionsart, and age of speaker. Finally, -na is understood to be a bleached imperfective marker that has lost its ability to relate to a specific point in time and is, instead, in the process of acquiring modal connotations. Keywords: Aspect, aktionsart, imperfective, bleaching, future, modality 1. The basic problem Previous research on the function of the suffix -na in Khalkha Mongolian often differentiated between three functions1): a future time reference, a present time reference, and reference to more or less timeless situations. However, earlier attempts to link these diverse functions to either verb class or textual genre have been insufficient, and a proper understanding of the distribution of -na is still lacking. 1) Here, I would like to express my gratitude to my informants for their indispensable input and to Erdenimöngke, St. Georg, D. Günceceg, and J. Rentzsch for discussing different versions of the manuscript with me. 88 알타이학보 제 19 호 This paper is intended to contribute to clarifying this issue. -
Oirat Tobi Intonational Structure of the Oirat Language a Dissertation Submitted to the Graduate Division of the University of H
OIRAT TOBI INTONATIONAL STRUCTURE OF THE OIRAT LANGUAGE A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN LINGUISTICS FEBRUARY 2009 By Elena Indjieva Dissertation Committee: Kenneth Rehg (UH, Linguistics Department), Co-chairperson Victoria Andersen (UH, Linguistics Department), Co-chairperson Stefan Georg (Bonn University, Germany) William O’Grady (UH, Linguistics Department) Robert Gibson (UH, Department of Second Language Studies) SIGATURE PAGE ii DEDICATIO I humbly dedicate this work to one of the kindest person I ever knew, my mother, who passed away when I was in China collecting data for this dissertation. iii ACKOWLEDGEMET Over several years of my graduate studies at the Linguistics Department of the University of Hawai’i at Manoa my knowledge in various field of linguistics has been enhanced immensely. It has been a great pleasure to interact with my fellow students and professors at this department who have provided me with useful ideas, inspiration, and comments on particular issues and sections of this dissertation. These include Victoria Anderson, Maria Faehndrich, Valerie Guerin, James Crippen, William O’Grady, Kenneth Rehg, and Alexander Vovin. Many thanks to them all, and deepest apologies to anyone whom I may have forgotten to mention. Special thanks to Maria Faehndrich for taking her time to help me with styles and formatting of the text. I also would like to express my special thanks to Laurie Durant for proofreading my dissertation. My sincere gratitude goes to Victoria Anderson, my main supervisor, who always had time to listen to me and comment on almost every chapter of this work. -
A History of Inner Asia
This page intentionally left blank A HISTORY OF INNER ASIA Geographically and historically Inner Asia is a confusing area which is much in need of interpretation.Svat Soucek’s book offers a short and accessible introduction to the history of the region.The narrative, which begins with the arrival of Islam, proceeds chrono- logically, charting the rise and fall of the changing dynasties, the Russian conquest of Central Asia and the fall of the Soviet Union. Dynastic tables and maps augment and elucidate the text.The con- temporary focus rests on the seven countries which make up the core of present-day Eurasia, that is Uzbekistan, Kazakstan, Kyrgyzstan, Tajikistan, Turkmenistan, Sinkiang, and Mongolia. Since 1991, there has been renewed interest in these countries which has prompted considerable political, cultural, economic, and religious debate.While a vast and divergent literature has evolved in consequence, no short survey of the region has been attempted. Soucek’s history of Inner Asia promises to fill this gap and to become an indispensable source of information for anyone study- ing or visiting the area. is a bibliographer at Princeton University Library. He has worked as Central Asia bibliographer at Columbia University, New York Public Library, and at the University of Michigan, and has published numerous related articles in The Journal of Turkish Studies, The Encyclopedia of Islam, and The Dictionary of the Middle Ages. A HISTORY OF INNER ASIA Princeton University Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge , United Kingdom Published in the United States by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521651691 © Cambridge University Press 2000 This book is in copyright. -
Y-Chromosomal Analysis of Clan Structure of Kalmyks, the Only European Mongol People, and Their Relationship to Oirat-Mongols of Inner Asia
European Journal of Human Genetics (2019) 27:1466–1474 https://doi.org/10.1038/s41431-019-0399-0 ARTICLE Y-chromosomal analysis of clan structure of Kalmyks, the only European Mongol people, and their relationship to Oirat-Mongols of Inner Asia 1 2,3 2 2 2 Natalia Balinova ● Helen Post ● Alena Kushniarevich ● Rodrigo Flores ● Monika Karmin ● 2,4 2 2 5 6 Hovhannes Sahakyan ● Maere Reidla ● Ene Metspalu ● Sergey Litvinov ● Murat Dzhaubermezov ● 5 5,6 2,7 5 8 9 Vita Akhmetova ● Rita Khusainova ● Phillip Endicott ● Elza Khusnutdinova ● Keemya Orlova ● Elza Bakaeva ● 10 11 1 2,3 2 Irina Khomyakova ● Nailya Spitsina ● Rena Zinchenko ● Richard Villems ● Siiri Rootsi Received: 2 October 2018 / Revised: 8 March 2019 / Accepted: 26 March 2019 / Published online: 11 April 2019 © The Author(s) 2019. This article is published with open access Abstract Kalmyks, the only Mongolic-speaking population in Europe, live in the southeast of the European Plain, in Russia. They adhere to Buddhism and speak a dialect of the Mongolian language. Historical and linguistic evidence, as well a shared clan names, suggests a common origin with Oirats of western Mongolia; yet, only a limited number of genetic studies have focused on this 1234567890();,: 1234567890();,: topic. Here we compare the paternal genetic relationship of Kalmyk clans with ethnographically related groups from Mongolia, Kyrgyzstan and China, within the context of their neighbouring populations. A phylogeny of 37 high-coverage Y-chromosome sequences, together with further genotyping of larger sample sets, reveals that all the Oirat-speaking populations studied here, including Kalmyks, share, as a dominant paternal lineage, Y-chromosomal haplogroup C3c1-M77, which is also present in several geographically distant native Siberian populations. -
REFERENCES 1. Ochir-Goryaeva M.A. 2008. Arkheologicheskie
REFERENCES 1. Ochir-Goryaeva M.A. 2008. Arkheologicheskie pamyatniki volgo-manychskikh stepey (svod pamyatnikov, issledovannykh na territorii Respubliki Kalmykiya v 1929–1997 gg.). [Archaeological monuments of the Volga-Manych steppes (the list of architectural monuments, explored on the territory of the Republic of Kalmykia in 1929–1997)]. Elista, Gerel Publishers: 298 p. (In Russian). 2. Zlatkin I.Ya. 1964. Istoriya Dzhungarskogo khanstva (1635–1758). [The history of the Dhungar khanate (1635–1758)]. Moscow, Nauka Publ.: 482 p. (In Russian). 3. Moiseev V.A. 1998. Rossiya i Dzhungarskoe khanstvo v XVIII veke (ocherk vneshnepoliticheskikh otnosheniy). [Russia and the Dzungar khanate in the 18th century (essay of foreign policy relations)]. Barnaul, Altai state University Publ.: 174 p. (In Russian). 4. Gurevich B.P. 1985. [The nature of the political status of the Dzungar khanate and its interpretation in the historiography of China]. In: IV Mezhdunarodnyy kongress mongolovedov. T. 1. [Proceedings of the IVth International Congress of Mongolists. Vol. I]. Ulanbaatar: 186–191. (In Russian and In Mongolian). 5. Tepkeev V.T. 2012. Kalmyki v severnom Prikaspii vo vtoroy treti XVII v.[Kalmyks in the North Caspian in the second third of the XVII century]. Elista, Dzhangar Publ.: 378 p. (In Russian). 6. Istoriya Kalmykii s drevneyshikh vremen do nashikh dney. V 3 t. [History of Kalmykia from ancient times to the present day. In three volumes. Vol. 3]. 2009. Elista, Gerel Publishing House: 848 p. (vol. 1); 840 p. (vol. 2); 752 p. (vol. 3). (In Russian). 7. Maksimov K.N. 2010. Velikaya Otechestvennaya voyna: Kalmykiya i kalmyki. 2-e izd., dop.