Culture, Poverty, and Necessity Entrepreneurship

Total Page:16

File Type:pdf, Size:1020Kb

Culture, Poverty, and Necessity Entrepreneurship CULTURE, POVERTY, AND NECESSITY ENTREPRENEURSHIP: THE ACADEMY FOR CREATING ENTERPRISE MEXICO AND THE PHILIPPINES A Dissertation by JEREMI BRAD BREWER Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2012 Major Subject: Hispanic Studies Culture, Poverty, and Necessity Entrepreneurship: The Academy for Creating Enterprise Mexico and the Philippines Copyright 2012 Jeremi Brad Brewer CULTURE, POVERTY, AND NECESSITY ENTREPRENEURSHIP: THE ACADEMY FOR CREATING ENTERPRISE MEXICO AND THE PHILIPPINES A Dissertation by JEREMI BRAD BREWER Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, Hilaire Kallendorf Committee Members, Stephen Miller Alain Lawo-Sukam Verónica Loureiro-Rodríguez Jamis Perrett David Leatham Head of Department, Albertor Moreiras May 2012 Major Subject: Hispanic Studies iii ABSTRACT Culture, Poverty, and Necessity Entrepreneurship: The Academy for Creating Enterprise Mexico and the Philippines. (May 2012) Jeremi Brad Brewer, B.A., Brigham Young University—Hawaii Chair of Advisory Committee: Dr. Hilaire Kallendorf This dissertation demonstrates how ACE has successfully equipped thousands of poor Filipinos with the tools necessary for them to raise themselves out of poverty by offering them a culture-specific curriculum that they can implement in their businesses. Furthermore, it will be argued that ACE’s culture-specific curriculum could theoretically be applied in Mexico, where the “culture of poverty” exists in abundance. iv DEDICATION To my wife, Rebecca, you have always been my greatest cheerleader and world- traveling companion. I love you more than anything I know. TIP. To my friends and mentors, Stephen and Bette Gibson, the founders of the Academy for Creating Enterprise—thank you for helping my dreams become reality. To my parents, Louis and Darci Brewer—thanks for breaking the culture of poverty from which you came. To that fourteen-year-old boy that I see in the mirror every morning I wake up: keep believing, voz propia. To everyone who said this dissertation would be impossible to achieve before my 30th birthday—it’s 2012 and I just turned 27: nací para romper paradigmas... To my children: I love you. v ACKNOWLEDGEMENTS I must thank my committee chair, Dr. Hilaire Kallendorf, for her guidance and support throughout the course of this research. Had it not been for your support, confidence, and constant care, this dissertation would have been mediocre. Thank you, Dr. Kallendorf, for being the professor that made all the difference. You are certainly the crème de la crème. I also must thank my entire committee. Each of you played an incredibly important part in making this dissertation happen. Thank you for your constant support and mentorship. I wish to thank Lawrence Harrison and his voz propia. vi TABLE OF CONTENTS CHAPTER Page I INTRODUCTION ...................................................................................... 1 Introduction to the Study ...................................................................... 1 Definition of Terms .............................................................................. 4 Structure of Dissertation ....................................................................... 9 II A REVIEW OF OSCAR LEWIS AND THE “CULTURE OF POVERTY” .............................................................................................. 11 Introduction ........................................................................................ 11 Oscar Lewis: An Overview ................................................................ 11 Defending the “Culture of Poverty”: The Roots of the Theory ......... 17 Review of the Literature: Impact, Reaction, and Reach..................... 18 Conclusion .......................................................................................... 54 III LAWRENCE HARRISON: THE “CULTURE MATTERS” CHAMPION ............................................................................................. 58 Introduction ........................................................................................ 58 The “Culture Matters” Thesis and Lawrence Harrison ...................... 59 Alexis de Tocqueville, Max Weber, and George Foster: The Roots of the “Culture Matters” Thesis...................................................... 63 The Culture Matters Research Project ............................................... 81 Literature Review ............................................................................. 104 Conclusion ........................................................................................ 124 IV ERADICATING POVERTY: A CULTURAL MODEL ....................... 126 Introduction ...................................................................................... 126 Oscar Lewis and Lawrence Harrision: A Comparative Analysis..... 126 Factor Discrepancy Evaluation ........................................................ 135 Necessity Entrepreneurship .............................................................. 145 Categorization of Necessity Entrepreneurs ...................................... 168 Conclusion ........................................................................................ 171 vii CHAPTER Page V THE ACADEMY FOR CREATING ENTERPRISE: A CULTURAL SOLUTION TO POVERTY .................................................................. 175 Introduction ...................................................................................... 175 Poverty from Culture ........................................................................ 176 Social Entrepreneurship: The Academy for Creating Enterprise ..... 179 The Academy for Creating Enterprise: Cebu, the Philippines ......... 195 The 25 Rules of Thumb .................................................................... 217 Conclusion ........................................................................................ 262 VI RESULTS OF THE ACADEMY FOR CREATING ENTERPRISE .... 264 The Cebu Project .............................................................................. 265 Cebu Project 5 Survey Factors ......................................................... 278 Social Return on Investment ............................................................ 302 Conclusion ........................................................................................ 304 VII CONCLUSION ...................................................................................... 307 The Four Objectives ......................................................................... 307 Conclusion ........................................................................................ 322 BIBLIOGRAPHY .......................................................................................................... 324 viii LIST OF FIGURES Page Figure 1. The Academy for Creating Enterprise staff. ................................................... 190 Figure 2. Location of The Academy for Creating Enterprise: Cebu, the Philippines .... 196 Figure 3. The building used by ACE .............................................................................. 197 Figure 4. Three ACE female students pause to show their living quarters. ................... 197 Figure 5. Students at ACE sit in class while being taught a Rule of Thumb. ................ 198 Figure 6. ACE students take a break in the library in between seminars. ...................... 199 Figure 7. Map of the Philippines .................................................................................... 268 Figure 8. Subjects per geographic area .......................................................................... 269 Figure 9. Rural and urban participants in region A ........................................................ 269 Figure 10. Rural and urban participants in region B ...................................................... 270 Figure 11. Rural and urban participants in region C ...................................................... 270 Figure 12. Town vs. city living of groups ...................................................................... 271 Figure 13. Ethnicity of participants ................................................................................ 271 Figure 14. Gender of participants ................................................................................... 272 Figure 15. Age of participants ........................................................................................ 273 Figure 16. Marital status of participants ......................................................................... 274 Figure 17. Number of children of participants ............................................................... 274 Figure 18. Yearly attendance of ACE sample ................................................................ 275 Figure 19. Level of education of participants ................................................................ 276 Figure 20. Version of ACE training program attended .................................................. 276 ix Figure 21. ACE alumni survey factors ........................................................................... 279 Figure 22. Annual income comparison of participants .................................................. 281 Figure 23. Comparison of personal savings of participants ..........................................
Recommended publications
  • Argentina's Delegative Democracy: a Case Study
    ARGENTINA’S DELEGATIVE DEMOCRACY: A CASE STUDY A dissertation presented by Florencia Inés Gabriele to The Department of Political Science In partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of Political Science Northeastern University Boston, Massachusetts December 2013 1 ARGENTINA’S DELEGATIVE DEMOCRACY: A CASE STUDY by Florencia Ines Gabriele ABSTRACT OF DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Political Science in the College of Social Sciences and Humanities of Northeastern University December, 2013 2 ABSTRACT This study analyses why Argentina remained an immature and underdeveloped delegative democracy rather than a fully-liberal democratic polity. Following the work of Guillermo O’Donnell this work explores the quality of, and serious deficiencies in, Argentina’s democracy. This work pays special attention to presidential use and misuse of Decrees of Necessity and Urgency by as a means to govern alone, thus bypassing Congress and how there is no existing check and balances in the government in this regard. Observing delegative democracies, this work also examines the following: the use of economic restrictions, use of policies such as nationalizations, privatizations, management of the federal budget, international relations of the country, restriction on the media, behavior of the judiciary branch, changes in the national constitution, and decreasing role of the Vice President. This work analyzes the relationship between democracy, decrees of necessity and urgency, laws sanctioned by Congress and inflation using transfer function models. Democracy is measured using the Polity IV dataset. There is a causal relationship among the explanatory variables (inputs) —the numbers of laws passed by Congress, inflation, and number of DNU — and Democracy (output).
    [Show full text]
  • Trust Mechanisms, Cultural Difference and Poverty Alleviation
    CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 20 (2018) Issue 2 Article 8 Trust Mechanisms, Cultural Difference and Poverty Alleviation Lihua Guo MinZu University of China Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the Asian Studies Commons, and the Economics Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Guo, Lihua. "Trust Mechanisms, Cultural Difference and Poverty Alleviation." CLCWeb: Comparative Literature and Culture 20.2 (2018): <https://doi.org/10.7771/1481-4374.3229> This text has been double-blind peer reviewed by 2+1 experts in the field. The above text, published by Purdue University Press ©Purdue University, has been downloaded 106 times as of 11/ 07/19.
    [Show full text]
  • Poverty-Related Topics Found in Dissertations: a Bibliography. INS1ITUTION Wisconsin Univ., Madison
    DOCUMENT RESUME ED 135 540 RC 009 699 AUTEJOR O'Neill, Mara, Comp.; And Others TITLE Poverty-Related Topics Found in Dissertations: A Bibliography. INS1ITUTION Wisconsin Univ., Madison. Inst. for Research on Poverty. PUB LATE 76 NOTE 77p. EDRS PRICE 1E-$0.83 HC-$4.67 Plus Postage. DESCRIPTORS American Indians; *Annotated Bibliographies; Attitudes; Bilingual Education; Community Involvement; Culturally Disadvantaged; *Doctoral Theses; *Economically Disadvantaged; *Economic Disadvantagement; *Economic Research; Government Role; Guaranteed Income; Human Services; Low Income Groups; Manpower Development; Mexican Americans; Negroes; Clder Adults; Politics; Poverty Programs; Dural Population; Social Services; *Socioeconomic Influences; Welfare; Working Women IDENTIFIERS Chicanos ABSIRACI Arranged alphabetically by main toPic, this bibliography cites 322 doctoral dissertations, written between 1970 and 1974, pertaining to various aspects of poverty. Where possible, annotations have been written to present the kernel idea of the work. Im many instances, additional subject headings which reflect important secondary thrusts are also included. Topics covered include: rural poverty; acceso and delivery of services (i.e., food, health, medical, social, and family planning services); employment; health care; legal services; public welfare; adoptions, transracial; the aged; anomie; antipoverty programs; attitudes of Blacks, Congressmen, minorities, residents, retailers, and the poor; bilingual-bicultural education; discrimination dn employment and housing; social services; social welfare; Blacks, Chicanos, and Puerto Ricans; participation of poor in decision making; poverty in history; education; community participation; culture of poverty; and attitudes toward fertility, social services, welfare, and the poor. Author and zubject indices are included to facilitate the location of a work. The dicsertations are available at the institutions wherethe degrees were earned or from University Microfilms.
    [Show full text]
  • Teaching Against Essentialism and the ''Culture of Poverty''
    6 TEACHING AGAINST ESSENTIALISM AND THE ‘‘CULTURE OF POVERTY’’ Paul C. Gorski randma tends to stretch vowel sounds, drawing extended air time out of them in her sweet Appalachian twang. Where D.C.-born G folk like me give a door a push, she gives it a poosh. Where I crave candy, she offers sweeter-sounding cane-dee. Her vocabulary, as well, is of a western Maryland mountain variety, unassuming and undisturbed by slangy language or new age idiom. To her, a refrigerator is still a Frigidaire; or, more precisely, a freegeedaire; neighbors live across the way. Her children, including my mother, say she’s never cursed and only occasionally lets fly her fiercest expression: Great day in the mornin’! Despite growing up in poverty, Grandma isn’t uneducated or lacking in contemporary wits, as one might presume based upon the ‘‘culture of pov- erty’’ paradigm that dominates today’s understandings of poverty and schooling in the United States. She graduated first in her high school class. Later, the year she turned 50, she completed college and became a nurse. I’ve never been tempted to ‘‘correct’’ Grandma’s language, nor do I feel embarrassed when she talks about how my Uncle Terry’s gone a’feesheen’. She doesn’t need my diction or vocabulary to give meaning to her world. She certainly doesn’t need to be freed from the grasp of a mythical ‘‘culture of poverty’’ or its fictional ‘‘language registers.’’ What needs a’fixin’ is not Grandma’s dispositions or behaviors, but those of a society that sees only her poverty and, as a result, labels her—the beloved matriarch of an extended 84 Copyright 2012 Stylus Publishing, LLC www.Styluspub.com ................
    [Show full text]
  • Culture of Poverty’ in a Major Publication
    Poerty and Gender in Deeloping Nations United Nations Centre for Human Settlements 1999 Women’s Poverty research throughout history has been more Rights to Land, Housing and Property in Postconflict Situations successful at reflecting the biases of an investigator’s and During Reconstruction: A Global Oeriew. Land Man- society than at analyzing the experience of poverty. F agement Series 9. UNCHS, Nairobi, Kenya The state of poverty research in any given country United Nations Development Programme 1998 Human De- emerges almost as a litmus for gauging contemporary elopment Report 1998. Published annually since 1990 with different emphases. Oxford University Press, New York social attitudes toward inequality and marginaliz- United Nations Research Institution for Social Development ation. For example, while Lewis’s books are read by a (UNRISD), United Nations Development Programme US public as an individualistic interpretation of the (UNDP), Centre for Development Studies, Kerala 1999 persistence of poverty that blames victims, in France Gender, Poerty and Well-Being: Indicators and Strategies. his work is interpreted as a critique of society’s failure Report of the UNRISD, UNDP and CDS International to remedy the injuries of class-based inequality under Workshop, November 1997. UNRISD, Geneva free market capitalism. World Bank 2000 World Deelopment Report 2000\1: Attacking Poerty. Oxford University Press, New York I. Tinker 2. Defining the Culture of Poerty The socialist sociologist Michael Harrington was the first prominent academic to use the phrase ‘culture of poverty’ in a major publication. His book, The Other America, documented rural poverty in Appalachia Poverty, Culture of and represented a moral call to action that anticipated the War on Poverty initiated by President Johnson in The culture of poverty concept was developed in the 1964 (Harrington 1962).
    [Show full text]
  • Global Reconfigurations of Poverty and the Public: Anthropological Perspectives and Ethnographic Challenges
    Global Reconfigurations of Poverty and the Public: Anthropological perspectives and ethnographic challenges Responsible Institution: Department of Social Anthropology, University of Bergen (UiB) Disciplines: Social Anthropology, History, Cultural Studies, Sociology Course Leader: Vigdis Broch-Due, Professor of International Poverty Research, Department of Social Anthropology, University of Bergen Invited Course Leaders: Jean Comaroff, Professor of Anthropology and of Social Sciences, Department of Anthropology, University of Chicago Akhil Gupta, Professor and Chair, IDP South Asian Studies Department of Anthropology and International Institute, UCLA Alice O'Connor, Associate Professor,Department of History, University of California, Santa Barbara & Director for the programs on Persistent Urban Poverty and International Migration at the Social Science Research Council (USA) Course Description: “The Poor”, - a group figuring so prominently in contemporary media and the discourses of aid, human rights and global insecurity, in fact consist largely of the classical subjects of anthropology. While anthropologists continue to produce ethnography about the specificities of different peoples, few address the problems that arise when all that cultural diversity is subsumed under the headings “Poverty” or “the Poor”. Anthropologists who do address questions of poverty are often sidelined in increasingly globalised policy debates that set quantitative “goals” and seek measurable formulae for attaining them. Why are anthropologists vocal on the plight of distinct peoples but silent or marginalized on the subject of the “the poor”? How do we research, theorize, let alone compose ethnographies, which focus on such a diffuse, standardised, globalised entity as “poverty” and “the poor”? Should we? And what are the consequences of remaining on the sidelines? These questions outline the analytical challenges of this PhD course.
    [Show full text]
  • “Absolutely Sort of Normal”: the Common Origins of the War on Poverty at Home and Abroad, 1961-1965
    “ABSOLUTELY SORT OF NORMAL”: THE COMMON ORIGINS OF THE WAR ON POVERTY AT HOME AND ABROAD, 1961-1965 by DANIEL VICTOR AKSAMIT B.A., UNIVERSITY OF NEBRASKA, 2005 M.A., KANSAS STATE UNIVERSITY, 2009 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2014 Abstract Scholars identify the early 1960s as the moment when Americans rediscovered poverty – as the time when Presidents, policymakers, and the public shifted their attention away from celebrating the affluence of the 1950s and toward directly helping poor people within the culture of poverty through major federal programs such as the Peace Corps and Job Corps. This dissertation argues that this moment should not be viewed as a rediscovery of poverty by Americans. Rather, it should be viewed as a paradigm shift that conceptually unified the understanding of both foreign and domestic privation within the concept of a culture of poverty. A culture of poverty equally hindered poor people all around the world, resulting in widespread illiteracy in India and juvenile delinquency in Indianapolis. Policymakers defined poverty less by employment rate or location (rural poverty in Ghana versus inner-city poverty in New York) and more by the cultural values of the poor people (apathy toward change, disdain for education, lack of planning for the future, and desire for immediate gratification). In a sense, the poor person who lived in the Philippines and the one who lived in Philadelphia became one. They suffered from the same cultural limitations and could be helped through the same remedy.
    [Show full text]
  • 'Culture of Poverty' Makes a Comeback
    ‘Culture of Poverty’ Makes a Comeback By PATRICIA COHEN, Published: October 17, 2010 NYTImes WebSite For more than 40 years, social scientists investigating the causes of poverty have tended to treat cultural explanations like Lord Voldemort: That Which Must Not Be Named. The reticence was a legacy of the ugly battles that erupted after Daniel Patrick Moynihan, then an assistant labor secretary in the Johnson administration, introduced the idea of a “culture of poverty” to the public in a startling 1965 report. Although Moynihan didn’t coin the phrase (that distinction belongs to the anthropologist Oscar Lewis), his description of the urban black family as caught in an inescapable “tangle of pathology” of unmarried mothers and welfare dependency was seen as attributing self-perpetuating moral deficiencies to black people, as if blaming them for their own misfortune. Moynihan’s analysis never lost its appeal to conservative thinkers, whose arguments ultimately succeeded when President Bill Clinton signed a bill in 1996 “ending welfare as we know it.” But in the overwhelmingly liberal ranks of academic sociology and anthropology the word “culture” became a live grenade, and the idea that attitudes and behavior patterns kept people poor was shunned. Now, after decades of silence, these scholars are speaking openly about you-know-what, conceding that culture and persistent poverty are enmeshed. “We’ve finally reached the stage where people aren’t afraid of being politically incorrect,” said Douglas S. Massey, a sociologist at Princeton who has argued that Moynihan was unfairly maligned. … The topic has generated interest on Capitol Hill because so much of the research intersects with policy debates.
    [Show full text]
  • The Causes of Poverty Cultural Vs. Structural: Can There Be a Synthesis?
    The Causes of Poverty - Cultural vs. Structural The Causes of Poverty Cultural vs. Structural: Can There Be a Synthesis? Gregory Jordan There are many competing theories about the causes of poverty in the United States with mountains of empirical evidence to justify support for each. The debate among theorists and policymakers is primarily divided between advocates who support cultural/behavioral arguments and those who support structural/economic arguments. This debate tends to manifest itself across political party lines with republicans supporting the cultural/behav- ioral thesis and democrats looking more to structural causes. The passage of the "behavioral" focused Personal Responsibility and Work Opportunity Reconciliation Act (1996) and its possible strengthening by the Bush Administration and its congressional al- lies calls for further examination of the relationship between cultural/behavioral and struc- tural causes of poverty. This paper will briefly examine the theoretical arguments behind these competing views followed by an analysis to determine the empirical relevancy of each. It should be noted that the exploration of this topic began with the intention of making an argument for the fusion of these perspectives into a single empirically validat- ed theory; one that would build upon Orlando Patterson's (2000) theoretical model on the interaction between cultural models, structural environments and behavioral outcomes. In close similarity to Patterson (2000), my thesis is that cultural and/or behavioral varia- bles are only relevant to the degree that historical structural factors condition the environ- ment in which groups of varying economic and social advantage operate in and react to. More specifically, behavioral variables (e.g., teen pregnancy, divorce, crime) should not merely be viewed as static behavioral dysfunctions exclusive to certain groups, but as proxies for cultural mechanisms that are always at play in all social groups and in all con- texts.
    [Show full text]
  • Discourses of Poverty in Literature: Assessing Representations of Indigence in Post-Colonial Texts from Botswana, Namibia and Zimbabwe
    Discourses of Poverty in Literature: Assessing representations of indigence in post-colonial texts from Botswana, Namibia and Zimbabwe By PHENYO BUTALE Thesis presented in fulfilment of the requirements for the degree of Doctor of Philosophy in the Faculty of Arts and Social Sciences at Stellenbosch University Supervisor: Prof. Tina Steiner Co-supervisor: Prof. Annie Gagiano March 2015 Stellenbosch University https://scholar.sun.ac.za DECLARATION I, the undersigned, hereby declare that the work contained in this thesis is my original work and that I have not previously in its entirety or in part submitted it at any other university for a degree. Signature............................................... Date: 10th October 2014 Copyright © 2015 Stellenbosch University All rights reserved i Stellenbosch University https://scholar.sun.ac.za ABSTRACT This thesis undertakes a comparative reading of post-colonial literature written in English in Botswana, Namibia and Zimbabwe to bring into focus the similarities and differences between fictional representations of poverty in these three countries. The thesis explores the unique way in which literature may contribute to the better understanding of poverty, a field that has hitherto been largely dominated by scholarship that relies on quantitative analysis as opposed to qualitative approaches. The thesis seeks to use examples from selected texts to illustrate that (as many social scientists have argued before) literature provides insights into the ‘lived realities’ of the poor and that with its vividly imagined specificities it illuminates the broad generalisations about poverty established in other (data-gathering) disciplines. Selected texts from the three countries destabilise the usual categories of gender, race and class which are often utilised in quantitative studies of poverty and by so doing show that experiences of poverty cut across and intersect all of these spheres and the experiences differ from one person to another regardless of which category they may fall within.
    [Show full text]
  • Comunicación Y Golpes De Estado: La Autocracia Al Poder Juan Carlos Bergonzi* [email protected]
    Revista de la Facultad 12, 2006 87- 98 Comunicación y golpes de Estado: la autocracia al poder Juan Carlos Bergonzi* [email protected] Las rupturas al orden institucional, por conducto autocracia - medios - golpismo del golpe de Estado en la Argentina fueron prologadas por visibles intervenciones de los medios de comunicación social. La secuencia de las interrupciones constitucionales se inicia, en el siglo XX, con la destitución de Hipólito Yrigoyen. La modalidad golpista se constituyó en un fatal remedio para resolver crisis y emergencias en la Nación. Uno de los golpes de Estado, que revela una mar- cada intervención comunicativa, fue el que concluyó con el derrocamiento del presidente radical Arturo U. Illia en 1966. El análisis político-comunicativo de esa destitución revela aspectos que fueron, en la década de 1960, nove- dosos en materia de operaciones mediáticas destinadas a alterar el estado de derecho, e instalar dictaduras. Se inició entonces una nueva era dentro del perio- dismo argentino. En un marco político denominado “golpe de *Juan Carlos Bergonzi es inves- tigador y profesor titular en Estado permanente”, y con un contexto internacional comunicación social de la propicio, la caída de un presidente tuvo su resonancia UNComahue. Es licenciado en Comunicación Social por la mayor en la utilización de medios impresos con fuerte lle- Universidad Nacional de La Plata. Tiene dos Maestrias: en gada a sectores medios de la sociedad nacional. Periodismo y Comunicación y otra en Comunicacion Institucional y Empresarial, ambas por la Universidad Autónoma de Barcelona. Dirige el proyecto de investigación D061. Revista de la Facultad 12, 2006 87 Juan Carlos Bergonzi Communication and military coups: the autocracy of power autocracy - media - coups The disruption of institutional order after the military coup in Argentina continued by means of the intervention of the mass media.
    [Show full text]
  • Culture of Poverty Vs Destruction of Impoverished Poor Ethnic
    Culture of Poverty vs Destruction of Impoverished Poor Ethnic Communities: Two Approaches to Healing Poverty and Racial Injustice Marc Pilisuk Each cultural pattern, if it has survived, has had within it a set of practices and beliefs sufficient to avoid the eradication of its members and of its nurturing habitat. Viable cultural patterns include the roles of kin and non-kin in providing for the shelter, food, healing socialization of children, and teaching the accepted norms of the social group. Poverty strains such cultural support. The persistent cycle of impoverished neighborhoods enduring across generations. Led to the concept of a culture of poverty. Its major tenet is that the poor are not only lacking resources, but they also are themselves transformed by a poverty-perpetuating value system. According to Oscar Lewis, "The subculture [of the poor] develops mechanisms that tend to perpetuate it, especially because of what happens to the world view, aspirations, and character of the children who grow up in it.” (Moynihan 1969, p. 199). The term "subculture of poverty" first appeared in the ethnography Five Families: Mexican Case Studies in the Culture of Poverty (1959) by anthropologist Oscar Lewis. Lewis struggled to render "the poor" as legitimate subjects whose lives were transformed by poverty. Lewis argued that although the burdens of poverty resulted from the larger system and were imposed upon certain members of society, they led to the formation of an autonomous subculture. Children were socialized into behaviors and attitudes that perpetuated their inability to escape the underclass. Lewis offered as many as seventy characteristics that indicated the presence of the culture of poverty (1996 [1966], 1998), which he argued was not shared among all of the lower classes.
    [Show full text]