Language Contact Between Uyghur and Chinese in Xinjiang, PRC: Uyghur Elements in Xinjiang Putonghua
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Attitudes Towards Linguistic Diversity in the Hebrew Bible
Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Power, Cian Joseph. 2015. Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845462 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA MANY PEOPLES OF OBSCURE SPEECH AND DIFFICULT LANGUAGE: ATTITUDES TOWARDS LINGUISTIC DIVERSITY IN THE HEBREW BIBLE A dissertation presented by Cian Joseph Power to The Department of Near Eastern Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Near Eastern Languages and Civilizations Harvard University Cambridge, Massachusetts August 2015 © 2015 Cian Joseph Power All rights reserved. Dissertation Advisor: Professor Peter Machinist Cian Joseph Power MANY PEOPLES OF OBSCURE SPEECH AND DIFFICULT LANGUAGE: ATTITUDES TOWARDS LINGUISTIC DIVERSITY IN THE HEBREW BIBLE Abstract The subject of this dissertation is the awareness of linguistic diversity in the Hebrew Bible—that is, the recognition evident in certain biblical texts that the world’s languages differ from one another. Given the frequent role of language in conceptions of identity, the biblical authors’ reflections on language are important to examine. -
Resisting Chinese Linguistic Imperialism
UYGHUR HUMAN RIGHTS PROJECT SPECIAL REPORT Resisting Chinese Linguistic Imperialism: Abduweli Ayup and the Movement for Uyghur Mother Tongue-Based Education Rustem Shir, Research Associate Logo of the Ana Til Balilar Baghchisi (Mother Tongue Children’s Garden) May 2019 Contents Acknowledgement 4 Introduction 5 1. CCP language policy on education in East Turkestan 6 Foundations of CCP ethnic minority policy 6 Eras of minority language tolerance 9 Primary and secondary school ‘bilingual’ education policy 12 The Xinjiang Class 20 Mandarin as the language of instruction at Xinjiang University 22 Preschool and kindergarten ‘bilingual’ education policy 23 Suppression of the Movement for Uyghur Mother Tongue-Based Education 26 The Hotan Prefecture and Ghulja County Department of Education directives 28 Internment camps 29 Discussion 32 2. ABduweli Ayup and the Movement for Uyghur Mother Tongue-Based Education 36 Upal: Why couldn’t we study Kashgari? 36 Toquzaq: Oyghan! (Wake Up!) 38 Beijing: Our campus felt like a minority region 41 Doletbagh: My sad history repeating in front of me 50 Urumchi: Education for assimilation 55 Lanzhou: Are you bin Laden? 60 Ankara: Ethno-nationalism and a counterbalance 67 Urumchi: For the love of community 72 Lawrence: Disconnected 77 Kashgar: Rise of the Movement for Uyghur Mother Tongue-Based Education 81 Urumchi: Just keep silent 89 Kashgar: You’re going to be arrested 93 Doletbagh Detention Center: No choice, brother 98 Urumchi Tengritagh Detention Center: Qorqma (Don’t be afraid) 104 Urumchi Liudaowan Prison: Every color had disappeared 109 Urumchi Koktagh Prison: Do you want to defend yourself? 124 2 Urumchi/Kashgar: Release and return 127 Kashgar: Open-air prison 131 Ankara: Stateless and stranded 138 Paris: A new beginning 146 3. -
Dressing for the Times: Fashion in Tang Dynasty China (618-907)
Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks. -
Localizing Into Chinese: the Two Most Common Questions White Paper Answered
Localizing into Chinese: the two most common questions White Paper answered Different writing systems, a variety of languages and dialects, political and cultural sensitivities and, of course, the ever-evolving nature of language itself. ALPHA CRC LTD It’s no wonder that localizing in Chinese can seem complicated to the uninitiated. St Andrew’s House For a start, there is no single “Chinese” language to localize into. St Andrew’s Road Cambridge CB4 1DL United Kingdom Most Westerners referring to the Chinese language probably mean Mandarin; but @alpha_crc you should definitely not assume this as the de facto language for all audiences both within and outside mainland China. alphacrc.com To clear up any confusion, we talked to our regional language experts to find out the most definitive and useful answers to two of the most commonly asked questions when localizing into Chinese. 1. What’s the difference between Simplified Chinese and Traditional Chinese? 2. Does localizing into “Chinese” mean localizing into Mandarin, Cantonese or both? Actually, these are really pertinent questions because they get to the heart of some of the linguistic, political and cultural complexities that need to be taken into account when localizing for this region. Because of the important nature of these issues, we’ve gone a little more in depth than some of the articles on related themes elsewhere on the internet. We think you’ll find the answers a useful starting point for any considerations about localizing for the Chinese-language market. And, taking in linguistic nuances and cultural history, we hope you’ll find them an interesting read too. -
Dissertation JIAN 2016 Final
The Impact of Global English in Xinjiang, China: Linguistic Capital and Identity Negotiation among the Ethnic Minority and Han Chinese Students Ge Jian A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2016 Reading Committee: Laada Bilaniuk, Chair Ann Anagnost, Chair Stevan Harrell Program Authorized to Offer Degree: Anthropology © Copyright 2016 Ge Jian University of Washington Abstract The Impact of Global English in Xinjiang, China: Linguistic Capital and Identity Negotiation among the Ethnic Minority and Han Chinese Students Ge Jian Chair of the Supervisory Committee: Professor Laada Bilaniuk Professor Ann Anagnost Department of Anthropology My dissertation is an ethnographic study of the language politics and practices of college- age English language learners in Xinjiang at the historical juncture of China’s capitalist development. In Xinjiang the international lingua franca English, the national official language Mandarin Chinese, and major Turkic languages such as Uyghur and Kazakh interact and compete for linguistic prestige in different social scenarios. The power relations between the Turkic languages, including the Uyghur language, and Mandarin Chinese is one in which minority languages are surrounded by a dominant state language supported through various institutions such as school and mass media. The much greater symbolic capital that the “legitimate language” Mandarin Chinese carries enables its native speakers to have easier access than the native Turkic speakers to jobs in the labor market. Therefore, many Uyghur parents face the dilemma of choosing between maintaining their cultural and linguistic identity and making their children more socioeconomically mobile. The entry of the global language English and the recent capitalist development in China has led to English education becoming market-oriented and commodified, which has further complicated the linguistic picture in Xinjiang. -
Languages in Transition Turkish in Formal Education in Germany Analysis & Perspectives
IPC–MERCATOR POLICY BRIEF LANGUAGES IN TRANSITION TURKISH IN FORMAL EDUCATION IN GERMANY ANALYSIS & PERSPECTIVES Almut Küppers Christoph Schroeder Esin Işıl Gülbeyaz September 2014 CONTACT INFORMATION İstanbul Policy Center Bankalar Caddesi Minerva Han No: 2 Kat: 4 34420 Karakoy–İstanbul T. +90 212 292 49 39 [email protected], ipc.sabanciuniv.edu Küppers, Almut; Schroeder, Christoph; Gülbeyaz, Esin Işıl. Languages in transition: Turkish in formal education in Germany - Analysis & perspectives; edited by Çiğdem Tongal. – Istanbul: Sabanci University Istanbul Policy Center; Essen: Stiftung Mercator Initiative, 2014. [iv], 28 p.; 30 cm. – (Sabancı University Istanbul Policy Center; Stiftung Mercator Initiative) ISBN 978-605-4348-88-6 Cover Design: MYRA; Implementation: grafikaSU Cover Photo: Heike Wiese (2013). Liebesgrüße aus Kreuzberg / From Kreuzberg with love, Zusatz zu Kiezdeutsch-Korpus (KiDKo) www.kiezdeutschkorpus.de 1.Edition: 2014 Printed by: Matsis Matbaa Sistemleri İstanbul Policy Center Bankalar Caddesi Minerva Han No: 2 Kat: 4 34420 Karakoy–İstanbul T. +90 212 292 49 39 [email protected] ipc.sabanciuniv.edu IPC–MERCATOR POLICY BRIEF LANGUAGES IN TRANSITION TURKISH IN FORMAL EDUCATION IN GERMANY ANALYSIS & PERSPECTIVES Almut Küppers* Christoph Schroeder** Esin Işıl Gülbeyaz*** *Almut Küppers is a Mercator-IPC Fellow at Istanbul Policy Center, Sabancı University. **Christoph Schroeder is a Professor at Potsdam University, German Department. ***Esin Işıl Gülbeyaz is a PhD student at Potsdam University, German Department. The interpretations and conclusions made in this article belong solely to the author and do not reflect IPC’s official position. SEPTEMBER 2014 | IPC-MERCATOR POLICY BRIEF Executive Summary misconception that “Turkish belongs to the Turks” (and not to Germany). -
Managing France's Regional Languages
MANAGING FRANCE’S REGIONAL LANGUAGES: LANGUAGE POLICY IN BILINGUAL PRIMARY EDUCATION IN ALSACE Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy by Michelle Anne Harrison September 2012 Abstract The introduction of regional language bilingual education in France dates back to the late 1960s in the private education system and to the 1980s in the public system. Before this time the extensive use of regional languages was forbidden in French schools, which served as ‘local centres for the gallicisation of France’ (Blackwood 2008, 28). France began to pursue a French-only language policy from the time of the 1789 Revolution, with Jacobin ideology proposing that to be French, one must speak French. Thus began the shaping of France into a nation-state. As the result of the official language policy that imposed French in all public domains, as well as extra-linguistic factors such as the Industrial Revolution and the two World Wars, a significant language shift occurred in France during the twentieth century, as an increasing number of parents chose not to pass on their regional language to the next generation. In light of the decline in intergenerational transmission of the regional languages, Judge (2007, 233) concludes that ‘in the short term, everything depends on education in the [regional languages]’. This thesis analyses the development of language policy in bilingual education programmes in Alsace; Spolsky’s tripartite language policy model (2004), which focuses on language management, language practices and language beliefs, will be employed. In spite of the efforts of the State to impose the French language, in Alsace the traditionally non-standard spoken regional language variety, Alsatian, continued to be used widely until the mid-twentieth century. -
The Chinese Perception of Jainism 耆那教
Anne Cheng and Sanchit Kumar (dir.) India-China: Intersecting Universalities Collège de France The Chinese Perception of Jainism 耆那教 T. H. Barrett DOI: 10.4000/books.cdf.7502 Publisher: Collège de France Place of publication: Paris Year of publication: 2020 Published on OpenEdition Books: 9 April 2020 Serie: Institut des civilisations Electronic ISBN: 9782722605367 http://books.openedition.org Electronic reference BARRETT, T. H. The Chinese Perception of Jainism 耆那教 In: India-China: Intersecting Universalities [online]. Paris: Collège de France, 2020 (generated 15 avril 2021). Available on the Internet: <http:// books.openedition.org/cdf/7502>. ISBN: 9782722605367. DOI: https://doi.org/10.4000/books.cdf. 7502. This text was automatically generated on 15 April 2021. The Chinese Perception of Jainism 耆那教 1 The Chinese Perception of Jainism 耆那教 T. H. Barrett 1 The following remarks are concerned with an aspect of cultural contact that seems to have received comparatively little attention so far, despite the pioneering work of specialists in reception studies such as Elinor Shaffer, namely the diffusion and influence of large bodies of translated material. The transfer of a corpus of writing from one language to another and from one culture to another is in itself a topic of indubitable interest, but what happens or indeed fails to happen next is surely just as important. Even in the most pious parts of the United States, for example, dust on the family Bible appears not to have been a completely unknown phenomenon. Here, however, the focus is on a much larger corpus of sacred writings translated over a lengthy period, probably constituting the most extensive translation phenomenon of pre-modern times, namely the Buddhist Canon in Chinese. -
Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler a Dissertati
Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2018 Reading Committee: Sasha Su-Ling Welland, Chair Ann Anagnost Stevan Harrell Danny Hoffman Program Authorized to Offer Degree: Anthropology ©Copyright 2018 Darren T. Byler University of Washington Abstract Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler Chair of the Supervisory Committee: Sasha Su-Ling Welland, Department of Gender, Women, and Sexuality Studies This study argues that Uyghurs, a Turkic-Muslim group in contemporary Northwest China, and the city of Ürümchi have become the object of what the study names “terror capitalism.” This argument is supported by evidence of both the way state-directed economic investment and security infrastructures (pass-book systems, webs of technological surveillance, urban cleansing processes and mass internment camps) have shaped self-representation among Uyghur migrants and Han settlers in the city. It analyzes these human engineering and urban planning projects and the way their effects are contested in new media, film, television, photography and literature. It finds that this form of capitalist production utilizes the discourse of terror to justify state investment in a wide array of policing and social engineering systems that employs millions of state security workers. The project also presents a theoretical model for understanding how Uyghurs use cultural production to both build and refuse the development of this new economic formation and accompanying forms of gendered, ethno-racial violence. -
Attitudes Towards the Safeguarding of Minority Languages and Dialects in Modern Italy
ATTITUDES TOWARDS THE SAFEGUARDING OF MINORITY LANGUAGES AND DIALECTS IN MODERN ITALY: The Cases of Sardinia and Sicily Maria Chiara La Sala Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Department of Italian September 2004 This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. ABSTRACT The aim of this thesis is to assess attitudes of speakers towards their local or regional variety. Research in the field of sociolinguistics has shown that factors such as gender, age, place of residence, and social status affect linguistic behaviour and perception of local and regional varieties. This thesis consists of three main parts. In the first part the concept of language, minority language, and dialect is discussed; in the second part the official position towards local or regional varieties in Europe and in Italy is considered; in the third part attitudes of speakers towards actions aimed at safeguarding their local or regional varieties are analyzed. The conclusion offers a comparison of the results of the surveys and a discussion on how things may develop in the future. This thesis is carried out within the framework of the discipline of sociolinguistics. ii DEDICATION Ai miei figli Youcef e Amil che mi hanno distolto -
One of the Endangered Languages: Yellow Uyghur
bilig SUMMER 2017/NUMBER 82 133-152 One of the Endangered Languages: Yellow Uyghur Abdürreşit Celil Karluk* Abstract The Yellow Uyghur language is used by the Yellow Uy- ghur, one of the official minorities recognized by the Chinese government. The Yellow Uyghurs generally in- habit the Sunan Yellow Uyghur Autonomous County in China. Recent data suggests that the total population of the Yellow Uyghur in China is only around 15 thousand but only around half of the population of Yellow Uyghurs can use their language in everyday life. Instead, Mandarin Chinese, as a component of China’s compulsory educa- tion system, has begun to replace the Yellow Uyghur both in the home and in several social realms. Drawing upon studies from social anthropology and socio-linguistic studies, this paper will consider the impacts that mono- lingual education policies in minorities areas, especially in Yellow Uyghur area, mixed marriages, and the sense of losing “ethno-memory” have on the marginalization of the Yellow Uyghur language. Keywords Endangered language, Yellow Uyghur, Minority, Chinese Education System, Mixed Marriage * Prof. Dr., Ankara Yıldırım Beyazıt University, Department of Sociology – Ankara/Turkey [email protected] 133 bilig SUMMER 2017/NUMBER 82 • Karluk, One of the Endangered Languages: Yellow Uyghur• Introduction The Yellow Uyghurs,1 one China’s minority nationalities with a relatively small population, mainly inhabits the Sunan Yellow Uyghur Autonomous County and the Jiuquan city Huangnipu Yellow Uyghur Autonomous Township in Gansu Province. The Yellow Uyghur minority are Turkic people who use three languages and believe in Tibetan Buddhism. According to data collected during the 5th national census in the year 2000, the Yellow Uyghur’s total population was 13.719, the 48th largest minority population in China. -
Language Management in the People's Republic of China
LANGUAGE AND PUBLIC POLICY Language management in the People’s Republic of China Bernard Spolsky Bar-Ilan University Since the establishment of the People’s Republic of China in 1949, language management has been a central activity of the party and government, interrupted during the years of the Cultural Revolution. It has focused on the spread of Putonghua as a national language, the simplification of the script, and the auxiliary use of Pinyin. Associated has been a policy of modernization and ter - minological development. There have been studies of bilingualism and topolects (regional vari - eties like Cantonese and Hokkien) and some recognition and varied implementation of the needs of non -Han minority languages and dialects, including script development and modernization. As - serting the status of Chinese in a globalizing world, a major campaign of language diffusion has led to the establishment of Confucius Institutes all over the world. Within China, there have been significant efforts in foreign language education, at first stressing Russian but now covering a wide range of languages, though with a growing emphasis on English. Despite the size of the country, the complexity of its language situations, and the tension between competing goals, there has been progress with these language -management tasks. At the same time, nonlinguistic forces have shown even more substantial results. Computers are adding to the challenge of maintaining even the simplified character writing system. As even more striking evidence of the effect of poli - tics and demography on language policy, the enormous internal rural -to -urban rate of migration promises to have more influence on weakening regional and minority varieties than campaigns to spread Putonghua.