Dressing for the Times: Fashion in Tang Dynasty China (618-907)
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Chapter 5 Sinicization and Indigenization: the Emergence of the Yunnanese
Between Winds and Clouds Bin Yang Chapter 5 Sinicization and Indigenization: The Emergence of the Yunnanese Introduction As the state began sending soldiers and their families, predominantly Han Chinese, to Yunnan, 1 the Ming military presence there became part of a project of colonization. Soldiers were joined by land-hungry farmers, exiled officials, and profit-driven merchants so that, by the end of the Ming period, the Han Chinese had become the largest ethnic population in Yunnan. Dramatically changing local demography, and consequently economic and cultural patterns, this massive and diverse influx laid the foundations for the social makeup of contemporary Yunnan. The interaction of the large numbers of Han immigrants with the indigenous peoples created a 2 new hybrid society, some members of which began to identify themselves as Yunnanese (yunnanren) for the first time. Previously, there had been no such concept of unity, since the indigenous peoples differentiated themselves by ethnicity or clan and tribal affiliations. This chapter will explore the process that led to this new identity and its reciprocal impact on the concept of Chineseness. Using primary sources, I will first introduce the indigenous peoples and their social customs 3 during the Yuan and early Ming period before the massive influx of Chinese immigrants. Second, I will review the migration waves during the Ming Dynasty and examine interactions between Han Chinese and the indigenous population. The giant and far-reaching impact of Han migrations on local society, or the process of sinicization, that has drawn a lot of scholarly attention, will be further examined here; the influence of the indigenous culture on Chinese migrants—a process that has won little attention—will also be scrutinized. -
The Textiles of the Han Dynasty & Their Relationship with Society
The Textiles of the Han Dynasty & Their Relationship with Society Heather Langford Theses submitted for the degree of Master of Arts Faculty of Humanities and Social Sciences Centre of Asian Studies University of Adelaide May 2009 ii Dissertation submitted in partial fulfilment of the research requirements for the degree of Master of Arts Centre of Asian Studies School of Humanities and Social Sciences Adelaide University 2009 iii Table of Contents 1. Introduction.........................................................................................1 1.1. Literature Review..............................................................................13 1.2. Chapter summary ..............................................................................17 1.3. Conclusion ........................................................................................19 2. Background .......................................................................................20 2.1. Pre Han History.................................................................................20 2.2. Qin Dynasty ......................................................................................24 2.3. The Han Dynasty...............................................................................25 2.3.1. Trade with the West............................................................................. 30 2.4. Conclusion ........................................................................................32 3. Textiles and Technology....................................................................33 -
Business Professional Dress Code
Business Professional Dress Code The way you dress can play a big role in your professional career. Part of the culture of a company is the dress code of its employees. Some companies prefer a business casual approach, while other companies require a business professional dress code. BUSINESS PROFESSIONAL ATTIRE FOR MEN Men should wear business suits if possible; however, blazers can be worn with dress slacks or nice khaki pants. Wearing a tie is a requirement for men in a business professional dress code. Sweaters worn with a shirt and tie are an option as well. BUSINESS PROFESSIONAL ATTIRE FOR WOMEN Women should wear business suits or skirt-and-blouse combinations. Women adhering to the business professional dress code can wear slacks, shirts and other formal combinations. Women dressing for a business professional dress code should try to be conservative. Revealing clothing should be avoided, and body art should be covered. Jewelry should be conservative and tasteful. COLORS AND FOOTWEAR When choosing color schemes for your business professional wardrobe, it's advisable to stay conservative. Wear "power" colors such as black, navy, dark gray and earth tones. Avoid bright colors that attract attention. Men should wear dark‐colored dress shoes. Women can wear heels or flats. Women should avoid open‐toe shoes and strapless shoes that expose the heel of the foot. GOOD HYGIENE Always practice good hygiene. For men adhering to a business professional dress code, this means good grooming habits. Facial hair should be either shaved off or well groomed. Clothing should be neat and always pressed. -
Dress and Cultural Difference in Early Modern Europe European History Yearbook Jahrbuch Für Europäische Geschichte
Dress and Cultural Difference in Early Modern Europe European History Yearbook Jahrbuch für Europäische Geschichte Edited by Johannes Paulmann in cooperation with Markus Friedrich and Nick Stargardt Volume 20 Dress and Cultural Difference in Early Modern Europe Edited by Cornelia Aust, Denise Klein, and Thomas Weller Edited at Leibniz-Institut für Europäische Geschichte by Johannes Paulmann in cooperation with Markus Friedrich and Nick Stargardt Founding Editor: Heinz Duchhardt ISBN 978-3-11-063204-0 e-ISBN (PDF) 978-3-11-063594-2 e-ISBN (EPUB) 978-3-11-063238-5 ISSN 1616-6485 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 04. International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number:2019944682 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2019 Walter de Gruyter GmbH, Berlin/Boston The book is published in open access at www.degruyter.com. Typesetting: Integra Software Services Pvt. Ltd. Printing and Binding: CPI books GmbH, Leck Cover image: Eustaţie Altini: Portrait of a woman, 1813–1815 © National Museum of Art, Bucharest www.degruyter.com Contents Cornelia Aust, Denise Klein, and Thomas Weller Introduction 1 Gabriel Guarino “The Antipathy between French and Spaniards”: Dress, Gender, and Identity in the Court Society of Early Modern -
An Attempt to Analyze the Implicitness of the Aesthetic Features of Chinese
International Conference on Education, Language, Art and Intercultural Communication (ICELAIC 2014) An Attempt to Analyze the Implicitness of the Aesthetic Features of Chinese Art Taking the Aesthetic Features of Women’s Clothing in the Flourishing Period of Tang Dynasty as an Example Zhaofang Xv Arts and Design School Huanghe Science and Technology College Zhengzhou, China, 450005 Abstract—Tang Dynasty, at the height of power and inspiring in the history of costumes. The major matching splendor in the Chinese Feudal Society, had not only a stable forms of Tang clothing are Ruqun dress, Dressing as man, political situation, a prosperous economy, and a brilliant and Hu clothing. culture, but also had clothing which was splendid, rich, colourful, free-spirited, luxurious and liberated. The strong Overall, the strong ethos and the joyous creativeness of ethos and the joyous creativeness of Tang Clothing were Tang Clothing were mainly embodied in Women’s Clothing. mainly embodied in Women’s Clothing. Females in Tang Females in Tang Dynasty, especially those lived in the Dynasty, especially those lived in the flourishing period, had flourishing period, had their daily attires bold, luxurious, and their daily attires bold, luxurious, and tailored to highlight the tailored to highlight the beauty of the body, and in their way beauty of the body,and in their way they abandoned the they abandoned the affected and restrained clothing style of affected and restrained clothing style of former times and former times and replaced it with a lively, jubilate, liberated replaced it with a lively, jubilate, liberated and magnanimous and magnanimous clothing style. -
The Rights of War and Peace Book I
the rights of war and peace book i natural law and enlightenment classics Knud Haakonssen General Editor Hugo Grotius uuuuuuuuuuuuuuuuuuuu ii ii ii iinatural law and iienlightenment classics ii ii ii ii ii iiThe Rights of ii iiWar and Peace ii iibook i ii ii iiHugo Grotius ii ii ii iiEdited and with an Introduction by iiRichard Tuck ii iiFrom the edition by Jean Barbeyrac ii ii iiMajor Legal and Political Works of Hugo Grotius ii ii ii ii ii ii iiliberty fund ii iiIndianapolis ii uuuuuuuuuuuuuuuuuuuu This book is published by Liberty Fund, Inc., a foundation established to encourage study of the ideal of a society of free and responsible individuals. The cuneiform inscription that serves as our logo and as the design motif for our endpapers is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 b.c. in the Sumerian city-state of Lagash. ᭧ 2005 Liberty Fund, Inc. All rights reserved Printed in the United States of America 09 08 07 06 05 c 54321 09 08 07 06 05 p 54321 Frontispiece: Portrait of Hugo de Groot by Michiel van Mierevelt, 1608; oil on panel; collection of Historical Museum Rotterdam, on loan from the Van der Mandele Stichting. Reproduced by permission. Library of Congress Cataloging-in-Publication Data Grotius, Hugo, 1583–1645. [De jure belli ac pacis libri tres. English] The rights of war and peace/Hugo Grotius; edited and with an introduction by Richard Tuck. p. cm.—(Natural law and enlightenment classics) “Major legal and political works of Hugo Grotius”—T.p., v. -
Jingjiao Under the Lenses of Chinese Political Theology
religions Article Jingjiao under the Lenses of Chinese Political Theology Chin Ken-pa Department of Philosophy, Fu Jen Catholic University, New Taipei City 24205, Taiwan; [email protected] Received: 28 May 2019; Accepted: 16 September 2019; Published: 26 September 2019 Abstract: Conflict between religion and state politics is a persistent phenomenon in human history. Hence it is not surprising that the propagation of Christianity often faces the challenge of “political theology”. When the Church of the East monk Aluoben reached China in 635 during the reign of Emperor Tang Taizong, he received the favorable invitation of the emperor to translate Christian sacred texts for the collections of Tang Imperial Library. This marks the beginning of Jingjiao (oY) mission in China. In historiographical sense, China has always been a political domineering society where the role of religion is subservient and secondary. A school of scholarship in Jingjiao studies holds that the fall of Jingjiao in China is the obvious result of its over-involvement in local politics. The flaw of such an assumption is the overlooking of the fact that in the Tang context, it is impossible for any religious establishments to avoid getting in touch with the Tang government. In the light of this notion, this article attempts to approach this issue from the perspective of “political theology” and argues that instead of over-involvement, it is rather the clashing of “ideologies” between the Jingjiao establishment and the ever-changing Tang court’s policies towards foreigners and religious bodies that caused the downfall of Jingjiao Christianity in China. This article will posit its argument based on the analysis of the Chinese Jingjiao canonical texts, especially the Xian Stele, and takes this as a point of departure to observe the political dynamics between Jingjiao and Tang court. -
Hang Tu 涂航 2 Peabody Terrace, #1703, Cambridge, MA, 02138 Email: [email protected] Phone: +1-443-345-6628 Education: H
Hang Tu 涂航 2 Peabody Terrace, #1703, Cambridge, MA, 02138 Email: [email protected] Phone: +1-443-345-6628 Education: Harvard University 2015-Present East Asian Languages & Civilizations Ph.D. University of Washington June 2014 English Language and Literature M.A. Sun Yat-Sen University July 2012 English Language and Literature B.A. Dissertation: “Revolution Remains: Literature, Thought, and Memory Politics in Contemporary China” Committee: Professor David Der-wei Wang (Chair), Professor Elizabeth J. Perry, Professor Jie Li Publications: Book Chapters: “Cultural Imperialism Redux? Reassessing the Christian Colleges of Republican China,” co- authored with Elizabeth J. Perry, in China and the World—The World and China: A Transcultural Perspective, Vol. 3 (Gossenberg: OSTASIEN Verlag, 2019). “Anticipatory Utopia and Redemptive Utopia in Post-revolutionary China,” in Utopia and Utopianism in the Contemporary Chinese Context: Texts, Ideas, Spaces, David Der-wei Wang eds. (Hong Kong University Press, forthcoming). English Journal Articles: “Pleasure and Sin, Li Zehou, Liu Zaifu, and the Political-Theological Motif in Post-Mao Cultural Reflections,” in Prism: Theory and Modern Chinese Literature, accepted. Chinese Journal Articles: “Le yu zui: Li Zehou, Liu Zaifu, yu wenhuafansi de liangzhonglujing” 樂與罪:李澤厚, 劉 再復, 與文化反思的兩種路徑” [Pleasure and sin: Li Zehou, Liu Zaifu, and the two routes of cultural reflection in post-Mao China], in Huawenwenxue 華文文學 [Sinophone Literature], Feb. 2019. (Peer-reviewed) “Meiyu dai zongjiao: houwusi shidai de meixue sichao” 美育代宗教:后五四時代的美學 思潮 [An aesthetic education with religious sentiments: notes on a political-theological motif in post-May Fourth aesthetics], in Nanfangwentan 南方文壇 [Southern Forum], Jan. 2019. (Peer-reviewed) “Huidao kangde: Li Zehou yu bashiniandai de qimeng sichao” 回到康德:李澤厚與八十 年代的啟蒙思潮 [Back to Kant: Li Zehou and the question of enlightenment in post-Mao China], in Sixiang 思想雜誌 [Reflexion] , Dec. -
LINGUISTIC DIVERSITY ALONG the CHINA-VIETNAM BORDER* David Holm Department of Ethnology, National Chengchi University William J
Linguistics of the Tibeto-Burman Area Volume 33.2 ― October 2010 LINGUISTIC DIVERSITY ALONG THE CHINA-VIETNAM BORDER* David Holm Department of Ethnology, National Chengchi University Abstract The diversity of Tai languages along the border between Guangxi and Vietnam has long fascinated scholars, and led some to postulate that the original Tai homeland was located in this area. In this article I present evidence that this linguistic diversity can be explained in large part not by “divergent local development” from a single proto-language, but by the intrusion of dialects from elsewhere in relatively recent times as a result of migration, forced trans-plantation of populations, and large-scale military operations. Further research is needed to discover any underlying linguistic diversity in the area in deep historical time, but a prior task is to document more fully and systematically the surface diversity as described by Gedney and Haudricourt among others. Keywords diversity, homeland, migration William J. Gedney, in his influential article “Linguistic Diversity Among Tai Dialects in Southern Kwangsi” (1966), was among a number of scholars to propose that the geographical location of the proto-Tai language, the Tai Urheimat, lay along the border between Guangxi and Vietnam. In 1965 he had 1 written: This reviewer’s current research in Thai languages has convinced him that the point of origin for the Thai languages and dialects in this country [i.e. Thailand] and indeed for all the languages and dialects of the Tai family, is not to the north in Yunnan, but rather to the east, perhaps along the border between North Vietnam and Kwangsi or on one side or the other of this border. -
Knightly Arms — Plebeian Arms
Originalveröffentlichung in: Quaestiones Medii Aevi Novae, 4 (1999), S. 21-43 Zdzislaw Zygulski Jr. Cracow Knightly Arms — Plebeian Arms The science dealing with the arms of the past — Waffenkunde, hoplology — developed during the second half of the nineteenth century and was continued in assorted environments in the course of the following century. This was by no means an academic science, and did not form part of university curricula. Its institutional basis was composed primarily of museums displaying arms, specialised scientific societies or associations of lovers of old arms, whose members included collectors and amateurs. This state of things is retained up to this day. Ultimately, there came into being two schools of historical studies concerning arms: German-language, concentrating German and Austrian experts, chiefly in Berlin, Dresden, Munich and Vienna, and English-lan guage, i. e. British and American, especially in London and New York. Less significant centres are located in France (the Parisian Musde de l’Armde), Sweden, Denmark, the Netherlands, Italy, Spain, and Central and Eastern Europe: Poland, the Czech Republic, Hungary and Russia. Systematic research was initiated by work on “great inventories ” of preserved collections of arms from past epochs: antiquity, the Middle Ages and the modern era, shifting the term “old arms” in time. In the first place, the investigations dealt with typology and terminology, leading to the appearance of lexicons, a field in which pride of place went, once again, to the Germans and the English1. Bashford Dean, an outstanding American expert on arms, and a naturalist by training, was convinced that types of arms evolve, similarly to plants or animals, and could be arranged in genetical sequences; consequently, he constructed typological tables2. -
While Rome Burns – the Battle of Yongqiu 756 CE 1Up Podcast Network
While Rome Burns – The Battle of Yongqiu 756 CE 1up Podcast Network In 8th century CE China, The An Lushan rebellion rose up in opposition to the wildly successful Tang dynasty. As the rebellion advanced from small rebellion to overwhelming opposing state, it seemed as if the Tang dynasty and the accompanying golden age, was over. But for some loyal soldiers of the Tang dynasty, losing hope and faith in their Emperor was an unacceptable position. Our story today is a story of brilliant tactics, loyalty, and just a bit of brashness. Our story is about The Battle of Yongqiu in 756 CE. Sit Back… relax… And let me tell you a story… While Rome Burns. The Tang dynasty rose to power in 618 CE. Emperor’s rose and fell over the years, but the general stability that the Tang established led to a golden age of art, literature and culture from China. This golden age reached its peak during the 44-year rule of the Emperor Xuanzong. Poets such as Du Fu, Li Bai produced their great works during this time, the trading of goods from China into the middle east became a huge industry, the government of China was staffed by members of a variety of political factions, and inflation in the Chinese economy was reduced. By all rights, the Tang dynasty looked to be on track for a long, healthy, and prosperous existence for decades and possibly centuries to come. But this prosperity was not shared by all throughout the Chinese empire and eventually the stirrings of discontent by those feeling exploited exploded into full on rebellion. -
The Tribute Trade with Khotan in Light of Materials Found at the Dunhuang Library Cave
The Tribute Trade with Khotan in Light of Materials Found at the Dunhuang Library Cave V ALERIE HANSEN yale university, new haven Historians have long been interested in the Chi- one jade tablet and one box.”3 This is but one of nese tributary system because of its importance a dozen instances on which Khotanese envoys to understanding China’s relations with other brought tribute to the Chinese between 938 and countries—both in the past and today. Many of 1009.4 In each case, the Chinese sources record today’s intractable foreign policy issues had their the date, the name of the country presenting trib- roots in the tribute system. One has only to think ute, the item presented, and occasionally the of Tibet—was it a part of China during the Qing name of the emissary heading the delegation. dynasty? independent? something in between?— None of these sources, though, records how the to grasp the importance of the topic. participants viewed these exchanges. Nor do we Most studies of the tribute system have focused learn what they received in return for their gifts. on periods like the Qing dynasty (1644–1911) For this information, we must look to the Chi- when China was united and its weaker neigh- nese- and Khotanese-language documents pre- bors presented gifts to the emperor in the capital. served in the library cave of Dunhuang (cave 17 Northwest China in the ninth and tenth centu- according to the numbering in use today) and ries offers a promising comparison because the taken to the United Kingdom, France, and Russia Tang central government, ravaged by the costs of in the early years of the twentieth century.