V Ol. 21 Issue 1 (November 2011) Working Papers of the Linguistics Circle of the University of Victoria
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Fact Sheets French, Arabic, Simplified and Traditional Chinese, Somali, Spanish
Translated COVID-19 Resources – September 24, 2020 Page 1 of 4 COVID-19 Resources Available in Multiple Languages Please note that not all resources will be appropriate for the local context. Government of Canada (all webpages available in French) Awareness resources are available in the following languages: Arabic, Bengali, Simplified or Traditional Chinese, Cree, Dene, Farsi, German, Greek, Gujarati, Hindi, Innu-Aimun, Inuinnaqtun, Inuktitut (Nunavik), Italian, Korean, Michif, Mikmaq, Ojibwe Eastern and Western, Oji-Cree, Polish, Portuguese, Punjabi, Romanian, Russian, Somali, Spanish, Tagalog, Tamil, Ukrainian, Urdu, Vietnamese Relevant Resources (selected) Languages About COVID-19 All Reduce the spread of COVID-19: Wash All your hands infographic How to care for a child with COVID-19 at All home: Advice for caregivers Physical distancing: How to slow the All except Bengali, Romanian or spread of COVID-19 Vietnamese COVID-19: How to safely use a non- All except Bengali, Traditional Chinese, medical mask or face covering (poster) Greek, Gujarati, Polish, Romanian, Urdu or Vietnamese How to quarantine (self-isolate) at home All except Bengali, Traditional Chinese, when you may have been exposed and Greek, Gujarati, Polish, Romanian, Urdu have no symptoms or Vietnamese Government of Ontario (all webpages available in French) Relevant Resources Languages COVID-19: Reopening schools and child French, Simplified and Traditional care Chinese, Farsi, Greek, Gujarati, Hindi, Italian, Korean, Polish Punjabi, Spanish, Tamil, Ukrainian, Urdu 519-822-2715 -
Ideologies of Honorific Language
Pragmatics2:3.25 l -262 InternationalPrasmatics Association IDEOLOGIES OF HONORIFIC LANGUAGE Judith T. Irvine 1. Introductionr All sociolinguisticsystems, presumably, provide some meansof expressingrespect (or disrespect);but only some systems have grammaticalized honorifics. This paper comparesseveral languages - Javanese,Wolof, and Zulu, plus a glance at ChiBemba - with regard to honorific expressionsand the social and cultural frameworks relevant thereto.2The main questionto be exploredis whether one can identiff any special cultural concomitants of linguistic systems in which the expression of respect is grammaticalized. Javanese"language levels" are a classicand well-describedexample of a system for the expressionof respect. In the sensein which I shall define "grammaticalized honorifics,"Javanese provides an apt illustration.Wolof, on the other hand, does not. Of course,Javanese is only one of several Asian languageswell known for honorific constructions,while Wolof, spokenin Senegal,comes from another part of the globe. But the presence or absence of honorifics is not an area characteristic of Asian languagesas opposed to African languages.As we shall see, Zulu has a system of lexicalalternates bearing a certain typological resemblanceto the Javanesesystem. Moreover,many other Bantu languages(such as ChiBemba) also have grammaticalized honorifics,but in the morphology rather than in the lexicon. Focusing on social structure instead of on geographical area, one might hypothesizethat grammaticalized honorifics occur where there are royal courts (Wenger1982) and in societieswhose traditions emphasize social rank and precedence. Honorificswould be a linguisticmeans of expressingconventionalized differences of rank.The languagesI shall comparewill make it evident,however, that a hypothesis causallylinking honorifics with court life or with entrenchedclass differences cannot be 1 An earlierversion of this paperwas presentedat a sessionon "Languageldeology" at the 1991annual meeting of the AmericanAnthropological Association. -
Multilingual Texting in Senegal
Names U ma puce: multilingual texting in Senegal Kristin Vold Lexander, University of Oslo [email protected] Working paper presented to the Media Anthropology Network e-seminar European Association of Social Anthropologists (EASA) 17-31 May 2011 http://www.media-anthropology.net/ Abstract Multilingualism is an important aspect of African urban life, also of the lives of students in Dakar. While the students usually write monolingual texts, mainly in French, their text messages involve the use of African languages too, in particular of the majority language Wolof, as well as Arabic and English, often mixed in one and the same message. With the rapid rise in the use of mobile phones, texting is becoming increasingly central as a means of communication for the students, and the social network with whom they text is growing. This working paper investigates texting as literacy practices (cf. Barton & Hamilton 1998), putting the accent on language choices: what role do they play in constructing these new practices? What are the motivations and the functions of the students’ languages choices? The analysis is based on six months of fieldwork in Dakar, during which I collected 496 SMS and interviewed and observed the 15 students who had sent and received the messages. I will focus on the practices of three of the students: Baba Yaro, a Fula-speaker born outside Dakar who has come to the Senegalese capital to undertake his studies, Christine, a Joola-speaker born in Dakar, and the Wolof-speaker Ousmane, from the suburb. I argue that in order to manage relationships and express different aspects of their identity, the students both exploit and challenge dominant language attitudes in their texting. -
Wolof Informational Report
Rhode Island College M.Ed. In TESL Program Language Group Specific Informational Reports Produced by Graduate Students in the M.Ed. In TESL Program In the Feinstein School of Education and Human Development Language Group: Wolof Author: Amanda Roy Program Contact Person: Nancy Cloud ([email protected]) Wolof Informational Report By: Amanda Roy TESL 539 Fall 2011 Where is Wolof Spoken? The language of Wolof belongs to the Atlantic branch of the Niger-Congo language family. It totals approximately 7 million speakers within the following countries. Senegal Gambia Mauritania France Guinea Guinea-Bissau Mali www.everyculture.com/Sa-Th/Senegal.html Writing System Wolof was first written in Wolofal which is a version of Arabic script. This is still used by some of the older male population in Senegal. http://www.omniglot.com/writing/wolof.htm Writing System Continued In 1974, the Wolof orthography using the Latin alphabet was standardized and became the official script in Senegal for Wolof. A a B b C c D d E e Ë ë F f G g I I J j K k L l M m N n Ñ ñŊŋ O o Pp Q q R r S s T t U u W w X x Y y Assane Faye, a Senegalese artist, also created an alphabet for Wolof in 1961. It goes from right to left and has some similarities to the Arabic script. Sometimes Wolof is written with this alphabet. http://www.omniglot.com/writing/wolof.htm What does Wolof sound like? Doomiaadamayéppdanuyjuddu, yam citawfeexci sag aksañ-sañ. -
Annex H. Summary of the Early Grade Reading Materials Survey in Senegal
Annex H. Summary of the Early Grade Reading Materials Survey in Senegal Geography and Demographics 196,722 square Size: kilometers (km2) Population: 14 million (2015) Capital: Dakar Urban: 44% (2015) Administrative 14 regions Divisions: Religion: 95% Muslim 4% Christian 1% Traditional Source: Central Intelligence Agency (2015). Note: Population and percentages are rounded. Literacy Projected 2013 Primary School 2015 Age Population (aged 2.2 million Literacy a a 7–12 years): Rates: Overall Male Female Adult (aged 2013 Primary School 56% 68% 44% 84%, up from 65% in 1999 >15 years) GER:a Youth (aged 2013 Pre-primary School 70% 76% 64% 15%,up from 3% in 1999 15–24 years) GER:a Language: French Mean: 18.4 correct words per minute When: 2009 Oral Reading Fluency: Standard deviation: 20.6 Sample EGRA Where: 11 regions 18% zero scores Resultsb 11% reading with ≥60% Reading comprehension Who: 687 P3 students Comprehension: 52% zero scores Note: EGRA = Early Grade Reading Assessment; GER = Gross Enrollment Rate; P3 = Primary Grade 3. Percentages are rounded. a Source: UNESCO (2015). b Source: Pouezevara et al. (2010). Language Number of Living Languages:a 210 Major Languagesb Estimated Populationc Government Recognized Statusd 202 DERP in Africa—Reading Materials Survey Final Report 47,000 (L1) (2015) French “Official” language 3.9 million (L2) (2013) “National” language Wolof 5.2 million (L1) (2015) de facto largest LWC Pulaar 3.5 million (L1) (2015) “National” language Serer-Sine 1.4 million (L1) (2015) “National” language Maninkakan (i.e., Malinké) 1.3 million (L1) (2015) “National” language Soninke 281,000 (L1) (2015) “National” language Jola-Fonyi (i.e., Diola) 340,000 (L1) “National” language Balant, Bayot, Guñuun, Hassanya, Jalunga, Kanjaad, Laalaa, Mandinka, Manjaaku, “National” languages Mankaañ, Mënik, Ndut, Noon, __ Oniyan, Paloor, and Saafi- Saafi Note: L1 = first language; L2 = second language; LWC = language of wider communication. -
The Ukrainian Weekly 1983, No.23
www.ukrweekly.com eere Published by the Ukrainian National Association Inc., a fraternal non-profit association) X09 I I У Vol. LI No. 23 THE UKRAINIAN WEEKLY SUNDAY, JUNE 5, 1983 Yuzyk marks 20 years in Senate Soviets accept neutrals' draft by Mykhailo Bociurkiw reeky of the Toronto Ukrainian Catho lic Eparchy; Alberta's Sen. Martha for Madrid concluding document OTTAWA - Canadian Sen. Paul Bielish; newly appointed Ontario Ap MADRID - The Soviet Union on final communique, did little more than Yuzyk was honored on the occasion of peals Court Judge Walter ТагпороІ– May 6 accepted a draft for a concluding assure that another follow-up meeting the 20th anniversary of his appointment sky; and Laverne Lewicky, member of document put forth by professed neutral would convene in three years. to the Senate with a banquet held at Parliament for Dauphin. Man. and non-aligned countries aimed at When the Madrid Conference open Parliament Hill's Confederation Ball Other guests arrived from as faraway breaking the deadlock at the Madrid ed in the shadow of the Soviet invasion room on Friday, May 13. as Winnipeg, New York and Florida. Conference to review the 1975 Helsinki of Afghanistan and the mass arrests of Over 100 friends and relatives attend Thanks to the foresight of the ban Accords, which had been meeting here dissidents prior to the start of the ed the Parliament Hill function to pay quet organizer, Mr. Sirskyj, the even for two and half years. Moscow Summer Olympics, the NATO tribute to the senator, who is highly ing was conducted without the pro But whether the 35-country meeting bloc was determined to use the meeting regarded for his contributions to the longed speeches and greetings charac can be brought to a successful conclu as an effective platform to score Soviet Ukrainian community and to ethnic teristic of many Ukrainian community sion remains unclear because Western behavior abroad and on the domestic minority rights in Canada. -
1 Chapter 1 Introduction 1.1 Overview of the West Atlantic Languages As Wolof Has Not Been Widely Studied in the Generative Trad
Chapter 1 Introduction 1.1 Overview of the West Atlantic Languages As Wolof has not been widely studied in the generative tradition, this section will serve to situate it in phyletic and geographic context. Wolof is a member of the Atlantic (or “West Atlantic”) sub-branch of the Niger-Congo family. Although classification schemes differ, it is generally agreed that the Atlantic subfamily represents one of the earliest branchings within the Niger-Congo phylum (Greenberg 1963, Ruhlen 1991, Heine and Nurse 2000). In fact, as a group, the Atlantic languages are unfortunately largely understudied. With the exception of Fula, linguistic materials on the Atlantic languages are typically scarce and scattered. These range from descriptions and traditional traditional grammars to pedagogical works, word lists, and dictionaries. Within the descriptive tradition, detailed linguistic works and grammars have been written for Fula (Sylla 1992), Kissi (Childs 1995), and Noon (Soukka 2000), for example. The most widely studied Atlantic language is Fula, which has a descriptive literature and a fair number of analytical works. Note though, that it has been the phonological system of Fula that has attracted the attention of most scholars. After Fula, the number of analytical and descriptive works drops precipitously. Even Wolof, one of the national languages of Senegal, has been little investigated overall. Within the literature on Wolof, it has been the phonological system that has been the center of study, especially vowel harmony (Ka 1989, Ndiaye 1995, Sy 2003).1 Descriptive works on Wolof include Diagne 1971, Mangold 1977, Church 1981, Dialo 1981, and Ka 1981. The only extensive analytical treatments of Wolof syntax are Njie 1981 and Dunigan 1994.2 Wolof is a member of the Senegambian group of the Northern branch in Atlantic. -
Homosexuality in the Ghanaian Media: a Preliminary Survey
International Journal of Linguistics, Literature and Culture (Linqua- IJLLC) October 2014 edition Vol.1 No.2 HOMOSEXUALITY IN THE GHANAIAN MEDIA: A PRELIMINARY SURVEY Charles Quist-Adade, PhD Faith Bates Nubwa Wathanafa Kwantlen Polytechnic University Abstract This paper examines how homosexuality is represented in the Ghanaian media. More specifically, it focuses on newspaper articles from GhanaWeb for the years 2008 - 2011. This research discussesthe prevalence of negative stereotypes abouthomosexuality in the Ghanaian media, and reveals the ways in which the type of language used by the Ghanaian media stigmatizes, dehumanizes, and others the homosexual population.This paper argues that homosexual stereotypes are prevalent in Ghana, and thatthese stereotypes are reflected in the Ghanaian media. It suggests that it is essential for Ghanaian media to portrayhomosexuality in a holistic manner in order to debunk stereotypes and myths regarding homosexuality.It focused on attitudes toward homosexuality as presented in the Ghanaian media and not the media (e.g. editors’, reporters’) attitudes toward homosexuality. Keywords: Homosexuality, Ghana, media, gay, lesbian, Africa Introduction Under Ghanaian criminal law, same-sex sexual activity among males is illegal. It is uncertain whether same-sex sexual activity among females is illegal. Under the chapter 6 of the Criminal Code, 1960, as amended by The Criminal Code (Amendment) Act, 2003, homosexuality is punishable by law. In fact, the Ghanaian constitution criminalizes homosexual coital activity -
Proquest Dissertations
Language, politics and the Halpulaar'en of Mauritania Item Type text; Dissertation-Reproduction (electronic) Authors Scionti, Theresa Louise Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 05/10/2021 12:24:09 Link to Item http://hdl.handle.net/10150/289744 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing fiom left to right in equal sections with small overiaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6' x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. -
Proquest Dissertations
UNIVERSITY OF ALBERTA IN MY BABA'S HOUSE, IN MY PARENTS' HOUSE: ^=% Perspectives on Two Houses in Kamsack, Saskatchewan C. by MAUREEN STEFANKJK Thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of MASTER OF ARTS in UKRAINIAN FOLKLORE DEPARTMENT OF MODERN LANGUAGES AND CULTURAL STUDIES EDMONTON, ALBERTA SPRING 2009 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de Pedition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre r6f6rence ISBN: 978-0-494-54623-9 Our file Notre reference ISBN: 978-0-494-54623-9 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Nnternet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Ukrainian Language in Canada: from Prosperity to Extinction?
Ukrainian language in Canada: From prosperity to extinction? Khrystyna Hudyma University of Saskatchewan In this paper I want to explore in what way and due to what factors the Ukrainian language in Canada evolved from being a mother tongue for one of the biggest country’s ethnic groups to just an ethnic language hardly spoken by younger generations. Ukrainian was brought to the country by peasant settlers from Western Ukraine at the end of the 19th century; therefore, it is one of the oldest heritage languages in Canada. Three subsequent waves of Ukrainian immigration supplied language retention; however had their own language-related peculiarities. Initially, the Ukrainian language in Canada differed from standard Ukrainian, with the pace of time and under influence of the English language they diverged even more. Profound changes on phonetic, lexical and grammatical levels allow some scholars to consider Canadian Ukrainian an established dialect of standard Ukrainian. Once one of the best maintained mother tongues in Canada, today Ukrainian experiences a significant drop in number of native speakers and use at home, as well as faces a persistent failure of transmission to the next generation. Although, numerous efforts are made to maintain Ukrainian in Canada, i.e. bilingual schools, summer camps, university courses, the young generation of Ukrainian Canadians learn it as a foreign language and limit its use to family and school settings. Such tendency fosters language shift and puts Canadian Ukrainian on the brink of extinction in the nearest future. 1 Introduction The first records of immigrants arriving from the territory of modern Ukraine to Canada go back to 1892, and thus, have more than a century of history. -
Dakar Wolof and the Configuration of an Urban Identity
Journal of African Cultural Studies, Volume 14, Number 2, December 2001, pp. 153-172 Dakar Wolof and the con guration of an urban identity FIONA MCLAUGHLIN (Department of Linguistics, University of Kansas) ABSTRACT The turbulent period of political and social unrest at the end of the 1980s and beginning of the 1990s in Senegal gave rise to the l movement in which the city of Dakar was recreated in the historical imagination of its youth. This essay argues that the movement coincided with the emergence of a self-conscious urban identity among the Dakar population, evidenced by a variety of artistic expression that focuses on and exalts the culture of the city. Central to the notion of an urban identity is the role of Dakar Wolof, a variety of the language that has signi cantly diverged from the more conservative dialects spoken in the rural areas, primarily by incorporating massive lexical borrowing from French. Dakar Wolof is portrayed in sustained written form for the rst time in two comics that appeared during this period: Boy Dakar by Ibou Fall and Aziz Bâ, and Ass et Oussou by Omar Diakité. This essay discusses the hybrid nature of Dakar Wolof and its depiction in written form in the two comics. Finally, it is argued that Dakar Wolof has had a profound effect on the notion of ethnicity in the Senegalese context and has contributed to the emergence of a de-ethnicized urban identity. 1. Introduction In February of 1988, presidential elections in Senegal failed to produce a change of regime from that of incumbent president Abdou Diouf to that of opposition leader Abdoulaye Wade, whose widely proclaimed campaign slogan had been or Change!1 A little more than a year later, in April of 1989, during the Muslim holy month of Ramadan, unprecedented ethnic violence against the Moorish population in Senegal broke out in the streets of Dakar, the country’s capital, escalating into an international crisis that stopped just short of war.