1 Chapter 1 Introduction 1.1 Overview of the West Atlantic Languages As Wolof Has Not Been Widely Studied in the Generative Trad
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Stump, Morphotactics Lecture 2, 7-10-17.Pdf
7-6-17 Morphotactics 1 1. Canonical typology 2. Canonical inflection 3. Canonical morphotactics 7-6-17 Morphotactics 2 1. Canonical typology ✔ ︎ 2. Canonical inflection ✔ ︎ 3. Canonical morphotactics 7-10-17 Morphotactics 3 First off, what is morphotactics? The internal patterns according to which a language’s complex word forms are defined constitute its morphotactics. In the morpheme-based approaches to morphology that emerged in the twentieth century, a language’s morphotactic principles are constraints on the concatenation of morphemes (a perspective still held by many linguists). In rule-based conceptions of morphology, by contrast, a language’s morphotactic principles are constraints on the interaction of its rules of morphology in the definition of a word form. 7-10-17 Morphotactics 4 First off, what is morphotactics? The internal patterns according to which a language’s complex word forms are defined constitute its morphotactics. In the morpheme-based approaches to morphology that emerged in the twentieth century, a language’s morphotactic principles are constraints on the concatenation of morphemes (a perspective still held by many linguists). In rule-based conceptions of morphology, by contrast, a language’s morphotactic principles are constraints on the interaction of its rules of morphology in the definition of a word form. 7-10-17 Morphotactics 5 First off, what is morphotactics? The internal patterns according to which a language’s complex word forms are defined constitute its morphotactics. In the morpheme-based approaches to morphology that emerged in the twentieth century, a language’s morphotactic principles are constraints on the concatenation of morphemes (a perspective still held by many linguists). -
Ideologies of Honorific Language
Pragmatics2:3.25 l -262 InternationalPrasmatics Association IDEOLOGIES OF HONORIFIC LANGUAGE Judith T. Irvine 1. Introductionr All sociolinguisticsystems, presumably, provide some meansof expressingrespect (or disrespect);but only some systems have grammaticalized honorifics. This paper comparesseveral languages - Javanese,Wolof, and Zulu, plus a glance at ChiBemba - with regard to honorific expressionsand the social and cultural frameworks relevant thereto.2The main questionto be exploredis whether one can identiff any special cultural concomitants of linguistic systems in which the expression of respect is grammaticalized. Javanese"language levels" are a classicand well-describedexample of a system for the expressionof respect. In the sensein which I shall define "grammaticalized honorifics,"Javanese provides an apt illustration.Wolof, on the other hand, does not. Of course,Javanese is only one of several Asian languageswell known for honorific constructions,while Wolof, spokenin Senegal,comes from another part of the globe. But the presence or absence of honorifics is not an area characteristic of Asian languagesas opposed to African languages.As we shall see, Zulu has a system of lexicalalternates bearing a certain typological resemblanceto the Javanesesystem. Moreover,many other Bantu languages(such as ChiBemba) also have grammaticalized honorifics,but in the morphology rather than in the lexicon. Focusing on social structure instead of on geographical area, one might hypothesizethat grammaticalized honorifics occur where there are royal courts (Wenger1982) and in societieswhose traditions emphasize social rank and precedence. Honorificswould be a linguisticmeans of expressingconventionalized differences of rank.The languagesI shall comparewill make it evident,however, that a hypothesis causallylinking honorifics with court life or with entrenchedclass differences cannot be 1 An earlierversion of this paperwas presentedat a sessionon "Languageldeology" at the 1991annual meeting of the AmericanAnthropological Association. -
Submission to the University of Baltimore School of Law‟S Center on Applied Feminism for Its Fourth Annual Feminist Legal Theory Conference
Submission to the University of Baltimore School of Law‟s Center on Applied Feminism for its Fourth Annual Feminist Legal Theory Conference. “Applying Feminism Globally.” Feminism from an African and Matriarchal Culture Perspective How Ancient Africa’s Gender Sensitive Laws and Institutions Can Inform Modern Africa and the World Fatou Kiné CAMARA, PhD Associate Professor of Law, Faculté des Sciences Juridiques et Politiques, Université Cheikh Anta Diop de Dakar, SENEGAL “The German experience should be regarded as a lesson. Initially, after the codification of German law in 1900, academic lectures were still based on a study of private law with reference to Roman law, the Pandectists and Germanic law as the basis for comparison. Since 1918, education in law focused only on national law while the legal-historical and comparative possibilities that were available to adapt the law were largely ignored. Students were unable to critically analyse the law or to resist the German socialist-nationalism system. They had no value system against which their own legal system could be tested.” Du Plessis W. 1 Paper Abstract What explains that in patriarchal societies it is the father who passes on his name to his child while in matriarchal societies the child bears the surname of his mother? The biological reality is the same in both cases: it is the woman who bears the child and gives birth to it. Thus the answer does not lie in biological differences but in cultural ones. So far in feminist literature the analysis relies on a patriarchal background. Not many attempts have been made to consider the way gender has been used in matriarchal societies. -
Multilingual Texting in Senegal
Names U ma puce: multilingual texting in Senegal Kristin Vold Lexander, University of Oslo [email protected] Working paper presented to the Media Anthropology Network e-seminar European Association of Social Anthropologists (EASA) 17-31 May 2011 http://www.media-anthropology.net/ Abstract Multilingualism is an important aspect of African urban life, also of the lives of students in Dakar. While the students usually write monolingual texts, mainly in French, their text messages involve the use of African languages too, in particular of the majority language Wolof, as well as Arabic and English, often mixed in one and the same message. With the rapid rise in the use of mobile phones, texting is becoming increasingly central as a means of communication for the students, and the social network with whom they text is growing. This working paper investigates texting as literacy practices (cf. Barton & Hamilton 1998), putting the accent on language choices: what role do they play in constructing these new practices? What are the motivations and the functions of the students’ languages choices? The analysis is based on six months of fieldwork in Dakar, during which I collected 496 SMS and interviewed and observed the 15 students who had sent and received the messages. I will focus on the practices of three of the students: Baba Yaro, a Fula-speaker born outside Dakar who has come to the Senegalese capital to undertake his studies, Christine, a Joola-speaker born in Dakar, and the Wolof-speaker Ousmane, from the suburb. I argue that in order to manage relationships and express different aspects of their identity, the students both exploit and challenge dominant language attitudes in their texting. -
Wolof Informational Report
Rhode Island College M.Ed. In TESL Program Language Group Specific Informational Reports Produced by Graduate Students in the M.Ed. In TESL Program In the Feinstein School of Education and Human Development Language Group: Wolof Author: Amanda Roy Program Contact Person: Nancy Cloud ([email protected]) Wolof Informational Report By: Amanda Roy TESL 539 Fall 2011 Where is Wolof Spoken? The language of Wolof belongs to the Atlantic branch of the Niger-Congo language family. It totals approximately 7 million speakers within the following countries. Senegal Gambia Mauritania France Guinea Guinea-Bissau Mali www.everyculture.com/Sa-Th/Senegal.html Writing System Wolof was first written in Wolofal which is a version of Arabic script. This is still used by some of the older male population in Senegal. http://www.omniglot.com/writing/wolof.htm Writing System Continued In 1974, the Wolof orthography using the Latin alphabet was standardized and became the official script in Senegal for Wolof. A a B b C c D d E e Ë ë F f G g I I J j K k L l M m N n Ñ ñŊŋ O o Pp Q q R r S s T t U u W w X x Y y Assane Faye, a Senegalese artist, also created an alphabet for Wolof in 1961. It goes from right to left and has some similarities to the Arabic script. Sometimes Wolof is written with this alphabet. http://www.omniglot.com/writing/wolof.htm What does Wolof sound like? Doomiaadamayéppdanuyjuddu, yam citawfeexci sag aksañ-sañ. -
Annex H. Summary of the Early Grade Reading Materials Survey in Senegal
Annex H. Summary of the Early Grade Reading Materials Survey in Senegal Geography and Demographics 196,722 square Size: kilometers (km2) Population: 14 million (2015) Capital: Dakar Urban: 44% (2015) Administrative 14 regions Divisions: Religion: 95% Muslim 4% Christian 1% Traditional Source: Central Intelligence Agency (2015). Note: Population and percentages are rounded. Literacy Projected 2013 Primary School 2015 Age Population (aged 2.2 million Literacy a a 7–12 years): Rates: Overall Male Female Adult (aged 2013 Primary School 56% 68% 44% 84%, up from 65% in 1999 >15 years) GER:a Youth (aged 2013 Pre-primary School 70% 76% 64% 15%,up from 3% in 1999 15–24 years) GER:a Language: French Mean: 18.4 correct words per minute When: 2009 Oral Reading Fluency: Standard deviation: 20.6 Sample EGRA Where: 11 regions 18% zero scores Resultsb 11% reading with ≥60% Reading comprehension Who: 687 P3 students Comprehension: 52% zero scores Note: EGRA = Early Grade Reading Assessment; GER = Gross Enrollment Rate; P3 = Primary Grade 3. Percentages are rounded. a Source: UNESCO (2015). b Source: Pouezevara et al. (2010). Language Number of Living Languages:a 210 Major Languagesb Estimated Populationc Government Recognized Statusd 202 DERP in Africa—Reading Materials Survey Final Report 47,000 (L1) (2015) French “Official” language 3.9 million (L2) (2013) “National” language Wolof 5.2 million (L1) (2015) de facto largest LWC Pulaar 3.5 million (L1) (2015) “National” language Serer-Sine 1.4 million (L1) (2015) “National” language Maninkakan (i.e., Malinké) 1.3 million (L1) (2015) “National” language Soninke 281,000 (L1) (2015) “National” language Jola-Fonyi (i.e., Diola) 340,000 (L1) “National” language Balant, Bayot, Guñuun, Hassanya, Jalunga, Kanjaad, Laalaa, Mandinka, Manjaaku, “National” languages Mankaañ, Mënik, Ndut, Noon, __ Oniyan, Paloor, and Saafi- Saafi Note: L1 = first language; L2 = second language; LWC = language of wider communication. -
Focus in Atlantic Languages Stéphane Robert
Focus in Atlantic languages Stéphane Robert To cite this version: Stéphane Robert. Focus in Atlantic languages. Ines Fiedler and Anne Schwarz. The Expression of Information Structure. A documentation of its diversity across Africa., John Benjamins, pp.233-260, 2010, Typological Studies in Language 91, 10.1075/tsl.91.09rob. halshs-00724855 HAL Id: halshs-00724855 https://halshs.archives-ouvertes.fr/halshs-00724855 Submitted on 2 Mar 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 In Fiedler, Ines and Anne Schwarz (eds.), 2010, The Expression of Information Structure. A documentation of its diversity across Africa. Amsterdam: John Benjamins: 233-260 [Typological Studies in Language 91]. https://doi.org/10.1075/tsl.91.09rob Prefinal version Focus in Atlantic languages Stéphane ROBERT LLACAN, INALCO, CNRS stephane.robert@ cnrs.fr Abstract: This paper presents an overview of the formal markings characteristic of focus in Atlantic languages and reflection on some problematic uses of focused forms. A common (but not universal) feature of these languages is the use of verb morphology (in various ways) to express focus. What is most remarkable in several Atlantic languages (and apparently specific to this group) is that (1) verb forms indicate the syntactic status of the focused constituent; (2) these verb forms often merge focus, aspect, and voice features. -
Appendix A: Narrative Texts
OVERVIEW OF GRAMMATICAL STRUCTURES OF NDUT: A CANGIN LANGUAGE OF SENEGAL by DANIEL RAY MORGAN Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of MASTERS OF ARTS IN LINGUISTICS THE UNIVERSITY OF TEXAS AT ARLINGTON August 1996 i OVERVIEW OF GRAMMATICAL STRUCTURES OF NDUT: A CANGIN LANGUAGE OF SENEGAL The members of the Committee approve the masters thesis of Daniel Ray Morgan Donald A. Burquest Supervising Professor _____________________________________________ Shin Ja Hwang ______________________________________________ Carol McKinney ______________________________________________ Copyright © by Daniel Ray Morgan 1996 All Rights Reserved ii ACKNOWLEDGMENTS The writing of this thesis would not have been completed without the help and encouragement of many people. I wish to thank my supervising professor, Don Burquest, whose constant encouragement as he guided me through the process kept me moving ahead and gave me confidence even when I had doubts. Shin Ja Hwang’s careful attention to detail and helpful comments did much to improve the final product and Carol McKinney graciously offered her time, encouragement and experience. Special appreciation is due my wife Marietta, and our children, Benjamin, Christoph, and Sara. Thank you for your patience and understanding, and for your prayers and support. Marietta deserves recognition for another contribution to this work as well: her field notes were better organized and often more useful to me than my own! Father Kofi Ron Lange came alongside to help with some mundane editing for a time, giving generously and cheerfully of his time, and having just completed his own thesis, could offer his empathy as well. -
Boubacar Barry Is One of the Leading Figures in West African Historiogra- Phy
Boubacar Barry is one of the leading figures in West African historiogra- phy. His authoritative study of 400 years of Senegambian history is unri- valled in its detailed grasp of published and unpublished materials. Taking as its subject the vast area covering the Senegal and Gambia river basins, this book explores the changing dynamics of regional and Atlantic trade, clashes between traditional African and emergent Muslim authorities, the slave trade and the colonial system, and current obstacles to the integra- tion of the region's modern states. Professor Barry argues cogently for the integrity of the Senegambian region as a historical subject, and he forges a coherent narrative from the dismemberment and unification which char- acterized Senegambia's development from the fifteenth to the nineteenth century. This newly translated study is a vital tool in our understanding of West African history. Senegambia and the Atlantic slave trade African Studies Series 92 Editorial Board Professor Naomi Chazan, The Harry S. Truman Research Institute for the Advancement of Peace, The Hebrew University of Jerusalem Professor Christopher Clapham, Department of Politics and International Relations, Lancaster University Professor Peter Ekeh, Department of African American Studies, State University of New York, Buffalo Dr John Lonsdale, Trinity College, Cambridge Professor Patrick Manning, Department of History, Northeastern University, Boston Published in collaboration with THE AFRICAN STUDIES CENTRE, CAMBRIDGE A list of books in this series will -
Grégoire, Anthony
«Liste des chercheurs dans les États francophones de l'Afrique Noire et Madagascar». Journal de la Société des Africanistes 32, no 1 (1962): 179-206. Adéẹ̀kọ́, Adélékè. «Writing Africa under the Shadow of Slavery: Quaque, Wheatley, and Crowther». Research in African Literatures 40, no 4 (2009): 1-24. Adler, Guido. «Domaine, méthode et visée de la musicologie». Revue trimestrielle de musicologie 1 (1885): 5-20. africaines, Réunion régionale sur la jeunesse et les valeurs culturelles. La Jeunesse et les valeurs culturelles africaines: documents de la réunion régionale d'Abomey, Dahomey, 2-7 décembre 1974. Paris: Unesco, 1975. Agawu, Victor Kofi. Representing African Music: Postcolonial Notes, Queries, Positions. New York: Routledge, 2003. Agu, Daniel C. C. «Youth Songs: A Type of Igbo Choral Music in Igbo Christian Worship». African Music 7, no 2 (1992): 13-22. Akpabot, Samuel. «Theories on African Music». African Arts 6, no 1 (1972): 59-88. Alapini, Julien. Colloque sur les religions, Abidjan, 5-12 avril 1961. Paris: Présence africaine, 1962. Allgayer-Kaufmann, Regine, Michael Weber et Gerhard Kubik. African perspectives : pre- colonial history, anthropology, and ethnomusicology. Frankfurt am Main: Peter Lang, 2008. Amselle, Jean-Loup. Logiques métisses. Anthropologie de l’identité en Afrique et ailleurs. Paris: Payot, 1999. Aning, B. A. «Varieties of African Music and Musical Types». The Black Perspective in Music 1, no 1 (1973): 16-23. Appadurai, Arjun. Modernity Al Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press, 1996. ———. Après le colonialisme: les conséquences culturelles de la globalisation. Paris: Payot, 2005. Arnaud, G., et H. Lecomte. Musiques de toutes les Afriques. -
151555304.Pdf
Université de Montréal La représentation de la collectivité dans la mise en acte du chant choral sénégalais chez les Sérères noon de Saint Pierre Julien Eymard de Koudiadiène Par Anthony Grégoire Faculté de musique Mémoire présenté en vue de l’obtention du grade de maîtrise en ethnomusicologie Avril 2016 © Anthony Grégoire, 2016 Résumé Portant sur les modalités d’appropriation de la pratique chorale occidentale en milieu catholique chez les Sérères noon de Saint Pierre Julien Eymard de Koudiadiène, au Sénégal, ce mémoire tente de voir pourquoi, et surtout comment les différents syncrétismes agissent sur divers symbolismes sénégalais. Il vise plus particulièrement à comprendre toute l’importance de l’action de la collectivité dans la mise en acte du répertoire choral, et à comprendre comment l’improvisation spontanée en ensemble se construit en situation de performance dans ce qui est appelé ici la plurivocalité linéaire. Ce mémoire vise dans cette foulée à décrypter le sens autour de cette pratique spécifique du chant choral et à cerner comment le processus d’acculturation agit sur l’identité culturelle des Sérères noon. Finalement, il vise à dégager les affects en situation de performance de la chorale qui semble détenir un rôle central pour les membres de la paroisse Saint Pierre Julien Eymard de Koudiadiène, et à comprendre et mettre en valeur une pratique musicale et son contexte d’insertion social jusqu’alors peu étudiés de façon systématique. Mots-clés : ethnomusicologie; Sérère noon; Sénégal; Koudiadiène; Saint Pierre Julien Eymard; chant choral; mise en acte; performance; syntagmatique performancielle, syncrétisme; collectivité; plurivocalité linéaire. i Abstract On the modalities of appropriation of Western choral practice among Catholic Sérères noon of Saint Pierre Julien Eymard of Koudiadiène, Senegal, this dissertation tries to demonstrate why and how different syncretisms act on various Senegalese symbolisms. -
Outlines of a Grammar of the Vei Language, Together with a Vei
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com OUTLINES OF A GRAMMAR OF THE VEI LANGUAGE, TOGETHER WITH A VEI-ENGLISH VOCABULARY. AND AN ACCOUNT OF THE DISCOVERY AND NATURE OF THE VEI MODE OF SYLLABIC WRITING. BY S^W. KOELLE, CHURCH MISSIONARY. LONDON CHURCH MISSIONARY HOUSE, SALISBURY SQUARE. 1854. PL Republished in association with the African ^ f I Languages Review of Fourah Bay College 19C8 entoitjae re e£ evbs alfiaroi irav eOvos av6pdrKu>v KaroiKeiv eiri trav to vpoaairov rtjs 7>}r- St. Paul,. Acts xvii. 26. S. B. N. - GB: 576.11611.4 Republished in 1968 by Gregg International Publishers Limited 1 Westmead, Farnborough, Hants., England Printed in Germany CONTENTS. PAGE Preface i — vi CHAPTER I. §. 1. Ethnological Relationship of the Vei Language, 1 I. Affinity with Indo-European, Semitic, and Afri can Roots 1 II. Languages belonging to the Manden-ga Stock. 10 III. Illustration of peculiarities of the Vei Language. 11 CHAPTER II. %. 2. Sounds and Orthography 14 CHAPTER III. Etymology of the Parts of Speech. 3. General 19 §. 4. Etymology of Substantives 19 §. 5. Etymology of Pronouns 23 I. Personal and Possessive Pronouns 23 II. Reflective Pronoun 24 III. Demonstrative Pronouns 24 IV. Interrogative Pronouns 26 V. Reciprocal Pronoun 26 §. 6. Etymology of Adjectives 26 %. 7. Etymology of Numerals 27 CONTENTS. PAGE §. 8. Etymology of Verbs 32 §. 9. Etymology of Adverbs 35 §. 10. Etymology of Postpositions 38 §. 11. Etymology of Conjunctions 39 §.