Laura Nader: a Life of Teaching, Investigation, Scholarship and Scope
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Barking up the Same Tree: a Comparison of Ethnomedicine and Canine Ethnoveterinary Medicine Among the Aguaruna Kevin a Jernigan
Journal of Ethnobiology and Ethnomedicine BioMed Central Research Open Access Barking up the same tree: a comparison of ethnomedicine and canine ethnoveterinary medicine among the Aguaruna Kevin A Jernigan Address: COPIAAN (Comité de Productores Indígenas Awajún de Alto Nieva), Bajo Cachiaco, Peru Email: Kevin A Jernigan - [email protected] Published: 10 November 2009 Received: 9 July 2009 Accepted: 10 November 2009 Journal of Ethnobiology and Ethnomedicine 2009, 5:33 doi:10.1186/1746-4269-5-33 This article is available from: http://www.ethnobiomed.com/content/5/1/33 © 2009 Jernigan; licensee BioMed Central Ltd. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Abstract Background: This work focuses on plant-based preparations that the Aguaruna Jivaro of Peru give to hunting dogs. Many plants are considered to improve dogs' sense of smell or stimulate them to hunt better, while others treat common illnesses that prevent dogs from hunting. This work places canine ethnoveterinary medicine within the larger context of Aguaruna ethnomedicine, by testing the following hypotheses: H1 -- Plants that the Aguaruna use to treat dogs will be the same plants that they use to treat people and H2 -- Plants that are used to treat both people and dogs will be used for the same illnesses in both cases. Methods: Structured interviews with nine key informants were carried out in 2007, in Aguaruna communities in the Peruvian department of Amazonas. -
A Comparative Study of Ethnobotanical Taxonomies: Swahili and Digo
A Comparative Study of Ethnobotanical Taxonomies: Swahili and Digo Steve Nicolle This paper explores how members of two East African language groups, with similar languages and cultures, classify the plant world. Differences primarily concern which parameters (e.g., size, uses, and longevity) determine how plant species are categorized. I show how linguistically similar classifications can obscure significant differences in folk botanical taxonomies. Introduction The early classic studies from which the present paper has developed began with the seminal ethnoscience work of the cognitive anthropologists Harold Conklin (1954, 1962), Charles Frake (1969), and Ward Goodenough (1957). Later influential ethnobiological taxonomic studies were done by Cecil Brown (1977, 1979), Terence Hays (1976), and especially by Brent Berlin and his co-authors (e.g., Berlin, Breedlove and Raven 1968, 1969, 1973, etc.) and peaking with Berlin's magnum opus (1992). Early methodologies for eliciting ethnobotanical folk taxonomies, now used as a standard, are found in Black (1969) and in Werner and Fenton's "card sorting" (1973); both methods were used in the present study. Later critics refined the endeavor of folk botanical classification as they encountered problems in "intra-cultural variability" among neighbors in the same speech community (e.g., Gal 1973, Pelto and Pelto 1975, Gardner 1976, Headland 1981, 1983, and several other papers in a special 1975 issue of American Ethnologist vol. 2, no. 1, titled "Intra-cultural Variability"). The present author found some of these problems of disagreements between informants as well. This brief study looks at the way plants are classified by speakers of two Northeast Coast Bantu languages, Swahili and Digo. -
Entender El Contexto En El Que Surgió La Escuela Norteamericana De Antropología Como Una Reacción Crítica Al Evolucionismo Del Siglo XIX
PROGRAMA DE ESTUDIOS UNIVERSIDAD AUTÓNOMA METROPOLITANA UNIDAD DIVISIÓN 1/3 IZTAPALAPA CIENCIAS SOCIALES Y HUMANIDADES NOMBRE DEL PLAN LICENCIATURA EN ANTROPOLOGÍA SOCIAL CLAVE UNIDAD DE ENSEÑANZA-APRENDIZAJE CREDITOS 222443 PARTICULARISMO Y EVOLUCIÓN CULTURAL 8 H. TEOR. TIPO 4 OBLIGATORIA SERIACIÓN H. PRAC. TRIMESTRE 0 II OBJETIVO (S) Que al final del curso el alumno o la alumna sea capaz de: Entender el contexto en el que surgió la escuela norteamericana de antropología como una reacción crítica al evolucionismo del siglo XIX. Conocer las propuestas teóricas y metodológicas que singularizan la perspectiva de Boas, y su escuela de pensamiento. Conocer derivaciones posteriores tales como la escuela de cultura y personalidad, así como sus alcances y limitaciones. Manejar la polémica, la reacción, y las nuevas perspectivas de la ecología cultural y el neo- evolucionismo. Analizar textos científicos e identificar sus tesis y preguntas centrales, su estrategia de argumentación y el manejo de fuentes por parte de los autores, así mismo, que sean capaces de manejar las habilidades básicas de expresión oral y escrita del español al exponer en el aula los resultados de sus indagaciones. CONTENIDO SINTÉTICO 1) La crítica de Boas a los usos y abusos del método comparativo y los determinismos raciales, geográficos y económicos de la escuela evolucionista como intentos de explicar la cultura. 2) La propuesta de Boas: enfatizar la singularidad histórica de cada cultura. 3) La consolidación de la escuela norteamericana. 4) La escuela cultura y personalidad. 5) Reintroducción del tema de la evolución a la escuela norteamericana. 6) La ecología cultural y una ciencia de la cultura. -
Namechange Latinamericanca
University Council Athens, Georgia 30602 December 1, 2005 UN [VERSITY CURRICULUM COMMITTEE - 2005-2006 Dr. William Vencill, Chaii- Agricultural and Environmental Sciences - Dr. Amy B. Batal Arts and Sciences - Dr. Noel Fallows (Arts) Dr. lrwin S. Bel~istein(Sciences) Business - Dr. Stephen P. Baginslci Education - Dr. Elizabeth A. St. Pielre Envil-onnient and Design - Mr. Scott S. Weinlxrg Faniily and Cons~~nierSciences - Dr. Jan M. Hatlicote Foi-est Resources - Dr. David H. Newman Journalisn~and Mass Comm~mication- Dr. C. Ann Hollifield Law -Mr. David E. Shipley Pharmacy - Dr. Keith N. Herist Public and I~~ternatioiialAffairs - Dr. A~noldP. Fleischmann Public Health - Dr. Stuart Feldman Social Worlc - Dr. Patricia M. Reeves Veterinary Medicine - Dr. Scott A. Brown Graduate School - Dr. Richard E. Siegesmuiid Undei-graduate Student Representative - Ms. Amanila Sundal Grad~~ateStndent Representative - Mr. Todd Hawley Dear Collea,wes: The attached proposal from the Center for Latin A~nericanand Caribbean St~tdiesw~ll be all agentla item for the December 9, 2005, Full University Curriculuni Colnlnittee meetlng Proposal to Change the Center for Latin American and Caribbean Studies to a Latin Anicl-ican and Caribbean Studies Instit~~te Sincerely, Dr, William K. Vencill, Chair Unive~-sityCurriculum Committee cc: Dr. Arnett C. Mace, Jr Dl-. Delmer D. Dunu Executive Committee, Committee on Facilities, Committee on Intercollegiate Athletics, Committee on Statutes, Bylaws, and Committees, Committee on Student Affairs, Curriculum Committee, Educational -
An Ethnobotanical Anomaly: the Dearth of Binomial Specifics in a Folk Taxonomy of a Negrito Hunter-Gatherer Society in the Philippines
]. Ethnobiol. 3(2):109-120 December 1983 AN ETHNOBOTANICAL ANOMALY: THE DEARTH OF BINOMIAL SPECIFICS IN A FOLK TAXONOMY OF A NEGRITO HUNTER-GATHERER SOCIETY IN THE PHILIPPINES THOMAS N. HEADLAND Summer Institute of Linguistics Box 2270, Manila, Philippines ABSTRACT.-The Agta are a Negrito hunter-gatherer group in the Philippines. After a brief description of their culture, language, natural environment, and folk plant taxonomy, a comparison is made between that taxonomy and the universal model proposed by Brent Berlin. While the Agta data substantiate the Berlin model in most aspects, there is one salient area of conflict. The model proposes that specific biological taxa in any language are composed of binomials. It is argued here that the Agta case is an anomaly, in that their specific plant taxa are monomials. Four hypotheses are proposed as possible explanations for this anomaly. INTRODUCTION Certain cognitive anthropologists, particularly Brent Berlin and his associates, argue that in any ethnobiological taxonomy the specific taxa (those found at the third level of a taxonomy) are almost always binomial "secondary" lexemes.1 The suggestion is that this "binomiality principle" (Berlin 1978:20) may be a human universaL Most of the evidence published to date substantiates this hypothesis. Data gathered by the present author and his wife in the 1970s, however, provide a startling exception to the hypothesis. An analysis of an ethnobotanical taxonomy of the Agta Negritos found that of the sample of 143 specific taxa elicited from Agta infor mants, only five were binomials, and none of these were secondary lexemes. Further more, to the author's knowledge, no secondary biological lexemes were found to occur in the Agta language, except for the two varietal taxa mentioned in Note 3. -
Autobiography, Intimacy and Ethnography
28 Autobiography, Intimacy and Ethnography DEBORAH REED-DANAHA Y Ethnographers have long displayed themselves and Lavie ct aI., 1993). A more general trend toward others as individuals through photol:,rraphs, bio 'retlexivity' in ethnographic writing (Cole, 1992), graphy, life history and autobiography. While dis influenced by both postmodemism and feminism, closure of intimate details of the lives of those also informs the increasing emphasis on self typically under the ethnographic gaze (the infor disclosure and self-display. Anthropologists and mants) has long been an acceptable and expected sociologists are becoming more explicit in their aspect of ethnographic research and writing, self exploration of the links between their own auto disclosure among ethnographers themselves has biographies and their ethnographic practices (Ellis been less acceptable and much less common. As and Bochner, 1996; Okely and Callaway, 1992). At Ruth Behar (1996: 26) has written, 'In anthro the same time, the 'natives' are increasingly telling pology, which historically exists to "give voice" to their own stories and have become ethnographers of others, there is no greater taboo than self-revelation'. their own cultures (Jones, 1970; Ohnuki-Tierney, Writing about the private lives of both ethno 1984). Researchers as well as their informants! graphcrs and their infornlants has been subject to collaborators have become aware of the politics of debates about the humanistic versus scientific valid representation and ofthe power relations inherent in ity of a focus on individuals. In recent decades, ethnographic accounts (Archetti, 1994; Behar and three prominent genres of writing have influenced Gordon, 1995; Cliftord, 1983; Fox, 1991; Harrison, thinking about the relationship between ethno 1997; Hymes, 1974; Marcus and Fischer, 19X6; graphy and the self of both the ethnographer and the Moore, 1994; Okely and Callaway, 1992; Strathern, 'native' informant: 1987). -
How Folk Classification Interacts with Ethnoecological Knowledge: a Case Study from Chiapas, Mexico Aaron M
Journal of Ecological Anthropology Volume 14 Article 3 Issue 1 Volume 14, Issue 1 (2010) 2010 How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico Aaron M. Lampman Washington College Follow this and additional works at: http://scholarcommons.usf.edu/jea Recommended Citation Lampman, Aaron M.. "How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico." Journal of Ecological Anthropology 14, no. 1 (2010): 39-51. Available at: http://scholarcommons.usf.edu/jea/vol14/iss1/3 This Research Article is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Journal of Ecological Anthropology by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Lampman / Tzeltal Ethnoecology How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico Aaron M. Lampman ABSTRACT Folk taxonomies play a role in expanding or contracting the larger domain of ethnoecological knowledge that influences when and how cultural groups use living things. This paper demonstrates that ethnomycological clas- sification is limited by utilitarian concerns and examines how Tzeltal Maya ethnoecological knowledge, although detailed and sophisticated, is heavily influenced by the structure of the folk classification system. Data were col- lected through 12 months of semi-structured and structured interviews, including freelists (n=100), mushroom collection with collaborators (n=5), open-ended interviewing (n=50), structured responses to photos (n=30), structured responses to mushroom specimens (n=15), and sentence frame substitutions (n=20). These interviews were focused on Tzeltal perceptions of mushroom ecology. -
Ishi and Anthropological Indifference in the Last of His Tribe
International Journal of Humanities and Social Science Vol. 3 No. 11; June 2013 "I Heard Your Singing": Ishi and Anthropological Indifference in the Last of His Tribe Jay Hansford C. Vest, Ph.D. Enrolled member Monacan Indian Nation Direct descendent Opechanchanough (Pamunkey) Honorary Pikuni (Blackfeet) in Ceremonial Adoption (June 1989) Professor of American Indian Studies University of North Carolina at Pembroke One University Drive (P. O. Box 1510) Pembroke, NC 28372-1510 USA. The moving and poignant story of Ishi, the last Yahi Indian, has manifested itself in the film drama The Last of His Tribe (HBO Pictures/Sundance Institute, 1992). Given the long history of Hollywood's misrepresentation of Native Americans, I propose to examine this cinematic drama attending historical, ideological and cultural axioms acknowledged in the film and concomitant literature. Particular attention is given to dramatic allegorical themes manifesting historical racism, Western societal conquest, and most profoundly anthropological indifference, as well as, the historical accuracy and the ideological differences of worldview -- Western vis-à-vis Yahi -- manifest in the film. In the study of worldviews and concomitant values, there has long existed a lurking "we" - "they" proposition of otherness. Ever since the days of Plato and his Western intellectual predecessors, there has been an attempt to locate and explicate wisdom in the ethnocentric ideological notion of the "civilized" vis-à-vis the "savage." Consequently, Plato's thoughts are accorded the standing of philosophy -- the love of wisdom -- while Black Elk's words are the musings of the "primitive" and consigned to anthropology -- the science of man. Philosophy is, thusly, seen as an endeavor of "civilized" Western man whom in his "science of man" or anthropological investigation may record the "ethnometaphysics" of "primitive" or "developing" cultures. -
Intro Matter
Journal of Ecological Anthropology Volume 5 Article 2 Issue 1 Volume 5, Issue 1 (2001) 1-1-2001 Intro Matter Follow this and additional works at: http://scholarcommons.usf.edu/jea Recommended Citation . "Intro Matter." Journal of Ecological Anthropology 5, no. 1 (2001): 1-4. Available at: http://scholarcommons.usf.edu/jea/vol5/iss1/2 This Front Matter is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Journal of Ecological Anthropology by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Journal of Ecological Anthropology VOLUME 5, 2001 SPECIAL ISSUE 2 Journal of Ecological Anthropology Vol. 5 2001 Editor’s Note This year’s special issue of the Journal of Ecological Anthropology is devoted to an exploratory essay on developing theoretical methodology in the study of human ecosystems. Its authors are aware of the fantastic hubris implied by this attempt. Luckily, such an ambitious project is necessarily a group effort and many have been involved from its inception. We now solicit our reader’s participation in the effort to develop methodology in ecological anthropology. A coherent theory of human ecosys- tems will only emerge out of public communication of ideas, creative contributions and critical exchange. This journal was created as a forum for advancing theory and practice in ecological anthro- pology by both conventional and unconventional means. We ask our readers to participate by communicating comments, critique and contributing ideas you may have for the essay “Method for Theory: A Prelude to Human Ecosystems.” Letters, emails, cartoons or graphic models will be published as Letters to the Editor in upcoming volumes of the JEA. -
Eugene S. Hunn Bibliography Anthropology Books and Museum
1 Eugene S. Hunn Bibliography Anthropology Books and Museum Catalogs Hunn, Eugene S. 1977. Tzeltal Folk Zoology: The Classification of Discontinuities in Nature. Academic Press, New York. Hunn, Eugene, with Constance Baltuck. 1981. A Photocopy Collection of Native Plants of Washington, 1981. Seattle: Thomas Burke Memorial Washington State Museum. Hunn, Eugene S. 1982. Birding in Seattle and King County. Seattle Audubon Society, Seattle, Washington. Williams, Nancy M., and Eugene S. Hunn, eds. 1982. Resource Managers: North American and Australian Hunter-Gatherers. American Association for the Advancement of Science Selected Symposia Series. Westview Press. Boulder, Colorado. Paperback edition published by the Australian Institute of Aboriginal Studies, Canberra, Australia, 1986. Hunn, Eugene S. 1990. Nch'i-Wana, “The Big River”: Mid-Columbia Indians and Their Land. University of Washington Press, Seattle, Washington. Paperback edition, 1991. Governor's Writers Award, 1992. Second printing, 1995. Hunn, Eugene S., Darryll R. Johnson, Priscilla N. Russell, and Thomas F. Thornton. 2004. The Huna Tlingit People’s Traditional Use of gull Eggs and the Establishment of Glacier Bay National Park. Technical Report NPS D-121. Seattle, WA: National Park Service. Hunn, Eugene S. 2008. A Zapotec Natural History: Trees, Herbs, and Flowers, Birds, Beasts, and Bugs in the Life of San Juan Gbëë, with CD Rom. Tucson: University of Arizona Press. Association of American Publishers Prose Award for excellence in Archaeology & Anthropology, 2008. Johnson, Leslie Main, and Eugene S. Hunn, eds. 2010. Landscape Ethnoecology: Concepts of Biotic and Physical Space. Volume 14, Studies in Environmental Anthropology and Ethnobiology. New York and Oxford: Berghahn Books. E. N. Anderson, Deborah M. -
Information to Users
Edward P. Dozier: A history of Native- American discourse in anthropology. Item Type text; Dissertation-Reproduction (electronic) Authors Norcini, Marilyn Jane. Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 07/10/2021 19:56:29 Link to Item http://hdl.handle.net/10150/187248 INFORMATION TO USERS This manuscript ,has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete mannscript and there are mjssjng pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note wiD indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and contim1jng from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. -
From Ethical Codes to Ethics As Praxis: an Invitation
Perspectives Special Issue on Ethics in Ethnobiology From Ethical Codes to Ethics as Praxis: An Invitation Kelly Bannister1* 1POLIS Project on Ecological Governance, Centre for Global Studies, University of Victoria, Victoria, Canada. *[email protected] Abstract Ethical guidance for research involving Indigenous and traditional communities, cultural knowledge, and associated biological resources has evolved significantly over recent decades. Formal guidance for ethnobiological research has been thoughtfully articulated and codified in many helpful ways, including but by no means limited to the Code of Ethics of the International Society of Ethnobiology. We have witnessed a successful and necessary era of “research ethics codification” with ethical awareness raised, fora established for debate and policy development, and new tools evolving to assist us in treating one another as we agree we ought to within the research endeavor. Yet most of us still struggle with ethical dilemmas, conflicts, and differences that arise as part of the inevitable uncertainties and lived realities of our cross- cultural work. Is it time to ask what more (or what else) might we do, to lift the words on a page that describe how we should conduct ourselves, to connecting with the relational intention of those ethical principles and practices in concrete, meaningful ways? How might we discover ethics as relationship and practice while we necessarily aspire to follow adopted ethical codes as prescription? This paper brings together Willie Ermine’s concept of “ethical space” and Darrell Posey’s recognition of the spiritual values of biodiversity with a unique selection of insights from other fields of practice, such as intercultural communication, conflict resolution and martial arts, to invite a new conceptualization of research ethics in ethnobiology as ethical praxis.