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Entender El Contexto En El Que Surgió La Escuela Norteamericana De Antropología Como Una Reacción Crítica Al Evolucionismo Del Siglo XIX
PROGRAMA DE ESTUDIOS UNIVERSIDAD AUTÓNOMA METROPOLITANA UNIDAD DIVISIÓN 1/3 IZTAPALAPA CIENCIAS SOCIALES Y HUMANIDADES NOMBRE DEL PLAN LICENCIATURA EN ANTROPOLOGÍA SOCIAL CLAVE UNIDAD DE ENSEÑANZA-APRENDIZAJE CREDITOS 222443 PARTICULARISMO Y EVOLUCIÓN CULTURAL 8 H. TEOR. TIPO 4 OBLIGATORIA SERIACIÓN H. PRAC. TRIMESTRE 0 II OBJETIVO (S) Que al final del curso el alumno o la alumna sea capaz de: Entender el contexto en el que surgió la escuela norteamericana de antropología como una reacción crítica al evolucionismo del siglo XIX. Conocer las propuestas teóricas y metodológicas que singularizan la perspectiva de Boas, y su escuela de pensamiento. Conocer derivaciones posteriores tales como la escuela de cultura y personalidad, así como sus alcances y limitaciones. Manejar la polémica, la reacción, y las nuevas perspectivas de la ecología cultural y el neo- evolucionismo. Analizar textos científicos e identificar sus tesis y preguntas centrales, su estrategia de argumentación y el manejo de fuentes por parte de los autores, así mismo, que sean capaces de manejar las habilidades básicas de expresión oral y escrita del español al exponer en el aula los resultados de sus indagaciones. CONTENIDO SINTÉTICO 1) La crítica de Boas a los usos y abusos del método comparativo y los determinismos raciales, geográficos y económicos de la escuela evolucionista como intentos de explicar la cultura. 2) La propuesta de Boas: enfatizar la singularidad histórica de cada cultura. 3) La consolidación de la escuela norteamericana. 4) La escuela cultura y personalidad. 5) Reintroducción del tema de la evolución a la escuela norteamericana. 6) La ecología cultural y una ciencia de la cultura. -
Autobiography, Intimacy and Ethnography
28 Autobiography, Intimacy and Ethnography DEBORAH REED-DANAHA Y Ethnographers have long displayed themselves and Lavie ct aI., 1993). A more general trend toward others as individuals through photol:,rraphs, bio 'retlexivity' in ethnographic writing (Cole, 1992), graphy, life history and autobiography. While dis influenced by both postmodemism and feminism, closure of intimate details of the lives of those also informs the increasing emphasis on self typically under the ethnographic gaze (the infor disclosure and self-display. Anthropologists and mants) has long been an acceptable and expected sociologists are becoming more explicit in their aspect of ethnographic research and writing, self exploration of the links between their own auto disclosure among ethnographers themselves has biographies and their ethnographic practices (Ellis been less acceptable and much less common. As and Bochner, 1996; Okely and Callaway, 1992). At Ruth Behar (1996: 26) has written, 'In anthro the same time, the 'natives' are increasingly telling pology, which historically exists to "give voice" to their own stories and have become ethnographers of others, there is no greater taboo than self-revelation'. their own cultures (Jones, 1970; Ohnuki-Tierney, Writing about the private lives of both ethno 1984). Researchers as well as their informants! graphcrs and their infornlants has been subject to collaborators have become aware of the politics of debates about the humanistic versus scientific valid representation and ofthe power relations inherent in ity of a focus on individuals. In recent decades, ethnographic accounts (Archetti, 1994; Behar and three prominent genres of writing have influenced Gordon, 1995; Cliftord, 1983; Fox, 1991; Harrison, thinking about the relationship between ethno 1997; Hymes, 1974; Marcus and Fischer, 19X6; graphy and the self of both the ethnographer and the Moore, 1994; Okely and Callaway, 1992; Strathern, 'native' informant: 1987). -
Ishi and Anthropological Indifference in the Last of His Tribe
International Journal of Humanities and Social Science Vol. 3 No. 11; June 2013 "I Heard Your Singing": Ishi and Anthropological Indifference in the Last of His Tribe Jay Hansford C. Vest, Ph.D. Enrolled member Monacan Indian Nation Direct descendent Opechanchanough (Pamunkey) Honorary Pikuni (Blackfeet) in Ceremonial Adoption (June 1989) Professor of American Indian Studies University of North Carolina at Pembroke One University Drive (P. O. Box 1510) Pembroke, NC 28372-1510 USA. The moving and poignant story of Ishi, the last Yahi Indian, has manifested itself in the film drama The Last of His Tribe (HBO Pictures/Sundance Institute, 1992). Given the long history of Hollywood's misrepresentation of Native Americans, I propose to examine this cinematic drama attending historical, ideological and cultural axioms acknowledged in the film and concomitant literature. Particular attention is given to dramatic allegorical themes manifesting historical racism, Western societal conquest, and most profoundly anthropological indifference, as well as, the historical accuracy and the ideological differences of worldview -- Western vis-à-vis Yahi -- manifest in the film. In the study of worldviews and concomitant values, there has long existed a lurking "we" - "they" proposition of otherness. Ever since the days of Plato and his Western intellectual predecessors, there has been an attempt to locate and explicate wisdom in the ethnocentric ideological notion of the "civilized" vis-à-vis the "savage." Consequently, Plato's thoughts are accorded the standing of philosophy -- the love of wisdom -- while Black Elk's words are the musings of the "primitive" and consigned to anthropology -- the science of man. Philosophy is, thusly, seen as an endeavor of "civilized" Western man whom in his "science of man" or anthropological investigation may record the "ethnometaphysics" of "primitive" or "developing" cultures. -
12500 See Cardinal Spellman Ordain Refugee
THE VOICE «301 Biseayne Blvd., Miami 38, Flo. Return Requested VOICE Weekly Publication of the Diocese of Miami Covering the 16 Counties of South Florida VOL. IV NO. 25 Price $5 a year * . * 15 cents a copy SEPTEMBER 7, 1962 12,500 See Cardinal Spellman Ordain Refugee A Prince of the Church who is the dean of the American fatherland last year and finished his theological studies at the Sisters, Catholic and non-Catholic laymen. Americans, Cubans hierarchy came to Miami last Sunday to ordain to the Holy Montezuma Seminary in New Mexico. and natives of the Latin American nations united to assist at Priesthood the first Cuban refugee priest who recently completed Eight other members of the hierarchy participated in the the Low Mass celebrated before a large and beautiful altar ceremonies witnessed by more than 12,500, including priests and especially constructed in the Miami Beach Convention Hall. his studies in exile in the United States for the diocesan priest- In the words of Archbishop Paul J. Hallinan, Metropolitan of hood in Cuba. the Province of Atlanta, who spoke during a banquet honoring His Eminence, Francis Cardinal Spellman, who was making A special ordination supplement and tribute Cardinal Spellman, the ordination of Father Sanchez was a his first official visit to the Diocese of Miami, conferred the to Cardinal Spellman appears on Pages 13 to 20, symbol of the cooperation which exists between the Americans as Sacrament of Holy Orders on 27-year-old Father Daniel Sanchez, inclusive, in this issue of The Voice. "a priestly young man from Cuba was ordained by the Cardinal a native of the Diocese of Pinar del Rio in Cuba, who left his Archbishop of New York." (Voice Photos By Bill Sander* CAUTIONS AGAINST LOOKING FOR 'SENSATIONAL FORMULAS' Expect No New Doctrines From Council, Pope Says VATICAN CITY (NO — chitects, the first audience design a church "to meditate urgy before drafting your hand with the spirit of inti- the Church strives to do with Pope John XXIII said here granted here since Pope John on the Holy Scriptures and plans. -
Remembering Emil Haury
32 ARIZONA ANTHROPOLOGIST CENTENNIAL Remembering Emil Haury Raymond H. Thompson Professor Emeritus of Anthropology, Former Director of the School of Anthropology & Arizona State Museum University of Arizona I am honored and pleased to Cave in the Arizona State Muse- have this opportunity to review um, and greatly facilitated my the life of Emil Haury, but first I pursuit of you know whom. At must conform to the ethical stan- the end of the following summer, dards of modern scholarship and Emil played a key role in getting disclose to you that I am an un- us married. He consoled her par- abashed great admirer of him. ents by assuring them that the im- Although I try to avoid using poverished graduate student who the perpendicular pronoun, a was taking their youngest daugh- brief explanation is in order. After ter Molly far away from the ranch a tour of duty in the north Pacific was somehow reliable. He bought with the U.S. Navy Seabees, I re- me a suit, a shirt, and a tie, drove turned to Tufts University to com- me to Tombstone to watch us get plete the education that had been married on this very day sixty-six interrupted by World War II. I ap- years ago, and then put us on the plied to Haury’s new archaeolog- train to Cambridge so that I could ical field school at Point of Pines complete my graduate studies at in Arizona. He accepted me as one Harvard University. Emil, who of the twenty lucky students and I continued to foster my career, spent the summer of 1947 happily soon hired me as an Assistant confirming my boyhood desire to Professor and within a few years be an archaeologist. -
The Archaeology of Regional Interaction: Religion, Warfare, And
CONTENTS LIST OF ILLUSTRATIONS vii FOREWORD xi PREFACE xv 1. CHANGING PERCEPTIONS OF REGIONAL INTERACTION IN THE 1 PREHISTORIC SOUTHWEST Michelle Hegmon, Kelley Hays-Gilpin, Randall H. McGuire, Alison E. Rautman, Sarah H. Schlanger PART 1: REGIONAL ISSUES AND REGIONAL SYSTEMS 2. WHAT IS A REGIONAL SYSTEM? ISSUES OF SCALE AND INTERAC- 25 TION IN THE PREHISTORIC SOUTHWEST Jill E. Neitzel 3. REGIONAL INTERACTION AND WARFARE IN THE LATE PREHIS- 41 TORIC SOUTHWEST Steven A. LeBlanc 4. SCALE, INTERACTION, AND REGIONAL ANALYSIS IN LATE PUEBLO 71 PREHISTORY Andrew I. Duff 5. REGIONAL INTERACTIONS AND REGIONAL SYSTEMS IN THE 99 PROTOHISTORIC RIO GRANDE Winifred Creamer 6. REGIONAL APPROACHES WITH UNBOUNDED SYSTEMS: THE 119 RECORD OF FOLSOM LAND USE IN NEW MEXICO AND WEST TEXAS Daniel S. Amick PART 2: INTERREGIONAL ECONOMIES AND EXCHANGE 7. THEORIZING THE POLITICAL ECONOMY OF SOUTHWESTERN EX- 151 CHANGE Dean J. Saitta 8. NETWORKS OF SHELL ORNAMENT EXCHANGE: A CRITICAL AS- 167 SESSMENT OF PRESTIGE ECONOMIES IN THE NORTH AMERICAN SOUTHWEST Ronna J. Bradley 9. EXCHANGES, ASSUMPTIONS, AND MORTUARY GOODS IN PRE- 189 PAQUIMÉ CHIHUAHUA, MEXICO John E. Douglas v vi Contents 10. POTTERY, FOOD, HIDES, AND WOMEN: LABOR, PRODUCTION, 209 AND EXCHANGE ACROSS THE PROTOHISTORIC PLAINS–PUEBLO FRONTIER Judith A. Habicht-Mauche PART 3: BEYOND THE BORDERS OF THE TRADITIONAL SOUTHWEST 235 11. SCALE, INNOVATION, AND CHANGE IN THE DESERT WEST: A MACROREGIONAL APPROACH Steadman Upham 12. LIFE AT THE EDGE: PUEBLO SETTLEMENTS IN SOUTHERN NE- 257 VADA Margaret M. Lyneis 13. FREMONT FARMERS: THE SEARCH FOR CONTEXT 275 Richard K. Talbot 14. PREHISTORIC MOVEMENTS OF NORTHERN UTO–AZTECAN 295 PEOPLES ALONG THE NORTHWESTERN EDGE OF THE SOUTH- WEST: IMPACT ON SOUTHWESTERN POPULATIONS Mark Q. -
Steinhart Runaway Hollywood Chapter3
Chapter 3 Lumière, Camera, Azione! the personnel and practices of hollywood’s mode of international production as hollywood filmmakers gained more experience abroad over the years, they devised various production strategies that could be shared with one another. A case in point: in May 1961, Vincente Minnelli was preparing the production of Two Weeks in Another Town (1962), part of which he planned to shoot in Rome. Hollywood flmmaker Jean Negulesco communicated with Minnelli, ofering some advice on work- ing in Italy, where Negulesco had directed portions of Tree Coins in the Fountain (1954) and Boy on a Dolphin (1957) and at the time was producing his next flm, Jessica (1962): I would say that the most difcult and the most important condition of mak- ing a picture in Italy is to adapt yourself to their spirit, to their way of life, to their way of working. A small example: Tis happened to me on location. As I arrive on the set and everything is ready to be done at 9 o’clock—the people are having cofee. Now, your assistant also is having cofee—and if you are foolish enough to start to shout and saying you want to work, right away you’ll have an unhappy crew and not the cooperation needed for the picture. But if you have cofee with them, they will work for you with no time limit or no extra expense.1 Negulesco’s letter underscores a key lesson that Hollywood moviemakers learned overseas when confronted with diferent working hours, production practices, and cultural customs. -
Proquest Dissertations
INFORMATION TO USERS This manuscript has baan rapmducad from the microfilm master. UMI films the text directly from tha originalor copy submitiad. Thus, soma thesis and dissertation copies are in typawritar taca, while others may be from any type of computer printer. Tha quality of this reproduction Is dependant upon tha quality of tha copy subm itiad. Broken or indistinct print, colored or poor quality iHustretions and photographs, print blaadthrough, substandard margins, and improper alignment can advarsaiy affect reproduction. In ttie unlikely event that the author did not serxl UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the delation. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from ieft to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quaiity 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Laaming 300 North Zaeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 UMI’ TRANSATLANTIC DIALOGUES: POETRY OF ELIZABETH BISHOP AND WISLAWA SZYMBORSKA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Malgorzata J. Gabrys, M.A. ***** The Ohio State University 2000 Dissertation Committee: Approved By: Professor Jcredith Herrin, Adviser Professor Jim Phelan Adviser Professor Jessica Prinz Èbgfish Graduate Program UMI Number 9982562 UMI* UMI Micrororm9982562 Copyright 2000 by Bell & Howell Information and Learning Company. -
Archaeological Resources Protection Plan for Columbia South Shore
Archaeological Resources Protection Plan For Columbia South Shore Adopted April 3, 1996 Effective May 3, 1996 Ordinance No. 169953 and 169954 Amended June 5, 1996 Effective September 1, 1996 Ordinance No. 170225 Amended August 4, 2004 Effective September 3, 2004 Ordinance No. 178567 Bureau of Planning Portland, Oregon September 2004 (minor technical edits made March 2018) Portland City Council Vera Katz, Mayor Earl Blumenauer, Commissioner Charlie Hales, Commissioner Gretchen Kafoury, Commissioner Michael Lindberg, Commissioner Portland Planning Commission Richard Michaelson, President Doug van Dyk, Vice President Steve Abel Rick Holt Sarah ffitch Bruce Fong Paul Schuback Ruth Scott Noell Webb FRONT COVER: Wapato (left), example of Chinookan house (center), camas (right). Source: Oregon Council for the Humanities, The First Oregonians, (Portland, Oregon: 1991) Archaeological Resources Protection Plan For Columbia South Shore Adopted April 3, 1996 Effective May 3, 1996 Ordinance No. 169953 and 169954 Amended June 5, 1996 Effective September 1, 1996 Ordinance No. 170225 Amended August 4, 2004 Effective September 3, 2004 Ordinance No. 178567 Bureau of Planning Charlie Hales, Commissioner-In-Charge David C. Knowles, Planning Director Robert E. Clay, Chief Planner, City Planning Project Staff Robert H. Glascock, AICP, Senior Planner Catherine Lawson, Economic Analyst Geoff Sauncy, Graphic Illustrator Michelle Seward, Staff Assistant Kim Stinson, Staff Assistant Kimberly A. White, Staff Assistant Eric Engstrom, Staff Assistant September 2004 Acknowledgements Cultural Resources Advisory Committee Stark Ackerman, for Columbia Corridor Association Rick Holt, Holt & Haugh Allen Lee, East Portland District Coalition Louie Pitt, Jr., Confederated Tribes of the Warm Springs Tim Simmons, Barbara Creel and Janis Searles, for Confederated Tribes of the Grand Ronde Dennis Sivers, T & W Equipment Co. -
CTUIR Traditional Use Study of Willamette Falls and Lower
Traditional Use Study of Willamette Falls and the Lower Columbia River by the Confederated Tribes of the Umatilla Indian Reservation Jennifer Karson Engum, Ph.D. Cultural Resources Protection Program Report prepared for CTUIR Board of Trustees Fish and Wildlife Commission Cultural Resources Committee CAYUSE, UMATILLAANDWALLA WALLA TRIBES November 16, 2020 CONFEDERATED TRIBES of the Umatilla Indian Reservation 46411 Timíne Way PENDLETON, OREGON TREATY JUNE 9, 1855 REDACTED FOR PUBLIC DISTRIBUTION Traditional Use Study of Willamette Falls and the Lower Columbia River by the Confederated Tribes of the Umatilla Indian Reservation Prepared by Jennifer Karson Engum, Ph.D. Confederated Tribes of the Umatilla Indian Reservation Department of Natural Resources Cultural Resources Protection Program 46411 Timíne Way Pendleton, Oregon 97801 Prepared for CTUIR Board of Trustees Fish and Wildlife Commission Cultural Resources Committee November 16, 2020 EXECUTIVE SUMMARY The Umatilla (Imatalamłáma), Cayuse (Weyíiletpu), and Walla Walla (Walúulapam) peoples, who comprise the Confederated Tribes of the Umatilla Indian Reservation (CTUIR), have traveled throughout the west, including to the lower Columbia and Willamette Rivers and to Willamette Falls, to exercise their reserved treaty rights to hunt, fish, and gather the traditional subsistence resources known as the First Foods. They have been doing so since time immemorial, an important indigenous concept which describes a time continuum that spans from ancient times to present day. In post- contact years, interactions expanded to include explorers, traders and missionaries, who brought with them new opportunities for trade and intermarriage as well as the devastating circumstances brought by disease, warfare, and the reservation era. Through cultural adaptation and uninterrupted treaty rights, the CTUIR never ceased to continue to travel to the lower Columbia and Willamette River and falls for seasonal traditional practice and for other purposes. -
Markets in Africa Edited by Paul Bohannan and George Dalton
442 The Developing Economies reader very unsatisfied when he finds that in spite of this the author does not mention this aspect of economic relations with foreign countries. Again, in connection with the policy of "self-reliance" which is emphasized as being one of the principal causes of the present economic expansion, must it not be impossible to give a sufficient explanation of the matter without making an analysis of economic relations with foreign countries in the period up to 1957 ? Thirdly, the reader is left with doubts, in that the description of the various economic institutions does not appear to give overall coverage. This is so in the case of the descriptions of the taxation system and financial institutions. We would like an account of these matters which would be a little more persuasive and concrete. If these matters cannot all be dealt with in a book which is only an outline account designed as an introduction to the subject, references to the relevant literature should be provided in order to facilitate research. Lastly, we hope that a properly synthesized analytic and descriptive accouut of the period since 1958, a new rich in chauge, will be uuder� taken by the Chinese students of the subject at the earliest opportunity. As need hardly be said this uew period, although beset with natural disasters and other economic difficulties, is a most interesting period in the course of which, on the other hand, a new line of socialist construction peculiar to China and extremely original has been produced and put into effect, leaving in its train a large number of problems which still remain to be solved. -
Archeological Expedition to Arizona in 1895 Kindle
ARCHEOLOGICAL EXPEDITION TO ARIZONA IN 1895 PDF, EPUB, EBOOK Jesse Walter Fewkes | 356 pages | 09 Mar 2020 | Lector House | 9789390015597 | English | none Archeological Expedition To Arizona In 1895 PDF Book PHE Administrative History note. Smithsonian Insttiturion, Washington D. The Institute is surely the great factor in archaeology to-day; and we can hope for more through it than from the government. All rights reserved. Corona Plain Hayes, Alden C. Journal of Intermountain Archaeology 1 2 Oakes, and Regge N. Anthropological Papers no. Search full-text index. He also says that they were sold to the Hydes. A party b from the University of Utah, under direction of Prof. The sixth subseries. Fitzgerald, pp. Information regarding collection, notes, and photographs are nearly non-existent yet Richards own writing suggests the removal of pieces of pottery. Wiyo Black-on-white Kidder, Alfred V. Download the book Drive On! Kuusen madoushi kouhosei no kyoukan Kumo desu ga, nani ka Star martial god technique Maou no hajimekata. The Museum of Northern Arizona,Flagstaff. Reher, pp , University of New Mexico, Albuquerque. It drips from rocks above into a basin now kept open by the Navajo. Here detailed information about, for reference. Gender Bender. Wetherill handwritten notes regarding Inscription House 2 Add links. Museum of Northern Arizona, Flagstaff. Field Notes from Season. Chapin Gray Abel, Leland J. I recall the photographs of them working in Poncho House but recall no photographs taken in the Kayenta District. Journal of Anthropological Research 45 1 : Because of this, he received no formal education which allowed him time to wander the woods in Orleans County, New York, where his interest in anthropology developed.