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Barking up the Same Tree: a Comparison of Ethnomedicine and Canine Ethnoveterinary Medicine Among the Aguaruna Kevin a Jernigan
Journal of Ethnobiology and Ethnomedicine BioMed Central Research Open Access Barking up the same tree: a comparison of ethnomedicine and canine ethnoveterinary medicine among the Aguaruna Kevin A Jernigan Address: COPIAAN (Comité de Productores Indígenas Awajún de Alto Nieva), Bajo Cachiaco, Peru Email: Kevin A Jernigan - [email protected] Published: 10 November 2009 Received: 9 July 2009 Accepted: 10 November 2009 Journal of Ethnobiology and Ethnomedicine 2009, 5:33 doi:10.1186/1746-4269-5-33 This article is available from: http://www.ethnobiomed.com/content/5/1/33 © 2009 Jernigan; licensee BioMed Central Ltd. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Abstract Background: This work focuses on plant-based preparations that the Aguaruna Jivaro of Peru give to hunting dogs. Many plants are considered to improve dogs' sense of smell or stimulate them to hunt better, while others treat common illnesses that prevent dogs from hunting. This work places canine ethnoveterinary medicine within the larger context of Aguaruna ethnomedicine, by testing the following hypotheses: H1 -- Plants that the Aguaruna use to treat dogs will be the same plants that they use to treat people and H2 -- Plants that are used to treat both people and dogs will be used for the same illnesses in both cases. Methods: Structured interviews with nine key informants were carried out in 2007, in Aguaruna communities in the Peruvian department of Amazonas. -
Megalith.Pdf
PUBLICATIONS OF THE UNIVERSITY OF MANCHESTER ETHNOLOGICAL SERIES No. Ill THE MEGALITHIC CULTURE OF INDONESIA Published by the University of Manchester at THE UNIVERSITY PRESS (H. M. MCKECHNIE, Secretary) 12 LIME GROVE, OXFORD ROAD, MANCHESTER LONGMANS, GREEN & CO. LONDON : 39 Paternoster Row : . NEW YORK 443-449 Fourth Avenue and Thirtieth Street CHICAGO : Prairie Avenue and Twenty-fifth Street BOMBAY : Hornby Road CALCUTTA: G Old Court House Street MADRAS: 167 Mount Road THE MEGALITHIC CULTURE OF INDONESIA BY , W. J. PERRY, B.A. MANCHESTEE : AT THE UNIVERSITY PBESS 12 LIME GROVE, OXFOBD ROAD LONGMANS, GREEN & CO. London, New York, Bombay, etc. 1918 PUBLICATIONS OF THE UNIVERSITY OF MANCHESTER No. CXVIII All rights reserved TO W. H. R. RIVERS A TOKEN OF AFFECTION AND REGARD PREFACE. IN 1911 the stream of ethnological research was directed by Dr. Rivers into new channels. In his Presidential Address to the Anthropological Section of the British Association at Portsmouth he expounded some of the effects of the contact of diverse cul- tures in Oceania in producing new, and modifying pre-existent institutions, and thereby opened up novel and hitherto unknown fields of research, and brought into prominence once again those investigations into movements of culture which had so long been neglected. A student who wishes to study problems of culture mixture and transmission is faced with a variety of choice of themes and of regions to investigate. He can set out to examine topics of greater or less scope in circumscribed areas, or he can under- take world-wide investigations which embrace peoples of all ages and civilisations. -
A Comparative Study of Ethnobotanical Taxonomies: Swahili and Digo
A Comparative Study of Ethnobotanical Taxonomies: Swahili and Digo Steve Nicolle This paper explores how members of two East African language groups, with similar languages and cultures, classify the plant world. Differences primarily concern which parameters (e.g., size, uses, and longevity) determine how plant species are categorized. I show how linguistically similar classifications can obscure significant differences in folk botanical taxonomies. Introduction The early classic studies from which the present paper has developed began with the seminal ethnoscience work of the cognitive anthropologists Harold Conklin (1954, 1962), Charles Frake (1969), and Ward Goodenough (1957). Later influential ethnobiological taxonomic studies were done by Cecil Brown (1977, 1979), Terence Hays (1976), and especially by Brent Berlin and his co-authors (e.g., Berlin, Breedlove and Raven 1968, 1969, 1973, etc.) and peaking with Berlin's magnum opus (1992). Early methodologies for eliciting ethnobotanical folk taxonomies, now used as a standard, are found in Black (1969) and in Werner and Fenton's "card sorting" (1973); both methods were used in the present study. Later critics refined the endeavor of folk botanical classification as they encountered problems in "intra-cultural variability" among neighbors in the same speech community (e.g., Gal 1973, Pelto and Pelto 1975, Gardner 1976, Headland 1981, 1983, and several other papers in a special 1975 issue of American Ethnologist vol. 2, no. 1, titled "Intra-cultural Variability"). The present author found some of these problems of disagreements between informants as well. This brief study looks at the way plants are classified by speakers of two Northeast Coast Bantu languages, Swahili and Digo. -
Namechange Latinamericanca
University Council Athens, Georgia 30602 December 1, 2005 UN [VERSITY CURRICULUM COMMITTEE - 2005-2006 Dr. William Vencill, Chaii- Agricultural and Environmental Sciences - Dr. Amy B. Batal Arts and Sciences - Dr. Noel Fallows (Arts) Dr. lrwin S. Bel~istein(Sciences) Business - Dr. Stephen P. Baginslci Education - Dr. Elizabeth A. St. Pielre Envil-onnient and Design - Mr. Scott S. Weinlxrg Faniily and Cons~~nierSciences - Dr. Jan M. Hatlicote Foi-est Resources - Dr. David H. Newman Journalisn~and Mass Comm~mication- Dr. C. Ann Hollifield Law -Mr. David E. Shipley Pharmacy - Dr. Keith N. Herist Public and I~~ternatioiialAffairs - Dr. A~noldP. Fleischmann Public Health - Dr. Stuart Feldman Social Worlc - Dr. Patricia M. Reeves Veterinary Medicine - Dr. Scott A. Brown Graduate School - Dr. Richard E. Siegesmuiid Undei-graduate Student Representative - Ms. Amanila Sundal Grad~~ateStndent Representative - Mr. Todd Hawley Dear Collea,wes: The attached proposal from the Center for Latin A~nericanand Caribbean St~tdiesw~ll be all agentla item for the December 9, 2005, Full University Curriculuni Colnlnittee meetlng Proposal to Change the Center for Latin American and Caribbean Studies to a Latin Anicl-ican and Caribbean Studies Instit~~te Sincerely, Dr, William K. Vencill, Chair Unive~-sityCurriculum Committee cc: Dr. Arnett C. Mace, Jr Dl-. Delmer D. Dunu Executive Committee, Committee on Facilities, Committee on Intercollegiate Athletics, Committee on Statutes, Bylaws, and Committees, Committee on Student Affairs, Curriculum Committee, Educational -
An Ethnobotanical Anomaly: the Dearth of Binomial Specifics in a Folk Taxonomy of a Negrito Hunter-Gatherer Society in the Philippines
]. Ethnobiol. 3(2):109-120 December 1983 AN ETHNOBOTANICAL ANOMALY: THE DEARTH OF BINOMIAL SPECIFICS IN A FOLK TAXONOMY OF A NEGRITO HUNTER-GATHERER SOCIETY IN THE PHILIPPINES THOMAS N. HEADLAND Summer Institute of Linguistics Box 2270, Manila, Philippines ABSTRACT.-The Agta are a Negrito hunter-gatherer group in the Philippines. After a brief description of their culture, language, natural environment, and folk plant taxonomy, a comparison is made between that taxonomy and the universal model proposed by Brent Berlin. While the Agta data substantiate the Berlin model in most aspects, there is one salient area of conflict. The model proposes that specific biological taxa in any language are composed of binomials. It is argued here that the Agta case is an anomaly, in that their specific plant taxa are monomials. Four hypotheses are proposed as possible explanations for this anomaly. INTRODUCTION Certain cognitive anthropologists, particularly Brent Berlin and his associates, argue that in any ethnobiological taxonomy the specific taxa (those found at the third level of a taxonomy) are almost always binomial "secondary" lexemes.1 The suggestion is that this "binomiality principle" (Berlin 1978:20) may be a human universaL Most of the evidence published to date substantiates this hypothesis. Data gathered by the present author and his wife in the 1970s, however, provide a startling exception to the hypothesis. An analysis of an ethnobotanical taxonomy of the Agta Negritos found that of the sample of 143 specific taxa elicited from Agta infor mants, only five were binomials, and none of these were secondary lexemes. Further more, to the author's knowledge, no secondary biological lexemes were found to occur in the Agta language, except for the two varietal taxa mentioned in Note 3. -
The Invention of Primitive Society Transformation of an Illusion
The invention of primitive society Transformation of an Illusion Adam Kuper Routledge New York, 1988 Este material se utiliza con fines exclusivamente didácticos CONTENTS PREFACE ............................................................................................................................................ Vii 1 The idea of primitive society................................................................................................................... PART I The constitution of primitive society ....................................................................................... 15 2 Patriarchal theory .............................................................................................................................. 17 3 Lewis Henry Morgan and ancient society .......................................................................................... 42 4 The question of totemism.................................................................................................................... 76 5 Australian totemism............................................................................................................................ 92 6 Totem and taboo............................................................................................................................... 105 PART II Academic anthropologists and primitive society.................................................................. 123 7 The Boasians and the critique of evolutionism................................................................................ -
Apresentação Do Powerpoint
BEROSE is an online encyclopaedia of worldwide scope, claiming a renewed practice and writing of the history of anthropology, in the wake of the World Anthropologies paradigm. With an international scientific committee, sixteen research teams and a constantly expanding network of contributors from all continents, BEROSE is an open access digital humanities project that promotes high-quality open science. Editorial Board / Research themes Scientific Committee History of French Anthropology and Ethnology of France (1900-1980) Ira BASHKOW History of German and Austrian Anthropology and Ethnologies Paul BASU Histories of Anthropology in Brazil Claude BLANCKAERT History of Dutch-speaking Anthropology Alice CONKLIN Anthropology of the South American Lowlands Regna DARNELL History of Colombian Anthropology Vincent DEBAENE Nélia DIAS Anthropologies and Nation Building from Cuba and Haiti (1930-1990) Christian JACOB th st History of Portuguese Anthropology and Ethnographic Archives (19 -21 century) Adam KUPER History of Italian Anthropology João LEAL History of Japanese Anthropology Benoît DE L´ESTOILE History of Anthropology in Australasia (1900-2000) Herbert S. LEWIS Anthropological Horizons, Histories of Ethnology and Folklore in Turkey Andrew LYONS Networks, Journals and Learned Societies in France and Europe (1870-1920) Jean-Christophe MONFERRAN Fernanda PEIXOTO The Invention of Folk Art (1840-1857) Emmanuelle SIBEUD History of Ethnomusicology George STEINMETZ History of the Relationship between Law and Anthropology Han VERMEULEN Claudie VOISENAT BEROSE regularly publishes new encyclopaedic articles in several languages (English, French, Spanish, Portuguese, and Italian) throughout the year. Its website can be browsed in English and French. Pluralizing the history of anthropology As its title suggests, BEROSE International Encyclopaedia of the Histories of Anthropology reflects the diversity of the scholarly traditions concerned. -
Spatial Poesis and Localized Identity in Buli
Chapter 8. Speaking of Places: Spatial poesis and localized identity in Buli Nils Bubandt Introduction This paper seeks to explore the nexus between language, space and identity.1 It does so by focusing on the frequent use of orientational or deictic words in Buli language and relating it to the processes of identification. Spatial deixis seems to be relevant to the processes of identification at two levels: those of individual subjectivity on the one hand and those of cultural identity and differentiation on the other. In this discussion of the relationship between the perception of space and forms of identification I hope to suggest a possible connection between the numerous descriptive analyses of orientational systems in eastern Indonesia (Adelaar 1997; Barnes 1974, 1986, 1988, 1993; Taylor 1984; Teljeur 1983; Shelden 1991; Yoshida 1980), the discussion of subjectivity and the role of deixis in phenomenological linguistic theory (Benveniste 1966; Bühler 1982; Lyons 1982; Fillmore 1982), and broader debates on the spatial processes operative in cultural identification. The basic argument is that the same linguistic conventions for spatial orientation in Buli function to posit both individual subjectivity and cultural identity. At the former level, spatial deixis establishes the speaker as a ªlocativeº subject with a defined but relative position in the world. The subject necessarily occupies a place in space and, in most acts of speaking, posits this.2 I shall argue that subjectivity in Buli is posited continually in speech through spatial deixis. At the broader level of cultural identification, however, space is laid out in absolute terms. Here, space terminates in certain culturally significant ªheterotopiasº (Foucault 1986), that is, places of important symbolic difference to Buli. -
Introduction ROBERT AUNGER a Number of Prominent Academics
CHAPTER 1: Introduction ROBERT AUNGER A number of prominent academics have recently argued that we are entering a period in which evolutionary theory is being applied to every conceivable domain of inquiry. Witness the development of fields such as evolutionary ecology (Krebs and Davies 1997), evolutionary economics (Nelson and Winter 1982), evolutionary psychology (Barkow et al. 1992), evolutionary linguistics (Pinker 1994) and literary theory (Carroll 1995), evolutionary epistemology (Callebaut and Pinxten 1987), evolutionary computational science (Koza 1992), evolutionary medicine (Nesse and Williams 1994) and psychiatry (McGuire and Troisi 1998) -- even evolutionary chemistry (Wilson and Czarnik 1997) and evolutionary physics (Smolin 1997). Such developments certainly suggest that Darwin’s legacy continues to grow. The new millennium can therefore be called the Age of Universal Darwinism (Dennett 1995; Cziko 1995). What unifies these approaches? Dan Dennett (1995) has argued that Darwin’s “dangerous idea” is an abstract algorithm, often called the “replicator dynamic.” This dynamic consists of repeated iterations of selection from among randomly mutating replicators. Replicators, in turn, are units of information with the ability to reproduce themselves using resources from some material substrate. Couched in these terms, the evolutionary process is obviously quite general. for example, the replicator dynamic, when played out on biological material such as DNA, is called natural selection. But Dennett suggests there are essentially no limits to the phenomena which can be treated using this algorithm, although there will be variation in the degree to which such treatment leads to productive insights. The primary hold-out from “evolutionarization,” it seems, is the social sciences. Twenty-five years have now passed since the biologist Richard Dawkins introduced the notion of a meme, or an idea that becomes commonly shared through social transmission, into the scholastic lexicon. -
CHAPTER 2 Registers of Language
Duranti / Companion to Linguistic Anthropology Final 12.11.2003 1:28pm page 23 Registers of CHAPTER 2 Language Asif Agha 1INTRODUCTION Language users often employ labels like ‘‘polite language,’’ ‘‘informal speech,’’ ‘‘upper-class speech,’’ ‘‘women’s speech,’’ ‘‘literary usage,’’ ‘‘scientific term,’’ ‘‘reli- gious language,’’ ‘‘slang,’’ and others, to describe differences among speech forms. Metalinguistic labels of this kind link speech repertoires to enactable pragmatic effects, including images of the person speaking (woman, upper-class person), the relationship of speaker to interlocutor (formality, politeness), the conduct of social practices (religious, literary, or scientific activity); they hint at the existence of cultural models of speech – a metapragmatic classification of discourse types – linking speech repertoires to typifications of actor, relationship, and conduct. This is the space of register variation conceived in intuitive terms. Writers on language – linguists, anthropologists, literary critics – have long been interested in cultural models of this kind simply because they are of common concern to language users. Speakers of any language can intuitively assign speech differences to a space of classifications of the above kind and, correspondingly, can respond to others’ speech in ways sensitive to such distinctions. Competence in such models is an indispensable resource in social interaction. Yet many features of such models – their socially distributed existence, their ideological character, the way in which they motivate tropes of personhood and identity – have tended to puzzle writers on the subject of registers. I will be arguing below that a clarification of these issues – indeed the very study of registers – requires attention to reflexive social processes whereby such models are formulated and disseminated in social life and become available for use in interaction by individuals. -
CLAUDE LEVI-STRAUSS: the Man and His Works
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Nebraska Anthropologist Anthropology, Department of 1977 CLAUDE LEVI-STRAUSS: The Man and His Works Susan M. Voss University of Nebraska-Lincoln Follow this and additional works at: https://digitalcommons.unl.edu/nebanthro Part of the Anthropology Commons Voss, Susan M., "CLAUDE LEVI-STRAUSS: The Man and His Works" (1977). Nebraska Anthropologist. 145. https://digitalcommons.unl.edu/nebanthro/145 This Article is brought to you for free and open access by the Anthropology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Nebraska Anthropologist by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in THE NEBRASKA ANTHROPOLOGIST, Volume 3 (1977). Published by the Anthropology Student Group, Department of Anthropology, University of Nebraska, Lincoln, Nebraska 68588 21 / CLAUDE LEVI-STRAUSS: The Man and His Works by Susan M. Voss 'INTRODUCTION "Claude Levi-Strauss,I Professor of Social Anth- ropology at the College de France, is, by com mon consent, the most distinguished exponent ~f this particular academic trade to be found . ap.ywhere outside the English speaking world ... " (Leach 1970: 7) With this in mind, I am still wondering how I came to be embroiled in an attempt not only to understand the mul t:ifaceted theorizing of Levi-Strauss myself, but to interpret even a portion of this wide inventory to my colleagues. ' There is much (the maj ori ty, perhaps) of Claude Levi-Strauss which eludes me yet. To quote Edmund Leach again, rtThe outstanding characteristic of his writing, whether in French or in English, is that it is difficul tto unders tand; his sociological theories combine bafflingcoinplexity with overwhelm ing erudi tion"., (Leach 1970: 8) . -
The Nuaulu World of Plants: Ethnobotanical Cognition, Knowledge and Practice Among a People
The Nuaulu World of Plants: Ethnobotanical cognition, knowledge and practice among a people of Seram, eastern Indonesia: A Book Review Rainer W. Bussmann Book review a nice overview on the study population and area. A very interesting part is the inclusion of the research The Nuaulu World of Plants: Ethnobotanical conducted by the seventeenth-century Dutch cognition, knowledge and practice among a naturalist Rumphius that gives some indications as people of Seram, eastern Indonesia. Ellen, Roy to how the botanical nomenclature of local plants is 2020. Sean Kingston Publishing, Canon Pyon, UK. related to ethnolinguistics. 302 pp. (hardcover). USD 150.00. ISBN 978-1- 912385-25-6 Correspondence The Nuaulu World of Plants - Ethnobotanical Rainer W. Bussmann cognition, knowledge and practice among a people of Seram, eastern Indonesia is a compilation of the Department of Ethnobotany, Institute of Botany, Ilia author's 50+ ear experience of research in the area. State University, Tbilisi, Georgia In 11 chapters Roy Ellen moves from introduction to * his long-term research area and its peoples, through Corresponding Author: the population's cognitive experience of the local [email protected] environment and plants and a critical assessment of ethnobotanical classification and cultural cognition. Ethnobotany Research & Applications 21:39 (2021) The introductory chapter gives an excellent overview on what the volume actually is about and tries to outline the importance of Seram as an extremely Chapter 2 focuses on how the Nuaulu relate to the important area for medicinal plant use. The plants in their environment. This is a classic comparison of Seram to Borneo, which has a much ethnolinguistic assessment that will give any more diverse flora - but essentially the same number researcher and student in ethnoscience a good of medicinal plants, is however to be taken with care.