Object Labels

Total Page:16

File Type:pdf, Size:1020Kb

Object Labels OBJECT LABELS CONTEMPLATIVE SPACE SECTION 4 SECTION 3 SECTION 1 SECTION 2 PLAN OF THE GALLERY SECTION 1 Travel Utagawa Toyokuni I The peak of Mt Fuji and procession of beauties around 1810 Women and children walk in what’s probably a wedding procession for a princess. Two women leading carry trunks covered with the character kotobuki (“happiness”). The inscription at top right reads “a procession of beauties with Fuji-foreheads”. Fuji-forehead refers to a graceful hairline shaped like Mount Fuji. This used to be a symbol of beauty. Cat. 1 Katsushika Hokusai Shinagawa 1801–04 This location overlooking Edo Bay was a popular spot for viewing the moon. This is Shinagawa, first post town on the Tōkaidō out of Edo City. The woman on the bench wears an agebōshi (cloth headgear to protect the hair from dirt and dust); an ox rests from pulling a cart. While travelling, heavy luggage could be deposited with handlers who would transport it via ox carts. Cat. 2 Katsushika Hokusai Fuji view plain in Owari province Thirty-six Views of Mount Fuji around 1831 Hokusai searched for subjects that would produce an unusual effect when combined with the image of Mt Fuji. This print is one of his most iconic works in the series, which depicts the mountain from various locations in Japan. Owari is one of the western-most places from which Fuji is visible. The great symbol of eternity is amusingly reduced to a tiny triangle set within a large bottomless barrel. By framing Fuji like this, Hokusai creates an intimate dialogue between the iconic mountain and the sinewy man. The juxtaposition lends grandeur to his honest labour and existence. Cat. 3 Utagawa Hiroshige Seto River Shank’s Mare on the Tōkaidō Road late 1830s This print is based on the comic novel Shank’s Mare, published in serial format (1802–09). The story follows Yajirobē and Kitahachi on a journey of adventure and misadventure along the Tōkaidō. The novel was a phenomenal success and is credited with promoting the love of travel during the Edo period. Here they are at the Seto River, near Fujieda. During low tide, travellers could cross the river on foot or even hire porters to carry them across in a palanquin. Kitahachi falling in the river is not an episode in the book, so Hiroshige must have invented it. Cat. 6 Utagawa Hiroshige Fukuroi: Tea stall Fifty-three Stations of the Tōkaidō Road around 1833 A simple stand sells tea on the outskirts of town at Fukuroi (Shizuoka Prefecture), 27th station on the Tōkaidō. To highlight its non-central location, Hiroshige added a boundary marker beside the stall and an official notice board opposite. The smoke from the fire was created with a technique called karazuri (“empty printing” or gauffrage), in which a carved woodblock is applied without pigment, so it embosses into the paper, but does not colour it. Cat. 10 Utagawa Hiroshige Yoshida: The Toyokawa River Bridge Fifty-three Stations of the Tōkaidō Road around 1833 This print shows Yoshida, 34th station of the Tōkaidō. On the right is Yoshida Castle, with construction work in progress. The bridge, spanning 218 metres, was one of three great bridges along the Tōkaidō. Cat. 11 Utagawa Hiroshige View of Ōi River Collection of Rivers on the Tōkaidō Road around 1851 Different modes of ferrying services over the Ōi River can be seen in this print. A daimyō in his palanquin is ferried across by many bearers. All the women seem to be wearing dustcoats over their kimono, perhaps to prevent it from getting wet. Cat. 16 Utagawa Hiroshige Hot spring by the river in Hakone Collection of Rivers on the Tōkaidō Road around 1851 On the left, a woman carries her yukata (light kimono worn in summer or as a bathrobe), preparing to head to the hot spring. The woman on the right wears her yukata; she seems to have just finished her bath. In the early Edo period, people went to Hakone’s hot springs for its healing properties. Later it became a popular attraction, and even today, Hakone draws local and international tourists. In Hiroshige’s Travel Journal of Famous Spots, he mentions that he enjoyed his visit and time in the hot springs of Hakone. Cat. 17 Beauty Kitagawa Utamaro Hair dressing Scenery of Famous Places and Twelve Aspects of Beauties around 1801–03 The woman helping the younger one has a marumage hairstyle, common for married women. Some married women blackening their teeth; and after delivering a child, would shave their eyebrows. The older woman here has eyebrows, and her teeth are not blackened. Perhaps Utamaro was trying to emphasise the beauty of her youthfulness. Utamaro was the premier designer of bijin-ga (pictures of beautiful women). His way of drawing the female face and form became a new style and had an iconic impact. celebrate both real and idealised women. At first bijin-ga featured high-ranking courtesans, but soon included historic figures, geisha, fictional characters, notable townswomen, and other everyday women. Cat. 20 Torii Kiyomine Boys Festival Elegant Five-Needled Pine 1804–18 We know this woman is a mother because her eyebrows are shaved, and her teeth are blackened. During the Edo period, white powder was applied not only to the face, but also on the neck and across the chest. Cat. 22 Utagawa Kuninao Summer around 1810 The character at the top, “summer”, hints this was part of a series depicting activities of the four seasons. Perhaps the artist was trying to draw attention to the beauty of the nape of the woman’s neck in the mirror’s reflection. Edo people often made use of the public bathhouses. But it took a long time to wash away oil commonly applied to hair, so sometimes hair washing was done in the garden. In early Edo, one washed hair only several times a year; by the mid-Edo period, it increased to once or twice per month. Cat. 24 Woman applying rouge to her lips Woman blackening her teeth Woman tweezing her eyebrows Utagawa Kunisada, aka Toyokuni III Mirrors of Modern Make-up early 1820s This series, with striking framing device of the mirror, is one of the most representative works of Kunisada. All three women wear tortoiseshell combs and hairpins. One tidies the rouge on her lips. Another is blackening her teeth. Her eyebrows are not shaved, which suggests that she is married but has not yet given birth. The other plucks her eyebrows. Her hair is set in the shimada-mage style and decorated with even more precious tortoiseshell combs and hairpins. This suggests she could be a high-ranked courtesan. Cats. 28, 29, 30 Keisai Eisen In front of a mirror: Woman dressing her hair around 1820 This woman is probably a courtesan, the young man likely her client. As his head is only partially shaven, he is a wakashū. He has not yet received his coming-of-age ceremony that marked the transition to adulthood. This print is in the genre of abuna-e (“risky pictures”) – alluring, but no explicit sex. Keisai Eisen specialised in bijin-ga (pictures of beautiful women) that portray the figures as more worldly than those by earlier artists, replacing their grace and elegance with an understated sensuality. Cat. 33 Utagawa Kunisada, aka Toyokuni III Parody of Romance of the Three Kingdoms: Actors Ichikawa Ichizō III, Nakamura Shikan IV, and Kawarazaki Gonjūrō I 1860 This triptych shows a kabuki parody of a scene from Romance of the Three Kingdoms. Chinese novels were popular in Edo and frequently adapted into Japanese settings. Like courtesans and geisha, kabuki actors were also fashionistas and celebrities during the Edo period. With their flamboyant costumes and dramatic make-up for the roles they played, they captured the imagination of Edo people. Cat. 36 Cats Suzuki Harunobu Evening snow on the nurioke around 1767–68 In this print, Suzuki Harunobu is making a joke. The title, “Evening snow on the nurioke” (Nurioke no bosetsu), plays on “River and Sky in Evening snow” (Kōten bosetsu), a famous Japanese landscape painting that pays tribute to earlier Chinese paintings. This print belongs to the genre of mitate-e – parody pictures. Harunobu has replaced the natural scenery with a domestic scene. The woman smokes a pipe while pulling a bale of silk floss over a black lacquered stretcher tub called a nurioke. The white silk is likened to the snow of the original landscape print. To note further insider knowledge, the occupation of watatsumi – cotton or silk floss puller – had grey connotations in Edo society: some of these women also provided sexual services. The cat sleeping beside the woman is probably a domestic pet, because it wears a collar. Cat. 38 Utagawa Hiroshige Asakusa ricefields and Torinomachi Festival One Hundred Famous Views of Edo 1857 Hiroshige here presents the Yoshiwara pleasure quarter during the Torinomachi Festival, busiest day of the year. From the window of a brothel, however, the noise and activity must seem far away to this cat. In the distance, a festival procession is crossing the Asakusa ricefields. A courtesan’s things are casually arrayed in the room. The cat is probably a pet kept by the courtesan. Perhaps Hiroshige is trying to show us the feelings of a courtesan through the cat. Cat. 40 Utagawa Toyokuni I Actors Iwai Hanshirō V as Dote no Oroku and Aburaya Osome, and Matsumoto Koshiro V as Kimon no Kihei 1813 This print for a fan is based on a kabuki play about the love between Osome, daughter of an oil seller, and Hisamatsu, a young apprentice in the shop.
Recommended publications
  • Ukiyoe : L’Arte Che Danza La Danza Giapponese Nelle Immagini Del Mondo Fluttuante
    Corso di Laurea magistrale in Lingue e Civiltà dell’Asia e dell’Africa mediterranea Tesi di Laurea Ukiyoe : l’arte che danza La danza giapponese nelle immagini del mondo fluttuante. Relatore Ch. Prof. Silvia Vesco Correlatore Ch. Prof. Bonaventura Ruperti Laureando Claudia Mancini Matricola 820625 Anno Accademico 2013 / 2014 Ai miei genitori e ai miei amici in giro per mondo, mio cuore e forza. UKIYOE: L’ARTE CHE DANZA. La danza giapponese nelle immagini del mondo fluttuante. 序文 ............................................................................................ 1 PARTE I – Sulle immagini dell’ ukiyoe ......................................... 6 1. Il termine ukiyo e il contesto storico-sociale .......................... 7 2. Lo sviluppo, la tecnica e i formati ....................................... 14 3. I grandi maestri e i soggetti ................................................. 18 PARTE II – Sulla danza giapponese .......................................... 31 4. Introduzione: la danza e il suo linguaggio ........................... 32 5. La danza nel Giappone antico ............................................. 35 5.1. All’origine la danza ........................................................ 35 5.2. La danza come rituale: dal mito il kagura ...................... 41 5.3. La danza arriva a corte: gigaku e bugaku ........................ 49 6. La danza tra il IX e il XIII secolo ......................................... 64 6.1. Dalla corte al popolo: sangaku, sarugaku e dengaku ....... 64 6.2. La danza come cambiamento:
    [Show full text]
  • Seduction: Japan's Floating World Transports Viewers to the Popular and Enticing Entertainment Districts Established in Edo (Present- Day Tokyo) in the Mid-1600S
    PRESS CONTACTS: Tim Hallman Annie Tsang 415.581.3711 415.581.3560 [email protected] [email protected] SEDUCTION: JAPAN’S FLOATING WORLD Escape to Japan’s floating world through a selection of rare paintings, woodblock prints and kimonos at San Francisco’s Asian Art Museum SAN FRANCISCO, Feb. 13, 2015—Seduction: Japan's Floating World transports viewers to the popular and enticing entertainment districts established in Edo (present- day Tokyo) in the mid-1600s. Through more than 50 artworks from the acclaimed John C. Weber Collection, visitors can encounter the alluring realm known as the “floating world,” notably its famed pleasure quarter, the Yoshiwara. Masterpieces of painting, luxurious Japanese robes, woodblock-printed guides and decorative arts tell the story of how the art made to represent Edo’s seductive courtesans, flashy Kabuki actors and extravagant customs gratified fantasies and fueled desires. At a time when a strict social hierarchy regulated most aspects of the samurai and townsmen’s lives, the floating world provided a temporary escape. The term “floating world,” or ukiyo, originated from a common Buddhist phrase referring to the suffering of the physical world, which was inverted to signify a realm of boundless indulgence. Both a state of mind and a set of locales, the floating world refers to the diversions available in the brothel districts and Kabuki theaters of Edo, a city whose population had reached a million by the beginning of the 18th century. The floating world’s rise to prominence gave birth to an outpouring of new artistic production, in the form of paintings and woodblock prints that advertised celebrities and spread knowledge of the city’s famous theaters and brothels.
    [Show full text]
  • El Ciclo De Las Horas En Grabado Japonés Ukiyo-E Del Periodo Edo (1615-1868) V
    EL RELOJ DE LA GEISHA: EL CICLO DE LAS HORAS EN GRABADO JAPONÉS UKIYO-E DEL PERIODO EDO (1615-1868) V. David Almazán Tomás* 1. La medición tradicional de las horas en Japón Las costumbres europeas para computar el tiempo difieren de las desarro- lladas por los japoneses a lo largo de su historia.1 En 1872, el gobierno refor- mista de la era Meiji (1868-1912) adoptó el calendario gregoriano y se cambió también la forma de medir la duración de las horas, que hasta entonces eran doce para todo el día. Aproximadamente sus horas eran como dos de las nues- tras, si bien esas doce horas tenían duración diferente por el día y por la noche. En el invierno, las horas de la noche son más largas que en el verano. La salida y la puesta de sol son los límites de las seis horas del día y las seis horas de la noche. Esas seis horas, en lugar de contarlas progresivamente, se computaban como en una cuenta atrás, comenzando por el número superior, del nueve al cuatro.2 Además de esta numeración, tan ajena a la que estamos acostumbra- dos, otra peculiaridad era que, además de los números, los japoneses también * Departamento de Historia del Arte de la Universidad de Zaragoza. HAR2014-55851-P y HAR2013-45058-P, Grupo «Japón» del Gobierno de Aragón y de la Universidad de Zaragoza. E-mail: [email protected] 1 Los japoneses por influencia china emplean con regularidad desde el siglo vii un sis- tema de eras denominado nengo que se determinaba por el reinado del emperador y tam- bién el Ciclo Sexagenario, un complejo sistema astrológico de vástagos celestiales y animales del zodiaco.
    [Show full text]
  • ©Copyright 2012 Sachi Schmidt-Hori
    1 ©Copyright 2012 Sachi Schmidt-Hori 2 Hyperfemininities, Hypermasculinities, and Hypersexualities in Classical Japanese Literature Sachi Schmidt-Hori A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2012 Reading Committee: Paul S. Atkins, Chair Davinder L. Bhowmik Tani E. Barlow Kyoko Tokuno Program Authorized to Offer Degree: Department of Asian Languages and Literature 3 University of Washington Abstract Hyperfemininities, Hypermasculinities, and Hypersexualities in Classical Japanese Literature Sachi Schmidt-Hori Chair of the Supervisory Committee: Associate Professor Paul S. Atkins Asian Languages and Literature This study is an attempt to elucidate the complex interrelationship between gender, sexuality, desire, and power by examining how premodern Japanese texts represent the gender-based ideals of women and men at the peak and margins of the social hierarchy. To do so, it will survey a wide range of premodern texts and contrast the literary depictions of two female groups (imperial priestesses and courtesans), two male groups (elite warriors and outlaws), and two groups of Buddhist priests (elite and “corrupt” monks). In my view, each of the pairs signifies hyperfemininities, hypermasculinities, and hypersexualities of elite and outcast classes, respectively. The ultimate goal of 4 this study is to contribute to the current body of research in classical Japanese literature by offering new readings of some of the well-known texts featuring the above-mentioned six groups. My interpretations of the previously studied texts will be based on an argument that, in a cultural/literary context wherein defiance merges with sexual attractiveness and/or sexual freedom, one’s outcast status transforms into a source of significant power.
    [Show full text]
  • Matrix: a Journal for Matricultural Studies “In the Beginning, Woman
    Volume 02, Issue 1 March 2021 Pg. 13-33 Matrix: A Journal for Matricultural Studies M https://www.networkonculture.ca/activities/matrix “In the Beginning, Woman Was the Sun”: Takamure Itsue’s Historical Reconstructions as Matricultural Explorations YASUKO SATO, PhD Abstract Takamure Itsue (1894-1964), the most distinguished pioneer of feminist historiography in Japan, identified Japan’s antiquity as a matricultural society with the use of the phrase ‘women-centered culture’ (josei chūshin no bunka). The ancient classics of Japan informed her about the maternalistic values embodied in matrilocal residence patterns, and in women’s beauty, intelligence, and radiance. Her scholarship provided the first strictly empirical verification of the famous line from Hiratsuka Raichō (1886-1971), “In the beginning, woman was the sun.” Takamure recognized matricentric structures as the socioeconomic conditions necessary for women to express their inner genius, participate fully in public life, and live like goddesses. This paper explores Takamure’s reconstruction of the marriage rules of ancient Japanese society and her pursuit of the underlying principles of matriculture. Like Hiratsuka, Takamure was a maternalist feminist who advocated the centrality of women’s identity as mothers in feminist struggles and upheld maternal empowerment as the ultimate basis of women’s empowerment. This epochal insight into the ‘woman question’ merits serious analytic attention because the principle of formal equality still visibly disadvantages women with children. Keywords Japanese women, Ancient Japan, matriculture, Takamure Itsue, Hiratsuka Raicho ***** Takamure Itsue (1894-1964), pionière éminente de l'historiographie feministe au Japon, a découvert dans l'antiquité japonaise une société matricuturelle qu'elle a identifiée comme: une 'société centrée sur les femmes' (josei chūshin no bunka) ou société gynocentrique.
    [Show full text]
  • Object Labels
    OBJECT LABELS CONTEMPLATIVE SPACE SECTION 4 SECTION 3 SECTION 1 SECTION 2 PLAN OF THE GALLERY SECTION 1 Travel Utagawa Hiroshige Procession of children passing Mount Fuji 1830s Hiroshige playfully imitates with children a procession of a daimyo passing Mt Fuji. A popular subject for artists, a daimyo and his entourage could make for a lively scene. During Edo, daimyo were required to travel to Edo City every other year and live there under the alternate attendance (sankin- kōtai) system. Hundreds of retainers would transport weapons, ceremonial items, and personal effects that signal the daimyo’s military and financial might. Some would be mounted on horses; the daimyo and members of his family carried in palanquins. Cat. 5 Tōshūsai Sharaku Actor Arashi Ryūzō II as the Moneylender Ishibe Kinkichi 1794 Kabuki actor portraits were one of the most popular types of ukiyo-e prints. Audiences flocked to see their favourite kabuki performers, and avidly collected images of them. Actors were stars, celebrities much like the idols of today. Sharaku was able to brilliantly capture an actor’s performance in his expressive portrayals. This image illustrates a scene from a kabuki play about a moneylender enforcing payment of a debt owed by a sick and impoverished ronin and his wife. The couple give their daughter over to him, into a life of prostitution. Playing a repulsive figure, the actor Ryūzō II made the moneylender more complex: hard-hearted, gesturing like a bully – but his eyes reveal his lack of confidence. The character is meant to be disliked by the audience, but also somewhat comical.
    [Show full text]
  • Fragile Beauty Historic Japanese Graphic
    Fragile Beauty Historic Japanese Graphic Art Published in 2014 by Auckland Art Gallery Toi o Tāmaki on the occasion of the exhibition Fragile Beauty: Historic Japanese Graphic Art at Auckland Art Gallery Toi o Tāmaki 3 May – 8 November 2014 Director: Rhana Devenport Curator: Mathew Norman Contributing writers: Lawrence E Marceau and Doris de Pont Editor: Clare McIntosh Catalogue design: Christina Brooke © 2014, Auckland Art Gallery Toi o Tāmaki and contributors Auckland Art Gallery Toi o Tāmaki PO Box 5449 Cnr Kitchener and Wellesley Streets Auckland www.aucklandartgallery.com Cover Andō Hiroshige, Sekiguchi jōsui-bata Bashōan Tsubakiyama (Bashō’s Hermitage and Camellia Hill on the Kanda Aqueduct at Sekiguchi), 1857, colour woodcut print, from: Meisho Edo hyakkei (One Hundred Famous Views of Edo), Mackelvie Trust Collection, Auckland Art Gallery Toi o Tāmaki. Fragile Beauty Historic Japanese Graphic Art Contents 5 Lawrence E Marceau Woodblock Prints and the Culture of the Edo Period (1600–1868) 12 Mathew Norman From the Collections: Historic Japanese Woodblock Prints 24 Doris de Pont Picturing Beauty: Ukiyo-e, Kimono and Their Manifestations in Western Fashion Overleaf Figure 1 Katsukawa Shunsen (later known as Katsukawa Shunkō II) [The Publisher and His Circle], from: The Treasure Ship and Its Mast of Gold, 1818, woodblock print, Hōsa Library collection. 4 Woodblock Prints and the Culture of the Edo Period (1600–1868) Lawrence E Marceau After over a century of civil war, Japan entered a period of relative peace and social stability in the early 17th century. The monarch and court continued to maintain rites and rituals in Kyoto aimed at ensuring good harvests and fending off epidemics and natural disasters, while the Tokugawa line and their allies established a military administration in Edo (now Tokyo), a newly established city lying roughly 495 kilometres to the east of Kyoto.
    [Show full text]
  • Oda Nobunaga in Japanese Videogames the Case of Nobunaga’S Ambition: Sphere of Influence (Koei, 2013)
    Trabajo Fin de Máster Oda Nobunaga en los videojuegos japoneses El caso de Nobunaga’s Ambition: Sphere of Influence (Koei, 2013) Oda Nobunaga in Japanese videogames The case of Nobunaga’s Ambition: Sphere of Influence (Koei, 2013) Autora Claudia Bonillo Fernández Directoras Elena Barlés Báguena Amparo Martínez Herranz Facultad de Filosofía y Letras/ Departamento de Historia del Arte Curso 2017-2018 2 ÍNDICE I. PRESENTACIÓN DEL TRABAJO .......................................................................................................................... 3 1. Delimitación del tema y causas de su elección ..................................................................................................... 3 2. Estado de la cuestión ............................................................................................................................................. 5 3. Objetivos del trabajo ............................................................................................................................................. 9 4. Metodología .......................................................................................................................................................... 9 4.1. Búsqueda, recopilación, lectura y análisis de material bibliográfico ........................................................... 10 4.2. Búsqueda, recopilación, lectura y análisis de material documental ............................................................. 11 4.3. Trabajo de campo ........................................................................................................................................
    [Show full text]
  • Diss Master Draft-Pdf
    UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Visual and Material Culture at Hokyoji Imperial Convent: The Significance of "Women's Art" in Early Modern Japan Permalink https://escholarship.org/uc/item/8fq6n1qb Author Yamamoto, Sharon Mitsuko Publication Date 2010 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Visual and Material Culture at Hōkyōji Imperial Convent: The Significance of “Women’s Art” in Early Modern Japan by Sharon Mitsuko Yamamoto A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History of Art in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Gregory P. A. Levine, Chair Professor Patricia Berger Professor H. Mack Horton Fall 2010 Copyright by Sharon Mitsuko Yamamoto 2010. All rights reserved. Abstract Visual and Material Culture at Hōkyōji Imperial Convent: The Significance of “Women’s Art” in Early Modern Japan by Sharon Mitsuko Yamamoto Doctor of Philosophy in History of Art University of California, Berkeley Professor Gregory Levine, Chair This dissertation focuses on the visual and material culture of Hōkyōji Imperial Buddhist Convent (Hōkyōji ama monzeki jiin) during the Edo period (1600-1868). Situated in Kyoto and in operation since the mid-fourteenth century, Hōkyōji has been the home for women from the highest echelons of society—the nobility and military aristocracy—since its foundation. The objects associated with women in the rarefied position of princess-nun offer an invaluable look into the role of visual and material culture in the lives of elite women in early modern Japan.
    [Show full text]
  • Ukiyo-E: Pictures of the Floating World
    Ukiyo-e: pictures of the Floating World The V&A's collection of ukiyo- e is one of the largest and finest in the world, with over 25,000 prints, paintings, drawings and books. Ukiyo-e means 'Pictures of the Floating World'. Images of everyday Japan, mass- produced for popular consumption in the Edo period (1615-1868), they represent one of the highpoints of Japanese cultural achievement. Popular themes include famous beauties and well-known actors, renowned landscapes, heroic tales and folk stories. Oniwakamaru subduing the Giant Carp (detail), Totoya Hokkei, In the Edo period (1615- about 1830-1832. Museum no. E.3826:1&2-1916 1868), fans provided a popular format for print designers' ingenuity and imagination. The designs produced for fans are usually themed around summer, festivals, and the lighter side of life. Ukiyo-e prints from the collection are available for study in the V&A Prints and Drawings study room. What are ukiyo-e? The art of ukiyo-e is most frequently associated with colour woodblock prints, popular in Japan from their development in 1765 until the closing decades of the Meiji period Source URL: http://www.vam.ac.uk/content/articles/u/ukiyo-e-pictures-of-the-floating-world/ Saylor URL: http://www.saylor.org/courses/arth305/#3.4.2 © Victoria and Albert Museum Saylor.org Used by permission. Page 1 of 8 (1868-1912). The earliest prints were simple black and white prints taken from a single block. Sometimes these prints were coloured by hand, but this process was expensive. In the 1740s, additional woodblocks were used to print the colours pink and green, but it wasn't until 1765 that the technique of using multiple colour woodblocks was perfected.
    [Show full text]
  • Redalyc.Ukiyo-E in the Gulbenkian Collection. a Few Examples
    Bulletin of Portuguese - Japanese Studies ISSN: 0874-8438 [email protected] Universidade Nova de Lisboa Portugal Paias, Manuel Ukiyo-e in the Gulbenkian Collection. A Few Examples Bulletin of Portuguese - Japanese Studies, vol. 12, june, 2006, pp. 111-122 Universidade Nova de Lisboa Lisboa, Portugal Available in: http://www.redalyc.org/articulo.oa?id=36101207 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative BPJS, 2006, 12Ukiyo-e, 111-122 in the Gulbenkian Collection. A few examples 111 UKIYO-E IN THE GULBENKIAN COLLECTION. A FEW EXAMPLES Manuel Paias The Gulbenkian Museum has around two hundred Japanese woodblock prints in its collection, acquired by Calouste Gulbenkian in the early 20th cen- tury. These prints form an interesting ensemble, focusing on the late 18th and early 19th centuries, a period commonly considered to be the finest period of Japanese printmaking. As these wonderful prints are currently unavailable for public viewing, the Bulletin sought to obtain permission to publish a small part of the collec- tion, thus enabling it to be appreciated by a wider audience. A timely and thorough study of the collection and a painstaking selection was not possible, so the present piece is nothing more than a glimpse that we hope will be extended in the near future. The first print published here (Fig. 1) represents The Lion Dance (Shishi Mai) and is from Isoda Shunei or Shun’ei (1762-1819), a distinguished member of the Katsukawa School, a renowned pupil of Katsukawa Shunshõ (1726-1793), and a major influence on two of the greatest artists of the late 18th century: Sharaku (act.
    [Show full text]
  • Minneapolis Institute of Art to Present Retrospective of Yoshitoshi, Japan’S Last Great Master of Woodblock Prints
    PRESS RELEASE Minneapolis Institute of Art to Present Retrospective of Yoshitoshi, Japan’s Last Great Master of Woodblock Prints 2400 Third Avenue South Minneapolis, MN 55404 artsmia.org Moon: Actor Ichikawa Sanshō as Kezori Kuemon, from the series The Snow, Moon, and Flowers (Setsugekka no uchi), 1890, Published by Akiyama Buemon, Carved by Wada Yūjirō, Woodblock print (nishiki-e); ink and color on paper, The Mary Griggs Burke Endowment Fund established by the Mary Livingston Griggs and Mary Griggs Burke Foundation, gifts of various donors, by exchange, and gift of Edmond Freis in memory of his parents, Rose and Leon Freis 2017.106.239 MINNEAPOLIS—January 7, 2020—A new exhibition at the Minneapolis Institute of Art (Mia) celebrates the work of Tsukioka Yoshitoshi (1839–1892), considered the last major artist of the traditional Japanese woodblock print, known as ukiyo-e. “Yoshitoshi: Master Draftsman Transformed” highlights the artist’s process, his technical and innovative skills as a draftsman, and how he responded to Japan’s changing cultural tastes between 1860 and 1890. The 43 artworks on display—ranging from sketches, drawings, paintings, and many printed masterworks—include a selection from Mia’s 2017 acquisition of nearly 300 objects by Yoshitoshi from the Edmond Freis collection. The exhibition is on view February 1 through April 12, 2020, in Mia’s Cargill Gallery. “Yoshitoshi was a formidable draftsman and the exhibition includes works by his own hands that showcase his innovative vision and skills and how his original idea was turned into a woodblock print,” said Andreas Marks, PhD, Mary Griggs Burke Curator of Japanese & Korean Art at Mia.
    [Show full text]