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Introduction
INTRODUCTION ’ P”(Bha.t.tikāvya) is one of the boldest “B experiments in classical literature. In the formal genre of “great poem” (mahākāvya) it incorprates two of the most powerful Sanskrit traditions, the “Ramáyana” and Pánini’s grammar, and several other minor themes. In this one rich mix of science and art, Bhatti created both a po- etic retelling of the adventures of Rama and a compendium of examples of grammar, metrics, the Prakrit language and rhetoric. As literature, his composition stands comparison with the best of Sanskrit poetry, in particular cantos , and . “Bhatti’s Poem” provides a comprehensive exem- plification of Sanskrit grammar in use and a good introduc- tion to the science (śāstra) of poetics or rhetoric (alamk. āra, lit. ornament). It also gives a taster of the Prakrit language (a major component in every Sanskrit drama) in an easily ac- cessible form. Finally it tells the compelling story of Prince Rama in simple elegant Sanskrit: this is the “Ramáyana” faithfully retold. e learned Indian curriculum in late classical times had at its heart a system of grammatical study and linguistic analysis. e core text for this study was the notoriously difficult “Eight Books” (A.s.tādhyāyī) of Pánini, the sine qua non of learning composed in the fourth century , and arguably the most remarkable and indeed foundational text in the history of linguistics. Not only is the “Eight Books” a description of a language unmatched in totality for any language until the nineteenth century, but it is also pre- sented in the most compact form possible through the use xix of an elaborate and sophisticated metalanguage, again un- known anywhere else in linguistics before modern times. -
Aesthetics, Subjectivity, and Classical Sanskrit Women Poets
Voices from the Margins: Aesthetics, Subjectivity, and Classical Sanskrit Women Poets by Kathryn Marie Sloane Geddes B.A., The University of British Columbia, 2016 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2018 © Kathryn Marie Sloane Geddes 2018 The following individuals certify that they have read, and recommend to the Faculty of Graduate and Postdoctoral Studies for acceptance, a thesis/dissertation entitled: Voices from the Margins: Aesthetics, Subjectivity, and Classical Sanskrit Women Poets submitted by Kathryn Marie Sloane Geddes in partial fulfillment of the requirements for the degree of Master of Arts in Asian Studies Examining Committee: Adheesh Sathaye, Asian Studies Supervisor Thomas Hunter, Asian Studies Supervisory Committee Member Anne Murphy, Asian Studies Supervisory Committee Member Additional Examiner ii Abstract In this thesis, I discuss classical Sanskrit women poets and propose an alternative reading of two specific women’s works as a way to complicate current readings of Classical Sanskrit women’s poetry. I begin by situating my work in current scholarship on Classical Sanskrit women poets which discusses women’s works collectively and sees women’s work as writing with alternative literary aesthetics. Through a close reading of two women poets (c. 400 CE-900 CE) who are often linked, I will show how these women were both writing for a courtly, educated audience and argue that they have different authorial voices. In my analysis, I pay close attention to subjectivity and style, employing the frameworks of Sanskrit aesthetic theory and Classical Sanskrit literary conventions in my close readings. -
Buddhacarita
CLAY SANSKRIT LIBRARY Life of the Buddka by AsHvaghosHa NEW YORK UNIVERSITY PRESS & JJC EOUNDATION THE CLAY SANSKRIT LIBRARY FOUNDED BY JOHN & JENNIFER CLAY GENERAL EDITORS RICHARD GOMBRICH SHELDON POLLOCK EDITED BY ISABELLE ONIANS SOMADEVA VASUDEVA WWW.CLAYSANSBCRITLIBRARY.COM WWW.NYUPRESS.ORG Copyright © 2008 by the CSL. All rights reserved. First Edition 2008. The Clay Sanskrit Library is co-published by New York University Press and the JJC Foundation. Further information about this volume and the rest of the Clay Sanskrit Library is available at the end of this book and on the following websites: www.ciaysanskridibrary.com www.nyupress.org ISBN-13: 978-0-8147-6216-5 (cloth : alk. paper) ISBN-10: 0-8147-6216-6 (cloth : alk. paper) Artwork by Robert Beer. Typeset in Adobe Garamond at 10.2$ : 12.3+pt. XML-development by Stuart Brown. Editorial input from Linda Covill, Tomoyuki Kono, Eszter Somogyi & Péter Szântà. Printed in Great Britain by S t Edmundsbury Press Ltd, Bury St Edmunds, Suffolk, on acidffee paper. Bound by Hunter & Foulis, Edinburgh, Scotland. LIFE OF THE BUDDHA BY ASVAGHOSA TRANSLATED BY PATRICK OLIVELLE NEW YORK UNIVERSITY PRESS JJC FOUNDATION 2008 Library of Congress Cataloging-in-Publication Data Asvaghosa [Buddhacarita. English & Sanskrit] Life of the Buddha / by Asvaghosa ; translated by Patrick Olivelle.— ist ed. p. cm. - (The Clay Sanskrit library) Poem. In English and Sanskrit (romanized) on facing pages. Includes bibliographical references and index. ISBN-13: 978-0-8147-6216-5 (cloth : alk. paper) ISBN-10: 0-8147-6216-6 (cloth : alk. paper) 1. Gautama Buddha-Poetry. I. Olivelle, Patrick. II. -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2008 Issue 3 CoJS Newsletter • March 2008 • Issue 3 Centre for Jaina Studies' Members _____________________________________________________________________ SOAS MEMBERS EXTERNAL MEMBERS Honorary President Paul Dundas Professor J Clifford Wright (University of Edinburgh) Vedic, Classical Sanskrit, Pali, and Prakrit Senior Lecturer in Sanskrit language and literature; comparative philology Dr William Johnson (University of Cardiff) Chair/Director of the Centre Jainism; Indian religion; Sanskrit Indian Dr Peter Flügel Epic; Classical Indian religions; Sanskrit drama. Jainism; Religion and society in South Asia; Anthropology of religion; Religion and law; South Asian diaspora. ASSOCIATE MEMBERS Professor Lawrence A. Babb John Guy Dr Daud Ali (Amherst College) (Metropolitan Mueum of Art) History of medieval South India; Chola courtly culture in early medieval India Professor Nalini Balbir Professor Phyllis Granoff (Sorbonne Nouvelle) (Yale University) Professor Ian Brown The modern economic and political Dr Piotr Balcerowicz Dr Julia Hegewald history of South East Asia; the economic (University of Warsaw) (University of Heidelberg) impact of the inter-war depression in South East Asia Nick Barnard Professor Rishabh Chandra Jain (Victoria and Albert Museum) (Muzaffarpur University) Dr Whitney Cox Sanskrit literature and literary theory, Professor Satya Ranjan Banerjee Professor Padmanabh S. Jaini Tamil literature, intellectual (University of Kolkata) (UC Berkeley) and cultural history of South India, History of Saivism Dr Rohit Barot Dr Whitney M. Kelting (University of Bristol) (Northeastern University Boston) Professor Rachel Dwyer Indian film; Indian popular culture; Professor Bhansidar Bhatt Dr Kornelius Krümpelmann Gujarati language and literature; Gujarati (University of Münster) (University of Münster) Vaishnavism; Gujarati diaspora; compara- tive Indian literature. -
“19Th Century: Society; Education and Literature” Mukesh Saha Assistant Teacher Jalpaiguri Hindi High School [email protected] Abstract
International Journal of Research p-ISSN: 2348-6848 e-ISSN: 2348-795X Available at https://edupediapublications.org/journals Volume 04 Issue 09 August 2017 “19th Century: Society; Education and Literature” Mukesh Saha Assistant Teacher Jalpaiguri Hindi High School [email protected] Abstract The abstraction of 19th century India century of stagnation. Indian society, as (years 1801- 1900) provides a glimpse of accomplished remained alone from the India in its beforehand centuries, while political developments. The innumerable abounding records of the century are village communities led their independent accessible due to the western influences. activities as before. Amusing acerbity and aberrant amusing practices became The earlier years were anarchic with apparent affection of the nineteenth abundant kingdoms rising and falling century India. In the nineteenth century, successively. A lot of important contest account and fatalism had been connected that occurred are the enactment of British to extremes. Islam, too, had become an in India, the First Indian War of antipathetic adoration in the heyday of Independence, the end of Mughal empire, Islamic glory, the Sufi preachers preached and aboriginal signs of Indian renaissance tolerance, but the Muslims affected that led to India's abandon and desperate religious bigotry as an allotment of their amusing reforms. State Policy. With religions adhering added accent to alien anatomy than to 19th century India was lagging behind close reality, religious superstitions, began other countries with the prevalence of to affect all aspects of amusing life. caste system in the country. Untouchability Infanticide, adolescent marriage, and Sati were still in practice, and the polygamy, the afire of widows(sati) and literacy rate was actually low. -
De La Biblioteca Vaisnava
# Titulo Autor Co-autores Edicion Idioma Carpeta Bhakti Vigyan Nityananda Book 1 Bhagavad Gita Krsna Dvaipayana Bhakti Vaibhav Puri Maharaj Trust I Adi-sastras 2 Bhagavad Gita Krsna Dvaipayana Krsna Balaram Svami Bhagavat Press I Adi-sastras 3 Bhagavad Gita Krsna Dvaipayana Bhaktivinoda Thakura Ras Bihari Lal & Sons I Adi-sastras Narayan Maharaj/Visvanatha 4 Bhagavad Gita Krsna Dvaipayana Cakravarti Gaudiya Vedanta Publications I Adi-sastras 5 Bhagavad Gita Krsna Dvaipayana Sridhar Maharaj Sri Caitanya Saraswat Math E Adi-sastras 6 Bhagavad Gita Krsna Dvaipayana Sridhar Maharaj Sri Caitanya Saraswat Math I Adi-sastras 7 Bhagavad Gita Krsna Dvaipayana Swami Tripurari Mandala Publishing I Adi-sastras Bhagavad Gita 'El Dulce Canto del 8 Infinito Absoluto' Krsna Dvaipayana Atulananda Acharya E Adi-sastras Atulananda Acharya/Paramadvaiti 9 Bhagavad Gita 'La Ciencia Suprema' Krsna Dvaipayana Maharaj Seva Editorial E Adi-sastras 10 Bhagavad Gita 'Rindete a mi' Krsna Dvaipayana Bhurijana dasa VIHE E Adi-sastras Bhagavad Gita 'Study Guide of 11 Bhagavat Gita' Krsna Dvaipayana I Adi-sastras 12 Bhagavad Gita 'Tal como es' Krsna Dvaipayana Swami Prabhupada Iskcon E Adi-sastras Bhagavad Gita Mahatmyam 'Las 13 Glorias del Bhagavat Gita' Krsna Dvaipayana E Adi-sastras 14 Bhagavat arka marici mala Bhaktivinoda Thakur Iskcon Media Library I Adi-sastras 15 Brahma Samhita Brahma Bhaktivinoda Thakur Iskcon Media Library I Adi-sastras 16 Brahma Samhita Brahma Jiva Goswami Iskcon Media Library I Adi-sastras Bhaktivinoda 17 Brahma Samhita Brahma Thakur/Bhaktisiddhanta -
Downloaded4.0 License
Indo-Iranian Journal 63 (2020) 263–306 brill.com/iij Review Article ∵ A Resurgent Interest in “Hindu Fiction” On and around the Kathāsaritsāgara, with Special Attention to Buddhism Jonathan A. Silk Leiden University, Leiden, The Netherlands [email protected] A review article on Willem Bollée, A Cultural Encyclopaedia of the Kathāsa- ritsāgara in Keywords: Complementary to Norman Penzer’s General Index on CharlesTawney’sTranslation [Studia Indologica Universitatis Halensis 8]. Halle an der Saale: Universitätsverlag Halle-Wittenberg, 2015, 513 pp. isbn 978-3- 86977-123-6. €98,00. Supplemented by Willem Bollée, “Addenda et Corrigenda to ‘Bollée, Willem B., Cultural Encyclopaedia of the Kathāsaritsāgara.’” Zeit- schrift für Indologie und Südasienstudien 32/33 (2015/2016): 175–202. That the first Western introduction to the compendium of tales called Kathā- saritsāgara, composed by Somadeva in Kashmir in the last third of the 11th century, appeared more than two centuries ago is a fact that should give any scholar of Sanskrit or Indology pause. Just how far have we come in these five or six generations of scholarship? The initial presentation took the form of a relatively short mention in the preface to the Dictionary of Sanscrit and English of Horace Hayman Wilson (1786–1860),1 followed shortly thereafter by 1 A Dictionary of Sanscrit and English: translated, Emended and Enlarged, from an Original Com- pilation prepared by Learned Natives for the College of Fort William (Calcutta: Philip Pereira, at the Hindoostanee Press, 1819): ix–xi (he spells the title here Cat’há Sarit Ságara) . This is reprinted in Works of the Late Horace Hayman Wilson, Vol. -
WHAT SHOULD a CLASSICAL LIBRARY of INDIA BE? Sheldon Pollock
WHAT SHOULD A CLASSICAL LIBRARY OF INDIA BE? Sheldon Pollock nlike the three other dual-language series treated in this volume, the Murty Classical Library of India (MCLI) has constantly been challenged,U both internally and externally, to define and defend the terms of its title and hence the nature of its project. Whereas no one is troubled by the claim to the Classical in the Loeb Classical Library, or worried about the periodization of Medieval in the Dumbarton Oaks Medieval Library, or confused by the meaning of Renaissance in the I Tatti Renaissance Library, in MCLI, Classical, India, and even Library are all open to contestation. And whereas no one seems to be troubled by the fact that non-Greeks and non-Latins, non-Anglo-Saxons, and non-Italians are editing these other series, the fact that most of MCLI’s editors and authors are non-Indians has been, to some, a source of concern. I will address and try to clarify each of these categories in what follows, as well as the issue—new and disturbing and needing attention—of who may edit, translate, publish, or even read South Asian literature. By way of prelude I offer a brief account of the origins of MCLI. I. THE FOUNDING OF THE MURTY CLASSICAL LIBRARY OF INDIA The study of Sanskrit was often viewed—or at least it was viewed in the past, and at least at Harvard University, where I was trained—as linked with the study of Greek and Latin. Sanskrit in fact was once quasi- compulsory for undergraduate classicists as a course relating to the major. -
The Difficulty of Being Good
+ The Difficulty of Being Good + + + + ALSO BY GURCHARAN DAS NOVEL A Fine Family (1990) PLAYS Larins Sahib: A Play in Three Acts (1970) Mira (1971) 9 Jakhoo Hill (1973) Three English Plays (2001) NON-FICTION India Unbound (2000) The Elephant Paradigm: India Wrestles with Change (2002) + + + The Difficulty of Being Good On the Subtle Art of Dharma Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2009 by Gurcharan Das First published in Allen Lane by Penguin Books India 2009 Published by Oxford University Press, Inc. 198 Madison Avenue, New York, NY 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Das, Gurcharan. The diffi culty of being good : on the subtle art of dharma / by Gurcharan Das. p. cm. Originally published: New Delhi : Allen Lane, 2009. Includes bibliographical references and index. ISBN 978-0-19-975441-0 (pbk.) 1. Mahabharata—Criticism, interpretation, etc. 2. Mahabharata—Characters. 3. Dharma. -
Universe and Inner Self in Early Indian and Early Greek Thought
UNIVERSE AND INNER SELF IN EARLY INDIAN INDIAN AND INNER SELF IN EARLY UNIVERSE ‘The philosophical traditions of Greece and India are divergent but also GREEK THOUGHT AND EARLY show striking convergences. This book is an important and valuable contribution to the comparative study of the two ancient cultures. The various chapters are learned and sophisticated and considerably enrich our understanding of Greek and Indian philosophy.’ Phiroze Vasunia, University College London How can we explain the remarkable similarities between early Indian and early Greek philosophy? UNIVERSE AND Around the middle of the first millennium BCE there occurred a revolution in thought, with novel ideas such as that understanding the inner self is both vital for human well-being and central to understanding INNER SELF the universe. This intellectual transformation is sometimes called the beginning of philosophy. The revolution occurred in both India and Greece, but not in the vast Persian Empire that divided them. How was IN EARLY INDIAN this possible? This is a puzzle that has never been solved. This volume brings together Hellenists and Indologists representing AND EARLY GREEK a variety of perspectives on the similarities and differences between the two cultures, and on how to explain them. It offers a collaborative Richard Seaford Richard THOUGHT contribution to the burgeoning interest in the Axial Age, and is of interest to those intrigued by the big questions inspired by the ancient world. by Edited Richard Seaford is Emeritus Professor of Ancient Greek at the University of Exeter. Cover images: Detail from The School of Athens, 1511, Raffaello Sanzio da Urbino, Wikimedia Commons. -
Daśaratha's Horse Sacrifice in the Rāmāyaṇa
ORIENTALIA SUECANA 2020. Vol. 69: 1–28. UPPSALA UNIVERSITY Research article Simon Brodbeck* Daśaratha’s Horse Sacrifice in the Rāmāyaṇa https://doi.org/10. 06 /di!"#$0$6%& Abstract: This article discusses Daśaratha’s horse sacrifice at 1.8–16 in Vālmīki’s Rāmāyaṇa. Daśaratha’s rite seems to be a horse sacrifice, then a son-!roducing rite, then a !orrid"e-eating rite. The te#t has been seen as composite, but it $orks as a unit, using !oetic registers and narrati%e sym bols ali%e in the te#tual $orld o' its historical location – that is, in the Rāmāyaṇa alongside the Mahābhārata, Harivaṃśa, and earlier te#ts such as the (!aniṣads. The brahmin *śyaśṛ,"a, ke& offi ciant at Daśaratha’s rite, is !redisposed, b& the narration, to inseminate Daśaratha’s $i%es. This arti cle discusses Daśaratha’s rite "raduall&, $ith di"ressions and e#amples. .opics include Drau!adī’s conception, the putrikā or /ap!ointed dau"hter’, the horse sacrifice and the human sacrifice, the niyoga or /ap!ointment’ 0of a man to inseminate a $oman), the $ays in $hich the te#ts !resent se#, semen, and the masculinit& of the inseminator, and the $ays in $hich the& !resent "ods taking hu man 'orm. Keywords: Harivaṃśa, horse sacrifice, human sacrifice, insemination, Mahābhārata, masculinit&, Rāmāyaṇa, semen Introduction: Drupada’s Rite This article is not about Dru!ada or his offspring, but it is about the "etting of special offspring. The $ay Dru!ada "ets his special offspring is interesting and entertaining, and ser%es as an entr& and re' erence !oint 'or $hat 'ollo$s. -
Radio Frequency Identification Based Smart Security System for Monitoring
International Journal of Engineering Research in Computer Science and Engineering Engineering (IJERCSE) Vol 2, Issue 3, March 2015 Survey and Analysis of Computing for Sanskrit related to Text Search and Tutoring Ontologies Rajitha V.1, ,2 Kasmir Raja S. V,3 Meenakshi Lakshmanan 1 Dean – Research, SRM University Chennai 600 005, India 2 Department of Computer Science, Meenakshi College for Women Chennai 600 024, India 3 Research Scholar, Mother Teresa Women‘s University Kodaikanal 624 101, India. Abstract — There has been a lot of work done in computing for Indian languages over the past decades, and especially so in Sanskrit. The problem of comprehensively searching for words or phrases in Sanskrit text has posed a challenge for decades though its usefulness to a variety of users cannot be overemphasized. The sub-problems of sandhi-processing and vibhakti-processing in Sanskrit have been dealt with by a few researchers and their work is analyzed here. The authors have developed a new solution to the problems and a comparison of this with earlier work is also presented here. A novel and comprehensive sandhi-tutoring ontology has been developed by the authors, and its comparison with existing tutors has also been presented here. Index Terms — Sanskrit, Text search, ,sandhi, vibhakti, ontology, comparative study I. INTRODUCTION scholars would want to find quotations from different texts for a particular topic for the purpose of scholarly Mines of information are available in Sanskrit books. debate. Hence, dating of a text and fixing its authorship These include books on the Vedā, the Upaniṣads, with certainty, analyzingthe writing style of an author, purānās, epics, grammar, philosophy etc.