Aleksandar Pavkovič / Christopher Kelen, Anthems and the Making of Nation States

Total Page:16

File Type:pdf, Size:1020Kb

Aleksandar Pavkovič / Christopher Kelen, Anthems and the Making of Nation States Zitierhinweis Kreuter, Peter Mario: Rezension über: Aleksandar Pavkovič / Christopher Kelen, Anthems and the Making of Nation States. Identity and Nationalism in the Balkans, London: I. B. Tauris, 2016, in: Comparative Southeast European Studies, 65 (2017), 1, S. 184-186, https://www.recensio.net/r/ba3664509c8a4b4d890030e12618836e First published: Comparative Southeast European Studies, 65 (2017), 1 copyright Dieser Beitrag kann vom Nutzer zu eigenen nicht-kommerziellen Zwecken heruntergeladen und/oder ausgedruckt werden. Darüber hinaus gehende Nutzungen sind ohne weitere Genehmigung der Rechteinhaber nur im Rahmen der gesetzlichen Schrankenbestimmungen (§§ 44a-63a UrhG) zulässig. Südosteuropa 65 (2017), no. 1, pp. 184-194 BOOK REVIEWS Aleksandar Pavković / Christopher Kelen: the study. And that statement must always Anthems and the Making of Nation be kept in mind while perusing the book, States. Identity and Nationalism in as the reader will find no detailed analy- the Balkans, London et al.: I. B. Tauris sis of the music. On the one hand that is 2016 (International Library of Twentieth consistent and to advantage, for the aim Century History, vol. 82). 254 pp., ISBN here is not a history of the anthems just 978-1-78453-126-3, £ 15.99 for their own sake, for it is brimming with alternative texts of anthems, contemporary Let me begin with a suggestion to all statements and fancy details. On the other those interested in the topic of national hand, the music is as crucial to a national anthems. This book is well worth reading anthem as are the lyrics, so the authors lose even if its title is rather confusing, for the certain additional elements that might have main focus is on only the—more or less— helped their arguments. The section deal- ‘Yugoslavian’ anthems. But even with that ing with the Kosovar anthem from 2008 is narrower focus, Pavković and Kelen pro- particularly short—there is no text, and no vide the reader with a detailed and deep interpretation. look at the use of patriotic music in sup- The first part, sub-titled ‘National An- port of the idea of nationalism as well as thems: Their Themes and Origins’ (1- national states in the 19th and 20th centuries. 32) provides a general overview of an- Aleksandar Pavković, Associate Pro- thems—where they come from, how they fessor of Politics at Macquarie University emerge, and what kinds of anthems can in Sydney and author of several studies be distinguished. The different functions about the formation of national states,1 of anthems are discussed, from their use and Christopher Kelen—an Australian on official ceremonial occasions to sport- poet and visual artist as well as Professor ing competitions, and a basic classification of English at the University of Macau and of anthems is given. Pavković and Kelen author of a recently published study about distinguish between ‘Self-congratulatory national anthems2—have worked together anthems’ (with Denmark’s ‘Der er et yndigt on a number of occasions to consider the land’ as an example), the ‘Prayer for the question of national anthems and their ruler’s safety’ (referring here to the UK’s role in the history of South-Slavic people.3 ‘God save the King’ particularly) and the Now, they have pooled their knowledge ‘Original marching/fighting anthem’ (cit- in this study which combines Pavković’s ing ‘La Marseillaise’) (19-21).4 interest in states and how they come into There then follows a second part, called existence with Kelen’s mastery of the wide ‘Creating Nation States and National An- field of patriotic writings. As they put it, thems in Southeast Europe’ (33-220). And ‘This book is about the lyrics of national the title is well chosen, for Pavković and anthems’ (VI) and that is therefore the be- Kelen manage to show in those eight chap- ginning of the short ‘Preface’ (VI-VII) of ters of that second part that almost none of Book Reviews 185 the anthems of Croatia, Serbia, Montenegro Bosnia and Herzegovina’s anthem ‘In- or Macedonia is sung in the version written termezzo’ is an example of how problem- in the years between 1834 and 2008. As for atic the artificial introduction of a national the states with all their changing borders, anthem can turn out to be. First of all the glittering self-definitions and unclear eth- tune was composed with the clear intention nic compositions, their anthems were com- of avoiding any element that could be rec- posed in long processes in which the initial ognised as part of Serb or Croatian or Bos- creation was just the first step. It is impos- niak musical culture. The resulting melody sible to discuss here all the data given, all was somewhat tedious, a ‘western-sound- the stories told in this study, so I shall of- ing’ piece of music with a resemblance to fer three examples of the kind of insight a certain song from a Monty Python film.5 the reader will obtain from Pavković and In fact, in 2009 the anthem was found too Kelen’s book. to bear a resemblance to the score of ‘Ani- Of all countries which came into being mal House’, a Hollywood film from 1978 after the breakup of Yugoslavia Croatia is (181f.). Just like the music, the text avoids the only one that had no significant dis- any mention of anything that could be seen cussion about its national anthem. In De- as a specific element of one or other of the cember 1990 ‘Lijepa naša domovino’ from ethnic groups in the country so is really deep in the 19th century was proclaimed as nothing more than a list of platitudes like the official state anthem of Croatia, when ‘You are the light of the soul’ (183). Text a national flag and coat of arms were cho- and music alike have been denigrated eve- sen too. The newly-chosen anthem was rywhere, with the highest rate of disregard respected even among the Serbs of Osijek in the Republika Srpska (181). or Krajina even if ‘their anthem’ was actu- The book has a broad bibliography ally ‘Bože pravde’. The Croatian anthem (236-244) that contains not only material mentions plains, mountains, rivers and in English but also an enormous amount the wide blue sea and has a very peace- of literature from the countries themselves. ful, completely unmilitaristic tune; indeed The bibliography proves that Pavković and only in the third stanza does it even men- Kelen constructed their definitions and tion the Croats themselves. As a result, it drew their conclusions not, as so often in was adopted without problems and has the area of ‘anthem studies’, on hearsay nor remained uncontested (85f.). superficial overviews but on the basis of Slovenia’s rather bizarre discussion deep knowledge of the anthems’ texts and about its national anthem came about be- a quite superb overview of the scholalry cause the anthem has both Slovene and literature. pan-Slav-centred passages as well as more Is there anything to criticise? Only trivial cosmopolitan ones. ‘Zdravlijca’, actually things like the book’s rather annoying title a toast, dates from 1844 and was adopted (why not state clearly that it is about Yu- in the Spring of 1990. This anthem, with goslavia and its constituent states?) or the its melody made for a choir and with an fact that sometimes the role of the tune is upbeat or even joyful text, is not truly con- too much ignored. But that cannot change tested but the lack of any mention of Slo- this reviewer’s opinion— ‘Anthems and the venia itself or the Slovenes in the officially Making of Nation States’ is a formidable sung stanza led to attempts to change the study full of colourful details and deep text to give a clear focus on Slovenia (97f.). analysis, which adds to the large topic of 186 Book Reviews ‘how states are made’ and spotlights some and processes. Inspired by Maurice Hal- of the propagandistic use of lyrics and mu- bwachs, Pierre Nora and Jan and Aleida sic. Assmann, they explore the interaction between personal memories or traumas Peter Mario Kreuter (Regensburg) and state strategies intended to legitimize commemoration. In this expanding field 1 The Fragmentation of Yugoslavia. Nati- of study, researchers have moved beyond onalism and War in the Balkans, Basingstoke 2000; Creating New States. Theory and Prac- juxtapositions of distorted and instrumen- tice of Secession, Aldershot 2007. tal official views versus authentic personal 2 Anthem Quality. National Songs: A The- memories. In Valeska Bopp-Filimonov’s oretical Survey, Bristol 2014. PhD thesis (Leipzig University) too, the 3 Resurrection. A Tale of Two Anthems starting point is the mutual influencing of Sung by Serbs, Nations and Nationalism 16 collective and individual memories and (2010), no. 3, 442-461; Of Love and National identities rather than a regime imposing Borders. The Croatian Anthem ‘Our Beau- its views on society. tiful Homeland’, Nations and Nationalism 18 For reasons that are yet to be fully under- (2012), no. 2, 247-266; ‘Zdravljica’—Toast to stood, Romania is something of an excep- a Cosmopolitan Nation Anthem Quality in the Slovenian Context, Nationalities Papers 42 tion among post-communist East European (2014), no. 5, 828-847. polities in dealing with its national past. 4 While generally agreeing with Pavković More often than not the communist era has and Kelen’s information, I must disagree ut- by now been depoliticized and relegated terly with the description of the Danish Royal to the domain of academic historians. In anthem ‘Kong Christian’. That anthem is not Romania, however, not only does the De- a ‘marching song’ (20), but part of the overture cember Revolution of 1989 remain highly to an opera! contested, but so does the entire commu- 5 To be precise, this refers to the song nist era, for both are imbued with ques- ‘Every Sperm is Sacred’ from ‘The Meaning of Life’ (1983).
Recommended publications
  • Measuring Individual Identity: Experimental Evidence
    Measuring Individual Identity: Experimental Evidence Alexander Kuo Center for Advanced Study in the Social Sciences Juan March Institute [email protected] Yotam Margalit Department of Political Science Columbia University [email protected] Abstract What determines the identity category people feel they most belong to? What is the political significance of one’s proclaimed identity? Recent research addresses this question using surveys that explicitly ask individuals about their identity. Yet little is known about the nature of the attachments conveyed in responses to identity questions. We conduct a set of studies and experiments that investigate these reported attachments. Our findings suggest that: (1) the purported identity captured in survey responses varies significantly within subjects over time; (2) changes in people’s primary identity can be highly influenced by situational triggers; (3) changes in purported self-identity do not imply a corresponding change in policy preferences. Our results are drawn from three studies that vary in terms of design, country sample, and research instrument. The findings have implications for research on identity choice, as well as on the use of surveys in studying the role of identity in comparative politics. 1 ―We have spoken to many people in this country [X] and they have all described themselves in different ways. Some people describe themselves in terms of their language, religion, race, and others describe themselves in economic terms, such as working class, middle class, or a farmer. Besides being [a citizen of X], which specific group do you feel you belong to first and foremost?‖ [Afrobarometer Surveys, 1999-2002] Introduction What determines the identity category people feel they belong to? What is the political significance of one’s proclaimed identity? The answers to these questions are important for understanding phenomena such as policy preferences, social cleavages, and perhaps even political conflict.
    [Show full text]
  • Laa Cooinaghtyn Illiam Dhone 2020- Roie
    Published by Mec Vannin, The Manx Nationalist Party Earroo / Issue 60 Jerrey Geurree / January 2020 Laa Cooinaghtyn Illiam Dhone 2020 - Roie Raa ‘sy Ghaelg liorish Markys y Kermitt Failt erriu ooilley gys Laa Cooinaghtyn er yn R.U., t'eh orrin goaill rish dy vel Manninee faagail er yn oyr nagh vel Illiam Dhone, sy vlein Daa Housane as drogh staid nyn jeer, er y chooid smoo, ee Mannin nish myr t’ad smooinaghtyn Feed. Yn cliaghtey ain rish ymmodee kyndagh rish drogh reiltys 'syn ellan urree. Ta shin lane dy leih ta jeeaghyn bleintyn, shen goaill toshiaght lesh hene. er Mannin myr aght nyn lyst startaghyn roie-raa mychione y vlein chaaie, as as bea y vishaghey as shen ooilley. As eisht oraid Ghaelgagh as oraid elley Ta'n Kiare as Feed bunnys dyn niart ta Sisyphus rolley e chlagh. 'sy Vaarle. erbee. C'raad ta'n niart firrinagh? Vel eh ayns Coonseil ny Shirveishee? Cha Agh cre aght fodmayd cur lhietrymmys Yn vlein shoh, bee daa oraid scanshoil nel eh. Myr smoo as ny smoo, ta'n niart er y laou shoh? Seign da’n reiltys 'sy Vaarle mychione chyndaays ny politickagh 'syn ellan nish ny lhie eddyr aa-hoie keeshyn dy ve kynjagh son h'emshyr as nyn gurrym rish y Oik Coonseil ny Shirveishee as Oik yn ooilley sleih as co-lughtyn ayns chymbyllaght as myr shen, reih shin Turneyr Theayagh as ta'd bunnys dyn Mannin. Seign da’n reiltys goaill rish jannoo yn roie-raa 'sy Ghaelg as y rick politickagh. nagh jean tooilley sleih jannoo veg er Vaarle neesht.
    [Show full text]
  • Myth and Symbols of European Integration – Western and Eastern Perspectives
    Myth and Symbols of European Integration – Western and Eastern Perspectives Course Code: MK_016 Language of Instruction: English Course tutor(s) Dr Krzysztof Kowalski works as a Senior Lecturer at the Institute of European Studies at the Jagiellonian University. His interests cover the anthropology of Europe, anthropology of European institutions (institutional anthropology), processes of history, memory and heritage invention at a European, national, regional and local level. Description The aim of the course is to present an anthropological point of view on the integration of Europe with special attention put on a variety of different readings of European, institutional symbolism especially in the context of its Western and Eastern understandings. The category of myth and symbols as well as memory and history will be the crucial element of the course. Special emphasis will be placed on examining strategies of the social invention of these phenomena. The symbolization of time and space of Europe will be discussed in depth so as to present their role in the appearance of local, national and supranational identities. Type of course Additional (elective) course for all specializations and specialty (MA level) Year of Studies: 1 or 2 Number of ECTS points 4.5 Prerequisites (if applicable) There is no prerequisite. Intended Learning Outcomes Students will understand the process of invention of European symbolism, mythology heritage and history as a means providing the citizens of the EU with a conceptual framework owing to which the European (and civilian) identity takes its form. As special emphasis will be given to anthropological perspectives of analysis, students will be familiarized with the process of self and other in contemporary Europe; in other words how social, political and ethnic exclusion and inclusion are symbolically constructed.
    [Show full text]
  • GD No 2020/0062
    Tuarastyl Vleinoil ANNUAL REPORT 2019/2020 of the Manx Heritage Foundation Undinys Eiraght Vannin ta dellal trading as Culture Vannin fo’n ennym Culture Vannin Incorporating the report Goaill stiagh tuarystal y Ving of the Gaelic Broadcasting Ymskeaylley Ghaelgagh Committee www.culturevannin.im Our year in numbers Nyn vlein ayns earrooyn EXISTING FILMS: The Secret 1800s Bank Vault in Castletown views OUR MOST POPULAR FILM 1,023,828 ONLINE HAD OVER NEWLY UPLOADED: The Isle of Man’s first 1 million UFO sighting? 3,067 views views during the year ON FACEBOOK: Chibbyr Vreeshey: St. Bridget’s Well at the Nunnery 20,600 views Videos added to YouTube 1,546,477 views videos newly uploaded 200 (making a total of 652 videos now available) 158,827 hours of viewing followers to our main Culture Vannin Twitter account, 3,648 with 1,598,000 impressions new audio files Listens in the past year: have been released Over 10,100 224 on SoundCloud (total of 522 now +3,522 on BandCamp available) =13,600 increase in Likes on our #culturevannin 19% main Facebook page images released 323 on Flickr Across our accounts: Facebook Twitter combined likes of pages and total followers on Twitter 14,444 members of groups on Facebook 7,698 across three accounts 1 CULTURE VANNIN ANNUAL REPORT 2019/2020 Contents Cooishyn sthie 03 SOME WORDS FROM OUR CHAIR 04 GOAN VEIH’N CHAAIRLIAGH AIN 05 WHO WE ARE AND WHAT WE DO 06 QUOI TA SHIN AS CRE TA SHIN JANNOO DEVELOPMENT WORK OBBYR VISHEE 07 SOME HIGHLIGHTS 08 PAART DY HALLEEYN CRONNAL A SUCCESS STORY FOR OUR VA COURYN Y VLEIN
    [Show full text]
  • The Role of Music in European Integration Discourses on Intellectual Europe
    The Role of Music in European Integration Discourses on Intellectual Europe ALLEA ALLEuropean A cademies Published on behalf of ALLEA Series Editor: Günter Stock, President of ALLEA Volume 2 The Role of Music in European Integration Conciliating Eurocentrism and Multiculturalism Edited by Albrecht Riethmüller ISBN 978-3-11-047752-8 e-ISBN (PDF) 978-3-11-047959-1 e-ISBN (EPUB) 978-3-11-047755-9 ISSN 2364-1398 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de. © 2017 Walter de Gruyter GmbH, Berlin/Boston Cover: www.tagul.com Typesetting: Konvertus, Haarlem Printing: CPI books GmbH, Leck ♾ Printed on acid free paper Printed in Germany www.degruyter.com Foreword by the Series Editor There is a debate on the future of Europe that is currently in progress, and with it comes a perceived scepticism and lack of commitment towards the idea of European integration that increasingly manifests itself in politics, the media, culture and society. The question, however, remains as to what extent this report- ed scepticism truly reflects people’s opinions and feelings about Europe. We all consider it normal to cross borders within Europe, often while using the same money, as well as to take part in exchange programmes, invest in enterprises across Europe and appeal to European institutions if national regulations, for example, do not meet our expectations.
    [Show full text]
  • Georgian Opposition to Soviet Rule (1956-1989) and the Causes of Resentment
    Georgian Opposition to Soviet Rule (1956-1989) and the Causes of Resentment between Georgia and Russia Master‘s Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Lisa Anne Goddard Graduate Program in Slavic and East European Studies The Ohio State University 2011 Master‘s Thesis Committee: Nicholas Breyfogle, Advisor Theodora Dragostinova Irma Murvanishvili Copyright by Lisa Anne Goddard 2011 Abstract This Master‘s thesis seeks to examine the question of strained relations between Georgia and the Russian Federation, paying particular attention to the Georgian revolts of 1956, 1978 and 1989 during the Soviet era. By examining the results of these historical conflicts, one can discern a pattern of three major causes of the tensions between these neighboring peoples: disagreement with Russia over national identity characteristics such as language, disputes over territory, and degradation of symbols of national legacy. It is through conflicts and revolts on the basis of these three factors that Georgian anti- Russian sentiment and Russian anti-Georgian sentiment developed. This thesis is divided into four chapters that will explore the origins and results of each uprising, as well as the evolving conceptions of national identity that served as a backdrop to the conflicts. Following an introduction that lays out the primary questions and findings of the thesis, the second chapter gives a brief history of Georgia and its relationship with Russia, as well as outlines the history and dynamic nature of Georgian national identity. Chapter three, the core chapter, presents the Georgian rebellions during the Soviet era, their causes, and their relevance to this thesis.
    [Show full text]
  • European National Anthems United Kingdom Europe Is One of the Seven Continents of the World
    European National Anthems United Kingdom Europe is one of the seven continents of the world. All the different countries in Europe have their own national anthem. A national anthem can be a fanfare, a hymn, a march or a song. The British national anthem, God Save The Queen, is one of the oldest national anthems, having been performed since 1745. God Save The Queen God save our gracious Queen! Long live our noble Queen! God save the Queen! Send her victorious, Happy and glorious, Long to reign over us, God save the Queen. France La Marseillaise La Marseillaise is the French national Arise you children of anthem. The text opposite has been the fatherland translated from the original, which is The day of glory has arrived in French. It was composed in just one night Against us tyranny on April 24, 1792 during the French Has raised its bloodied banner Revolution by Claude-Joseph Rouget Do you hear in the fields de Lisle. The howling of these The words of the anthem are intended to fearsome soldiers? inspire soldiers to defend their country They are coming into your in War. midst Marseille is a place in France where the To slit the throats of your sons soldiers were fighting when the anthem and wives! was written. To arms, citizens, Form your battalions, Let us march, let us march! May impure blood Soak our fields’ furrows! Spain The Marcha Real is the national anthem of Spain. In English, the title means ‘The Royal March’. The anthem has no words. It is a melody played by an orchestra.
    [Show full text]
  • The National Anthems of the European Countries Where Is 'Europe'?
    The national anthems of the European countries Where is ‘Europe’? Jan Berting Professor Emeritus of Sociology, Erasmus Universiteit, Rotterdam. Recent publications: Fundamentalisme en democratie. De open samenleving en haar hedendaagse tegenstrevers, 2004, and Europe: a Heritage, a Challenge, a Promise, 2006. Our European national anthems express in very different ways the attachments of the European populations to their countries. Let us have in the first place a look on the central themes that come to the fore in the European anthems. The major themes of the national anthems themes are almost always connected with one or more other themes that play a secondary role or that have an explanatory function. Moreover, the very central role of the Lord in theme 3 see below) is less outspoken under the other themes or is left out altogether. Reading the texts of the European national anthems, it becomes very quickly apparent that the European background of these nations is never mentioned. Their belongingness to ‘Europe’ is perhaps taken for granted? Anyhow, the diversity of these ‘European’ anthems is very great, as is revealed by my analysis. The analysis of the European national anthems reveals that they are in several respects very different. Looking for the major themes that the national anthems express, I found eight different types of national anthems. 1. The anthems of the tiny states of Europe. The diversity of the national anthems starts here (4 cases). 2. The anthems that place in the forefront the beauty of the landscapes of the country to which their native populations belong (7 cases).
    [Show full text]
  • National Report on Georgian Youth
    National Council of Youth Organizations of Georgia NATIONAL REPORT ON GEORGIAN YOUTH TBILISI 2009 1 UDC 061.213-053.81(479.22)+00189+65.012.1 N-323 The National Research on Georgian Youth The National Council of Youth Organizations of Georgia expresses was initiated and organized by the National gratitude to the United Nations Development Programme, Friedrich Eb- Council of Youth Organizations of Georgia ert Stiftung, Tbilisi City Hall, and Civil Institutionalism Development Fund for their financial support. The survey report was prepared by the United Nations Institute for Polling and Marketing Development Programme Friedrich Ebert Stiftung Partner: New Generation – New Initiative Tbilisi City Hall Contributors to the report: Civil Institutionalism Vakhtang Asanidze – Project manager Development Fund George Gamkrelidze Nino Tsulaia The findings presented in this report are the results of the survey and Ketevan Tsutskiridze do not necessarily reflect the official positions of donor organizations. Ekaterine Tsvariani Tamar Kavtaradze Magda Sikorska The report is published by GeoPrint Ltd., 1, Bakhtrioni Str., Tbilisi ISBN 978-9941-0-2357-6 National Council of Youth Organizations of Georgia 2 3 National Report on Georgian Youth Dear Members, Friends and Partners! It is my honor to greet you on behalf of the National Council of Youth Organizations of Georgia. For the past 15 years NCYOG has worked honorably to live up to and respect the principles and values established at its creation. One of the main preoccupations of NCYOG for the past 2 years has been to conduct research into the problems and spheres of interest of Georgian youth. This re- search has been the most extensive attempt so far to collect de- tailed information on Georgian youth and the aim of the research has been to collect the most relevant and detailed data about young people directly from them.
    [Show full text]
  • Fairytale: We Don't Wanna Put-In
    Published in Tbilisi 24 Saati May 19, 2009 Fairytale: We Don’t Wanna Put-In David J. Smith* Fairytale is the sprightly little ditty that won the 2009 Eurovision Song Contest for Norwegian Alexander Rybak last Saturday in Moscow. We Don’t Wanna Put-In is a song by Stefane and 3G, the Georgian entry nixed by the European Broadcasting Union (EBU) to shield the apparently very thin skin of Russian Prime Minister Vladimir Putin from the possibility of a burn from the strobe lights of Olympiyski Arena. Fairytale might also have described the saga of a Norwegian fiddler, three pretty Georgian girls and a guy with funny hair—except it was real-life farce. Rybak and Fairytale triumphed at the 54th Eurovision Song Contest. The series began on May 24, 1956, when singers from 14 countries met in Lugano, Switzerland to launch a new idea on the nascent Eurovision Network. Lys Assia of Switzerland won with a song called Das Alte Karussell. Since then, top picks have included ABBA’s Waterloo and Brotherhood of Man’s Save all Your Kisses for Me. Some winners were seldom heard after their one glorious evening on Eurovision’s stage. And the contest overlooked songs destined for world fame such as Domenico Modugno’s Volare—presented at the 1958 Hilversum contest as Nel Blu Dipinto di Blu—and Betty Curtis’s Al di Lá. Nonetheless, it was all good fun. Over 53 years, more than 1,000 songs entertained Eurovision audiences. In 2008, the television audience was about 100 million; nearly 9 million votes were cast by telephone or text message.
    [Show full text]
  • Ode to Joy’, Connecting the World Amid the Pandemic Together Through Music with an International Cast of Over 1,000
    15 July 2020 Kahchun Wong leads ‘Beeth∞ven 360°’ in the composer’s 250th anniversary year World’s first immersive digital performance of ‘Ode to Joy’, connecting the world amid the pandemic together through music with an international cast of over 1,000 On International Friendship Day (30 July), a ground-breaking musical celebration of Ludwig van Beethoven’s 250th birthday anniversary will be premiered on The Straits Times FaceBook and Youtube channels. This revolutionary virtual performance of music from his 9th Symphony is literally pieced together with digital submissions from world-class instrumentalists and singers of institutions including the Chicago Symphony, Dresden Boys Choir, Hong Kong Philharmonic, Japan Philharmonic, London Philharmonic, Munich Philharmonic, China National Centre for the Performing Arts Orchestra, New York Philharmonic, Nuremberg Symphony, Royal Liverpool Philharmonic Choir and Philharmonic Chorus of Tokyo. They are joined by more than 1,000 participants of an inclusive global community campaign, for a sing- along in the renowned “Ode to Joy” segment. This inter-generational bridging of professional musicians and committed amateurs from 25 nations extends the yearly German-Singaporean open air-concert ‘Beethoven im Garten’ into the digital space for 2020 to forge bonds between Asia, Europe and beyond, at a time when these are hampered by social distancing efforts worldwide. The virtual performance is optimised for smartphones and tablets through the Youtube/Facebook apps. Laptops and computers can also access the video. More than 2000 man-hours have been spent on score preparation, the individual recordings and post-production, to create a powerful visual and aural experience for the viewer.
    [Show full text]
  • The Dutch National Anthem in Indonesia and As Part of the Music Culture of Siberut
    CHAPTER THREE ‘QUEEN WILHELMINA, MOTHER OF THE MENTAWAIANs’: THE DUTCH NATIONAL ANTHEM IN INDONESIA AND AS PART OF THE MUSIC CULTURE OF SIBERUT Gerard A. Persoon Introduction On the 10th of May 1932, the Wilhelmus officially became the Dutch national anthem. Before this date, in addition to the Wilhelmus, the song Wien Neêrlands bloed was also widely used as a kind of national song. The Dutch government took the decision to end a long debate about the status of the two songs, both of which were being used as national anthems during official occasions. In fact, for some time, Wien Neêrlands bloed had been more popular than the Wilhelmus, particularly among Catholic people in the country. The official decision, taken in The Hague, not only had implications for the Netherlands, it also changed the posi- tion of the song in the Dutch East Indies, as well as in Suriname and the Dutch Antilles. Indeed, from 1932 onwards, the Wilhelmus also became the official national anthem in the colonies. Before that time, the song was well known in the Dutch East Indies in a variety of versions and it was often sung on the anniversary of Queen Wilhelmina. Surprisingly, little has been written about the life history of the song in the colonies. In general terms, the song was never controversial in Suriname or in the Dutch Antilles because of a general sympathy for the monarchy and the lack of strong nationalistic feelings before World War Two (Oostindie 2006). In the Dutch East Indies, however, this situation was radically different. Here, the status of the Wilhelmus became a ‘hot’ issue and a lack of respect for the Dutch national anthem was punished.
    [Show full text]