National Report on Georgian Youth
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Nationalism in the French Revolution of 1789
The University of Maine DigitalCommons@UMaine Honors College 5-2014 Nationalism in the French Revolution of 1789 Kiley Bickford University of Maine - Main Follow this and additional works at: https://digitalcommons.library.umaine.edu/honors Part of the Cultural History Commons Recommended Citation Bickford, Kiley, "Nationalism in the French Revolution of 1789" (2014). Honors College. 147. https://digitalcommons.library.umaine.edu/honors/147 This Honors Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Honors College by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. NATIONALISM IN THE FRENCH REVOLUTION OF 1789 by Kiley Bickford A Thesis Submitted in Partial Fulfillment of the Requirement for a Degree with Honors (History) The Honors College University of Maine May 2014 Advisory Committee: Richard Blanke, Professor of History Alexander Grab, Adelaide & Alan Bird Professor of History Angela Haas, Visiting Assistant Professor of History Raymond Pelletier, Associate Professor of French, Emeritus Chris Mares, Director of the Intensive English Institute, Honors College Copyright 2014 by Kiley Bickford All rights reserved. Abstract The French Revolution of 1789 was instrumental in the emergence and growth of modern nationalism, the idea that a state should represent, and serve the interests of, a people, or "nation," that shares a common culture and history and feels as one. But national ideas, often with their source in the otherwise cosmopolitan world of the Enlightenment, were also an important cause of the Revolution itself. The rhetoric and documents of the Revolution demonstrate the importance of national ideas. -
A Short History of Georgian Architecture
A SHORT HISTORY OF GEORGIAN ARCHITECTURE Georgia is situated on the isthmus between the Black Sea and the Caspian Sea. In the north it is bounded by the Main Caucasian Range, forming the frontier with Russia, Azerbaijan to the east and in the south by Armenia and Turkey. Geographically Georgia is the meeting place of the European and Asian continents and is located at the crossroads of western and eastern cultures. In classical sources eastern Georgia is called Iberia or Caucasian Iberia, while western Georgia was known to Greeks and Romans as Colchis. Georgia has an elongated form from east to west. Approximately in the centre in the Great Caucasian range extends downwards to the south Surami range, bisecting the country into western and eastern parts. Although this range is not high, it produces different climates on its western and eastern sides. In the western part the climate is milder and on the sea coast sub-tropical with frequent rains, while the eastern part is typically dry. Figure 1 Map of Georgia Georgian vernacular architecture The different climates in western and eastern Georgia, together with distinct local building materials and various cultural differences creates a diverse range of vernacular architectural styles. In western Georgia, because the climate is mild and the region has abundance of timber, vernacular architecture is characterised by timber buildings. Surrounding the timber houses are lawns and decorative trees, which rarely found in the rest of the country. The population and hamlets scattered in the landscape. In eastern Georgia, vernacular architecture is typified by Darbazi, a type of masonry building partially cut into ground and roofed by timber or stone (rarely) constructions known as Darbazi, from which the type derives its name. -
Caucasus Plant Initiative: a Regional Plant Conservation Strategy
Caucasus Plant Initiative: A Regional Plant Conservation Strategy Paeonia wittmanniana Editors: Ketevan Batsatsashvili, George E. Schatz, and Tatyana Schulkina Design: Burgund Bassüner 0-00 Developed by The Caucasus Plant Red List Authority Kazbegi, north-eastern Georgia The targets of The Caucasus Plant Initiative (CPI), a regional Plant Conservation Strategy, correspond to the targets of the 00-00 Global Strategy for Plant Conservation. The present document also illustrates the relevance of CPI targets to the targets/actions in the revised and updated Ecoregion Conservation Plan (ECP) for the Caucasus (Zazanashvili et al. 0). Whenever possible, the CPI should be considered together with ECP in plant conservation and sustainable use planning. According to the 0th Meeting of the Conference of Parties of the UN Convention on Bio- logical Diversity (CBD) held in Japan, the member countries are requested to revise their existing National Biodiversity Strategies and Action Plans (NBSAPs) according to the “CBD Strategic Plan for Biodiversity 011-00”. The statements of The Caucasus Plant Initiative are intended to be incorporated into the National Biodiversity Strategies and Action Plans (NBSAPs) of the Caucasus countries. Content Objective I: Plant diversity is well understood, documented and recognized Page 7 CPI Target : An online Flora of all known plants of the Caucasus. CPI Target : Global/regional/national assessment of the conservation status of as many known plant species of the Caucasus as possible, to guide conservation action. CPI Target : Information, research and associated outputs, and methods necessary to implement the Strategy developed and shared throughout the Caucasus. Objective II: Plant diversity is urgently and effectively conserved Page 10 CPI Target : At least 5 percent of each ecological region or vegetation type secured through effective management and/or restoration. -
The Georgian Orthodox Church: National Identity and Political Influence
October 2015 Traditional religion and political power: Examining the role of the church in Georgia, Armenia, Ukraine and Moldova Edited by Adam Hug The publication examines the political and social role of the Orthodox Churches in Georgia, Ukraine and Moldova and of the Armenian Apostolic Church. It explores the ways in which the churches have contributed to the development of national identities since the collapse of the Soviet Union and the role they play in civil society. The publication looks at the nature of the relationship between church and state; how the churches influence, support and challenge the secular authorities in their hold on power and their response to 'traditional values' issues such as LGBTI and minority faith rights. The publication also looks at the ways in which the Russian Orthodox Church and Russian Government have been looking to influence this debate in these countries. The publication contains contributions from: Professor Yulia Antonyan, Yerevan State University; Eka Chitanava, Tolerance and Diversity Institute; Stepan Danielyan, Collaboration for Democracy Centre; Adam Hug (ed.), Foreign Policy Centre; Myroslav Marynovych, Ukrainian Catholic University in Lviv; Victor Munteanu, Soros Foundation Moldova; Rev. Fr. Dr Daniel Payne; Professor Oleksandr Sagan, Skovoroda Institute of Philosophy and Irakli Vacharadze, Executive Director, Identoba. Kindly supported by the Open Society Foundations. The publication is available at: http://fpc.org.uk/publications/orthodox Excerpt from the publication, p.40 The Georgian Orthodox Church: National Identity and Political Influence Eka Chitanava1 The Georgian Orthodox Church in the Imperial and Soviet Past In 1811, Russian Emperor Alexander I abolished the autocephaly of the Georgian Orthodox Church and placed it under the command of the Synod of the Russian Orthodox Church. -
Law of Georgia on the STATE of EMERGENCY
Law of Georgia ON THE STATE OF EMERGENCY Article 1. 1. State of emergency is a temporary measure declared in accordance with the Georgian legislation to secure safety of citizens of Georgia in case of war, mass riot, infringement upon territorial integrity of the country, military coup d’etat, armed rebellion, ecological catastrophe, epidemic, natural calamity, gross breakdown, epizootic and in other circumstances where the public authorities are not able to normally exercises their constitutional powers. 2. Purpose of declaring a state of emergency is to normalize the situation most promptly and to restore law and order. Article 2. 1. President of Georgia may declare state of emergency on the entire territory of Georgia or in its part. 2. President of Georgia, through media, warns the population on declaring state of emergency on the entire territory of the country or in its part and within 48 hours submits his decision to the Parliament of Georgia for approval. If the Parliament refuses to approve the decision of President, the state of emergency will be considered cancelled. 3. In a state of emergency, President of Georgia issues decrees having a legal force of laws. Such decrees shall be submitted to the Parliament in 48 hours. 4. In a state of emergency, decrees issued by President of Georgia restricting human rights and freedoms prescribed in Articles 18, 20, 21, 22, 24, 25, 30, 33 and 41 of the Constitution of Georgia, shall be subject to approval by the Parliament. Text of the decree shall be aired in media within a day since it has been signed, at least once in every two hours. -
Measuring Individual Identity: Experimental Evidence
Measuring Individual Identity: Experimental Evidence Alexander Kuo Center for Advanced Study in the Social Sciences Juan March Institute [email protected] Yotam Margalit Department of Political Science Columbia University [email protected] Abstract What determines the identity category people feel they most belong to? What is the political significance of one’s proclaimed identity? Recent research addresses this question using surveys that explicitly ask individuals about their identity. Yet little is known about the nature of the attachments conveyed in responses to identity questions. We conduct a set of studies and experiments that investigate these reported attachments. Our findings suggest that: (1) the purported identity captured in survey responses varies significantly within subjects over time; (2) changes in people’s primary identity can be highly influenced by situational triggers; (3) changes in purported self-identity do not imply a corresponding change in policy preferences. Our results are drawn from three studies that vary in terms of design, country sample, and research instrument. The findings have implications for research on identity choice, as well as on the use of surveys in studying the role of identity in comparative politics. 1 ―We have spoken to many people in this country [X] and they have all described themselves in different ways. Some people describe themselves in terms of their language, religion, race, and others describe themselves in economic terms, such as working class, middle class, or a farmer. Besides being [a citizen of X], which specific group do you feel you belong to first and foremost?‖ [Afrobarometer Surveys, 1999-2002] Introduction What determines the identity category people feel they belong to? What is the political significance of one’s proclaimed identity? The answers to these questions are important for understanding phenomena such as policy preferences, social cleavages, and perhaps even political conflict. -
Stability, Security, and Sovereignty in the Republic of Georgia
STABILITY, SECURITY, AND SOVEREIGNTY IN THE REPUBLIC OF GEORGIA RAPID RESPONSE CONFLICT PREVENTION ASSESSMENT SPONSORED BY THE COUNCIL ON FOREIGN RELATIONS CENTER FOR PREVENTIVE ACTION David L. Phillips Senior Fellow and Deputy Director of the Center for Preventive Action January 15, 2004 Founded in 1921, the Council on Foreign on Foreign Relations is an independent, national membership organization and a nonpartisan center for scholars dedicated to producing and disseminating ideas so that individual and corporate members, as well as policymakers, journalists, students, and interested citizens in the United States and other countries, can better understand the world and the foreign policy choices facing the United States and other governments. The Council does this by convening meetings; conducting a wide-ranging Studies program; publishing Foreign Affairs, the preeminent journal covering international affairs and U.S. foreign policy; maintaining a diverse membership; sponsoring Independent Task Forces; and providing up-to-date information about the world and U.S. foreign policy on the Council’s website, www.cfr.org. THE COUNCIL TAKES NO INSTITUTIONAL POSITION ON POLICY ISSUES AND HAS NO AFFILIATION WITH THE U.S. GOVERNMENT. ALL STATEMENTS OF FACT AND EXPRESSIONS OF OPINION CONTAINED IN ALL ITS PUBLICATIONS ARE THE SOLE RESPONSIBILITY OF THE AUTHOR OR AUTHORS. For further information about the Council or this report, please write the Council on Foreign Relations, 58 East 68th Street, New York, NY 10021, or call the Director of Communications at 212-434-9400. Visit our website at www.cfr.org. Copyright © 2004 by the Council on Foreign Relations®, Inc. All rights reserved. Printed in the United States of America. -
Freedom of Religion Or Belief in Georgia 2010-2019
FREEDOM OF RELIGION OR BELIEF IN GEORGIA Report 2010-2019 FREEDOM OF RELIGION OR BELIEF IN GEORGIA REPORT 2010-2019 Tolerance and Diversity Institute (TDI) 2020 The report is prepared by Tolerance and Diversity Institute (TDI) within the framework of East-West Management Institute’s (EWMI) "Promoting Rule of Law in Georgia" (PROLoG) project, funded by the United States Agency for International Development (USAID). The report is published with the support from the Open Society Georgia Foundation (OSGF). The content is the sole responsibility of the Tolerance and Diversity Institute (TDI) and does not necessarily reflect the views of the United States Agency for International Development (USAID), United States Government, East-West Management Institute (EWMI) or Open Society Georgia Foundation (OSGF). Authors: Mariam Gavtadze, Eka Chitanava, Anzor Khatiashvili, Mariam Jikia, Shota Tutberidze, Gvantsa Lomaia Project director: Mariam Gavtadze Translators: Natia Nadiradze, Tamar Kvaratskhelia Design: Tornike Lortkipanidze Cover: shutterstock It is prohibited to reprint, copy or distribute the material for commercial purposes without written consent of the Tolerance and Diversity Institute (TDI). Tolerance and Diversity Institute (TDI), 2020 Web: www.tdi.ge CONTENTS Introduction .............................................................................................................................................................. 8 Methodology ..........................................................................................................................................................10 -
Bakradze Appointed As Georgian Ambassador To
facebook.com/ georgiatoday Issue no: 888/49 • OCTOBER 18 - 20, 2016 • PUBLISHED TWICE WEEKLY PRICE: GEL 2.50 Dimitry Kumsishvili visiting reconstruction works in Gudauri In this week’s issue... Tbilisi - Ashkhabad Direct Flights to Be Launched as Part of Growing Cooperation PAGE 2 Khachapuri Index, Exchange Rate Dynamics and International Tourism ISET PAGE 4 Tbilisi Fashion FOCUS Week ON BUILDING BETTER Gudauri gets longed for water is Back system amid infrastructure PAGE 7 development works PAGE 1-2 Electricity Market Watch GALT & TAGGART PAGE 8 Bakradze Appointed as Georgian Former Diplomat Hopes Era of Messiahs Soon to Ambassador to USA End in Georgia POLITICS PAGE 11 existing relationships and the perspectives of BY THEA MORRISON strengthening cooperation between Georgia and its strategic partner, the United States. Batumi International Beach Gegeshidze’s replacement was announced by he President of Georgia, Giorgi Prime Minister of Georgia, Giorgi Kvirikashvili, Rugby Festival Short-listed for Margvelashvili, appointed David in early September. Davit Bakradze was hosted by President Bakradze, State Minister for Euro- The PM said that Bakradze had “excellent Margvelashvili Rhino Grassroots Award pean and Euro-Atlantic Integration, working experience as an ambassador among not infl uence the decision-making process.” The as the Georgia’s new Ambassador NATO member states, has huge experience President assessed his comments as “an incom- TExtraordinary and Plenipotentiary to the United regarding Georgia’s Euro-Atlantic integration petent statement from an unqualifi ed ambas- States of America (USA) on Wednesday. and his personal characteristics will also allow sador.” Bakradze, 41, replaced former ambassador to him to establish important relations.” Gegeshidze fi rst received formal criticism dur- the USA, Archil Gegeshidze, and will begin his Gegeshidze occupied the ambassador’s post ing the October 2015 visit of the Georgian Pres- new duties on December 5, 2016. -
Javakheti After the Rose Revolution: Progress and Regress in the Pursuit of National Unity in Georgia
Javakheti after the Rose Revolution: Progress and Regress in the Pursuit of National Unity in Georgia Hedvig Lohm ECMI Working Paper #38 April 2007 EUROPEAN CENTRE FOR MINORITY ISSUES (ECMI) ECMI Headquarters: Schiffbruecke 12 (Kompagnietor) D-24939 Flensburg Germany +49-(0)461-14 14 9-0 fax +49-(0)461-14 14 9-19 Internet: http://www.ecmi.de ECMI Working Paper #38 European Centre for Minority Issues (ECMI) Director: Dr. Marc Weller Copyright 2007 European Centre for Minority Issues (ECMI) Published in April 2007 by the European Centre for Minority Issues (ECMI) ISSN: 1435-9812 2 Table of Contents I. INTRODUCTION .............................................................................................................4 II. JAVAKHETI IN SOCIO-ECONOMIC TERMS ...........................................................5 1. The Current Socio-Economic Situation .............................................................................6 2. Transformation of Agriculture ...........................................................................................8 3. Socio-Economic Dependency on Russia .......................................................................... 10 III. DIFFERENT ACTORS IN JAVAKHETI ................................................................... 12 1. Tbilisi influence on Javakheti .......................................................................................... 12 2. Role of Armenia and Russia ............................................................................................. 13 3. International -
Peter Nasmyth's Georgia
PICTURE STORY Peter Nasmyth’s Georgia January 2009 Peter Nasmyth’s Georgia Today's Georgia can only be understood if it is seen in the light of the events of the past two decades. The very difficult transformation the country went through after it declared its independence in 1991, and the conflicts in Abkhazia and South Ossetia which plagued the country since then, still largely shape its present day policies. And nowhere is this better described than in Nasmyth's "Georgia" which is a collection of personal stories of the author and author's friends in Georgia over the years. In his words: I collected stories of people, very specific ones, through which I tell the bigger story of Georgia over time… I never wanted to write about the political forces here, rather the forces that make the politics. This will always give a book a longer life. [Interview with Peter Nasmyth, Tbilisi, October 2008] In the next few pages you will get a guided tour of this excellent book. It is written and it reads like a novel, yet it is full of facts that give a complete account of Georgia's modern day history. The descriptions are so colourful that reading this book is the next best thing to visiting Georgia yourself. What makes the book special is also that the author has updated the book and added new chapters two times after it was first published in 1998. Here we discuss the 2006 edition which covers the modern history of Georgia up to the events of the Rose Revolution. -
Acceptance and Rejection of Foreign Influence in the Church Architecture of Eastern Georgia
The Churches of Mtskheta: Acceptance and Rejection of Foreign Influence in the Church Architecture of Eastern Georgia Samantha Johnson Senior Art History Thesis December 14, 2017 The small town of Mtskheta, located near Tbilisi, the capital of the Republic of Georgia, is the seat of the Georgian Orthodox Church and is the heart of Christianity in the country. This town, one of the oldest in the nation, was once the capital and has been a key player throughout Georgia’s tumultuous history, witnessing not only the nation’s conversion to Christianity, but also the devastation of foreign invasions. It also contains three churches that are national symbols and represent the two major waves of church building in the seventh and eleventh centuries. Georgia is, above all, a Christian nation and religion is central to its national identity. This paper examines the interaction between incoming foreign cultures and deeply-rooted local traditions that have shaped art and architecture in Transcaucasia.1 Nestled among the Caucasus Mountains, between the Black Sea and the Caspian Sea, present-day Georgia contains fewer than four million people and has its own unique alphabet and language as well as a long, complex history. In fact, historians cannot agree on how Georgia got its English exonym, because in the native tongue, kartulad, the country is called Sakartvelo, or “land of the karvelians.”2 They know that the name “Sakartvelo” first appeared in texts around 800 AD as another name for the eastern kingdom of Kartli in Transcaucasia. It then evolved to signify the unified eastern and western kingdoms in 1008.3 Most scholars agree that the name “Georgia” did not stem from the nation’s patron saint, George, as is commonly thought, but actually comes 1 This research addresses the multitude of influences that have contributed to the development of Georgia’s ecclesiastical architecture.