The Mount Sinai Kesher Services

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The Mount Sinai Kesher Services בס“ד Special Feature: Piyyut from Greek ποιητής poiétḗs "poet") is ּפּיּוטִים / ּפּיּוטִ ) ,(A piyyut (plural piyyutim a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious The Mount Sinai Kesher services. Piyyutim have been written since Temple times. Most are in Hebrew or Aramaic, and follow some poetic scheme, such as an acrostic of the Hebrew alphabet or spelling out the name August 10-11, 2012 ● 23 Av 5772 ● Parashat Ekev ● Shabbat Mevarchim of the author. Many piyyutim are familiar to regular attendees of synagogue services. For example, the best- ***************************************************************************************** known piyyut may be Adon Olam ("Master of the World"), sometimes (but almost certainly Shabbat Schedule Sponsorships wrongly) attributed to Solomon ibn Gabirol in 11th century Spain. Its poetic form consists of a repeated rhythmic pattern of short-long-long-long, and it is so beloved that it is often sung at the Early Mincha/Kabbalat Shabbat 6:20 p.m. The ERUV is sponsored by: conclusion of many synagogue services, after the ritual nightly saying of the Shema, and during Earliest Candle Lighting 6:33 p.m. Miriam Kahn and Adam Steiner in honor the morning ritual of putting on tefillin. Another well-beloved piyyut is Yigdal ("May God be Candle Lighting 7:42 p.m. of their upcoming wedding and in gratitude Hallowed"), which is based upon the Thirteen Principles of Faith developed by Maimonides. Mincha/Kabbalat Shabbat 7:47 p.m. for their combined 12 years in the Heights. The author of a piyyut is known as a paytan or payyetan (plural paytanim). Upcoming editions of Shacharit 7:00, 9:00 a.m. Carolyn and Yossi Mandelbaum, Kri‟at Shema before 9:31 a.m. the Kesher (space permitting) will highlight a piyyut and/or paytan. welcoming our brand new Mandelboy into Tot Shabbat 10:30 a.m. our family. Early Mincha 2:15 p.m. Mt. Sinai and Zipcar Office Hours Rabbi Schwartz‟s shiur 6:20 p.m. Monday - Thursday 9:00 - 5:30 The KESHER is sponsored by: Being a Shul member has never been better! Mincha 7:20 p.m. Friday 9:00 - 1:00 Yossi, Carolyn, and Mandelboy, thanking Mt Sinai is now an affiliate of Zipcar. Seuda Shlishit following Mincha our extended families and friends for joining Shul Members can register for Zipcar for just (212) 568-1900; [email protected] Shkia 7:59 p.m. us in this marvelous simcha. $25 and get discounts on hourly and daily Rabbi Schwartz Maariv & Havdala 8:46 p.m. rates. Use Promo Code QARPMKEA for $25 of This week, August 12-19th, Rabbi Schwartz will The KIDDUSH is sponsored by: free driving! be on vacation and will have only limited Shuli Berger and Jai Zion in honor of Contact Zipcar for more info: access to email while away. All sheilot should Tefillah Schedule Freda Birnbaum's special birthday. She's www.mtsinaishul.com/zipcar or 866-494-7227. be sent to Rabbi Baruch Simon at 917-803- Week of August 12th 1588. Shacharit maintained orbit for 70 years! Best wishes Sunday 7:30, 8:30, 9:00 a.m. for many more happy, healthy ones. HATZOLA Atara Eis (610) 639-7474 ; [email protected] Monday, Thursday 6:45, 7:20, 8:00 a.m. Yossi and Tadpole Mandelbaum in honor 212-230-1000 Tues., Wed., Fri. 7:00, 7:30, 8:00 a.m. of Carolyn — we love you! Mincha/Maariv Anonymous with gratitude to Hashem If you are a shul member and are Want to get involved Sunday - Thursday 7:50 p.m. Friends of Katie Becker and Jessica interesting in davening for the amud in committees at Mt. Sinai? Contact Gordon in honor of them passing their PT or have not received an aliyah recently, Late Maariv Yehudis Isenberg at [email protected]! licensing exam. please email [email protected]. Monday - Thursday 10:00 p.m. Next Shabbat, Parashat Re‟eh, Rosh Chodesh* ********************************************************************************************* Candles 7:32 p.m. Senior Rabbi: R’ Ezra Schwartz President: Jeremy Stern Mt. Sinai Jewish Center Carlebach Minyan 7:35 p.m. 135 Bennett Avenue Rabbi Emeritus: Vice-President: Yehudis Isenberg Mincha 7:37 p.m. Please be careful when entering and exiting the shul to provide space for and assist elderly R’ Dr. Mordecai Schnaidman Recording Secretary: Rebecca Weiser New York, NY 10040 *Please note, beginning Shabbat Parashat Re‟eh, members and thereby ensure www.mtsinaishul.com Yoetzet Halacha: Atara Eis Financial Secretary: Matthew Furleiter the Friday night early Mincha/Kabbalat Shabbat everyone's safety. 212-568-1900 Executive Director: Oren Hiller Treasurer: Yossi Mandelbaum Minyan will not meet. Summer Membership High Holiday Seats Shiur by Dr. Reguer This Sunday, August 12th, 8:30 p.m. We would like to welcome everyone who is joining our community for the summer. We thank you Seats for Rosh Hashanah and Yom Kippur are for making Mt. Sinai your home away from home, and we encourage you to take this opportunity now available. Seats can be reserved at Join us for a shiur by Dr. Sara Reguer: “In to contribute to our community and become a member of the shul. Summer Membership covers the following rates: Search of the Heroic Jewish „Judith‟ ” the months of June, July, and August. For both Rosh Hashanah and Yom Kippur: Dr. Sara Reguer has been the chair of the The Summer Membership rates are 1/4 annual membership rates: Members – $125, Not-Yet-Members – Department of Judaic Studies at Brooklyn Student Individual = $73.75 $200, Students – $36 College, CUNY for over 20 years. She earned Student Family = $86.25 her Ph.D. in Middle East History from Columbia Professional Individual = $123.75 For only one holiday: Members – $75, University. 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[email protected] Rabbi Schwartz’s halacha shiur is not Mazel Tov! by 5 p.m. on Wednesday. To reserve seats, or for questions regarding meeting in August. Thank you! reservations or payment, please contact Miriam Kahn and Adam Chavruta program - Are you looking for the office. Steiner on their upcoming a chavruta? Please check the shul website marriage. Shop Amazon, Support Mt. Sinai! under Education Committee to sign up for Yossi and Carolyn Mandelbaum on the Making a purchase from Amazon? the new Chavruta Match-Up Program. Carlebach Minyan birth of a baby boy. Using the link found on the Mtsinaishul.com Questions? Passionate about Torah? Next Friday Night, August 17, 7:35 p.m. website raises money for the shul at no The Education Committee is looking for Skylar Curtis on her engagement to additional cost to you! new members and sponsors! For anyone who enjoys bringing in Shabbat Simcha Bader. with a song-filled Carlebach style davening, Purchases that benefit Mt. 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Only 200 Zeev Eliyahu ben Adina will be added for future emails. tickets will be sold, so buy your ([email protected]) Yehoshua Leib ben Chana Monday: Women‟s Basketball, 9:00 p.m. Mt. Sinai is in the process of switching over to tickets while supplies last! Moshe ben Natan Wednesday: Women‟s Basketball, 9:00 p.m. a new Shul Management Software Package, Purchase online at mtsinaishul.com Chayim Moshe ben Avraham Shmil ([email protected]) and we are working on fixing this glitch. The public drawing will be held before Selichot Aharon Zev ben Ruch-tcha Women‟s Aerobics is on hiatus for the summer. Thank you! on September 8th. Rita Knurr .
Recommended publications
  • The Secular Music of the Yemenite Jews As an Expression of Cultural Demarcation Between the Sexes
    JASO 27/2 (1996): 113-135 THE SECULAR MUSIC OF THE YEMENITE JEWS AS AN EXPRESSION OF CULTURAL DEMARCATION BETWEEN THE SEXES MARILYN HERMAN JEWISH men and women in Yemen are portrayed in the sociological and anthropo­ logical literature as having lived in separate conceptual and spatial worlds. As a result, two very separate bodies of song existed, one pertaining to men and the other to women. In this paper, I show how the culturally defined demarcation be­ tween the sexes is reflected and epitomized in the music of the Jews who lived in Yemen. i The key to this separation lies in the fact that women were banned from the synagogue altogether. This exclusion is not prescribed by Jewish law, and there is no precedent for it in the Bible or other Jewish literature or communities. The reason given for women being banned from the synagogue in Yemen was the fear that they might be menstruating. The condition of menstruation is, in Jewish law, This paper is based on my MA thesis (Herman 1985), which was written under the supervision and with the moral and academic support of Dr P. T. W. Baxter of Manchester University. My brother Geoffrey Herman willingly and painstakingly translated Hebrew articles into English for my benefit while I was writing this thesis. I. The period mainly referred to is the fifty years or so preceding 'Operation Magic Carpet', a series of airlifts between 1949 and 1950 in which the majority of Yemenite Jews were taken to Israel. 114 Marilyn Herman seen as ritually impure.
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  • Jewish Music
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  • Livorno: a Crossroads in the History of Sephardic Religious Music Prof
    Page 1 of 12 Livorno: A Crossroads in the History of Sephardic Religious Music Prof. Edwin Seroussi This article appeared in the Spring 2003 issue of Notes from Zamir. From "The Mediterranean and the Jews: Society, Culture and Economy in Early Modern Times", edited by Elliott Horowitz and Moises Orfali I. INTRODUCTION The geographical location of Italy at the focal point of the Mediterranean cultures is reflected in the music traditions of its Jewish communities. Throughout the centuries, several musical traditions developed among Italian Jews: the "Italiano" rite (centered in Rome), the "Tedesco" (German, i.e. Ashkenazic) tradition in the North and, from the early 16th century, several Sephardic traditions of different geographical origin (Greece, Turkey, North Africa and, later on, Western Europe) *1 The vitality of these distinctive traditions declined steadily from the late 19th century, and even more sharply after World War II. The influence of Italian art music, particularly noticeable from the 19th century on, was also a significant factor in the shaping of their present state. Surviving synagogue music from Italy thus shows traces of the interaction between different traditions. *2 Detailed studies of selected traditions should, therefore, precede any comprehensive study of ltalian synagogue music. *3 I shall focus here on the synagogue music from Livorno (Leghorn) from the 18th century onwards. I would like to stress in particular the role played by this community as a cultural crossroads, that is, as a location where the carriers of different Sephardic traditions from the Eastern and Western Mediterranean encountered and enriched each other. In the 18th century the community of Livorno inherited the leadership of the Sephardic Jews in Italy from the community of Venice, as Bonfil (1992) has already stressed.
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