59179323.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

59179323.Pdf SACREDTWIGANDTREE: TAMAGUSH ZAND SAKAKI INJAPANESE-ENGLISHDICTIONARIES MichaelCarr ThepresentarticleanalyzesJapanese-Englishdictionarytransla- tionsfor tamdguShi 玉串 `aShintooffertory sakaki branch'and sakaki 榊 `anevergreen (Cleye71aOChnacea) regardedassacred.'lThiscasestudyin bilinguallexicographyhasfoursections_Thefirstreviewshow tamagu- shi wastranslatedasEnglish"sacredtwig"inanewspaperstoryabout theconstitutionalseparationofreligionandstate.Thesecondsection introducestheJapanesewords ta magushi and sakaki ,andpresentsout- standingdefinitionsfromamonolingualdictionary(Figures1and2). Thethirdcompares tamLquShi and sakaki translationequivalentsfrom twodozenJapanese-Englishdictionaries(Tables1and2),findingtypo- graphicalerrorslike"offerasprigbranch"insteadof"offerasprig or branch."Theconcludingsectiondiscussesbilingualdictionaryerrors abou ttamqushi asexemplifyingoftenunreliableEnglishequivalentsof Japanesefloraandfaunanames.Forinstance,the hzmLquShi entryin 1.Anumberoffriends,colleagues,editors,andrefereessuggestedimprove一 meれtsuponearlierversionsofthispape r.ThanksgotoYukieAihara,Lew Ballard,CarlBecker,EdandRuthCarr,WilliamChisholm,GeraldCohen , LotharYonFalkenhausen,MatthewHanley,SheilaHanley,RobertIIson , HisanoriKimira,MichaelSherard,IsaoShimomura,OsamuTakai,Steve Toskar,YokoTsuboya,andHisaoYamamoto.Theauthordiscussed tama- gushi and sakak iinapubliclectureentitledHNihongonojishonitsuite 日本 語の辞書についで '[OnJapaneseDictionaries](summarizedinCarr1992). 2 人 文 研 究 第 89 輯 theprestigiousKenkyusha'sNe u) Japanese-EnglikhDictiona7y(4thed.) misspellsCleyeraochnaceaas"CleyeyiaWChnacca." Whatlsa"SacredTwig"? Theoriginalideaforstudyingtamagushitranslationequivalents camewhen I saw"sacredtwig"inanewspaperstoryandlookedin Japanese-Englishdictionariestotrytofindoutitsmeaning(unsuccess- fully,asitturnedout).Thisprefacewillintroducethe"EhimeTamqu- shiDonationLawsuit"andelucidatesomelogographicproblemsforusers otJapanesedictionaries. WhateventuallybecamecalledtheEhimetamagushi 17y O-sosho J愛媛 玉串料訴訟 "Ehime[Prefecture]TamLquShiDonationLawsuit"beganin 1982whenaninterdenominationalgroupofprefecturalresidentssued governmentofficialsforhavingspent¥166,000(about$735)inpublic fundstopurchaseShintoofferings.OnMarch17,1989,theMatsuyama DistrictCourt- Overturningallpreviousprecedents - ruledthese tamagushiexpendituresviOlatedtheJapaneseconstitutional"wallof separation"betweenreligionandstate,andorderedthedefendantsto repaytheprefecture. Anattention-grabbing"UseofPublicMoneyforSacredTwig RuledIllegal"headlineintheAsahiEveningNews(March17,1989,p.1) introducedanaccountoftheEhimegovernment'sunconstitutionaldona- tionofsomethingcalled"sacredtwigs"toShintoshrines.Notknowing whata"sacredtwig"was ,I comparedaJapanesevernacularnewspaper , theHokkaidoShinbun(March17,p.1),andfoundthestorycenteredupon awordtranscribed 玉 ぐし料 withthreeelements:aChineselogograph 玉 SACREDTⅥGANDTREE: TAMAGUSWAND S朋払灯INJAPANESE・ENGLISHDICTIONARIES 3 meaning`jade ,'gushi written ぐし inhiraganasyllabary,andalogograph 料 `fee'suffix. AlthoughIknewboththese kanji #S 'Chineselogographs'and couldthinkoftwoJapanese (gushi regularlyvoiced <) kushi words meaning`comb'and`skewer,'Iwasuncertainhowtolookupthekey- wordbecausemostlogographshavealternativeJapanesereadings. Kanji canhave kun'yomi 訓読み `semanticreading(S)'fromnative Japanesepronunciationand/or on'yomi 音読み `phoneticreading(S)'bor rowedfromChinese,WiththelatterSinoJapanesepronunciationsloosely dividedbetween kan'on 漢音 `Hanreading ,' gO-on 呉音 `Wu[Shanghai region]reading ,' toJl0n 唐音 `Tangreading, 'and kan'y0--on 慣用音 `popular reading.'Thecommon'tree;wood'logograph i ,forexample,isread ki or ko inindigenous kun'yomi,boku in kan'on ,or moku in go10n. Forthe "sacredtwig"terminquestion,theinitiallogograph 玉 denoting`jade; preciousstone;exquisite;bead;ball;etc.'Canberead ByOku or gpo in SinoIJapaneseor h zm ainnativeJapanese,andthesuffixallogograph 料 isaloanword -Yy 6`fee;charge;materials.'IntheEhimelawsuitcontext , governmentalfunds (i.e.,- 叩0-) hadbeendonatedforsomethingpossibly called tamagushi,gyokugushi,gyogushi ,mutatismutandis. Atthisjuncture,nativespeakersoりapanesecouldintuitivelylook up h2maguSh i inamonolingualdictionaryarrangedalphabetically.2But nonnativespeakersarecaughtinaCatch-22peculiartodictionariesof 2."Alphabetical"intheextendedsenseofJapanese あいう `a ,i,u' …ordering followedinpracticallyallmodernmonolingualdictionariesandafewbilin- gualones(e.g. ,NewStandaydJapanese-EnglishDiciiona7y). 4 人 文 研 究 第 89 帝 logographicallywrittenlanguages:theyneedtoknowthepronunciation ofawordbeforelookingitupinanalphabeticaldictionary.Ifyoudo notknowhowtoreadaparticularJapanesewordwrittenin kanji ,the mostefficientapproachistouseaspecializeddictionaryoflogographs. IlookedinNelson's ModernReader's Japanese-EnglishCharacterDiction- ary(2nded・)S・V ・玉 `jade;etc・'andfoundacompoundwith kushi 串 `skewer;tostring'glossedas Htam 曙 uShi,hzmakushi Shinto〈sic,amisI printofShinto)sacredpaper-decked sakaki-branch offering."Knowing thepronunciationofthiskeyJapanesewordtranslatedas"sacredtwig" unlocked Ken々γus ha' sNew Japanese-EnglishDictiona7 y (4thed.)which translates tamLquShi and sakaki asequivalentsto"asprigof Cleyera wchnacca (sic〉offeredtoagod"and"a sakakiO)l.IS)." Stilluninformedabou ttamqushi and sakaki or "Cleyerawchnacca" (amisspellingof C.ochnacea) ,IlookedinsomeJapanesemonolingual dictionariesandlearnedtha ttamagushi means 'a sakaki branchdecorated withcottonorpaper,presentedasanofferinginShintoceremonies'and sakaki meansgeneral ly'evergreensusedforreligiousofferings'Orspecifi- cally'asmallevergreenoftheTheaceaefamily.'Thisserendipitous findingoferrorsintwoofthebestJapanese-Englishdictionariesledto thepresentinvestigationinto tamLquShi and sakaki. Sincethe"seedidea"forthisstudycamefromaJapanesenews- paper,thefirststepwastocheckotheraccounts.Ⅰnthevernacular press,theEhimelawsuitwasliterallyfront-pagenewsinMarch17,1989 , eveningeditions.Comparingthreemajornationalnewspapers (Asahi Shinbun,YomiuriShinbun ,and MainichiShinbun) andtheregionalone mentionedabove (HokkaidoShinbun) revealedterminologiCalsimilarity. SACREDTWIGANDTREE: TAMAGuS HTAND SAR ARTINJAPANESE-ENGLISHDICTIONARIES 5 Headlinesinal1fourcited tamagushi- 7yO-玉ぐし料 `tamagushiofferings/ donations'withdifferingwaysofsaying"courtrules"and"unconstitu- tional."Thefourstoriesrepeatedthiswordalongwithotherterms quotedfromtheoriginallawsui t:tam喝'uShi1 7y O-nado legalisticallyhedged with nado など `etc. ,'kent0--叩 0-献灯料 `votivelantern/lightofferings,'and kumotsu-1y O-供物料 `oblations;Offerings.' Incontrastwiththis tamagushi-2y 6uniformityamongvernacular pressaccounts,fourEnglishlanguagenewspapersgavevariouslyless understandabletranslations.The AsahiEveningNews (March 17 ,p. 1) and MainichiDailyNeu Js (March 18 ,p. 12) translatedthefundamental word tamqushi- 7yO-. Theirheadlineswere"UseofPublicMoneyfor SacredTwig〈sic)3Ruledillegal"and"Co ur t:UseofPublicFundsFor ShrineOfferingsIllegal"withstoryreferencesto"sacredtwigs"and Hsprigsofsacredtrees...treesprigs."The JapanTimes (March 18 ,p. 1) and DailyYomiuri (March 18 ,p. 12) bypassed tamqushi ,presumably owingtotheEnglishlexicalgapforsuchspecializedShintovocabulary. Headlinesread…Courtinstructsgovernortorepayshrinedonations"and HCourtDecisionSupportsState-ReligionSeparation"with"donations" andHprefecturalfunds … publicfunds"intheirstories. Afteraprolongedappeal,theTakamatsuHighCourtoverturned theMatsuyamadecisiononMay 12,1992 ,rulingthattheEhimedonations 3. The Asahi' sstorytranslatingplural"sacredtwigs"madebettersensethan thesingular"SacredTwig"initsheadline.This-swasprobablyomittedin ordertosqueeze"SacredTwigRuledIllegal"intothreecolumns (28 point , 14 cm.). 6 人 文 研 究 第 89 韓 wereconstitutionalandwithintherealmof"socialprotocol"because eachonewastoosma ll( ¥5000-10,000) tobeconsideredasgovernmental supportofShintoism.TheEnglish-languagepresstreatedhzmLquShi aboutthesame;Comparetheseheadlineandstoryreferences:"Offerings toShrine ," "offeringstoashrine ...shrineofferings"(AsahiEvening Neu)sMay 13,p.4),"shrinedonations ," "donationstoShintoshrines ... donationstoshrines"(The JapanTt'mesMay13,p.1),and"shrineoffer- ings...tamLquShi(treeboughOfferings)"(MainichiDailyNewsMay16 , p.2).Thelattertransliteration-explanationiscomparativelythemost informative. Whethertamagushisshouldbetranslated"twigs ," "sprigs ," "boughs, " or"branches"dependsuponrelativesize;seeTable 1. They aregenerallyavailableinlengthsrangingfromaroundtwentycenti一 metersforuseinminiaturekamidana 神棚 `homealtars'uptoonemeter forpublicshrineofferings;andinsomeprocessionsShintoistscarryentire sakakitrees."Twigs"or"sprigs"isasuitabletranslationforprivately usedtamagushis,but"boughs"or"branches"ismoreaccurateforthe Ehlmelawsuit.JapanesemonolingualdictionariesdefinetamLquShiin termsofeda 枝 `branch;bough;limb'ratherthanoneofitssmaller designations:koeda 小枝 "smallbranch '‥twig;sprig;spray';wakaeda 若枝 "youngbranch"`sprig;Switch;shoo t'; Orhosoeda 細枝 "slenderbranch" `twig;wand.' UnlikeJapaneseke n to- `votivelight/lamp'Orkumotsu`oblations; Offerings,'neithertamLquShinorsakakihasadirectEnglishcounterpar t. Idealtranslationscouldtransliterateandexplain;forinstance , "hZm曙u- shi,adecoratedShintooffertorysakaki-treebranch"or"sakaki,aflower- SACREDTWIGANDTREE: TAMA G uS HIAND SA RA 7RIINJAPANESE・ENGLISHDICTIONARIES ingevergreen (Cleyeylajaponica) consideredsacredbyShintoists." UnderstandabilityisthebiggestdifferencebetweenJapaneseand Englishlanguagereportingofthe1989 tamqushi donationlawsuit.All thevernacularnewspapers,aswellasothernewsmedia,mentioned tamL q uShi- り6玉串料 ,whichmostnativespeakersofJapaneseknowto
Recommended publications
  • Through the Case of Izumo Taishakyo Mission of Hawaii
    The Japanese and Okinawan American Communities and Shintoism in Hawaii: Through the Case of Izumo Taishakyo Mission of Hawaii A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʽI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN AMERICAN STUDIES MAY 2012 By Sawako Kinjo Thesis Committee: Dennis M. Ogawa, Chairperson Katsunori Yamazato Akemi Kikumura Yano Keywords: Japanese American Community, Shintoism in Hawaii, Izumo Taishayo Mission of Hawaii To My Parents, Sonoe and Yoshihiro Kinjo, and My Family in Okinawa and in Hawaii Acknowledgement First and foremost, I would like to express my deep and sincere gratitude to my committee chair, Professor Dennis M. Ogawa, whose guidance, patience, motivation, enthusiasm, and immense knowledge have provided a good basis for the present thesis. I also attribute the completion of my master’s thesis to his encouragement and understanding and without his thoughtful support, this thesis would not have been accomplished or written. I also wish to express my warm and cordial thanks to my committee members, Professor Katsunori Yamazato, an affiliate faculty from the University of the Ryukyus, and Dr. Akemi Kikumura Yano, an affiliate faculty and President and Chief Executive Officer (CEO) of the Japanese American National Museum, for their encouragement, helpful reference, and insightful comments and questions. My sincere thanks also goes to the interviewees, Richard T. Miyao, Robert Nakasone, Vince A. Morikawa, Daniel Chinen, Joseph Peters, and Jikai Yamazato, for kindly offering me opportunities to interview with them. It is a pleasure to thank those who made this thesis possible.
    [Show full text]
  • 80Th Anniversary Celebration Konko Mission of Wahiawa
    80th Anniversary Celebration Konko Mission of Wahiawa Konko Mission of Wahiawa 207 Muliwai Avenue Wahiawa, HI. 96786 Phone & Fax: (808) 621-6667 E-mail: [email protected] “Thank you for the blessings till today” Sunday, March 15, 2020 Konko Mission of Wahiawa 80th Anniversary 60 Konko Mission of Wahiawa 80th Anniversary 1 49) Mansho, Rene 108) Yasutake, Rev. Tetsuro (Waipahu Kyokai) 50) Masaki, Chelsea 109) Yasutake, Rev. Mitsuko (Waipahu Kyokai) 51) Masaki, Hunter 110) Yasutake, Rev. Akinobu (Waipahu Kyokai) 52) Masaki, Judy 111) Yasutake, Rev. Miyoko (Waipahu Kyokai) 53) Masaki, Sean 112) Yasutake, Judy 54) Matsunaga, Tsugumi 113) Yasutake, Rev. Hisayo (Wailuku Kyokai) 55) Matsuoka, Rev. Edna (Wahiawa Kyokai) 114) Yasutake, Rev. Kanae (Wailuku Kyokai) 56) Matsuoka, Clayton 115) Yasutake, Aimee Guests 57) Miyahara, Nolan 116) Yasutake, Rev. Michiyoshi (Amagi Kyokai) 58) Miyasaka, Janet 117) Yasutake, Rev. Sachiko (Amagi Kyokai) 1) Adkison, Bryce 59) Miyashiro, Leong-Courtney 118) Yee, Jeremy 60) Montes, Rie 119) Yip, Fong 2) Adkison, Jason 3) Adkison, Jayden 61) Motosue, Reiko 120) Yip, Paley 62) Newell, Yuka 121) Zhao, Lyndon 4) Adkison, Trisha 5) Arakaki, Terry Jean 63) Nguyen, Chris 122) Zhao, Susan 64) Noguchi, Hugh 6) Esteban, Joyce 65) Oda, Glenn 7) Fukagawa, Rev. Shoryu (Ryusenji Soto Mission) 66) Oda, Claire 8) Fukushima, Dennis 9) Furusho, Alex 67) Ohata, Nancy 68) Ogino, Kiyoteru 10) Furusho, Masumi 11) Furusho, Nicholas 69) Okuno, Loren 70) Okuno, Rev. Setsuko (Hanapepe Kyokai) 12) Furusho, Randy 13) Grange, Evan 71)
    [Show full text]
  • Supernatural Elements in No Drama Setsuico
    SUPERNATURAL ELEMENTS IN NO DRAMA \ SETSUICO ITO ProQuest Number: 10731611 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731611 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 Supernatural Elements in No Drama Abstract One of the most neglected areas of research in the field of NS drama is its use of supernatural elements, in particular the calling up of the spirit or ghost of a dead person which is found in a large number (more than half) of the No plays at present performed* In these 'spirit plays', the summoning of the spirit is typically done by a travelling priest (the waki)* He meets a local person (the mae-shite) who tells him the story for which the place is famous and then reappears in the second half of the.play.as the main person in the story( the nochi-shite ), now long since dead. This thesis sets out to show something of the circumstances from which this unique form of drama v/as developed.
    [Show full text]
  • Broadleaf Evergreens Cocculus Laurifolia, Or Available
    Acca Sellowiana Acca sellowiana, or pineapple BROADLEAF guava, has been used in the Central Florida area for years and EVERGREENS can form the backbone of the garden as it is drought tolerant, FOR CENTRAL grows in sun or shade, is cold FLORIDA hardy, can be sheared for a hedge or grown loose as a specimen and also has attractive flowers vergreens are divided into two followed by an edible fruit. The groups: Broadleaf and needle. plant has recently been renamed, E Our concentration will be on the as many people will recognize it first group, as Leu Gardens is aware of as Feijoa. the vast variety of broadleaf evergreens Cocculus laurifolia, or available. A good number has been snailseed, is another good choice planted to show the visitor how they can for screening as the plant can get be used in the landscape. Most are easy to to be fifteen feet tall. Snailseed is grow, require little care and maintenance parviflorum, are both Florida natives, tolerant of almost any location, will and have a relatively long life span. grow five to fifteen feet tall and are used grow in sun or shade, needs little care One of the most important evergreens for hedges or large screens. The yellow and its glossy leaves provide a good at Leu Gardens is, of course, the camellia. anise has fragrant foliage backdrop for There are over 400 species and cultivars and pale greenish-yellow plants with throughout the Gardens in most areas flowers. The Florida anise lighter colored that provide dappled shade. Harry P.
    [Show full text]
  • UNIVERSITY of CALIFORNIA, IRVINE Soteriology in the Female
    UNIVERSITY OF CALIFORNIA, IRVINE Soteriology in the Female-Spirit Noh Plays of Konparu Zenchiku DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSPHY in East Asian Languages and Literatures by Matthew Chudnow Dissertation Committee: Associate Professor Susan Blakeley Klein, Chair Professor Emerita Anne Walthall Professor Michael Fuller 2017 © 2017 Matthew Chudnow DEDICATION To my Grandmother and my friend Kristen オンバサラダルマキリソワカ Windows rattle with contempt, Peeling back a ring of dead roses. Soon it will rain blue landscapes, Leading us to suffocation. The walls structured high in a circle of oiled brick And legs of tin- Stonehenge tumbles. Rozz Williams Electra Descending ii TABLE OF CONTENTS Page ACKNOWLEDGEMENTS iv CURRICULUM VITAE v ABSTRACT OF DISSERTATION vi INTRODUCTION 1 CHAPTER 1: Soteriological Conflict and 14 Defining Female-Spirit Noh Plays CHAPTER 2: Combinatory Religious Systems and 32 Their Influence on Female-Spirit Noh CHAPTER 3: The Kōfukuji-Kasuga Complex- Institutional 61 History, the Daijōin Political Dispute and Its Impact on Zenchiku’s Patronage and Worldview CHAPTER 4: Stasis, Realization, and Ambiguity: The Dynamics 95 of Nyonin Jōbutsu in Yōkihi, Tamakazura, and Nonomiya CONCLUSION 155 BIBLIOGRAPHY 163 iii ACKNOWLEDGEMENTS This dissertation is the culmination of years of research supported by the department of East Asian Languages & Literatures at the University of California, Irvine. It would not have been possible without the support and dedication of a group of tireless individuals. I would like to acknowledge the University of California, Irvine’s School of Humanities support for my research through a Summer Dissertation Fellowship. I would also like to extend a special thanks to Professor Joan Piggot of the University of Southern California for facilitating my enrollment in sessions of her Summer Kanbun Workshop, which provided me with linguistic and research skills towards the completion of my dissertation.
    [Show full text]
  • The Making of an American Shinto Community
    THE MAKING OF AN AMERICAN SHINTO COMMUNITY By SARAH SPAID ISHIDA A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2008 1 © 2007 Sarah Spaid Ishida 2 To my brother, Travis 3 ACKNOWLEDGMENTS Many people assisted in the production of this project. I would like to express my thanks to the many wonderful professors who I have learned from both at Wittenberg University and at the University of Florida, specifically the members of my thesis committee, Dr. Mario Poceski and Dr. Jason Neelis. For their time, advice and assistance, I would like to thank Dr. Travis Smith, Dr. Manuel Vásquez, Eleanor Finnegan, and Phillip Green. I would also like to thank Annie Newman for her continued help and efforts, David Hickey who assisted me in my research, and Paul Gomes III of the University of Hawai’i for volunteering his research to me. Additionally I want to thank all of my friends at the University of Florida and my husband, Kyohei, for their companionship, understanding, and late-night counseling. Lastly and most importantly, I would like to extend a sincere thanks to the Shinto community of the Tsubaki Grand Shrine of America and Reverend Koichi Barrish. Without them, this would not have been possible. 4 TABLE OF CONTENTS page ACKNOWLEDGMENTS ...............................................................................................................4 ABSTRACT.....................................................................................................................................7
    [Show full text]
  • A POPULAR DICTIONARY of Shinto
    A POPULAR DICTIONARY OF Shinto A POPULAR DICTIONARY OF Shinto BRIAN BOCKING Curzon First published by Curzon Press 15 The Quadrant, Richmond Surrey, TW9 1BP This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to http://www.ebookstore.tandf.co.uk/.” Copyright © 1995 by Brian Bocking Revised edition 1997 Cover photograph by Sharon Hoogstraten Cover design by Kim Bartko All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 0-203-98627-X Master e-book ISBN ISBN 0-7007-1051-5 (Print Edition) To Shelagh INTRODUCTION How to use this dictionary A Popular Dictionary of Shintō lists in alphabetical order more than a thousand terms relating to Shintō. Almost all are Japanese terms. The dictionary can be used in the ordinary way if the Shintō term you want to look up is already in Japanese (e.g. kami rather than ‘deity’) and has a main entry in the dictionary. If, as is very likely, the concept or word you want is in English such as ‘pollution’, ‘children’, ‘shrine’, etc., or perhaps a place-name like ‘Kyōto’ or ‘Akita’ which does not have a main entry, then consult the comprehensive Thematic Index of English and Japanese terms at the end of the Dictionary first.
    [Show full text]
  • Notes on Some Minor Japanese Religious Practices
    Notes on Some Minor Japanese Religious Practices Author(s): Basil Hall Chamberlain Source: The Journal of the Anthropological Institute of Great Britain and Ireland, Vol. 22 (1893), pp. 355-370 Published by: Royal Anthropological Institute of Great Britain and Ireland Stable URL: http://www.jstor.org/stable/2842134 . Accessed: 14/06/2014 16:30 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Royal Anthropological Institute of Great Britain and Ireland is collaborating with JSTOR to digitize, preserve and extend access to The Journal of the Anthropological Institute of Great Britain and Ireland. http://www.jstor.org This content downloaded from 194.29.185.230 on Sat, 14 Jun 2014 16:30:54 PM All use subject to JSTOR Terms and Conditions B. H. CHAMBERLAIN.-Minor Japanese ReligiomsPractices. 355 sacred number,with evident referenceto the cardinal points, whilstthe circledrawn by the swordsof the fourpriests, seems to be the originof the crosswithin the circleand of the Swastika which,in Asia as in America,symbolizes the cardiiialpoints and the path of the sun. The sacredwater taken fromwithin this circlewould appear also to be representedin the bowl placed in the centreof the Navajo sand-pictures,surrounded by sun- beams.
    [Show full text]
  • Telechargement
    LA VERSION COMPLETE DE VOTRE GUIDE JAPON 2018/2019 en numérique ou en papier en 3 clics à partir de 9.99€ Disponible sur EDITION Directeurs de collection et auteurs : Bienvenue au Dominique AUZIAS et Jean-Paul LABOURDETTE Auteurs : Maxime DRAY, Barthélémy COURMONT, Antoine RICHARD, Matthieu POUGET-ABADIE, Arthur FOUCHERE, Maxence GORREGUES, Japon ! Jean-Marc WEISS, Jean-Paul LABOURDETTE, Dominique AUZIAS et alter Directeur Editorial : Stéphan SZEREMETA Responsable Editorial Monde : Patrick MARINGE Le Japon et ses habitants restent toujours un mystère fascinant Rédaction Monde : Caroline MICHELOT, Morgane pour la plupart d’entre nous. Les préjugés et les clichés, nous VESLIN, Pierre-Yves SOUCHET, Talatah FAVREAU le savons bien, ont la dent dure. Les Français ont la réputation Rédaction France : Elisabeth COL, Maurane d’être râleurs, prétentieux, et les Japonais insondables, trop CHEVALIER, Silvia FOLIGNO, Tony DE SOUSA polis même pour être sincères. Nous avons essayé dans cette FABRICATION nouvelle édition du guide Japon, plus complète, de vous donner Responsable Studio : Sophie LECHERTIER un éclairage global de la culture, des habitudes quotidiennes des assistée de Romain AUDREN Japonais, d’approcher ce magnifique pays sous divers aspects. Maquette et Montage : Julie BORDES, Le Japon possède une longue histoire, qui remonte aux Aïnous, Sandrine MECKING, Delphine PAGANO, une ethnie vivant sur l’île d’Hokkaido dans le nord du Japon dont Laurie PILLOIS et Noémie FERRON on a trouvé des traces vieilles de 12 000 ans ; et une modernité Iconographie : Anne DIOT incroyable en même temps, que l’on observe à chaque instant dans Cartographie : Jordan EL OUARDI les grandes métropoles nipponnes. L’archipel volcanique long de WEB ET NUMERIQUE plus de 3 000 kilomètres affiche une variété de paysages et de Directeur Web : Louis GENEAU de LAMARLIERE climats presque sans égale.
    [Show full text]
  • From the City to the Mountain and Back Again: Situating Contemporary Shugendô in Japanese Social and Religious Life
    From the City to the Mountain and Back Again: Situating Contemporary Shugendô in Japanese Social and Religious Life Mark Patrick McGuire A Thesis In The Department of Religion Presented in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy at Concordia University Montréal, Québec, Canada April 2013 Mark Patrick McGuire, 2013 CONCORDIA UNIVERSITY SCHOOL OF GRADUATE STUDIES This is to certify that the thesis prepared By: Mark Patrick McGuire Entitled: From the City to the Mountain and Back Again: Situating Contemporary Shugendô in Japanese Social and Religious Life and submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY (Religion) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final examining committee: Chair Dr. V. Penhune External Examiner Dr. B. Ambros External to Program Dr. S. Ikeda Examiner Dr. N. Joseph Examiner Dr. M. Penny Thesis Supervisor Dr. M. Desjardins Approved by Chair of Department or Graduate Program Director Dr. S. Hatley, Graduate Program Director April 15, 2013 Dr. B. Lewis, Dean, Faculty of Arts and Science ABSTRACT From the City to the Mountain and Back Again: Situating Contemporary Shugendô in Japanese Social and Religious Life Mark Patrick McGuire, Ph.D. Concordia University, 2013 This thesis examines mountain ascetic training practices in Japan known as Shugendô (The Way to Acquire Power) from the 1980s to the present. Focus is given to the dynamic interplay between two complementary movements: 1) the creative process whereby charismatic, media-savvy priests in the Kii Peninsula (south of Kyoto) have re-invented traditional practices and training spaces to attract and satisfy the needs of diverse urban lay practitioners, and 2) the myriad ways diverse urban ascetic householders integrate lessons learned from mountain austerities in their daily lives in Tokyo and Osaka.
    [Show full text]
  • Jahresbrauchtum Im Japanischen Dorf
    Jahresbrauchtum im japanischen Dorf Von Takeda Hisayoshi Vorwort des Herausgebers Das japanische Original dteser Arbeit von Dr, Takeda Hisayoshi (武田 久吉)ist in Buchform unter dem Titel Noson no nenju gyoji (農村の年中行事) Shozca 18 (1943) im Verlage Ryuseikaku (龍星闇)erschienen. Die deutsche (Jbersetzung besorgte aufmeine Anregung Frau Dr. Nelly 'Wang-Josty Shanghai• Ich. habe Herrn D r. Takeda,s Buch iiber im Kreislauf des Jahres in den japani­ schen Bauernddrfern ausgeubte Brauchtiimer fiir eine Verdffentlichung in einer europdischen Sprache hauptsdchlich aus zwei Grunden fu r geeignet gefunden, zundchst wed sie uns zeigt, in welchem reichhaltigen Ausmafie das Idndliche Leben Japans noch mit Festen, Sitten und Brducheti, iiber die zcir in unserer ethnogra- phischen Literatur noch verhaltnismafii^ zoenig wissen, durchwoben ist; ferner zceil der Verfasser den Staff geniigend eingehend und umsichtig behandelt,sodafi er ah M aterial fiir vergietchende volkskundliche Studien verzcandt werden kann. Bei diesen denke ich in erster Linie an die interessante Frage, zvie weit und zvieviel chinesisches Brauchtum im Zuge der Ausbreitung der chinesischen Kultur in das japanische Volksleben eingedrungen ist, Der erste Eindruck beim Lesen des Buches ist、dafi das ausserordentlich weitgehend der F a ll war. Im Einzelnen konnen zceitere Studien noch zeigen, wann und in toelcher Form chmesische Brduche nach Japan gelangt sind,sich hier erhalten und wie sie sich mit ein~ heimischen Elementen vermischt haben. DariiOer hinaus kann die Arbeit Take- da’s auch fiir weiter ausholende Studien iiber Kulturzusammenhdn^e una fiir volkerpsvchologische Betrachtungen verwertet werden. Nur kurz set erwdknt, dafi Takeda sich von fachfretnden Einstellungen und Nebenabstchten zeitbedingter politischer Natur vollstdndig freigehalten hat.
    [Show full text]
  • Diss Master Draft-Pdf
    UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Visual and Material Culture at Hokyoji Imperial Convent: The Significance of "Women's Art" in Early Modern Japan Permalink https://escholarship.org/uc/item/8fq6n1qb Author Yamamoto, Sharon Mitsuko Publication Date 2010 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Visual and Material Culture at Hōkyōji Imperial Convent: The Significance of “Women’s Art” in Early Modern Japan by Sharon Mitsuko Yamamoto A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History of Art in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Gregory P. A. Levine, Chair Professor Patricia Berger Professor H. Mack Horton Fall 2010 Copyright by Sharon Mitsuko Yamamoto 2010. All rights reserved. Abstract Visual and Material Culture at Hōkyōji Imperial Convent: The Significance of “Women’s Art” in Early Modern Japan by Sharon Mitsuko Yamamoto Doctor of Philosophy in History of Art University of California, Berkeley Professor Gregory Levine, Chair This dissertation focuses on the visual and material culture of Hōkyōji Imperial Buddhist Convent (Hōkyōji ama monzeki jiin) during the Edo period (1600-1868). Situated in Kyoto and in operation since the mid-fourteenth century, Hōkyōji has been the home for women from the highest echelons of society—the nobility and military aristocracy—since its foundation. The objects associated with women in the rarefied position of princess-nun offer an invaluable look into the role of visual and material culture in the lives of elite women in early modern Japan.
    [Show full text]