DOCSLIB.ORG

Acknowledgements There Are a Number Ofpeople Whose Assistance

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Acknowledgements There Are a Number Ofpeople Whose Assistance Acknowledgements There are a number ofpeople whose assistance and encouragement I must acknowledge with the sincerest gratitude and thanks: Professor C. Abbott Conway, McGill University provided me with guidance and encouragement over the past year and was exceedingly generous with his time, advice, and support regarding scholarship and career direction; he also taught me the true importance of primary sources. Professor Dorothy A. Bray, McGill University, for a gentle and finn guiding hand during my time at McGill, and for telling me when to stop reading and start writing. Ruth Wehlau, PhD. (T('ronto) whose work provided the basis for so much of my own. My parents and my parents-in law: Victor and Jacqueline Solomon and Robert and Esther Luchinger whose material support allowed me to invest the time to devote myself to my studies. Liisa Stephenson whose friendship helped to keep me on an even keel through the difficult stages ofthe creative process. Jason Polley whose editorial advice was of timely assistance. This work and all else of value that I ever do I dedicate to my blessed and beloved wife Martina. John-Christian Solomon M.A. Thesis - Abstract Department of English McGill University August 2002 Thesis Title: Healdeo Trywa Wel: The English Christ Abstract: An exan1ination of extant historical and literary evidence for the purpose of questioning the standard paradigm of the "Germanization of Christianity". While the melding and inclusion of both Mediterranean and Teutonic elements in Anglo-Saxon poetry has been the subject of extensive research, until relatively recently, scholars have attributed this dynamic largely to a central manipulation of the Christian message by the Roman church with a view towards making it compatible with the societal mores of the (relatively) newly convt..rted Northern Europeans. This thesis will suggest rather, that the presentation of God and Christ in Old English religious verse may have been an exploration by English scribal clerics of theological issues specifically important to their laity. This study is divided into three parts: the historical background of Anglo-Saxon society in the early Middle Ages; Christian conversion in England and later English evangelization in the north; an analysis of structural metaphor and the importance of hidden meaning in extant Anglo-Saxon religious poetry with a specific look at the Christ of Anglo-Saxon poetry as the personification of specifically English ideas of origin, structure and meaning. ) John-Christian Solomon M.A. Thesis - Abstract Department of English McGill University August 2002 Titre de la These: Realdeo Trywa Wei: Le Christ des Anglais Resume: Cette these comporte un examen d'evidence historique et litteraire afin de remettre en cause Ie paradigme standard du «Germanisation du christianisme». Bien que la fusion des elements mediterraneens et Teutoniques dans la poesie anglo-saxonne ait ete Ie sujet d'une recherche etendue, jusque relativement recemment on a attribue cette dynamique en grande partie a une manipulation centrale du message chretien par I' eglise romaine, manipulation dont Ie but etait de rendre la foi chretienne conciliable avec l'ethos social des Europeens nordiques nouvellement convertis. Comme hypothese alternative, cette these suggere que par la presentation heroYque du Christ dans leur vers religieux les ecrivains anglo-saxons puissent avoir explore des questions theologiques qui etaient tres importantes pour les Anglais, c'est a dire, dont la provenance etait dans la pensee culturale angbise meme. Cette etude se divise en trois sections: 1. L 'historique de la societe anglo-saxonne dans Ie haut moyen age; 2. La conversion des Anglais en christianisme, et l'initiative anglaise d'evangelisation qui a suivi dans Ie nord de l'Europe ; 3. Une analyse de metaphore structurale dans la poesie religieuse anglo-saxonnf> de survie, et de l'importance la de dans de la «signification cachee» avec un regard specifique chez Ie Christ de la poesie anglo-saxonne comme personnification des idees specifiquement anglaises qui concernent les questions de I' origine, la structure, et la signification du monde. TABLE OF CONTENTS Introduction 1 Chapter I: The Historical Background Ofthe Evolution of a Myth 6 Of Ethnicity and the Nature of Conquest 8 Of the Nature of Early English Society 16 Chapter II: Conversions and Concerns Of Germanic Paganism 21 Of the British Church and the Celtic Contribution 26 Of the Papal Involvement 33 Of the Nature of Conversion 38 Of the Method of Converting the Heathen 44 Chapter III: Order, Disorder, and Modes of Meaning in Old English Poetry Of Creation 60 Of Hall and Home 69 Of Sin and Chaos 78 Conclusion 83 Bibliography 86 Solomon 1 Introduction I began this thesis with the intention of considering a number of Old English poems and other writings to the larger purpose of examining the standard paradigm of the "Germanization of Christianity." The reason for my interest in this subject was that over the course of my work during the past two years, I became increasingly convinced that certain aspects of the paradigm were either overly simplistic, or wrongly emphasizeci. While it is conventional (and comforting) to believe that "the Church" centrally orchestrated all the adapting, I came to believe that this was not the only force at work. In other words, the modification of Christian ideas evident in Northern Europe in the early medieval period may not only suggest a manipulation of customs and ideas found on the periphery of Roman civilization by central figures like Gregory the Great, but may more interestingly represent a positive contribution by that "periphery". However, as I delved into my subject, I began to realize that there were key issues I needed to attend to in regards to the societal parameters and ethnic matrix of early English society before I could proceed to deal with a matter so culturally specific as religious verse in anything resembling a meaningful and/or intelligent fashion. Unfortunately, there was no single Ur-text to which I could tum for all the answers that I needed, so as a result I found it necessury to devote a good deal of time (and a major portion ofthis study) to the purpose of grappling with the historical questions vis-a-vis culture and society that a topic of this nature inherently requires to be addressed, if not resolved. I started this study from the premise that many common and established perception' (shared by lay persons and scholars alike) concerning the "Dark Ages" are at best, oversimplistic. However, as I conducted the research for what I had originally intended to be the ) first subsection of my first chapter, I was quite unprepared for the conclusions to which I would Solomon 2 amve. My ultimate realization was that the familiar 1110del ofthe "Dark Ages" bandied about in popular culture and academia, is not simply a misconception born of a dearth of information or flawed scholarship, but is actually the cumulative result of sixteen centuries of ignorance where fiction was traditionally substituted for historical fact largely because it was socially reassuring. What the modern student of the Early Middle Ages faces is not a paradigm, it is a mythology -- a mythology that constitutes the prevailing scholastic view ofthe period to this very day. Therefore, immediately upon achieving this realization (or revelation) I understood that my first task was to achieve and establish a proper conception of Anglo-Saxon society -- at least in my own mind. It is (to say the least) problematic to approach any literary genre in any sort of constructive fashion prior to forming an understanding of the society that produced it, but forming this understanding was a rather laborious and delicate process. A good deal of the difficulties I encountered in the initial stages of this study stemmed from the basic fact that that the Anglo-Saxons were quite different and more complex than I had previously thought, and thus, I was (reluctantly) forced to acknowledge that in truth I had been affected by the very paradigm I sought to disprove. Therefore, I had to begin with asking the most fundamental question of all: Who were the Anglo-Saxons? I concluded the "Anglo-Saxons" were a multi-tribal conglomerate, the scope of which extended far beyond Angles and Saxons. Furthermore, it is almost certain that the overwhelming majority of the population of many (if not most) regions of what we now refer to as England was of Brythonic (and north of the Humber, Goidelic) rather than of Germanic extraction. This new conceptualization radically influenced my entire approach to this subject, for if the early English were not Germanic, how Germanic were the themes in extant early English literature? Therefore, I began my study with trying to discern, to the extent feasible, the actual ethnic ) ./ Solomon 3 composition ofthe inhabitants of the land that produced the literature I have always found so compelling; to make an assessment of what the Anglo-Saxons believed and wrote, I first had to discover who the Anglo-Saxons were. Once I had achieved (to my satisfaction) a grasp of the poly-ethnic nature of English society, other questions, and doubts, and inescapable realizations naturally streamed from this new discernment or perr:3.ps, appreciation. For example: If the indigenous ("surviving") population was not completely pushed into "the Celtic fringe", but rather lived among the newcomers, it is unlikely that the Germanic migration to Britain followed the traditional "fire and sword" model that
Load more

Recommended publications
  • Mapping Mission As Translation with Reference to Michael Polanyi's
    Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Haney, Richard L. (2014) Mapping mission as translation with reference to Michael Polanyi’s heuristic philosophy. PhD thesis, Middlesex University. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/13666/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated.
    [Show full text]
  • Apostolic Discourse and Christian Identity in Anglo-Saxon Literature
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Illinois Digital Environment for Access to Learning and Scholarship Repository APOSTOLIC DISCOURSE AND CHRISTIAN IDENTITY IN ANGLO-SAXON LITERATURE BY SHANNON NYCOLE GODLOVE DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English in the Graduate College of the University of Illinois at Urbana-Champaign, 2010 Urbana, Illinois Doctoral Committee: Professor Charles D. Wright, Chair Associate Professor Renée Trilling Associate Professor Robert W. Barrett Professor Emerita Marianne Kalinke ii ABSTRACT “Apostolic Discourse and Christian Identity in Anglo-Saxon Literature” argues that Anglo-Saxon religious writers used traditions about the apostles to inspire and interpret their peoples’ own missionary ambitions abroad, to represent England itself as a center of religious authority, and to articulate a particular conception of inspired authorship. This study traces the formation and adaptation of apostolic discourse (a shared but evolving language based on biblical and literary models) through a series of Latin and vernacular works including the letters of Boniface, the early vitae of the Anglo- Saxon missionary saints, the Old English poetry of Cynewulf, and the anonymous poem Andreas. This study demonstrates how Anglo-Saxon authors appropriated the experiences and the authority of the apostles to fashion Christian identities for members of the emerging English church in the seventh and eighth centuries, and for vernacular religious poets and their readers in the later Anglo-Saxon period. iii ACKNOWLEDGMENTS I am indebted to many people for their help and support throughout the duration of this dissertation project.
    [Show full text]
  • Andrews University Seminary Studies for 1979
    ANDREWS UNIVERSITY SEMINARY STUDIES VOLUME XVII SPRING 1979 NUMBER 1 CONTENTS Doukhan, Jacques, The Seventy Weeks of Daniel 9: An Exegetical Study 1 Gane, Erwin R., The Exegetical Methods of Some Sixteenth-Century Anglican Preachers: Latimer, Jewel, Hooker, and Andrews 23 Neuffer, Julia, "Ptolemy's Canon" Debunked? 39 Pardee, Dennis, Literary Sources for the History of Palestine and Syria. II: Hebrew, Moabite, Ammonite, and Eclomite Inscriptions 47 Platt, Elizabeth Ellen, Jewelry of Bible Times and the Catalog of Isa 3:18-23, Part I 71 Strand, Kenneth A., From Sabbath to Sunday in the Early Christian Church: A Review of Some Recent Literature. Part II: Samuele Bacchiocchi's Reconstruction 85 Wilson-Kastner, Patricia, Macrina: Virgin and Teacher 105 Book Reviews 119 ANDREWS UNIVERSITY PRESS BERRIEN SPRINGS, MICHIGAN 49104, USA ISSN 0003-2980 ANDREWS UNIVERSITY SEMINARY STUDIES The Journal of the Seventh-day Adventist Theological Seminary of Andrews University, Berrien Springs, Michigan KENNETH A. STRAND Editor JAMES J. C. COX, RAOUL DEDEREN, LAWRENCE T. GERATY, GERHARD F. HASEL, LEONA G. RUNNING Associate Editors SAKAE KUBO, WILLIAM H. SHEA Book Review Editors GERHARD F. HASEL Circulation Manager ANDREWS UNIVERSITY SEMINARY STUDIES publishes papers and short notes in English, French, and German on the following subjects: Biblical linguistics and its cognates, textual criticism, exegesis, Biblical archaeology and geography, ancient history, church history, theology, philosophy of religion, ethics, and history of religions. The opinions expressed in articles are those of the authors and do not necessarily represent the views of the editors. ANDREWS UNIVERSITY SEMINARY STUDIES is published in the Spring and Autumn of each year.
    [Show full text]
  • Lancelot Andrewes' Life And
    LANCELOT ANDREWES’ LIFE AND MINISTRY A FOUNDATION FOR TRADITIONAL ANGLICAN PRIESTS by Orville Michael Cawthon, Sr. B.B.A, Georgia State University, 1983 A THESIS Submitted to the Faculty in partial fulfillment of the requirements for the degree of Master of Arts in Religion at Reformed Theological Seminary Charlotte, North Carolina September 2014 Accepted: Thesis Advisor ______________________________ Donald Fortson, Ph.D. ii ABSTRACT Lancelot Andrewes Life and Ministry A Foundation for Traditional Anglican Priest Orville Michael Cawthon, Sr. This thesis explores Lancelot Andrewes’ life and ministry as an example for Traditional Anglican Priests. An introduction and biography are presented, followed by an examination of his prayer life, doctrine, and liturgy. His prayer life is examined through his private prayers, via tract number 88 of the Tracts for the Times, daily prayers, and sermons. The second evaluation made is of Andrewes’ doctrine. A review of his catechism is followed by his teaching of the Commandments. His sermons are examined and demonstrate his desire and ability to link the Old Testament and the New Testament through Jesus Christ and a review is made through examining his sermons for the different church seasons. Thirdly, Andrewes’ liturgy is the focus, as many of his practices are still used today within the Traditional Anglican Church. His desire for holiness and beauty as reflected in his Liturgy is seen, as well as his position on what should be allowed in the worship of God. His love for the Eucharist is examined as he defends the English Church’s use of the term “Real Presence” in its relationship to the body and blood of Christ in the Eucharist.
    [Show full text]
  • 0L!~~T Iw~I~~~E,C~~:!L
    THE CHURCHES IN BRITAIN BEFORE AD. 1000 In Two Volumes, each 5s. net. With Chronological Table and Index. Dr. H ..tinirs says:..-" It has all the satisfactoriness we associate with Dr. Plummer's work-the scholarship, the conscientiousneu.. the grace.• For popular readina it will supersede all the rest, and it is so clear and so reliable that it could be set for examination.11 "Dr. Plummer writes with charm as well as with careful accuracy. We &et here 0 ~~! l!~~t iW~i~~~e,c~~:!l:! ~f a:o i::; and more interesting introduction to the study of Church history than the volume before us... -Record. "'Dr. Plummcr's style is admirably dear, there is enough here to make us look. for .. ward to Dr. P~ummer's second volume, wbich will deal with a later, less familiar, but not less momentous. portion of the fint millennium,"-Church Famdy Newspa,p,,. LONDON : ROBERT SCOTT t,ibrare of bistoric 'ttbeolog\? EDITED BY THE REV. WM. C. PIERCY, M.A. DBS A.JrD C!U.1'1141• OP --•DI COMEGJ:. THE CHURCHES IN BRITAIN BEFORE A.D. I ooo LIBRARY OF HISTORIC THEOLOGY EDITED BY THE REV. Wll. c. PIERCY, M.A. Dean and Chaplain of WMtelands CoUege. Each Volume, Demy Bvo, Cloth, Red Burnished Top, 5s. net. 'il'HE CHURCHES IN BRITAIN. Vols. I. and II. [Ready. By the Rev. MFRED Ptu111MER, D.D. (formerly Master of University College, Durham), CHARACTER AND RELIGION. By the Rev. the HoN. EDWARD LY'.ln:r.ro1<, M.A. (Head Master of Eton College).
    [Show full text]
  • Chapter Five the Physically Impaired
    Chapter Five The Physically Impaired !" : aa! Fig I: Marc Quinn, `Alison Lapper Pregnant' (photograph: Matthew Phillpott, 16/10/05) Responding to Marc Quinn's `Alison Lapper Pregnant', erected on the Fourth Plinth in Trafalgar Square in September 2005, Robin Simon, editor of the British Art Journal, said I think it's horrible. Not because of the subject matter, I hasten to add. I think is brave, it's she very very wonderful. But just a rather repellent artefact - very 241 shiny, slimy surface, machine-made, much too big... it's just rather ugly. Not because of her, I hasten to add. It's just a bad piece of sculpture. Simon expressed his dislike of the sculpture in uncompromising tones, giving his professional judgement on Radio 4's `Today' programme. But why did he feel the need twice to `hastento add' that his criticisms of the sculpture were not due to its subject, Alison Lapper and, almost in the way of a further apology, describe her as `very brave. very wonderful'? And why did a member of the public, on observing the statue, qualify her assessment of it as `grotesque' with the words `[t]his is not meant as a slur on 2 Alison herself and yet another claim that she did not like to use the word 'disabled' in reference to Alison Lapper `because I think everyone is normal, and everyone's good at 3 something'? At the time of its unveiling, Quinn's sculpture caused something of a furore, with opinions split between those who welcomed it as a `very powerful sculpture 5 of a disabled woman'4 and those who dismissed it as `all message and no art'.
    [Show full text]
  • THE STORY of an ENGLISH SAINT's CULT: an ANALYSIS of the INFLUENCE of ST ÆTHELTHRYTH of ELY, C.670
    THE STORY OF AN ENGLISH SAINT’S CULT: AN ANALYSIS OF THE INFLUENCE OF ST ÆTHELTHRYTH OF ELY, c.670 – c.1540 by IAN DAVID STYLER A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of History School of History and Cultures College of Arts and Law University of Birmingham August 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis charts the history of the cult of St Æthelthryth of Ely, arguing that its longevity and geographical extent were determined by the malleability of her character, as narrated within the hagiographical texts of her life, and the continued promotion of her shrine by parties interested in utilising her saintly power to achieve their goals. Arranged chronologically and divided into five distinct periods, the thesis demonstrates that this symbiotic relationship was key in maintaining and elongating the life of the cult. Employing digital humanities tools to analyse textual, archaeological, material, cartographic, and documentary sources covering the cult’s eight-hundred-year history, the study charts its development firstly within East Anglia, and subsequently across the whole country, and internationally.
    [Show full text]
  • This Electronic Thesis Or Dissertation Has Been Downloaded from the King’S Research Portal At
    This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Studies in the pre-Conquest history of Glastonbury Abbey. Blows, Matthew J The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 11. Oct. 2021 STUDIES IN THE PRE-CONOUEST HISTORY OF GLASTONBURY ABBEY MATTHEW J. BLOWS THIS THESIS IS SUBMITTED IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY AT THE UNIVERSITY OF LONDON, KING'S COLLEGE.
    [Show full text]
  • AN INTRODUCTORY HISTORY of the ORTHODOX CHURCH in BRITAIN and IRELAND from Its Beginnings to the Eleventh Century
    1 AN INTRODUCTORY HISTORY OF THE ORTHODOX CHURCH IN BRITAIN AND IRELAND From its Beginnings to the Eleventh Century By Aidan Hart PART I (until 600 AD) “In all parts of Spain, among the diverse nations of the Gauls, in regions of the Britons beyond Roman sway but subjected to Christ... the name of Christ now reigns.” (Tertullian in “Adversus Judaeos” Ch. 7, circa 200 AD) Introduction There is a saying on Mount Athos that it is not where we live that saves us but the way we live. This is a play on the Greek words topos and tropos . One could add that neither is it when we live that saves us. And yet on reading the lives of saints who lived in other epochs and other lands it is easy to feel that it is impossible for us, in our circumstances, to approach their level of repentance and humility. This is one reason why many British and other English speakers are being attracted to the saints of the British Isles: although these saints lived over a millennium ago they lived on our own soil, or at least on that of our ancestors. It is as though these local saints are not only supporting us from heaven, but are also with us here, on the same soil where they once struggled in the spiritual life. How eagerly the saints of Britain must await our prayers that the land in which they so mightily laboured should again become a garden of virtue! It is difficult to be inspired by saints about whom we know little.
    [Show full text]
  • The Preces Privatae of Lancelot Andrewes, Bishop of Winchester
    THE PRECES PRIVATAE OF LANCELOT ANDREWES BISHOP OF WINCHESTER TRANSLATED WITH AN INTRODUCTION AND NOTES BY F. E. BRIGHTMAN, M.A. FELLOW OF S. MAKY MAGDALEN COLLEGE, OXFORD CANON OF LINCOLN METHUEN & CO. 36 ESSEX STREET W.C. LONDON 1903 30857 PREFACE A DESCRIPTION of the character of the present volume will perhaps at the same time serve as an excuse for a new version of an old and famous book. 1. The text which has been translated is that of the Oxford edition of 1675, corrected and supplemented by the MSS., especially the Laudian MS., which contains a considerable mass of Hebrew matter that was not represented in the edition of 1675, an&amp;lt;^ *he Harleian MS., the contents of which are almost wholly outside the scope of the edition of 1675 and have never as a whole appeared in English. To this is added the matter recovered from Stokes Verus Christianus, which, while in many cases it represents only a preliminary form of what is contained in the other sources, yet includes some new passages, and throughout offers points of interest which seem worth preserving. The sources of 1 the text are indicated in detail on the inner margin. 2. In the translation the aim has been, where the original is drawn from the Septuagint or the Vulgate, to use the language of the Authorised Version and of the Psalter of the Book of Common Prayer, except in cases in which for any reason correction seemed necessary or desirable, or his Andrewes elsewhere supplies a corrected rendering of own.
    [Show full text]
  • ABSTRACT Pulpit Rhetoric and the Conscience: the Gunpowder Plot
    ABSTRACT Pulpit Rhetoric and the Conscience: The Gunpowder Plot Sermons of Lancelot Andrewes Neil Barclay Johnston, Ph.D. Mentor: Robert H. Ray, Ph.D. Sermons were the dominant form of literature during the seventeenth century; thus, their role in shaping many aspects of England’s literary, social, and political history warrants more thorough exploration. Too often, in an effort to highlight dynamics of power struggles at various political and ideological levels, we tend to ignore the power of the individual conscience to rise above the immediate context’s power struggle. Lancelot Andrewes’ sermons were among the most frequently printed in that period, and this study opens the door of exploration slightly wider by considering the role that conscience plays in a portion of his state-mandated sermons. The modern era’s relationship to the conscience differs considerably from the Renaissance and the Reformation understanding, and thus, I provide an overview of how the conscience worked in that period. Further, to provide a context for the development of his conscience, two other aspects of his work are examined: his treatment of the Decalogue, and his private devotions. These two works display both a public and a private expression of Andrewes’ convictions, illuminating crucial commitments to theological and moral tenets. This significant background material supplies what is lacking in the sermons themselves: historical antecedents for the apparent exaltation of the king and the state ground these expressions in gratitude and obedience to God. Moreover, as is seen from the shift in emphasis that Andrewes’ rhetoric takes in these ten sermons, they are much more than anti-Catholic and pro-English propaganda.
    [Show full text]
  • Religion, Society, and Politics, and the Liber Vitae of Durham'
    RELIGION, SOCIETY, AND POLITICS, AND THE LIBER VITAE OF DURHAM. VOLUME ONE by ELIZABETH BRIGGS Submitted in accordance with the requirements for the degree of Doctor of Philosophy. School of History, University of Leeds, September 1987. Abstract. E. Briggs For the degree of Ph.D. Submitted September 1987 'Religion, Society, and Politics, and the Liber Vitae of Durham' The basis of this thesis is a study of the ninth-century portion of the Liber Vitae of Durham (London, British Library, Cotton Domitian VII). This is a list of names of those who were remembered in the liturgy and prayers of the community of St. Cuthbert, who were resident at Lindisfarne at the time when the greater part of the list was written. The aim of this thesis is to discover what information the Liber Vitae can provide about religion, society, and p olitics in North- umbria in the seventh to ninth centuries, with particular regard to the role of St. Cuthbert's community in Northumbria. The first part of the thesis is concerned with the Liber Vitae; the second part focuses more on St. Cuthbert's commu- nity. Each part consists of three chapters. The first is a description of the manuscript; and the second looks at its purpose, with particular stress on the liturgical aspects of "libri vitae". This chapter also contains a comparison of the Liber Vitae with eight other early commemoration books. The third chapter looks more closely at the information con- tained in the Liber Vitae, based on the identification of the names in the book.
    [Show full text]