Syro-Malabar Liturgical Calendar 2016
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St. Aloysius Minor Seminary Major Archdiocese of Trivandrum
ST. ALOYSIUS MINOR SEMINARY MAJOR ARCHDIOCESE OF TRIVANDRUM "Duc In Altum" (Lk. 5:4) Calendar & Directory 2016-2017 KESAVADASAPURAM, PATTOM P.O., TRIVANDRUM - 695 004 KERALA. e:mail: [email protected] Phone : 0471-2541767 1 Printed at St. Mary's Press, Pattom, Trivandrum. Ph : 2446116 2 skan-\mcn Km\w alnX at\m⁄ aµn-cta am≤yÿacpfpw Atem-jytk atl-i-\o-i≥ al¬ Km{X-a-Xn¬ a[p-a-e¿ s]mgnbpw tKlta Pb-tX...... PbtX Kpcp-Ip-eta AXn-`-{Zm-k-\-lrtØ PbtX Pb-tX.... PbtX Atem-jytk Pb-tX.... sshZn-I-K-Wta XmbvX≠mw ap¥n-cn-s®-Sn-bn¬ Xfn¿Øv hfcpw imJ-Iƒ R߃ XI¿∂ am\-k-Po-hn-X-h-\n-bn¬ XW¬ hncnbv°pw t{]jn-X¿ R߃ 3 MOTTO OF THIS ACADEMIC YEAR "Duc In Altum" (Lk. 5:4) Duc in altum are the Latin words for Christ's command to Peter and other disciples: "Put out into the deep water and lower your nets for a catch!" (Lk. 5:4). St. Aloysius Minor Seminary has taken these words as the motto for the academic year 2016-2017. By "going deep" we find our Christian vocation and mission especially in having a personal relationshion with the living Christ. When Peter and his companions acted according to the command of the Lord, they had a miraculous catch (Lk. 5:6). In the same way, our Seminarians strive to develop a deeper relationship with Jesus in everything we do, we are, and we are called to be. In many areas of life, especially in our discipleship, we can work so hard and seem to have so little to show for it. -
Diploma Arbeit Lijo
DIPLOMARBEIT Titel der Diplomarbeit Placid Podipara´s Reflection on the Church “St. Thomas Christians are Indian in Culture” Verfasser Lijo Joseph angestrebter akademischer Grad Magister der Theologie (Mag. theol.) Wien, 2015 Studienkennzahl lt. Studienblatt: A 011 Studienrichtung lt. Studienblatt: Diplomstudium Katholische Fachtheologie Betreuer: Univ.-Prof. Mag. Dr. Rudolf Prokschi 2 Dedicated to all the members of the Syro-Malabar Church 3 4 Acknowledgements This is a master’s degree thesis investigate on Placid Podipara’s reflection on the Church “St. Thomas Christians are Indian in culture”. It is a humble attempt to know how Fr. Placid Podipara understood the birth and spread of Christianity through the preaching of St. Thomas the Apostle. With the passage of time, Christian religion rooted well, adapting itself to the customs and practices of the place. There was no attempt on the part of Christians to remain aloof from a given society or tried to remain a separate entity. The Church has accepted, absorbed, and assimilated itself to the good elements of Indian culture. With deep sense of gratitude, I acknowledge the valuable contribution of some important persons who helped me to complete this task. I am thankful to my bishop, Mar Mathew Arackal, Bishop of Kanjirappally, India, who sent me to Austria to do my theological studies in the University of Vienna. Gratefully I acknowledge the role of Univ.-Prof. Mag. Dr. Rudolf Prokschi for his valuable suggestions, corrections, and guidance. I thank Fr. Stephan Mararikulam MSFS, Fr. Joy Plathottathil SVD, Stefan Jahns, Dr. Daniel Galadza, and Michaela Zachs for the correction of the language and suggestions. -
Calendar of the Christian Year
T H E C A L E N D A R o f t h e C H R I S T I A N Y E A R A N I N T R O D U C T I O N The Christian Year consists of two cycles of holy days. The first is the Paschal Cycle, which follows the lunar calendar and identifies the first Sunday after the full moon that falls on or after March 21 as Easter Day. (Easter Day cannot occur before March 22 or after April 25.) The season of Lent precedes Eastertide and the Season after Pentecost follows it. The second cycle, the Incarnation Cycle, follows the solar calendar and places our Lord’s birth on December 25 (Christmas Day) with the season of Advent preceding it. The season of Epiphany follows the twelve days of the Christmas season (Christmastide.) S U N D A Y S The sequence of the Sundays of the Calendar depends on the date of Easter, because every Sunday is a celebration of our Lord’s resurrection from the dead. Nevertheless, Sundays also reflect the character of the seasons in which they are set. Following ancient Jewish tradition, the celebration of any Sunday begins at sundown on the Saturday that precedes it. Therefore at Evening Prayer on Saturdays (other than Holy Days), the Collect appointed for the ensuing Sunday is used. 687 | THE CALENDAR OF THE CHRISTIAN YEAR P R I N C I P A L F E A S T S Easter Day Christmas Day December 25 Ascension Day The Epiphany January 6 The Day of Pentecost All Saints’ Day November 1 Trinity Sunday These feasts take precedence over any other day or observance. -
The Calendar
The Calendar Advent Sunday The Advent Season—Four Weeks St. Thomas, Apostle December 21 Christmas Day, The Nativity of our Lord December 25 St. Stephen, Martyr December 26 St. John, Apostle, Evangelist December 27 The Circumcision of our Lord January 1 The Epiphany of our Lord January 6 The Epiphany Season—One to Six Weeks The Transfiguration of our Lord Septuagesima Sunday Sexagesima Sunday Quinquagesima Sunday The Conversion of St. Paul January 25 The Presentation of our Lord February 2 St. Matthias, Apostle February 24 Ash Wednesday, The First Day of Lent The Lenten-tide—Forty-six Days Invocavit, 1st Sunday in Lent Reminiscere, 2d Sunday in Lent Oculi, 3d Sunday in Lent Laetare, 4th Sunday in Lent Judica, Passion Sunday Palmarum, 6th Sunday in Lent Monday in Holy Week Tuesday in Holy Week Wednesday in Holy Week Thursday in Holy Week Good Friday Saturday in Holy Week Easter Day, The Resurrection of our Lord The Easter Season—Forty Days The Annunciation March 25 Quasimodogeniti, 1st Sunday after Easter Misericordias, 2d Sunday after Easter Jubilate, 3d Sunday after Easter Cantate, 4th Sunday after Easter Rogate, 5th Sunday after Easter The Ascension of our Lord Exaudi, The Sunday after the Ascension St. Mark, Evangelist April 25 St. Philip and St. James, Apostles May 1 Whitsunday The Festival of the Holy Trinity The Trinity Season—Twenty-two to Twenty-seven Weeks The Nativity of St. John, the Baptist June 24 St. Peter and St. Paul, Apostles June 29 The Visitation July 2 St. James, the Elder, Apostle July 25 St. Bartholomew, Apostle August 24 St. -
Quinquagesima Sunday Sixth Sunday in Ordinary Time 14 February 2021 Pre-Lent Preparation Continues
Quinquagesima Sunday Sixth Sunday in Ordinary Time 14 February 2021 Pre-Lent Preparation Continues Sacred Heart, Ronan Immaculate Conception, Polson St. Joseph Mission, Charlo Parish Office PO Box 1477 Polson, MT 59860 Phone: 406-883-2506 Cell: 406-594-0474 Email: [email protected] Website: www.lakecountyromancatholic.org Facebook: www.facebook.com/lakecountyromancatholic MASS SCHEDULE Christ Cleansing the Leper Saturday Jean-Marie Melchior Doze (1827-1913) Immaculate Conception at 6:00 pm Confessions are available at 5:00 pm A NOTE FROM THE PASTOR Sunday More or less picking up where we left off last week, Sacred Heart at 8:30 am there are two things that I would like to treat this final Sunday Immaculate Conception at 10:30 am before we enter the season of Lent. One is attachment and the other is fasting. Tuesday-Wednesday-Thursday-Friday By way of review, last week we saw how in and Immaculate Conception at 12:10 pm through the things that God has made, He is continually serving Confessions are heard on each of these days at 11:30 am. Please us and providing for our needs. The universe is His creation and note that on Ash Wednesday there will be a Liturgy of the Word at He designed it to be a place to be lived in and a source of endless 12:10 pm and no Adoration to follow; Mass for the day will be at wonder. As a place of pilgrimage, this world and all of its ob- 6:00 pm. jects are given to us for our use so that we may be supported on our way towards our true home; heaven. -
LCMS 2020-2021 Church Year Calendar — One-Year Series
2020–2021 Church Year Calendar One-Year Series Nov. 29, 2020—Nov. 25, 2021 SEASON DATE FESTIVAL FIRST READING PSALM EPISTLE GOSPEL Nov. 29 First S. in Advent Rom. 13:(8–10) ADVENT Jer. 23:5–8 Psalm 24 Matt. 21:1–9 2020 (Ad Te Levavi) 11–14 Second S. in Advent Dec. 6 Mal. 4:1–6 Psalm 50:1–15 Rom. 15:4–13 Luke 21:25–36 (Populus Zion) Third S. in Advent Is. 40:1–8 Matt. 11:2–10 Dec. 13 Psalm 85 1 Cor. 4:1–5 (Gaudete) (9–11) (11) Fourth S. in Advent John 1:19–28 or Dec. 20 Deut. 18:15–19 Psalm 111 Phil. 4:4–7 (Rorate Coeli) Luke 1:39–56 Dec. 24 The Nativity of CHRISTMAS Is. 7:10–14 Psalm 110:1–4 1 John 4:7–16 Matt. 1:18–25 Eve Our Lord Dec. 25 The Nativity of Luke 2:1–14 Is. 9:2–7 Psalm 96 Titus 2:11–14T Midnight Our Lord (15–20) Dec. 25 The Nativity of Luke 2:(1–14) Micah 5:2–5a Psalm 80:1–7 Titus 3:4–7 Dawn Our Lord 15–20 Dec. 25 The Nativity of Ex. 40:17–21, John 1:1–14 Psalm 2 Titus 3:4–7 Day Our Lord 34–38 (15–18) First S. after Isaiah 11:1–5 or Luke 2:(22–32) Dec. 27 Psalm 89:1–8 Gal. 4:1–7 Christmas 2 Sam. 7:1–16 33–40 St. John, Apostle or Rev. -
2020 Directory
1 ..................................................................................... PRAYER FOR THE EPARCHY OF MISSISSAUGA God our loving Father, we praise and thank you for the establishment of the Eparchy of Mississauga. Pour out your Spirit, endue with the choicest heavenly blessings and all the necessary graces and gifts of the Holy Spirit on all of us to build up the Syro-Malabar Church in Canada, for the Glory of God. In the name of Jesus we ask you to send your Spirit on our Bishop, Priests, Religious and all Men and Women, Young and Old to respond to your call for renewing the families and building up the community. Holy Mary, Mother of God, Pray for us. St. Joseph, patron of Canada, Pray for us St Thomas, Patron of our Eparchy, Pray for us. 2 3 ST. THOMAS PATRON OF THE EPARCHY 4 His Holiness Pope Francis.......................................................................... 5 The Catholic Church ................................................................................... 8 State of Vatican City ................................................................................... 10 The Roman Curia ........................................................................................ 11 His Excellency the Most Reverend Luigi Bonazzi ................................. 15 Canadian Conference of Catholic Bishops (CCCB)............................. 16 Episcopal Commissions and Standing Committees ............................. 18 Ecclesiastical Jurisdictions .......................................................................... -
The Season of Septuagesima, and Vigils and Octaves, in the Extraordinary Form
Fœderatio Internationalis Una Voce Positio N. 20 THE SEASON OF SEPTUAGESIMA, AND VIGILS AND OCTAVES, IN THE EXTRAORDINARY FORM OCTOBER 2014 From the General Introduction These papers, commissioned by the International Federation Una Voce, are offered to stimulate and inform debate about the 1962 Missal among Catholics ‘attached to the ancient Latin liturgical tradition’, and others interested in the liturgical renewal of the Church. They are not to be taken to imply personal or moral criticism of those today or in the past who have adopted practices or advocated reforms which are subjected to criticism. In composing these papers we adopt the working assumption that our fellow Catholics act in good will, but that nevertheless a vigorous and well-informed debate is absolutely necessary if those who act in good will are to do so in light of a proper understanding of the issues. The authors of the papers are not named, as the papers are not the product of any one person, and also because we prefer them to be judged on the basis of their content, not their authorship. The International Federation Una Voce humbly submits the opinions contained in these papers to the judgement of the Church. Septuagesima, and Vigils & Octaves: Abstract The calendar of the Extraordinary Form contains a number of features not found in the Ordinary Form, notably the season of Septuagesima, the number and treatment of vigils, and the number of octaves. Before the reform of 1955 there was a much greater number of vigils and octaves. These very ancient features of the calendar allowed the Faithful to enter more deeply into the mysteries presented by the Church’s year by facilitating their preparation for and subsequent meditation upon those mysteries. -
India, Ceylon and Burma 1927
CATHOLIC DIRECTORY OF INDIA, CEYLON AND BURMA 1927. PUBLISHED BY THE CATHOLIC SUPPLY SOCIETY, MADRAS. PRINTED AT THE “ GOOD PASTOR ” PRESS, BROADWAY, MADRAS. Yale Divinity tibn fj New Haven. Conn M T ^ h t € ¿ 2 ( 6 vA 7 7 Nihil obstat. C. RUYGROCK, Censor Deputatus. Imprimatur: * J. AELEN, Aichbishop of Madras. Madras, Slst January 1927. PREFACE. In introducing the Catholic Directory, it is our pleasing duty to reiterate our grateful thanks for the valuable assistance and in formation received from the Prelates and the Superiors of the Missions mentioned in this book. The compilation of the Catholic Direct ory involves no small amount of labour, which, however, we believe is not spent in vain, for the Directory seems to be of great use to many working in the same field. But We would like to see the Directory develop into a still more useful publication and rendered acceptable to a wider circle. This can only come about with the practical "sympathy and active co-operation of all ^ friends and well-wishers. We again give the Catholic Directory to ¿the public, knowing that it is still incom plete, but trusting that all and everyone will ¿help us to ensure its final success. ^ MADRAS, THE COMPILER* Feast of St. Agnes, 1 9 2 7 . CONTENTS. PAGE Agra ... ... ... ... 86 iljiner ... ... ... • •• ... 92 Allahabad ... ••• ••• ••• ••• 97 Apostolic Delegation (The) ... .. ... 26 Archbishops, Bishops and Apostolic Prefects ... 449 Assam ... ... ... ... ... 177 Bombay ... ... ... ... ... 104 Éurma (Eastern) ... ... ... ... 387 Burma (Northern) ... ... ... ... 392 Burma" (Southern) ... ... ... ... 396 Calcutta ... ... ... ... ... 158 Calicut' ... ... ... ... ... 114 Catholic Indian Association of S. India ... ... 426 CHanganacberry ... ... ... ... 201 Ódchin ... ... ... ... ... 51 Coimbatore ... ... ... ... 286 Colombo .. -
THE CELEBRATIONS in SOUTH INDIA in HONOUR of ST THOMAS Ant) ST FRANCIS XA VIER
THE CELEBRATIONS IN SOUTH INDIA IN HONOUR OF ST THOMAS ANt) ST FRANCIS XA VIER HE CELEBRATIONS in India to commemorate the nineteenth centenary of the coming of St Thomas the Apostle and the fourt~ T centenary of the death of St Francis Xavier took place ~ .~ Ernakulam. It is a big city and business centre on the west coast ofSouthetij India, facing the beautiful harbour of Cochin. There are several educational institutions and Catholic churches in the city, and th~ metropolitans of the two hierarchies-Latin and Syrian-have thei# residences there. Though other religious communities are numerically strong, the Catholics wield a great influence in the city. Ernakulam had. the rare privilege of witnessing both St Thomas and St Francis anq hearing from them the message of Christ. Cardinal Norman Thomas Gilroy, Archbishop of Sydney,' presided over the centenary celebrations as Papal Legate. ani 28th December at 8 p.m., he arrived at Ernakulam in a specian~ train, and was received at the railway station by His Grace the Most Rev. Joseph Attippetty, PH.D., D.D., Archbishop of Verapoly and His Grace, the Most Rev. Augustine Kandathil, D.D., Archbishop of Ernakulam. Several bishops from other parts of India were also present. Over a thousand priests took part in the reception~ Thousands of religious of both sexes came to attend the celebrations. Over a million of laity thronged to witness the function, and among them several thousands of non-Catholics also were included. The Cardinal went in procession to the Herbert grounds, where the celebrations were held, and was there given a civic reception. -
Proquest Dissertations
MIXED-MARRIAGE IN THE CODE OF CANONS OF THE EASTERN CHURCHES AND THE PARTICULAR LAW OF THE SYRO-MALABAR CHURCH by Sebastian PAYYAPPILLY, CMI A thesis submitted to the Faculty of Canon Law Saint Paul University, Ottawa, Canada, in partial fulfillment of the requirements for the degree of Doctor of Canon Law Ottawa, Canada Saint Paul University 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-49409-7 Our file Notre reference ISBN: 978-0-494-49409-7 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. -
De Paul Institute of Religion and Philosophy
DE PAUL INSTITUTE OF RELIGION AND PHILOSOPHY HAND BOOK AND CALENDAR 2017 -2018 KUMBALAGODU P.O., BENGALURU 560 074 KARNATAKA, INDIA Tel. 080 28437318, 28437715 Email: [email protected] Website: The Emblem Humans, ordained to hold the consciousness of the universe, began asking questions about themselves and everything around them. Thus began the perennial quest for truth. De Paul Institute of Religion and Philosophy is a centre that aims at accompanying supportively anyone with a daring and resolute mind, on this challenging and arduous journey towards Truth. The motto of the Institute is satyenamukti. It is inspired by the words of Jesus that ―truth shall make you free‖ (Jn 8. 32). The lotus flower at the base of the emblem points to the rootedness of the Institute in the rich cultural and religious traditions of India. The chained pair of hands, open and raised upward represents a fettered humanity‘s yearning for total liberation; the broken chain reminds that truth liberates us from all kinds of fetters. The open hands, when viewed as the wings of a dove, bring to mind the opening words of the encyclical Fides et Ratio (1998) that ―Faith and Reason are like two wings on which the human spirit rises to the contemplation of truth‖. The opened book, the cross and the dove symbolize the eternal Logos - God the Father, the cross of Jesus, which, according to St. Paul is the wisdom of God, and the Holy Spirit that gently and constantly inspires and challenges us to seek the fullness of Truth, God Himself. CONTENTS I.