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India, Ceylon and Burma 1927

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India, Ceylon and Burma 1927 CATHOLIC DIRECTORY OF INDIA, CEYLON AND BURMA 1927. PUBLISHED BY THE CATHOLIC SUPPLY SOCIETY, MADRAS. PRINTED AT THE “ GOOD PASTOR ” PRESS, BROADWAY, MADRAS. Yale Divinity tibn fj New Haven. Conn M T ^ h t € ¿ 2 ( 6 vA 7 7 Nihil obstat. C. RUYGROCK, Censor Deputatus. Imprimatur: * J. AELEN, Aichbishop of Madras. Madras, Slst January 1927. PREFACE. In introducing the Catholic Directory, it is our pleasing duty to reiterate our grateful thanks for the valuable assistance and in­ formation received from the Prelates and the Superiors of the Missions mentioned in this book. The compilation of the Catholic Direct­ ory involves no small amount of labour, which, however, we believe is not spent in vain, for the Directory seems to be of great use to many working in the same field. But We would like to see the Directory develop into a still more useful publication and rendered acceptable to a wider circle. This can only come about with the practical "sympathy and active co-operation of all ^ friends and well-wishers. We again give the Catholic Directory to ¿the public, knowing that it is still incom­ plete, but trusting that all and everyone will ¿help us to ensure its final success. ^ MADRAS, THE COMPILER* Feast of St. Agnes, 1 9 2 7 . CONTENTS. PAGE Agra ... ... ... ... 86 iljiner ... ... ... • •• ... 92 Allahabad ... ••• ••• ••• ••• 97 Apostolic Delegation (The) ... .. ... 26 Archbishops, Bishops and Apostolic Prefects ... 449 Assam ... ... ... ... ... 177 Bombay ... ... ... ... ... 104 Éurma (Eastern) ... ... ... ... 387 Burma (Northern) ... ... ... ... 392 Burma" (Southern) ... ... ... ... 396 Calcutta ... ... ... ... ... 158 Calicut' ... ... ... ... ... 114 Catholic Indian Association of S. India ... ... 426 CHanganacberry ... ... ... ... 201 Ódchin ... ... ... ... ... 51 Coimbatore ... ... ... ... 286 Colombo ... ... ... ... ... 356 Commentary and Appeal ... ... ... xii Dacca ... ... ... ... ... 168 Óàmaun ... ... ... ... ... 61 Depressed Classes (The) ... ... ... jx ÈrnakuTam ... ... ... ... 187 fast and Abstinence in Madras (Rules of) ... i Galle ... ... ... ... ... 370 éoa ... ' ... ... ... ... 33 Hierarchy of the Catholic Church (The) ... ... 1 Hierarchy of India (The) ... ... ... 29 Hyderabad ... ... ... ... 253 JaÉna ... ... ... ... 374 Kafristan and Kashmir ... ... ... 324 Kandy ... ... ... ... ... 380 ii CONTENTS PAGE Kottayam ... ..., ..i ... 218 Krishnagar ... 173 Kumbakonam ... ..i ... 292 Lnbore ... 319 Madras ... 237 Malacca ... 293 Mangalore... ... 119 Manner of Receiving Protestants in tbe Cotholic Cburch iv Mission Organisation (Structure of) 17 Mixed Marriages iit Mylapore ... ... 71 Mysore ... 306 Nagpur ... 259 Newspapers and Periodicals ... 419 Padong ... 353 Patna ... 181 Papal Honours (List of) ... 403 Pondicherry ... 273 Poona ... 129 Priests (List of) ... 452 Quilon ... 3U Religious Orders ... 401 Residences of Priests (List of) ... ... 427 Roman Pontiffs (List of) 9 Simla ... ' 316 Tricbur ... 225 Trichinopoly : ... ... 135 Trincomalee ... 384 Training Institutions ... ' ... 409 Tuticorin ... ... 150 Verapoly ... ... 327 Vixagapatam ... 266 RULES OF FAST AND ABSTINENCE In the Ecclesiastical Province of Madras. 1. All who have attained the age of 21 years and have not yet begun tbeir 60th year are bound to fast on one meal and a collation on the seven Fridays of Lent and the Vigil of Christmas. 2. The collation may be taken in the morning and the full meal in the afternoon, or the full meal may be taken about noon and the collation in the evening. 3. All persons who have completed their seventh year are bound by the law of abstinence. The days of abstinence are : all the Fridays throughout the year, all Wednesdays in Lent, the Vigil of the Assumption and the Vigil of Christmas. 4). On abstinence days the use of flesh meat and the juice of flesh meat is forbidden. 5. The use of eggs, milk, butter and cheese and the preparation of food with lard or other animal fat are allowed on all days throughout the year, Good Friday not excepted. 6. Fish and Flesh are no longer forbidden at one and the same meal on all days when flesh meat is allowed. 7. On feast days of obligation outside Lent, there is neither fast nor abstinence. 8. The fast and abstinence on a Vigil is suppressed when the Vigil is anticipated. 9. On fast days the usual number of meals is allowed to all those who subsist by hard corporal labour, to the poor who cannot afford themselves one substantial meal in the day, to the sick and convalescent, etc. But all such persons, unless otherwise exempted, are bound to observe the rules of abstinence like persons under the age of 21 years. A ii RULES OP FAST AND ABSTINENCE 10. If, in the foregoing regulations, further extenuation, in particular cases, be required, applications may be made to the Clergy of the Archdiocese, who are hereby authorized to commute the obligation o£ fast and abstinence for the inhabitants of their respective districts into other good works. The rules are no extremely light that further extenu­ ations should not be demanded by the Faithful nor conceded by the Clergy, unless in rare and exceptional cases and for very grave reasons. Holidays of Obligation. The holidays of obligation in the Ecclesiastical Province of Madras are : The Ascension of Our Lord, Corpus Christi day, the Assumption of Our Lady and Christmas day. * J. A ELEN, Archbishop of Madras. MIXED MARRIAGES. A ‘ Mixed marriage' (that is, a marriage between a Catholic and one who, though baptised, does not profess the Catholic Fnith), cannot take place without a dispensation from the Ordinary and the dispensation cannot lawfully be given unless for a sufficient grave reason and subject to the following conditions : — 1. That all the children that may be born of the marriage shall be baptised, and brought up in the Catholic Faith. 2. That the Catholic party shall have full liberty for the practice of the Catholic religion. 3. That no religious marrisge ceremony shall take place elsewhere than in the Catholic Church. 4. That a written promise to observe the above con* ditions shall be given by the non-Catholic party before marriage. The first condition is necessary because children, who are not brought up in the Catholic Faith, are brought up out of the only revealed way of salvation. The justice and neces­ sity of the 2nd condition are evident. With regard to the 3rd condition, the Church teaches : 1. That when the State re­ cognises no marriage as valid that does not take place before a Protestant minister, and when therefore the Protestant minister may in such respect be regarded as a civil functionary, Catholic may lawfully go through a form of marriage in his presence for the purpose of obtaining a civil validity for their union, and of having their future offspring acknowledged as legitimate. 2 that when no such necessity of the civil law exists (as in India, vide Indian Christian Marriage Act, 1872), the marriage of a Catholic before a Protestant minister is a grave sin—as being a participation in the religious rites of those who are separated from the Catholic Church, and therefore a sacrilege, and (as the Holy See has declared) in implicit adhesion to heresy. MANNER OF RECEIVING. Protestants in the Catholic Church. Profession of Faith. Creed of Pope Pius V. I, N., ( Christian Name) with a firm faith, believe and profess all and every one of those things which are contained in that Creed which the Holy Romnn Church maketh use of, viz.:—I believe in one God, the Father Almighty, Maker of heaven and earth, of all things visible and invisible. And in one Lord Jesus Christ, the only begotten Son of God, born of the Father before all ages. God of God, Light of Light, true God of true God, begotten, not made, consubstantial with the Father by whom all things were made, Who, for us men, and for our salvation, eamedown from Heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man. He was crucified also for us, under Pontius Pilate. He suffered and was buried, and the third day He rose again according to the Scriptures. He ascended into Heaven, and sitteth at the right hand of the Father, and He shall come again with glory to judge the living and the dead—of whose kingdom there shall be no end. And I believe in the Holy Ghost, the Lord and life-giver who proceedeth from the Father and the Son, who, together with the Father and the Son, is adored and glorified ; who spoke by the Prophets. And I believe in One Holy Catholic and Apostolic Church, and I confess one Baptism for the remission of sins: and I look for the resurrection of the dead, and the life of the world to come.— Amen. I most steadfastly admit and embrace the Apostolic and Ecclesiastical Traditions and all other observances and con­ stitutions of the same Church. I also admit the Holy Scripture, according to that sense which our Holy Mother the Church has held and does hold, to whieh it belongs to judge of the true sense and inter­ pretation of the Scriptures ; neither will I ever take and interpret them otherwise than according to the unanimous consent of the Fathers. MANNER OP RECEIVING V I also profess that there are truly and properly Seven Sacraments of tbe New Law, instituted by Jesus Christ, Our Lord, and necessary for the salvation of mankind, although not all of th»m necessary for every one, namely : Baptism, Confirmation, the Eucharist, Penance, Extreme Unction, Order and Matrimony, and that they confer grace ; and that of these, Baptism, Confirmation and Order cannot be repeated without the sin of sacrilege. I also receive and admit there* ceived and approved ceremonies of the Chtbolic Church used in the solemn administration of tbe aforesaid Sacraments. I embrace and receive all and every one of the things which have been defined and declared in the Holy Council of Trent concerning original sin and justification. I profess likewise, that in the Mass there is offered to God a true, proper, propitiatory Sacrifice for the living and tbe dead.
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