Syro-Malabar Liturgical Calendar: 2020–2021
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Diploma Arbeit Lijo
DIPLOMARBEIT Titel der Diplomarbeit Placid Podipara´s Reflection on the Church “St. Thomas Christians are Indian in Culture” Verfasser Lijo Joseph angestrebter akademischer Grad Magister der Theologie (Mag. theol.) Wien, 2015 Studienkennzahl lt. Studienblatt: A 011 Studienrichtung lt. Studienblatt: Diplomstudium Katholische Fachtheologie Betreuer: Univ.-Prof. Mag. Dr. Rudolf Prokschi 2 Dedicated to all the members of the Syro-Malabar Church 3 4 Acknowledgements This is a master’s degree thesis investigate on Placid Podipara’s reflection on the Church “St. Thomas Christians are Indian in culture”. It is a humble attempt to know how Fr. Placid Podipara understood the birth and spread of Christianity through the preaching of St. Thomas the Apostle. With the passage of time, Christian religion rooted well, adapting itself to the customs and practices of the place. There was no attempt on the part of Christians to remain aloof from a given society or tried to remain a separate entity. The Church has accepted, absorbed, and assimilated itself to the good elements of Indian culture. With deep sense of gratitude, I acknowledge the valuable contribution of some important persons who helped me to complete this task. I am thankful to my bishop, Mar Mathew Arackal, Bishop of Kanjirappally, India, who sent me to Austria to do my theological studies in the University of Vienna. Gratefully I acknowledge the role of Univ.-Prof. Mag. Dr. Rudolf Prokschi for his valuable suggestions, corrections, and guidance. I thank Fr. Stephan Mararikulam MSFS, Fr. Joy Plathottathil SVD, Stefan Jahns, Dr. Daniel Galadza, and Michaela Zachs for the correction of the language and suggestions. -
Calendar of the Christian Year
T H E C A L E N D A R o f t h e C H R I S T I A N Y E A R A N I N T R O D U C T I O N The Christian Year consists of two cycles of holy days. The first is the Paschal Cycle, which follows the lunar calendar and identifies the first Sunday after the full moon that falls on or after March 21 as Easter Day. (Easter Day cannot occur before March 22 or after April 25.) The season of Lent precedes Eastertide and the Season after Pentecost follows it. The second cycle, the Incarnation Cycle, follows the solar calendar and places our Lord’s birth on December 25 (Christmas Day) with the season of Advent preceding it. The season of Epiphany follows the twelve days of the Christmas season (Christmastide.) S U N D A Y S The sequence of the Sundays of the Calendar depends on the date of Easter, because every Sunday is a celebration of our Lord’s resurrection from the dead. Nevertheless, Sundays also reflect the character of the seasons in which they are set. Following ancient Jewish tradition, the celebration of any Sunday begins at sundown on the Saturday that precedes it. Therefore at Evening Prayer on Saturdays (other than Holy Days), the Collect appointed for the ensuing Sunday is used. 687 | THE CALENDAR OF THE CHRISTIAN YEAR P R I N C I P A L F E A S T S Easter Day Christmas Day December 25 Ascension Day The Epiphany January 6 The Day of Pentecost All Saints’ Day November 1 Trinity Sunday These feasts take precedence over any other day or observance. -
The Calendar
The Calendar Advent Sunday The Advent Season—Four Weeks St. Thomas, Apostle December 21 Christmas Day, The Nativity of our Lord December 25 St. Stephen, Martyr December 26 St. John, Apostle, Evangelist December 27 The Circumcision of our Lord January 1 The Epiphany of our Lord January 6 The Epiphany Season—One to Six Weeks The Transfiguration of our Lord Septuagesima Sunday Sexagesima Sunday Quinquagesima Sunday The Conversion of St. Paul January 25 The Presentation of our Lord February 2 St. Matthias, Apostle February 24 Ash Wednesday, The First Day of Lent The Lenten-tide—Forty-six Days Invocavit, 1st Sunday in Lent Reminiscere, 2d Sunday in Lent Oculi, 3d Sunday in Lent Laetare, 4th Sunday in Lent Judica, Passion Sunday Palmarum, 6th Sunday in Lent Monday in Holy Week Tuesday in Holy Week Wednesday in Holy Week Thursday in Holy Week Good Friday Saturday in Holy Week Easter Day, The Resurrection of our Lord The Easter Season—Forty Days The Annunciation March 25 Quasimodogeniti, 1st Sunday after Easter Misericordias, 2d Sunday after Easter Jubilate, 3d Sunday after Easter Cantate, 4th Sunday after Easter Rogate, 5th Sunday after Easter The Ascension of our Lord Exaudi, The Sunday after the Ascension St. Mark, Evangelist April 25 St. Philip and St. James, Apostles May 1 Whitsunday The Festival of the Holy Trinity The Trinity Season—Twenty-two to Twenty-seven Weeks The Nativity of St. John, the Baptist June 24 St. Peter and St. Paul, Apostles June 29 The Visitation July 2 St. James, the Elder, Apostle July 25 St. Bartholomew, Apostle August 24 St. -
Syro-Malabar Liturgical Calendar 2013
Syro-Malabar Liturgical Calendar 2013 - 2014 Syro-Malabar Major Archiepiscopal Commission for Liturgy 2013 December 8 Sun Second Sunday of Annunciation Num 22: 20-35 (22: 20-23: 2) Balaam gets instructions from 1 Sun First Sunday of Annunciation the angel. 25 days fasting begins. Is 43: 25-44: 5 (43: 14-44: 5) Restoration and protection Gen17: 15-22 (17: 1-27) I will bless Sarah and I will give you a promised to Israel. son by her. Col 4: 2-6 (4: 2-18) Make use of your time fully. Is 43: 1-7,10-11 (42:18-43: 13) O Israel I have redeemed you. Lk 1: 26-38 (1: 26-56) Birth of Jesus is announced. Eph 5: 21-6:4 The Christian household. Feast of Immaculate Conception of Our Lady Lk 1: 5-25 (1: 1-25) The birth of John the Baptist foretold. Sir 24: 1-14 (24: 1-34) The greatness of wisdom. Is 7: 10-16 Virgin will give birth to a child. 2 Mon Gal 3: 9-14 The just man lives by faith. Heb 1: 1-3+2: 16-18 Son of God. Lk 9: 37-43a The generation without faith. Lk 1: 46-55 (Mt.1: 1-17+Lk.1: 46-55) The magnificat. 3 Tue St. Francis Xavier 9 Mon Death anniversary of Mar Louis Pazheparampil (1919). Dt 26: 16-19 You are a holy people. Eph 4: 13-16 We must grow up in every way into Christ. Is 45: 20-24 There is no God besides me. -
Quinquagesima Sunday Sixth Sunday in Ordinary Time 14 February 2021 Pre-Lent Preparation Continues
Quinquagesima Sunday Sixth Sunday in Ordinary Time 14 February 2021 Pre-Lent Preparation Continues Sacred Heart, Ronan Immaculate Conception, Polson St. Joseph Mission, Charlo Parish Office PO Box 1477 Polson, MT 59860 Phone: 406-883-2506 Cell: 406-594-0474 Email: [email protected] Website: www.lakecountyromancatholic.org Facebook: www.facebook.com/lakecountyromancatholic MASS SCHEDULE Christ Cleansing the Leper Saturday Jean-Marie Melchior Doze (1827-1913) Immaculate Conception at 6:00 pm Confessions are available at 5:00 pm A NOTE FROM THE PASTOR Sunday More or less picking up where we left off last week, Sacred Heart at 8:30 am there are two things that I would like to treat this final Sunday Immaculate Conception at 10:30 am before we enter the season of Lent. One is attachment and the other is fasting. Tuesday-Wednesday-Thursday-Friday By way of review, last week we saw how in and Immaculate Conception at 12:10 pm through the things that God has made, He is continually serving Confessions are heard on each of these days at 11:30 am. Please us and providing for our needs. The universe is His creation and note that on Ash Wednesday there will be a Liturgy of the Word at He designed it to be a place to be lived in and a source of endless 12:10 pm and no Adoration to follow; Mass for the day will be at wonder. As a place of pilgrimage, this world and all of its ob- 6:00 pm. jects are given to us for our use so that we may be supported on our way towards our true home; heaven. -
J.E. Gardiner (SDG
Cantatas for Quinquagesima King’s College Chapel, Cambridge This concert was significant in several ways. Firstly, it contained Bach’s two ‘test’ pieces for the cantorship at St Thomas’s in Leipzig, BWV 22 and BWV 23, designed to be performed within a single service either side of the sermon on 7 February 1723. Then Quinquagesima being the last Sunday before Lent, it was accordingly the final opportunity Leipzigers had of hearing music in church before the statutory tempus clausum that lasted until Vespers on Good Friday, and Bach seemed determined to leave them with music – four cantatas – that they wouldn’t easily forget. Thirdly, by coincidence, in 2000 Quinquagesima fell on 5 March, thirty-six years to the day since I first conducted Monteverdi’s Vespers of 1610 in King’s College Chapel as an undergraduate. The Monteverdi Choir was born that night. I was pleased to be returning to King’s for this anniversary, and to invite the four collegiate choirs from which I had recruited the original Monteverdians to join with us in the singing of the chorales at the start of the concert. Of these, the choirs of Clare and Trinity Colleges responded positively. King’s Chapel seemed to work its unique Gothic alchemy on the music, though, as ever, one needed to be on one’s guard against the insidious ‘tail’ of its long acoustic which can turn even the most robust music-making into mush. St Luke’s Gospel for Quinquagesima recounts two distinct episodes, of Jesus telling the disciples of his coming Passion and of sight restored to a blind man begging near Jericho. -
LCMS 2020-2021 Church Year Calendar — One-Year Series
2020–2021 Church Year Calendar One-Year Series Nov. 29, 2020—Nov. 25, 2021 SEASON DATE FESTIVAL FIRST READING PSALM EPISTLE GOSPEL Nov. 29 First S. in Advent Rom. 13:(8–10) ADVENT Jer. 23:5–8 Psalm 24 Matt. 21:1–9 2020 (Ad Te Levavi) 11–14 Second S. in Advent Dec. 6 Mal. 4:1–6 Psalm 50:1–15 Rom. 15:4–13 Luke 21:25–36 (Populus Zion) Third S. in Advent Is. 40:1–8 Matt. 11:2–10 Dec. 13 Psalm 85 1 Cor. 4:1–5 (Gaudete) (9–11) (11) Fourth S. in Advent John 1:19–28 or Dec. 20 Deut. 18:15–19 Psalm 111 Phil. 4:4–7 (Rorate Coeli) Luke 1:39–56 Dec. 24 The Nativity of CHRISTMAS Is. 7:10–14 Psalm 110:1–4 1 John 4:7–16 Matt. 1:18–25 Eve Our Lord Dec. 25 The Nativity of Luke 2:1–14 Is. 9:2–7 Psalm 96 Titus 2:11–14T Midnight Our Lord (15–20) Dec. 25 The Nativity of Luke 2:(1–14) Micah 5:2–5a Psalm 80:1–7 Titus 3:4–7 Dawn Our Lord 15–20 Dec. 25 The Nativity of Ex. 40:17–21, John 1:1–14 Psalm 2 Titus 3:4–7 Day Our Lord 34–38 (15–18) First S. after Isaiah 11:1–5 or Luke 2:(22–32) Dec. 27 Psalm 89:1–8 Gal. 4:1–7 Christmas 2 Sam. 7:1–16 33–40 St. John, Apostle or Rev. -
General Rubrics These General Rubrics, Together with the Rubrics Appointed in the Services, Are a Directory for the Conduct of Divine Worship
General Rubrics These General Rubrics, together with the Rubrics appointed in the Services, are a directory for the conduct of Divine Worship. I. FOR THE SERVICE, MATINS AND VESPERS The Minister may face the Altar except in such parts of the Services as are a direct address to the Congregation. A Hymn of Invocation of the Holy Ghost may be sung at the beginning of all Services. At Matins and Vespers any other suitable Hymn may be used at this place. A Hymn may be sung after the Benediction at all Services. Silent Prayer should be offered after all Services. The Propria. The Introit, Collect, Epistle, Gradual, and Gospel, the Propria for the Day, shall be used throughout the week following, except on those Days for which other appointments are made. When a Greater Festival falls within the week, the Propria for the Festival shall be used until the following Sunday. The Collects. The Collect for the Sunday is said at Matins throughout the week. It is also said at Vespers daily except on Saturday, when the Collect for the following Sunday is said. Should a Festival fall within the week, the Collect for the Festival shall be said first on that Day, and if it be a Greater Festival, throughout the remainder of the week. Whenever the Collect for the Day is said, the full termination as appointed shall be used. If other Collects are said after it, as at Matins and Vespers, the full termination shall be used with the Collect for the Day and with the last Collect only. -
The Season of Septuagesima, and Vigils and Octaves, in the Extraordinary Form
Fœderatio Internationalis Una Voce Positio N. 20 THE SEASON OF SEPTUAGESIMA, AND VIGILS AND OCTAVES, IN THE EXTRAORDINARY FORM OCTOBER 2014 From the General Introduction These papers, commissioned by the International Federation Una Voce, are offered to stimulate and inform debate about the 1962 Missal among Catholics ‘attached to the ancient Latin liturgical tradition’, and others interested in the liturgical renewal of the Church. They are not to be taken to imply personal or moral criticism of those today or in the past who have adopted practices or advocated reforms which are subjected to criticism. In composing these papers we adopt the working assumption that our fellow Catholics act in good will, but that nevertheless a vigorous and well-informed debate is absolutely necessary if those who act in good will are to do so in light of a proper understanding of the issues. The authors of the papers are not named, as the papers are not the product of any one person, and also because we prefer them to be judged on the basis of their content, not their authorship. The International Federation Una Voce humbly submits the opinions contained in these papers to the judgement of the Church. Septuagesima, and Vigils & Octaves: Abstract The calendar of the Extraordinary Form contains a number of features not found in the Ordinary Form, notably the season of Septuagesima, the number and treatment of vigils, and the number of octaves. Before the reform of 1955 there was a much greater number of vigils and octaves. These very ancient features of the calendar allowed the Faithful to enter more deeply into the mysteries presented by the Church’s year by facilitating their preparation for and subsequent meditation upon those mysteries. -
Liturgical Calendar 2016-17
St. Mary's Indian Orthodox Congregation NAPLES, FLORIDA. WWW.STMARYSSWFI.ORG Liturgical Calendar 2016-17 KOTTIL JOS LIK EPH PU M ' A IS R H T D O IO Y N ARTHAT CHURCH J CHIRALAYAM CHURCH Y A S H I U B S A I S ' B I 6 - C 1 E 0 KANDANAD PADIYOLA N -2 T 6 HOLY BIBLE 1811 EN 81 ARY YEAR 1 KANDANAD PADIYOLA OLD SEMINARY Beloved Faithful in Christ, TOMB OF SAINT The Orthodox Diocese of Ahmedabad (OLD SEMINARY CHAPPAL) under the Indian Orthodox Church, exalt thankful glory to the Lord Almighty for all the boons graced in publishing the ‘Liturgical Year Calendar of the Oriental Orthodox Syrian Church’. encouragement needed for this movement and The prime motto of this standardization is to ARTHAT PADIYOLA releasing it out with the Holy Hands on the occasion prepare the faithful with a life of true worship. It’s of the 80th Global Conference of our OCYM. We the third time in consecution, this very project is also take this opportunity to extend His Holiness been carried under the auspices of Ahmedabad field along with modern English values, hatching days of a week, and thus forming out seven all the best on his 70th birthday and join in prayers Diocese. out from the residential period of learning (the seasons in a year. As it illustrates the significance, that our Lord may bless His Holiness to guide His This year's Liturgical Calendar is been published Gurukula method) in early times, constructed the the commemorations, mode of tunes, lectionaries Church to many more spiritual heights. -
Syro-Malabar Liturgical Calendar 2016
Syro-Malabar Liturgical Calendar 2016 - 2017 Syro-Malabar Major Archiepiscopal Commission for Liturgy Year Great Lent 1st Sunday Easter Pentecost 2017 Feb 26 April 16 June 4 2018 Feb 11 April 1 May 20 2019 March 3 April 21 June 9 2020 Feb 23 April 12 May 31 2021 Feb 14 April 4 May 23 2022 Feb 27 April 17 June 5 2 PREFACE 1. This Calendar is prepared in accordance with the decision of the Synod of the Syro-Malabar Bishops held in November 6 – 18, 1995. 2. The readings of the Sundays and other important days are given in the Calendar as per the direction of the Supplementum Mysteriorum and Ordo published by Rome in 1959 –’60. The long readings have been reduced, while the complete version of them are given in the brackets. Readings of ordinary days are selected as per the need required. 3. The division of the Liturgical Year of the Syro-Malabar Church is followed according to the Lectionary System of the East Syrian tradition. The liturgical calendar is divided into nine seasons. The spirit of each season is given in the introduction. 4. The Liturgical year is centered on the divine mysteries of salvation. These salvific events are: the birth of Jesus (Annunciation and Christmas), baptism (Epiphany), passion and death (Great Lent), resurrection and ascension (Resurrection), pentecost (Apostles and Summer), transfiguration and exaltation of the cross (Elia-Cross- Moses), and finally, the second coming of Jesus and the glorification of the Church (Dedication of the Church). 5. The feasts are divided into three categories according to their importance in the Syro-Malabar Church. -
East Syriac Liturgical Poetry of the St Thomas Christians
East Syriac Liturgical Poetry of the St Thomas Christians Joseph Alencherry The uniqueness of early Syriac literature is its poetry. It is in the liturgical tradition that Syriac poetry has found its finest expression. Since the St Thomas Christians of Malabar followed the East Syriac liturgy from time immemorial, the early history of their liturgical poetry and music goes hand in hand with the liturgical heritage of the Church of the East. The article develops this argument in two parts: the first part expounds the development of liturgical poetry in the East Syriac tradition from a historical perspective and the second part analyses the chanting system from a liturgical and musical perspective. The state of affairs of the liturgical music after the 17th century following the Latin contact and the development of Christian folk art forms are not part of our discussion. The basic liturgical text of reference is the Ḥudrā, with its Catholic (HB) and non-Catholic editions (HD).1 The present Syro-Malabar ‘breviary’ (an abbreviated form of Ḥudrā for the daily Liturgy of Hours) is also used as a primary source.2 Part One: History of East Syriac Liturgical Poetry 1.1 Early Liturgical Poetry Syriac poetic form is based on syllable count, and not length. We have no trace of evidence that the early Syriac poetry in Odes of Solomon and in Acts of Thomas were used in liturgy. The Odes of Solomon is not syllabic, but is described as a zmirtā, ‘song’. The interpolation of ‘h(alleluiah)’ at the middle as well as the end of each Ode in the later manuscripts indicates that they were adapted, in the manner of Psalms, to the liturgical chant.