DOCSLIB.ORG

Liturgical Calendar 2016-17

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

St. Mary's Indian Orthodox Congregation NAPLES, FLORIDA. WWW.STMARYSSWFI.ORG Liturgical Calendar 2016-17 KOTTIL JOS LIK EPH PU M ' A IS R H T D O IO Y N ARTHAT CHURCH J CHIRALAYAM CHURCH Y A S H I U B S A I S ' B I 6 - C 1 E 0 KANDANAD PADIYOLA N -2 T 6 HOLY BIBLE 1811 EN 81 ARY YEAR 1 KANDANAD PADIYOLA OLD SEMINARY Beloved Faithful in Christ, TOMB OF SAINT The Orthodox Diocese of Ahmedabad (OLD SEMINARY CHAPPAL) under the Indian Orthodox Church, exalt thankful glory to the Lord Almighty for all the boons graced in publishing the ‘Liturgical Year Calendar of the Oriental Orthodox Syrian Church’. encouragement needed for this movement and The prime motto of this standardization is to ARTHAT PADIYOLA releasing it out with the Holy Hands on the occasion prepare the faithful with a life of true worship. It’s of the 80th Global Conference of our OCYM. We the third time in consecution, this very project is also take this opportunity to extend His Holiness been carried under the auspices of Ahmedabad field along with modern English values, hatching days of a week, and thus forming out seven all the best on his 70th birthday and join in prayers Diocese. out from the residential period of learning (the seasons in a year. As it illustrates the significance, that our Lord may bless His Holiness to guide His This year's Liturgical Calendar is been published Gurukula method) in early times, constructed the the commemorations, mode of tunes, lectionaries Church to many more spiritual heights. We also as a revered homage and in intercession to Arthat & Chiralayam churches, Thozhiyoor Bishop etc of each day, it readily highlights the feast stoop to the members of the Holy Episcopal Synod, ‘Sabhajyothis (Light of the Church)’ St. Joseph House, Old Seminary and many such buildings and Lenten days along with a good collection of our most beloved Metropolitans for their prayers Mar Dionysius, Pulikkottil I, the Malankara based on the fine work of Indian architecture that particularized icons which yield more accurate and guidance. Metropolitan, on the bicentenary celebration of His lasts for centuries, and keeping firm the quiddity, understanding. It also provides information about At this joyful outset, we intercede to St. Mary the Holiness’ blessed memory. He was a pious man faith, canons, polity and similar foundational the days permitted for performing sacramental Theotokos, the Holy Apostles, the Martyrs, the who dedicated whole of his life span, working dynamics of the Church through many resolutions rites as per the canon. We believe that this will Confessors, especially St. Thomas the Apostle of unceasingly round the clock, so as to prepare and transcripts like Arthat resolution (Arthat- surely help all of us to lead a true life of worship in India and since all the faithful and truly Christian and keep the Church firm in social and spiritual padiyola), Kandanad resolution etc. The profound an Oriental Orthodox Way. Rulers who have established, confirmed and led us dimension. contributions by His Holiness at that age prevail As this movement cum project carried is a in the true faith. May all their prayers be a strong The developing era of our Church had His Holiness high even in the present time. collaborative effort of many. I express our hearty refuge to us. as one of the chief sculptors. His commendable The make-in process of this Calendar project gratitude to all of them in person, Fr. Dr. Joseph Yours Shepherd in Christ, life led in firm resolutions, shaped the Church to precedes with a deep study and combined Cheeran, Fr. Iyoob Bethany Ashram, who reflect the faith aspects of living in favorable and contemplation into a scientific arrangement encouraged us and helped us throughout for its modernized standards. His Holiness steered many meticulously. The Liturgical Calendar of the successful outset. Also I express our sincere movements like cultural translation and publishing Oriental Orthodox Churches is a standard piece regards to the Penta Offset at Kottayam for its By His Grace, of the Holy Bible and Sacramental Orders based on stands highly authentic, credible and factual in embellished way of printing work. DR. GEEVARGHESE YULIOS the Syriac traditions, established first ever in India its information, when compared to other religio- With earnest honor and reverence for the Catholicos METROPOLITAN an oriental theological school (Old Seminary) with cultural yearly planner in secular pattern. Our of the East and the Malankara Metropolitan His Diocese of Ahmedabad integrated course in Priesthood training, started a Liturgical Year Calendar takes in record even the Holiness Paulose II, we offer sincere gratitude college at Kottayam for exploring the educational 30 September 2016 seven canonical hours of a day, and then seven at His Holiness’ feet for blessing us and giving Ahmedabad FOR COPIES CONTACT : 9400510811 FOR COPIES CONTACT PUBLISHED BY THE ORTHODOX DIOCESE OF AHMEDABAD I © CONCEPT AND DESIGN: DR. GEEVARGHESE MAR YULIOS METROPOLITAN, FR. DR. JOSEPH CHEERAN, FR. DR. JOSSY JACOB, FR. IYOOB BETHANY ASRAM, P. THOMAS PIRAVAM, VARGHESE JOHN THOTTAPPUZHA St. Mary's Indian Orthodox Congregation NAPLES, FLORIDA. WWW.STMARYSSWFI.ORG Liturgical Calendar 2016-17 'SABHA JYOTHIS' TIL JOSEPH MAR DION KKOT YSIU LI ical Cale S PU urg nda I it r L BI 2016 - 17 6 -C 01 ENT 6-2 ENARY YEAR 181 Annunciation Period The first season of the liturgical year, the season of Annunciation, begins on the eighth Sunday prior to the feast of Nativity of our Lord. It is entitled Qudos Edtho, which literally means 'Sanctification of the Church'. Through the following Sundays the Church commemorates all important events in the salvific SEASON OF ANNUNCIATION Adn-bn-¸p-Imew history as occurred in preparation to the birth of our Lord from Virgin Mary in the fullness of time. The Old Testament part of the Economy of Salvation is O SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY 2 C duly remembered through the scriptural readings in 0 T 1 5 N 1 8 1 5 1 1 O O liturgical contexts in the season. B V 6 30 31 E 1 2 3 4 5 E M The Fast of Nativity falls in this period. Fasting of B 114th Commemoration of R St. Gregorios (Parumala Seminary) 9th Memorial of Qudosh Idto, E 109th Memorial of Kadavil Paulose Stephanos Mar Theodosios twenty five days are indented for us to purify ourselves (Sanctification of the Church) R All Saints Day Mar Athanasios Metropolitan Metropolitan Begining of the Liturgical Year (Aluva Thrikkunathu Seminary) (Bhilai St. Thomas Ashramam) through the commemoration of, and contemplation on 2 6 2 6 2 6 2 the incarnation of our Lord from the Virgin and the 6 7 8 9 10 11 12 long standing preparation for it to happen through the Hudoth idto, 20th Memorial of (Dedication of the Church) Mar Baselius Mar Thoma Old Testament period. Even though both the fast and 50th Memorial of Mathews I Catholicos (Devalokam) 205th Memorial of Vayaliparambil Geevarghese 89th Memorial of Kayamkulam Philipose Ramban feast of Annunciation falls in the month of Nissan, it Mar Gregorios Metropolitan Konattu Mathan Malpan (Adoor, Kannamkode) (Aluva Thrikkunathu Seminary) (Pambakuda) is also commemorated on the fourth Sunday of the N 3 7 3 7 3 7 3 first season as mainly exposed through the Scripture O 13 14 15 16 17 18 19 readings. In the annual celebration through the V Suboreh dazkharyo Revelation to Zachariah liturgical year, winter, the season of low productivity (Father of John the Baptist) E Comme. of Comme. of Apostle St. Philip has been turned into a period filled with hope, and M St. John Chrysostem (Golden-mouthed) preparation for the Advent of our Lord into this world. B 4 8 4 8 4 8 4 E R 20 21 22 23 24 25 26 200th Memorial of SABHA JYOTHIS Suboroh dabthulto Pulikkottil Joseph Mar Dionysius I Annunciation to St. Mary Malankara Metropolitan Feast of the Entrance of 5th Memorial of Iyoob 20th Memorial of Paulos Mar Philoxenos Metropolitan St. Mary to Mar Gregorios Metropolitan (Pathanapuram Mt. Tabor Dayara) the Jerusalem Temple (Kottayam Old Seminary) Lectionary 5 1 5 1 D 5 1 5 GOSPELS OLD TESTMENT NEW TESTMENT E C Eve : Mark 8:27-33 Exodus 33:5-11 Acts 7:44-53 27 28 29 30 1 2 3 Mon : John 21:15-22 1 Kings 6:1-8; E Hebrews 9:1-14 M HQ : Mathew 16:13-20 Jeremiah 31:10-14 OCT - 30 Mezalto B 44th Memorial of Eve : Luke 9:18-25 Exodus 31:18-32:6; St. Mary’s Visit to Elizabeth Comme. of E Thoma Mar Dionysius Acts 7:44-53 Comme. of Comme. of Metropolitan Mon : John 10:22-38 1 Kings 6:1-8; Comme. of St Jacob Baradaeus R Beginning of Hebrews 9:1-14 St. Jacob of Serugh St. Andrew the Apostle (Pathanapuram Mt. Tabor Dayara) HQ : John 10:22-42 Ezek. 9:9-11+5:18-22 St. Jacob Mapasco & St. Dionysius Barsleebi Nativity Lent NOV - 6 Eve : Luke 1:1-17 Genesis 17:15-22 2 Peter 1:1-15 Mon : Luke 1:18-25 Num 8:1-20 6 2 6 2 6 2 6 Romans 4:13-25 HQ : Luke 1:1-25 Isaiah 41:8-16 NOV - 13 4 5 6 7 8 9 10 Eve : Luke 1:26-38 Deut 26:16-24 1 John 3:2-17 D Mon : Luke 1:46-55 Zach 2:1-13 Heb. 6:13-20; 7:1-10 Mawlodeh d-Yuhanon HQ : Luke 1:26-38 Isaiah 63:15-64:5 NOV - 20 E Mamdono 4th Memorial of Comme.
Recommended publications
  • Chapter I Christianity in Kerala: Tracing Antecedents

    Chapter I Christianity in Kerala: Tracing Antecedents

    CHAPTER I CHRISTIANITY IN KERALA: TRACING ANTECEDENTS Introduction This chapter is an analysis of the early history of Christianity in Kerala. In the initial part it attempts to trace the historical background of Christianity from its origin to the end of seventeenth century. The period up to the colonial period forms the first part after which the history of the colonial part is given. This chapter also tries to examine how colonial forces interfered in the life of Syrian Christians and how it became the foremost factor for the beginning of conflicts. It tried to explain about the splits that happened in the community because of the interference of the Portuguese. It likewise deals with the relation of Dutch with the Syrian Christian community. It also discusses the conflict between the Jesuit and Carmelite missionaries. History of Christianity in Kerala in the Pre-Colonial Period Kerala, which is situated on the south west coast of Peninsular India, is one of the oldest centers of Christianity in the world. This coast was popularly known as Malabar. The presence of Christian community in the pre-colonial period of Kerala is an unchallenged reality. It began to appear here from the early days of Christendom.1 But the exact period in which Christianity was planted in Malabar, by whom, how or under what conditions, cannot be said with any confidence. However historians have offered unimportant guesses in the light of traditional legends and sources. The origin of Christianity was subject to wide enquiry and research by scholars. Different contradictory theories have been formulated by historians, religious leaders, and politicians on the Christian proselytizing in India.
  • Syro-Malabar Liturgical Calendar 2013

    Syro-Malabar Liturgical Calendar 2013

    Syro-Malabar Liturgical Calendar 2013 - 2014 Syro-Malabar Major Archiepiscopal Commission for Liturgy 2013 December 8 Sun Second Sunday of Annunciation Num 22: 20-35 (22: 20-23: 2) Balaam gets instructions from 1 Sun First Sunday of Annunciation the angel. 25 days fasting begins. Is 43: 25-44: 5 (43: 14-44: 5) Restoration and protection Gen17: 15-22 (17: 1-27) I will bless Sarah and I will give you a promised to Israel. son by her. Col 4: 2-6 (4: 2-18) Make use of your time fully. Is 43: 1-7,10-11 (42:18-43: 13) O Israel I have redeemed you. Lk 1: 26-38 (1: 26-56) Birth of Jesus is announced. Eph 5: 21-6:4 The Christian household. Feast of Immaculate Conception of Our Lady Lk 1: 5-25 (1: 1-25) The birth of John the Baptist foretold. Sir 24: 1-14 (24: 1-34) The greatness of wisdom. Is 7: 10-16 Virgin will give birth to a child. 2 Mon Gal 3: 9-14 The just man lives by faith. Heb 1: 1-3+2: 16-18 Son of God. Lk 9: 37-43a The generation without faith. Lk 1: 46-55 (Mt.1: 1-17+Lk.1: 46-55) The magnificat. 3 Tue St. Francis Xavier 9 Mon Death anniversary of Mar Louis Pazheparampil (1919). Dt 26: 16-19 You are a holy people. Eph 4: 13-16 We must grow up in every way into Christ. Is 45: 20-24 There is no God besides me.
  • J.E. Gardiner (SDG

    J.E. Gardiner (SDG

    Cantatas for Quinquagesima King’s College Chapel, Cambridge This concert was significant in several ways. Firstly, it contained Bach’s two ‘test’ pieces for the cantorship at St Thomas’s in Leipzig, BWV 22 and BWV 23, designed to be performed within a single service either side of the sermon on 7 February 1723. Then Quinquagesima being the last Sunday before Lent, it was accordingly the final opportunity Leipzigers had of hearing music in church before the statutory tempus clausum that lasted until Vespers on Good Friday, and Bach seemed determined to leave them with music – four cantatas – that they wouldn’t easily forget. Thirdly, by coincidence, in 2000 Quinquagesima fell on 5 March, thirty-six years to the day since I first conducted Monteverdi’s Vespers of 1610 in King’s College Chapel as an undergraduate. The Monteverdi Choir was born that night. I was pleased to be returning to King’s for this anniversary, and to invite the four collegiate choirs from which I had recruited the original Monteverdians to join with us in the singing of the chorales at the start of the concert. Of these, the choirs of Clare and Trinity Colleges responded positively. King’s Chapel seemed to work its unique Gothic alchemy on the music, though, as ever, one needed to be on one’s guard against the insidious ‘tail’ of its long acoustic which can turn even the most robust music-making into mush. St Luke’s Gospel for Quinquagesima recounts two distinct episodes, of Jesus telling the disciples of his coming Passion and of sight restored to a blind man begging near Jericho.
  • Holy Fathers of the Syrian Orient Entombed in Kerala

    Holy Fathers of the Syrian Orient Entombed in Kerala

    Holy Fathers of The Syrian Orient Entombed in Kerala Cor-Episcopo K. Mani Rajan, M.Sc., M.Ed., Ph.D. J. S. C. Publications Patriarchal Centre Puthencruz 2017 Holy Fathers of The Syrian Orient Entombed in Kerala Cor-Episcopo K. Mani Rajan First Edition 2017 Copyright Reserved All rights reserved. No reproduction or translation in whole or part is allowed without written permission from the author. Price Rs. 45.00 Typesetting and Cover Design by: Julius C. Abraham, megapixel Graphics, Kottayam Printed at: Mor Julius Press, Puthencruz Published By: J. S. C. Publications MD Church Centre, Patriarchal Centre Puthencruz, Kerala, India Phone: + 91 484 2255581, 3299030 Copies: 1000 Contents Preface ................................................................ v 1. Mor Ahathulla, Martyr ......................................... 1 2. St. Gregorius Abdul Jaleel .................................. 4 3. Mor Baselios Yeldho Maphrian ........................... 7 4. Mor Anthrayose, Kallada .................................. 11 5. Mor Ivanios Hidayathulla, Delegate .................. 14 6. Mor Baselios Shakr Allah III .............................. 18 7. Mor Gregorius Yuhanon .................................... 22 8. Mor Ivanios Yuhanon ........................................ 25 9. St. Mor Coorilos Yuyakkim, the Delegate ......... 28 10. Mor Athanasius Shem’un, the Delegate ........... 33 11. St. Mor Osthatheos Sleeba, the Delegate ........ 35 12. St. Ignatius Elias III Shakir ................................ 41 13. Mor Julios Elias Qoro, the Delegate
  • Episcopacy in Malankara Mar Thoma Syrian Church

    Episcopacy in Malankara Mar Thoma Syrian Church

    EPISCOPACY IN MALANKARA AND THE EPISCOPAL CONSECRATION SERVICES OF THE MALANKARA MAR THOMA SYRIAN CHURCH JUHANON MAR THOMA Translation: Rev. Dr. P. G. George Episcopacy in Malankara and The Episcopal Consecration Services of The Mar Thoma Church EPISCOPACY IN MALANKARA AND THE EPISCOPAL CONSECRATION SERVICES OF THE MALANKARA MAR THOMA SYRIAN CHURCH JUHANON MAR THOMA Translation: Rev. Dr. P. G. George Publication Malankara Mar Thoma Syrian Church Animation Department 2 Episcopacy in Malankara and The Episcopal Consecration Services of The Mar Thoma Church (English) Translation: Rev. Dr. P. G. George Episcopacy in Malankara and The Episcopal Consecration of The Malankara Mar Thoma Syrian Church Author : Dr. Juhanon Mar Thoma (c) Reserved Translation: Rev. Dr. P. G. George Publisher: Mar Thoma Church Animation Department Distributors: Mar Thoma Book Depot Ph: 0469 - 2606090 First Impression (Malayalam) : 1975 Second Impression(Malayalam) : 2016 First Impression (English) : February 2017 No. of Copies: 1000 Editing & Cover Design: Rev. Abraham Varghese (Othera) Typing & Setting: Animation Creative Suite Publication Page Layout: Sam Crayons Malankara Mar Thoma Syrian Church Printed at: Five Star Offset Printers, Eranakulam Animation Department Price: ` 100/- 3 Episcopacy in Malankara and The Episcopal Consecration Services of The Mar Thoma Church Malankara Mar Thoma Syrian Church Apostolic See of St. Thomas DR. JOSEPH MAR THOMA METROPOLITAN Poolatheen, Thiruvalla P.O., Pathanamthitta Dist., Kerala-689 101, India FOREWORD As part of the ‘holy, catholic and apostolic’ church, Mar Thoma Syrian Church of Malabar is blessed with an authentic episcopacy in the Holy See of Apostle Thomas in Malankara. Metropolitan Dr. Juhanon Mar Thoma was a great leader who articulated the history, faith and practice of the Church with utmost care and passion.
  • General Rubrics These General Rubrics, Together with the Rubrics Appointed in the Services, Are a Directory for the Conduct of Divine Worship

    General Rubrics These General Rubrics, Together with the Rubrics Appointed in the Services, Are a Directory for the Conduct of Divine Worship

    General Rubrics These General Rubrics, together with the Rubrics appointed in the Services, are a directory for the conduct of Divine Worship. I. FOR THE SERVICE, MATINS AND VESPERS The Minister may face the Altar except in such parts of the Services as are a direct address to the Congregation. A Hymn of Invocation of the Holy Ghost may be sung at the beginning of all Services. At Matins and Vespers any other suitable Hymn may be used at this place. A Hymn may be sung after the Benediction at all Services. Silent Prayer should be offered after all Services. The Propria. The Introit, Collect, Epistle, Gradual, and Gospel, the Propria for the Day, shall be used throughout the week following, except on those Days for which other appointments are made. When a Greater Festival falls within the week, the Propria for the Festival shall be used until the following Sunday. The Collects. The Collect for the Sunday is said at Matins throughout the week. It is also said at Vespers daily except on Saturday, when the Collect for the following Sunday is said. Should a Festival fall within the week, the Collect for the Festival shall be said first on that Day, and if it be a Greater Festival, throughout the remainder of the week. Whenever the Collect for the Day is said, the full termination as appointed shall be used. If other Collects are said after it, as at Matins and Vespers, the full termination shall be used with the Collect for the Day and with the last Collect only.
  • Durham E-Theses

    Durham E-Theses

    Durham E-Theses The liturgy of the Mar Thoma Syrian church of Malabar in the light of its history John, Zacharia How to cite: John, Zacharia (1994) The liturgy of the Mar Thoma Syrian church of Malabar in the light of its history, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5839/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE LITURGY OF THE MAE THOMA SYRIAN CHURCH OF MALABAR IN THE LIGHT OF ITS HISTORY The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived by from it should be acknowledged. Zach&ri® John Submitted for the degree of M.A„ in the faculty of Arts University of Durham 1994 25? 6 - V3 y 1 h FEB 1995 THE LITURGY OF THE MAR THOMA SYRIAN CHURCH OF MALABAR IN THE LIGHT OF ITS HISTORY.
  • East Syriac Liturgical Poetry of the St Thomas Christians

    East Syriac Liturgical Poetry of the St Thomas Christians

    East Syriac Liturgical Poetry of the St Thomas Christians Joseph Alencherry The uniqueness of early Syriac literature is its poetry. It is in the liturgical tradition that Syriac poetry has found its finest expression. Since the St Thomas Christians of Malabar followed the East Syriac liturgy from time immemorial, the early history of their liturgical poetry and music goes hand in hand with the liturgical heritage of the Church of the East. The article develops this argument in two parts: the first part expounds the development of liturgical poetry in the East Syriac tradition from a historical perspective and the second part analyses the chanting system from a liturgical and musical perspective. The state of affairs of the liturgical music after the 17th century following the Latin contact and the development of Christian folk art forms are not part of our discussion. The basic liturgical text of reference is the Ḥudrā, with its Catholic (HB) and non-Catholic editions (HD).1 The present Syro-Malabar ‘breviary’ (an abbreviated form of Ḥudrā for the daily Liturgy of Hours) is also used as a primary source.2 Part One: History of East Syriac Liturgical Poetry 1.1 Early Liturgical Poetry Syriac poetic form is based on syllable count, and not length. We have no trace of evidence that the early Syriac poetry in Odes of Solomon and in Acts of Thomas were used in liturgy. The Odes of Solomon is not syllabic, but is described as a zmirtā, ‘song’. The interpolation of ‘h(alleluiah)’ at the middle as well as the end of each Ode in the later manuscripts indicates that they were adapted, in the manner of Psalms, to the liturgical chant.
  • Department of Catechesis Syro Malabar Catholic Church, Dublin, Ireland Question Bank - 2019

    Department of Catechesis Syro Malabar Catholic Church, Dublin, Ireland Question Bank - 2019

    DEPARTMENT OF CATECHESIS SYRO MALABAR CATHOLIC CHURCH, DUBLIN, IRELAND QUESTION BANK - 2019 CLASS – 6 Part-A : Choose the correct answer. 1. The feast of epiphany? [8th of December, 25th of December,6th of January] 2. We observe the last week of lent as ___ [Danaha, Holy week, moonu nombu] 3. the centre of the Christian life is [Charity, spiritual life, social life] 4. The first Sunday of lent is called (Easter, Palm Sunday, Pethurtha] 5. Abstinence, fasting ,and ————-leads us to acts of mercy and charity. [prayer, spiritual life] 6. How many days in preparation for the birth day of our lady [Three days, fifteen days, eight days] 7. what is the liturgical meaning of the Malayalam word upavasam? [fasting, prayer, to live together] 8. The tradition of decorating cores of banana plants with light and singing is called.. [deneha, Rakkulipperunnaal, El-payya] 9. The last Friday of the deneha season is dedicated to the memory of …. [all saints, all souls, all children] 10. what is the centre of our faith and our life [holy Eucharist, the mystery of the holy trinity, the bible] 11. Who entered Jesus’ tomb first? (Peter, John, Mary Magdalene) 12. “Truly this man was innocent “said who? (Pilate, The Centurion, Simeon of Cyrene) 13. Who was the disciple who betrayed Jesus by a kiss? (John, Peter, Judas) 14. Are you the King of the Jews? Said who? (the soldiers, Pilate, Peter) 1 15. The parable of the ‘prodigal son’ illustrates? (Mercy of God to sinners, Joy of God to repenting sinners, love of God to sinners) 16.
  • Final Cover Spectrum13.02.20.Cdr

    Final Cover Spectrum13.02.20.Cdr

    “Look, unto Jesus” ORTHODOX CHRISTIAN YOUTH MOVEMENT (OCYM) Patron: His Holiness Baselios CONTENTS Mar Thoma Paulose II (Catholicos of the East & Malankara Metropolitan) Editorial 2 President: His Grace Dr. Yuhanon Mar Chrysostomos From The Vicar's Desk - ""Aht\m ]cnip²mßmhv \ndªh\mbn 3 kzÀ¤¯nte¡v Däpt\m¡n, ssZhal¯zhpw ssZh¯nsâ (Metropolitan of Niranam Diocese) he¯p`mK¯v tbip\nevç¶Xpw I­p.'' Vice President: þ ^mZÀ D½³ amX| Rev. Fr. Varghese T. Varghese Looking Back at the Abundant Blessings of Almighty 4 DELHI DIOCESE Silver Jubilee Year 2020-2021 President: - Mr. C. I. Iype H. G. Dr. Youhanon Mar Demetrios Rejoice in The Lord 6 (Diocesan Metropolitan) - Ms. Sharin Mariam Samuel Vice President: Classrooms: A Place of Learning 8 Rev. Fr. T. J. Johnson - Ms. Deepa Blessan DILSHAD GARDEN UNIT Relationship with Syrian church of Antioch 9 Bishops of the Malankara Church' President: - Mr. Abraham Varghese Rev. Fr. Oommen Mathew Vice President : Glory to God in the highest 11 Mr. Binu Kunjachan - Ms. Annamma Varghese Secretary: Mr. Ashwin Varkey Peace and Harmony 12 Jt. Secretary: - Raji Cherian George Mrs. Nissy Thomas Treasurer: Importance of Prayer 13 Mr. Jubi Mathew - Mr. Shino Shaji K. Lady coordinator: Do not fear to lose what needs to be lost 14 Mrs. Mini Binu . OCMF Coordinator: - Ms. Sneha S George Mrs. Rani George AÀ½o\nb³ sa{Xm·mÀ¡v amthen¡cbnse kzoIcWw 15 Central Committee Representative þ kn. ]n. æªv (Male) - Mr. Shibi Paul (Female) - Mrs. Lijamol Joy Aneesh Crossword Puzzles 16 Worship Secretary: - Mr. Ajith Abraham Mr. Biju P.
  • The 3Rd of January in the Year of Our Lord 2021 Please Check Our Website for Mass Guidelines, Seat Reservations, and Possible Schedule Changes

    The 3Rd of January in the Year of Our Lord 2021 Please Check Our Website for Mass Guidelines, Seat Reservations, and Possible Schedule Changes

    ARCHDIOCESE OF GALVESTON - HOUSTON www.acchtx.org ❁ 713-222-2289 ❁ facebook.com/acchtx 1618 Texas Ave. Houston, TX 77003 Mailing Address: P.O. Box 214 Houston, TX 77001 Mass Times The 3rd of January in the Year of Our Lord 2021 Please check our website for Mass guidelines, seat reservations, and possible schedule changes. The Epiphany of the Lord Sunday (The Holy Name of Jesus, trad.) 7:00am English (Ordinary Form) 9:00am Latin (Extraordinary Form) Welcome to The Church of the Annunciation! 11:00am Latin (Extraordinary Form) 5:30pm English (Ordinary Form) If you are visiting from out of town, consider making Annunciation your parish home when in Houston. Please sign the guest book in our Weekday English Mass entryways. If you recently moved into the area, our pastor the (Ordinary Form) Reverend Father Paul Felix would like very much to meet you and 6:30am Monday through Friday welcome you personally to The Church of the Annunciation. Please 12:10pm Monday, Wednesday & Friday see him after Mass. Weekday Latin Mass (Extraordinary Form) Parish Clergy 12:10pm Tuesday & Thursday Reverend Father Paul Felix, Pastor Saturday Reverend Monsignor James Golasinski, Former Pastor | Retired 8:00am English (Ordinary Form) Reverend Father John Ugobueze, Priest in Residence 5:30pm Sunday Vigil Mass - Deacon Kenneth “K.C.” Curtis English (Ordinary Form) Livestream Schedule Parish Staff The following Masses and Vespers are Administrative Assistant to the Pastor: Lillian Kish | [email protected] livestreamed via our Facebook page: Activities Coordinator:
  • The Malankara Catholic Church

    The Malankara Catholic Church

    Fr. Geevarghese Chediath (b. 1945) is G a priest of the Diocese of Pathanamthitta of . Chediath the Malankara Catholic Church. He had his Seminary Studies at the St. Thomas Apostolic Seminary, Kottayam and was ordinaed in 1969. He was Vice-Rector and later Rector at the St. Aloysius Minor Seminary, Trivandrum. He had his Doctoral Studies at Augustinianum, Rome. He wrote his Doctoral THE MALANKARA CATHOLIC CHURCH Dissertation on the Christology of Mar Babai G. CHEDIATH the Great (+628). He taught at the St. Thomas Apostolic Seminary Kottayam and at the St. Mary’s Malankara Major Seminary Trivandrum. He taught Patristics, Church History, Christology and Ecumenism. He is a member of the Pro-Oriente Syriac Commission, Vienna. He represented the Church at International Theological Dialouges. He has written more than 100 books. At present he is the Chancellor of the Diocese of Pathanamthitta. This books draws a vivid sktech of the History of the Malankara Catholic Church from the apostolic times till the present day. O I R S I OIRSI-366 PUBLICATIONS Vadavathoor P.B. No. 10, Kottayam 1 THE MALANKARA CATHOLIC CHURCH 2 3 G.Chediath THE MALANKARA CATHOLIC CHURCH Translated by A. J. Joy Angemadathil OIRSI No. 366 OIRSI No. Kottayam 2012 4 5 CONTENTS G.Chediath, The Malankara Catholic Church (Tr. by A. J. Joy Angemadathil) A Publication of the Oriental Institute of Religious Studies, India Paurastya Vidyapitham, Vadavathoor, Kottayam-686010 Kerala, India. Introduction 7 1. The Malankara Catholic Church-Its Apostolic Origin 9 2. St. Thomas the Apostle of India : Certain Historical Evidences 13 3.