The 3Rd of January in the Year of Our Lord 2021 Please Check Our Website for Mass Guidelines, Seat Reservations, and Possible Schedule Changes
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The Epiphany Gospels MICHAEL ROGNESS
Word & World Volume 24, Number 1 Winter 2004 Texts in Context “You are my Son, the Beloved”: The Epiphany Gospels MICHAEL ROGNESS he Epiphany season is placed awkwardly between the pillars of Christmas and Lent, generally a somewhat down time in pastoral activity. Among early Greek Christians, however, this season focused on Jesus’ baptism as the manifestation of his true person and mission. As a church festival it ranked right up there with Easter and Pentecost. The Western or Latin church shifted the emphasis of Epiphany to Jesus’ manifestation to the Gentiles, marked by the visit of the foreign magi from the East, those strange astrologers who saw the star (or conjunction of planets) announcing the birth of a king among the Hebrews. Therefore Matt 2:1–12 launches the Epiph- any story. This puzzles listeners in the pews, because our image of the wise men has been formed by Sunday School Christmas tableaus, with three boys standing to one side of the manger draped in their parents’ bathrobes and holding aluminum- foil-wrapped boxes as presents for the Bethlehem child. By December 26 we’re done with the wise men, but here they come again, twelve days later, singing “We Three Kings of Orient Are.” It’s an odd chronology, though probably not a problem for most Protestant churches, since few of us will actually worship on January 6 itself! FIRST SUNDAY AFTER THE EPIPHANY (THE BAPTISM OF OUR LORD): LUKE 3:15–17, 21–22 The Epiphany theme begins more logically with the baptism of Jesus. This year’s sequence will strike the preacher as odd, however, since the Gospel lessons of As the season of Epiphany progresses, the appointed Gospel readings make clearer and clearer the meaning of the voice at Jesus’ baptism: “You are my Son, the Beloved.” The preacher’s task is to present this message as fully as possible. -
Epiphany in Australia Epiphany Is a Christian Observance in Countries Such As Australia on January 6 Each Year
Epiphany in Australia Epiphany is a Christian observance in countries such as Australia on January 6 each year. It commemorates the three wise men’s (or kings’) visit to Jesus after his birth, as told in the Christian bible. This feast is also known as the Feast of the Baptism of the Lord. Various artwork relating to Epiphany often show the three wise men (or kings). ©iStockphoto.com/kim258 What Do People Do? Many churches, particularly Catholic churches, in Australia have special Epiphany services on or around January 6 each year. Many Epiphany church services focus on the three wise men’s (or kings’) visit to Jesus after his birth. However, many churches also focus on the theme of Jesus’ baptism, in which Jesus’ public life begins with his baptism by John the Baptist. Some churches may have social gatherings, including morning teas, after an Epiphany church service. Background Epiphany commemorates the first two occasions on which Jesus’ divinity, according to Christian belief, was manifested: when the three kings visited infant Jesus in Bethlehem, and when John the Baptist baptized him in the River Jordan. The Roman Catholic and Protestant churches emphasize the visit of the Magi when they celebrate the Epiphany. The Eastern Orthodox churches focus on Jesus’ baptism. Symbols Various paintings, artworks and sketches show the three wise men and Jesus. Some paintings artworks show the three wise men on the way to Bethlehem or adoring baby Jesus. The kings are important because their visit illustrates that Jesus was the king of all kings who came for the Jews and the Gentiles. -
The Liturgical Year
The Liturgical Year The Liturgical Year The liturgical church year consists of an organization of Scripture readings and liturgical emphases that tell the story of Godʼs saving work in Jesus Christ in a recurring pattern. Within protestantism, the liturgical year has been organized in more than one way. At Christ Church, the liturgical year is divided into 7 distinct seasons. They are: The Season of Advent The Season of Christmas (sometimes called Christmastide) The Season of Epiphany The Season of Lent The Season of Easter (sometimes called Eastertide) The Season of Pentecost The Season of Dominiontide Liturgical Colors Liturgical colors are used in paraments (draped cloths) hung over the altar and lecterns and in other ways (ministerial/choir stoles, etc.) to call attention to each particular season and its emphasis. The variety of liturgical colors in the church arose from the mystical meaning attached to them in antiquity. Thus white, the symbol of light, typifies innocence and purity, joy and glory; red, the symbol of fire and blood, indicates the flames of the Holy Spirit and the blood of martyrs; green, the hue of plants and trees, bespeaks the hope of life eternal, as well as growth and vitality; violet (or purple), the gloomy cast of the mortified, denotes affliction, melancholy and penitence; while black, the universal emblem of mourning, signifies the sorrow of death and the somberness of the tomb. Originally, these were the only colors used in the church. Now, however, many churches (including our own) sometimes use blue and gold, as well as other colors. Blue is used in Advent to symbolize the peace and joy that the birth of the long-awaited Messiah brings; gold is sometimes used at Easter and on Christ the King Sunday to signify the royalty of the risen King of kings. -
Resources for the Home During the Advent/Christmas/Epiphany Season
Resources for the home during the Advent/Christmas/Epiphany Season The church year has a rhythm of seasons. Advent marks the beginning of this cycle and is a time of preparation. It is a time we remember all the ways that God has come to us and will come to us. It's a time of waiting, expectancy, and contemplation. On December 25th we celebrate the great feast of Jesus' birth. May your family find joy and hope as you anticipate the coming of our Savior. This year, more than ever, we are spending more time at home with our families. Make a commitment this year to have family devotions and retell the story of Jesus birth. ++++++++++++++++++++++++++++++++++++++++++ Advent On the first Sunday of Advent (November 29th this year), set up an Advent wreath in a place where your family gathers. Many people make it the center piece for their table. Light the wreath each night at dinner or every Sunday (One candle for each week of Advent). Read Advent prayers and sing an Advent hymn. See the dinner prayers included in this packet. More ideas for prayers, readings, activities, and songs can be found on the internet or in Christian bookstores. Also enjoy opening the Advent Calendar each morning! If you have a crèche, put it in a place that is accessible to children. Try putting the shepherds, Mary and Joseph and Wise men in different places around the house. Have them move closer each day as if they are getting closer to Bethlehem. Some people like to wait until Christmas morning to put their baby Jesus in the manger. -
“It's More Than a Liturgical Calendar: It's a Way of Life”
“It’s More than a Liturgical Calendar: It’s a Way of Life” Reverend Mary Altalo INTRODUCTION Our entire world has one glorious model of liturgical cycles—the seasons. Cycles of birth, life and death abound as living examples of the patterns, complexities, ever-changing state and glories of life—this life, in “flesh”, here and now. Nature itself is the one common experience of all humankind-- the one uniting pattern for all of the religions and sects, of all time; and if we destroy the seasonal nature of our planet, do we not destroy the immanent pattern for religion as well? The cycles are not confined to this earth existence alone, as we participate in the “seasonality” of the entire universe, in a constant cycle of expansion and contraction, a state of constant change, evolving into complexity, in a constant state of “becoming”. And it is this light that I write this paper, with the goal of representing our liturgical cycles in context: the context of our ever constant journey towards union with the Divine Consciousness and aiding humanity in doing the same. Jesus was the role model for this and his ultimate gift to humanity was teaching us that attaining Divine consciousness through the fusion of the transcendent nature of God and the immanent qualities of the life –force contained in the body was possible. The body/mind-soul-spirit “combo” was now sufficiently evolved to aid us in the process of transformation. In fact he commanded us to do this and to follow his lead. But somewhere along the line, some of the followers lost sight of the goal, or rather began to doubt that this transformation was possible and thus the attention was diverted from teaching HOW to attain mystical union as Jesus taught and demonstrated, to teaching ABOUT Jesus. -
Syro-Malabar Liturgical Calendar 2013
Syro-Malabar Liturgical Calendar 2013 - 2014 Syro-Malabar Major Archiepiscopal Commission for Liturgy 2013 December 8 Sun Second Sunday of Annunciation Num 22: 20-35 (22: 20-23: 2) Balaam gets instructions from 1 Sun First Sunday of Annunciation the angel. 25 days fasting begins. Is 43: 25-44: 5 (43: 14-44: 5) Restoration and protection Gen17: 15-22 (17: 1-27) I will bless Sarah and I will give you a promised to Israel. son by her. Col 4: 2-6 (4: 2-18) Make use of your time fully. Is 43: 1-7,10-11 (42:18-43: 13) O Israel I have redeemed you. Lk 1: 26-38 (1: 26-56) Birth of Jesus is announced. Eph 5: 21-6:4 The Christian household. Feast of Immaculate Conception of Our Lady Lk 1: 5-25 (1: 1-25) The birth of John the Baptist foretold. Sir 24: 1-14 (24: 1-34) The greatness of wisdom. Is 7: 10-16 Virgin will give birth to a child. 2 Mon Gal 3: 9-14 The just man lives by faith. Heb 1: 1-3+2: 16-18 Son of God. Lk 9: 37-43a The generation without faith. Lk 1: 46-55 (Mt.1: 1-17+Lk.1: 46-55) The magnificat. 3 Tue St. Francis Xavier 9 Mon Death anniversary of Mar Louis Pazheparampil (1919). Dt 26: 16-19 You are a holy people. Eph 4: 13-16 We must grow up in every way into Christ. Is 45: 20-24 There is no God besides me. -
J.E. Gardiner (SDG
Cantatas for Quinquagesima King’s College Chapel, Cambridge This concert was significant in several ways. Firstly, it contained Bach’s two ‘test’ pieces for the cantorship at St Thomas’s in Leipzig, BWV 22 and BWV 23, designed to be performed within a single service either side of the sermon on 7 February 1723. Then Quinquagesima being the last Sunday before Lent, it was accordingly the final opportunity Leipzigers had of hearing music in church before the statutory tempus clausum that lasted until Vespers on Good Friday, and Bach seemed determined to leave them with music – four cantatas – that they wouldn’t easily forget. Thirdly, by coincidence, in 2000 Quinquagesima fell on 5 March, thirty-six years to the day since I first conducted Monteverdi’s Vespers of 1610 in King’s College Chapel as an undergraduate. The Monteverdi Choir was born that night. I was pleased to be returning to King’s for this anniversary, and to invite the four collegiate choirs from which I had recruited the original Monteverdians to join with us in the singing of the chorales at the start of the concert. Of these, the choirs of Clare and Trinity Colleges responded positively. King’s Chapel seemed to work its unique Gothic alchemy on the music, though, as ever, one needed to be on one’s guard against the insidious ‘tail’ of its long acoustic which can turn even the most robust music-making into mush. St Luke’s Gospel for Quinquagesima recounts two distinct episodes, of Jesus telling the disciples of his coming Passion and of sight restored to a blind man begging near Jericho. -
Christmas and Epiphany G E N E R a L E D I T O R Robert B
Christmas and Epiphany G E N E R A L E D I T O R Robert B. Kruschwitz A rt E di TOR Heidi J. Hornik R E V ie W E D I T O R Norman Wirzba PROCLAMATION EDITOR William D. Shiell A S S I S tant E ditor Heather Hughes PRODUCTION ASSISTANT Elizabeth Sands Wise D E S igner Eric Yarbrough P UB li SH E R The Center for Christian Ethics Baylor University One Bear Place #97361 Waco, TX 76798-7361 P H one (254) 710-3774 T oll -F ree ( US A ) (866) 298-2325 We B S ite www.ChristianEthics.ws E - M ail [email protected] All Scripture is used by permission, all rights reserved, and unless otherwise indicated is from New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. ISSN 1535-8585 Christian Reflection is the ideal resource for discipleship training in the church. Multiple copies are obtainable for group study at $3.00 per copy. Worship aids and lesson materials that enrich personal or group study are available free on the Web site. Christian Reflection is published quarterly by The Center for Christian Ethics at Baylor University. Contributors express their considered opinions in a responsible manner. The views expressed are not official views of The Center for Christian Ethics or of Baylor University. The Center expresses its thanks to individuals, churches, and organizations, including the Cooperative Baptist Fellowship, who provided financial support for this publication. -
QUINQUAGESIMA – the SUNDAY NEXT BEFORE LENT 14 February 2021
QUINQUAGESIMA – THE SUNDAY NEXT BEFORE LENT 14 February 2021 Readings: 2 Kings 2.1-12; Psalm 50.1-6; 2 Corinthians 4.3-6; Mark 9.2-9 This year is a little unusual in that we only marked the true end of the liturgical Christmas and Epiphany season two weeks ago with Candlemas, and now today we’re already beginning to look towards Easter. This year Easter is early, and the build-up to that begins really from today. Next Wednesday, Ash Wednesday, we mark the beginning of Lent, with the incorporation into the service of Holy Communion and Ashing of those sobering words which remind us of the reality of our basic humanity: “we are but dust, and to dust we shall return”. However, in our Gospel reading today, the veil of Jesus’ humanity is temporarily drawn back as we catch a brief glimpse of him in divine glory. Set as it is between Christmas and Easter, we look upon the Transfiguration as a pivotal point not only in the Church’s year, but also in the life of Jesus Christ and also, coincidentally, it marks the virtual central point in Mark’s Gospel. Before the Transfiguration, Jesus went about his work of healing, curing, and performing miracles but, from the Transfiguration onwards the mood changes as we begin, with Jesus, to look towards Jerusalem and the awful events leading to his terrible death on the cross. When considering Jesus’ Transfiguration, we shouldn’t necessarily approach it with the assumption that we can understand it. To be “transfigured” is to be changed in outward form or appearance. -
General Rubrics These General Rubrics, Together with the Rubrics Appointed in the Services, Are a Directory for the Conduct of Divine Worship
General Rubrics These General Rubrics, together with the Rubrics appointed in the Services, are a directory for the conduct of Divine Worship. I. FOR THE SERVICE, MATINS AND VESPERS The Minister may face the Altar except in such parts of the Services as are a direct address to the Congregation. A Hymn of Invocation of the Holy Ghost may be sung at the beginning of all Services. At Matins and Vespers any other suitable Hymn may be used at this place. A Hymn may be sung after the Benediction at all Services. Silent Prayer should be offered after all Services. The Propria. The Introit, Collect, Epistle, Gradual, and Gospel, the Propria for the Day, shall be used throughout the week following, except on those Days for which other appointments are made. When a Greater Festival falls within the week, the Propria for the Festival shall be used until the following Sunday. The Collects. The Collect for the Sunday is said at Matins throughout the week. It is also said at Vespers daily except on Saturday, when the Collect for the following Sunday is said. Should a Festival fall within the week, the Collect for the Festival shall be said first on that Day, and if it be a Greater Festival, throughout the remainder of the week. Whenever the Collect for the Day is said, the full termination as appointed shall be used. If other Collects are said after it, as at Matins and Vespers, the full termination shall be used with the Collect for the Day and with the last Collect only. -
Liturgical Calendar 2016-17
St. Mary's Indian Orthodox Congregation NAPLES, FLORIDA. WWW.STMARYSSWFI.ORG Liturgical Calendar 2016-17 KOTTIL JOS LIK EPH PU M ' A IS R H T D O IO Y N ARTHAT CHURCH J CHIRALAYAM CHURCH Y A S H I U B S A I S ' B I 6 - C 1 E 0 KANDANAD PADIYOLA N -2 T 6 HOLY BIBLE 1811 EN 81 ARY YEAR 1 KANDANAD PADIYOLA OLD SEMINARY Beloved Faithful in Christ, TOMB OF SAINT The Orthodox Diocese of Ahmedabad (OLD SEMINARY CHAPPAL) under the Indian Orthodox Church, exalt thankful glory to the Lord Almighty for all the boons graced in publishing the ‘Liturgical Year Calendar of the Oriental Orthodox Syrian Church’. encouragement needed for this movement and The prime motto of this standardization is to ARTHAT PADIYOLA releasing it out with the Holy Hands on the occasion prepare the faithful with a life of true worship. It’s of the 80th Global Conference of our OCYM. We the third time in consecution, this very project is also take this opportunity to extend His Holiness been carried under the auspices of Ahmedabad field along with modern English values, hatching days of a week, and thus forming out seven all the best on his 70th birthday and join in prayers Diocese. out from the residential period of learning (the seasons in a year. As it illustrates the significance, that our Lord may bless His Holiness to guide His This year's Liturgical Calendar is been published Gurukula method) in early times, constructed the the commemorations, mode of tunes, lectionaries Church to many more spiritual heights. -
FROM GLORY to GLORY: Celebrating Transfiguration Sunday
FROM GLORY TO GLORY: Celebrating Transfiguration Sunday Transfiguration Sunday is the final and climactic Sunday in the Epiphany season. Because the Epiphany season itself is the culmination of the Advent and Christmas seasons, Transfiguration Sunday is really the culmination of Advent, Christmas, and Epiphany. On Transfiguration Sunday, we celebrate Jesus' transfiguration (literally, his metamorphosis) on the mountain, where Peter, John, and James watched in amazement as the radiant Jesus spoke with the glorified Moses and Elijah (Mt 17.1-6, Mk 9.1-8, Lk 9.28-36). During Epiphany season, we commemorate the various "epiphanies" (i.e., manifestations) of Jesus' Sonship and Kingship. In particularly, we remember the Magi's visit, Jesus' first miracle at Cana, Jesus' baptism, and Jesus' transfiguration; Christ's transfiguration on the mountain is the crowning "epiphany" of the season. Indeed, Jesus' identity as Son of God is revealed unmistakably when the Father physically glorifies Jesus and then announces, "This is my Son, my Chosen One; listen to him!" (Lk 9.35). And so as we commemorate the glory and brilliance of our transfigured Lord, we are compelled to identify him as "Son of God … Light of Light, Very God of Very God" (Nicene Creed). One of the other epiphanies that we celebrate during the Epiphany season is the Baptism of Jesus, which has a salient parallel to the Transfiguration of Jesus: At Jesus' baptism, the Father declares, "You are my beloved Son; with you I am well pleased!" (Lk 3.22), while at Jesus’ transfiguration, the Father likewise declares, "This is my Son, my Chosen One; listen to him!" (Lk 9.35).