DOCSLIB.ORG

QUINQUAGESIMA – the SUNDAY NEXT BEFORE LENT 14 February 2021

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
QUINQUAGESIMA – the SUNDAY NEXT BEFORE LENT 14 February 2021 QUINQUAGESIMA – THE SUNDAY NEXT BEFORE LENT 14 February 2021 Readings: 2 Kings 2.1-12; Psalm 50.1-6; 2 Corinthians 4.3-6; Mark 9.2-9 This year is a little unusual in that we only marked the true end of the liturgical Christmas and Epiphany season two weeks ago with Candlemas, and now today we’re already beginning to look towards Easter. This year Easter is early, and the build-up to that begins really from today. Next Wednesday, Ash Wednesday, we mark the beginning of Lent, with the incorporation into the service of Holy Communion and Ashing of those sobering words which remind us of the reality of our basic humanity: “we are but dust, and to dust we shall return”. However, in our Gospel reading today, the veil of Jesus’ humanity is temporarily drawn back as we catch a brief glimpse of him in divine glory. Set as it is between Christmas and Easter, we look upon the Transfiguration as a pivotal point not only in the Church’s year, but also in the life of Jesus Christ and also, coincidentally, it marks the virtual central point in Mark’s Gospel. Before the Transfiguration, Jesus went about his work of healing, curing, and performing miracles but, from the Transfiguration onwards the mood changes as we begin, with Jesus, to look towards Jerusalem and the awful events leading to his terrible death on the cross. When considering Jesus’ Transfiguration, we shouldn’t necessarily approach it with the assumption that we can understand it. To be “transfigured” is to be changed in outward form or appearance. Jesus’ Transfiguration doesn’t alter who he is inwardly, but simply gives to those who see the changed image a new depth of understanding they didn’t previously have, as they see him in His glorious holiness and divinity. On my recent pilgrimage to the Holy Land, I saw much to substantiate some of the events which we read about in the Bible, even events way, way back in the Old Testament. There is, however, nothing to substantiate Jesus’ Transfiguration, and any possible historical origins to this story are probably irretrievably lost. We need to look upon it as one of the events in Jesus’ life which we believe in with faith but which defy explanation, like perhaps the virgin birth, or the burning bush which Moses witnessed – a bush well alight and flaming, but which doesn’t in any way become consumed by the fire. The Transfiguration similarly draws us to the limits of our faith and imagination – into something seemingly abnormal and unnatural, but nevertheless full of awe and power - an actual event which confronted Peter, James and John with unexpected reality. It’s easy enough to dismiss such an experience as a hallucination, but Jewish scriptures and traditions tell of various events like this, when the veil of ordinariness which normally prevents us from seeing the “inside” of a person or situation, is drawn back, revealing a fuller and deeper reality. We might nowadays speak of “lightbulb moments” when our minds suddenly break through the complexity of something which we subsequently begin to understand with more depth and clarity. Paul in his first letter to the Corinthians chapter 13 verse 12 compares the dimness of our human, earthly vision with the eternal: For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully …”. Most of us never witness events like the Transfiguration, or anything approaching it but, unless we’re prepared to allow sceptics to have their way, we should feel confident in affirming that this sort of thing has indeed happened to some people, and that such people usually regard it as hugely important and even life-changing. I remember saying only a few weeks ago that being a Christian from birth has probably, in a way, deprived me of any “born-again” experience which, equally, some of you may have enjoyed and which will no doubt have been deeply profound and life-changing events. Something else which appears to corroborate this story is in the detail, in Peter’s awkward suggestion that he build three booths, no doubt attempting not only to prolong what was to them all an unbelievably beautiful and profound moment, but trying to hook it in to one of the Jewish festivals, namely the Feast of the Tabernacles. As the disciples often did, Peter missed the point completely, of course, in thinking of the three figures as being on a par, attempting to honour Jesus by ranking him alongside Moses and Elijah, completely contradicting his own declaration in the previous chapter of Mark that Jesus “is the Messiah” (8.27). Moses and Elijah may have been great in their various ways in preparing the way, but the one here who shines brighter than all else is Jesus, the one true prophet, the Messiah, the One who has come to complete anything which Moses and Elijah, and others like them, might have begun. Of course, in all of this, we’re once again, as we tend to do in examining Bible passages, trying to rationalise a very divine first century event with our very human 21st century minds, perhaps completely failing to try to consider the situation from a higher perspective. If we take a step back and assess what has happened in the gospel so far, we’re faced with Jesus having, metaphorically, led the disciples up a high mountain for a different, new, view of God’s kingdom. Now, in an extraordinary situation, also on a high mountain, he has unveiled for them the reality of that holy kingdom. Jesus has opened the eyes of the three disciples and revealed himself to them as he will be when he comes in glory. We have a glimpse of the inner reality of God’s kingdom – really seeing Jesus as the Messiah. Many other cultures have always accepted that the world we live in has many layers, many dimensions, and sometimes these dimensions, which normally remain hidden, may appear – perhaps in our own “lightbulb moments” or “born again” experiences - after which life is never quite the same again and from when we always see things differently. Immediately prior to the Transfiguration, after Peter’s admission that Jesus was the Messiah, Jesus foretold his own death and resurrection, to which Peter expressed serious objection. Jesus then began to teach his disciples the sacrificial nature of discipleship (8.31-38). In the Transfiguration we hear God speaking, confirming Jesus’ true identity: ‘This is my Son, the Beloved; listen to him!’ (Mark 9.7). Thus He not only echoes His own words at Jesus’ baptism, when He spoke directly and intimately to Jesus: “You are my Son, the Beloved; with you I am well pleased”. (Mark 1.11), but also confirms Peter’s conclusion that Jesus is “the Messiah”. In instructing the three not to tell anyone “until the Son of Man is raised from the dead”, Jesus gives them the best hint yet of the imminent fate awaiting him, at the same time gently leading them forward. And this is the turning point in Jesus’ life. We spoke already of Ash Wednesday, the beginning of Lent, being another turning point, grounding us in the reality of our humanity. The power of the Transfiguration is that it also prepares us to come to terms with our humanity, our earthly nature, and our utter dependence upon God. And it plants in our hearts and minds a foreshadowing of the brilliance, the shining radiance of eternity, emboldening us for our earthly journey together as the body of Christ, as we move towards our eternity with Him. From today, Jesus begins to signal the way ahead, and this begins immediately he and his disciples come down from the mountain. Immediately after the very divine and glorious mountaintop experience, Jesus and his disciples descend into a very human catastrophe, jolting them abruptly back into a very raw, human situation. A crowd has gathered round a boy with a spirit which convulses him. The disciples who had not ascended the mountain had tried to cast out the spirit, but had failed. Jesus quite unequivocally told them that their failure resulted from their lack of prayer. This warning of lack of prayer is clearly for us all. It’s sometimes difficult to pray, or at least to pray in depth and at length, with true sincerity and devotion and complete dedication, and we’re not alone in our struggles. But I think the point is that prayer is one way by which we in our humanity can begin to connect with Jesus’ divinity, and I can’t think of a better time than Lent for us to concentrate our efforts on this. We aren’t likely ourselves to encounter anything remotely like the divine experience of those three disciples, but we’re able, nevertheless, to try to connect with Jesus, and He’s just waiting to hear our prayers. It’s been a recurring theme over the past few weeks in the syllabus I follow when addressing the children of a local school, that God isn’t remotely interested in our possessions, or what we wear, or our status in life. He’s not the slightest bit concerned about what’s on the outside of our bodies, only on what’s going on inside our hearts. Jesus only cares that we love and care for others. He cares about the type of people we are. That we follow the example He set for us to live by, and that we love others as he loved us.
Load more

Recommended publications
  • The Epiphany Gospels MICHAEL ROGNESS
    Word & World Volume 24, Number 1 Winter 2004 Texts in Context “You are my Son, the Beloved”: The Epiphany Gospels MICHAEL ROGNESS he Epiphany season is placed awkwardly between the pillars of Christmas and Lent, generally a somewhat down time in pastoral activity. Among early Greek Christians, however, this season focused on Jesus’ baptism as the manifestation of his true person and mission. As a church festival it ranked right up there with Easter and Pentecost. The Western or Latin church shifted the emphasis of Epiphany to Jesus’ manifestation to the Gentiles, marked by the visit of the foreign magi from the East, those strange astrologers who saw the star (or conjunction of planets) announcing the birth of a king among the Hebrews. Therefore Matt 2:1–12 launches the Epiph- any story. This puzzles listeners in the pews, because our image of the wise men has been formed by Sunday School Christmas tableaus, with three boys standing to one side of the manger draped in their parents’ bathrobes and holding aluminum- foil-wrapped boxes as presents for the Bethlehem child. By December 26 we’re done with the wise men, but here they come again, twelve days later, singing “We Three Kings of Orient Are.” It’s an odd chronology, though probably not a problem for most Protestant churches, since few of us will actually worship on January 6 itself! FIRST SUNDAY AFTER THE EPIPHANY (THE BAPTISM OF OUR LORD): LUKE 3:15–17, 21–22 The Epiphany theme begins more logically with the baptism of Jesus. This year’s sequence will strike the preacher as odd, however, since the Gospel lessons of As the season of Epiphany progresses, the appointed Gospel readings make clearer and clearer the meaning of the voice at Jesus’ baptism: “You are my Son, the Beloved.” The preacher’s task is to present this message as fully as possible.
    [Show full text]
  • Epiphany in Australia Epiphany Is a Christian Observance in Countries Such As Australia on January 6 Each Year
    Epiphany in Australia Epiphany is a Christian observance in countries such as Australia on January 6 each year. It commemorates the three wise men’s (or kings’) visit to Jesus after his birth, as told in the Christian bible. This feast is also known as the Feast of the Baptism of the Lord. Various artwork relating to Epiphany often show the three wise men (or kings). ©iStockphoto.com/kim258 What Do People Do? Many churches, particularly Catholic churches, in Australia have special Epiphany services on or around January 6 each year. Many Epiphany church services focus on the three wise men’s (or kings’) visit to Jesus after his birth. However, many churches also focus on the theme of Jesus’ baptism, in which Jesus’ public life begins with his baptism by John the Baptist. Some churches may have social gatherings, including morning teas, after an Epiphany church service. Background Epiphany commemorates the first two occasions on which Jesus’ divinity, according to Christian belief, was manifested: when the three kings visited infant Jesus in Bethlehem, and when John the Baptist baptized him in the River Jordan. The Roman Catholic and Protestant churches emphasize the visit of the Magi when they celebrate the Epiphany. The Eastern Orthodox churches focus on Jesus’ baptism. Symbols Various paintings, artworks and sketches show the three wise men and Jesus. Some paintings artworks show the three wise men on the way to Bethlehem or adoring baby Jesus. The kings are important because their visit illustrates that Jesus was the king of all kings who came for the Jews and the Gentiles.
    [Show full text]
  • The Liturgical Year
    The Liturgical Year The Liturgical Year The liturgical church year consists of an organization of Scripture readings and liturgical emphases that tell the story of Godʼs saving work in Jesus Christ in a recurring pattern. Within protestantism, the liturgical year has been organized in more than one way. At Christ Church, the liturgical year is divided into 7 distinct seasons. They are: The Season of Advent The Season of Christmas (sometimes called Christmastide) The Season of Epiphany The Season of Lent The Season of Easter (sometimes called Eastertide) The Season of Pentecost The Season of Dominiontide Liturgical Colors Liturgical colors are used in paraments (draped cloths) hung over the altar and lecterns and in other ways (ministerial/choir stoles, etc.) to call attention to each particular season and its emphasis. The variety of liturgical colors in the church arose from the mystical meaning attached to them in antiquity. Thus white, the symbol of light, typifies innocence and purity, joy and glory; red, the symbol of fire and blood, indicates the flames of the Holy Spirit and the blood of martyrs; green, the hue of plants and trees, bespeaks the hope of life eternal, as well as growth and vitality; violet (or purple), the gloomy cast of the mortified, denotes affliction, melancholy and penitence; while black, the universal emblem of mourning, signifies the sorrow of death and the somberness of the tomb. Originally, these were the only colors used in the church. Now, however, many churches (including our own) sometimes use blue and gold, as well as other colors. Blue is used in Advent to symbolize the peace and joy that the birth of the long-awaited Messiah brings; gold is sometimes used at Easter and on Christ the King Sunday to signify the royalty of the risen King of kings.
    [Show full text]
  • Resources for the Home During the Advent/Christmas/Epiphany Season
    Resources for the home during the Advent/Christmas/Epiphany Season The church year has a rhythm of seasons. Advent marks the beginning of this cycle and is a time of preparation. It is a time we remember all the ways that God has come to us and will come to us. It's a time of waiting, expectancy, and contemplation. On December 25th we celebrate the great feast of Jesus' birth. May your family find joy and hope as you anticipate the coming of our Savior. This year, more than ever, we are spending more time at home with our families. Make a commitment this year to have family devotions and retell the story of Jesus birth. ++++++++++++++++++++++++++++++++++++++++++ Advent On the first Sunday of Advent (November 29th this year), set up an Advent wreath in a place where your family gathers. Many people make it the center piece for their table. Light the wreath each night at dinner or every Sunday (One candle for each week of Advent). Read Advent prayers and sing an Advent hymn. See the dinner prayers included in this packet. More ideas for prayers, readings, activities, and songs can be found on the internet or in Christian bookstores. Also enjoy opening the Advent Calendar each morning! If you have a crèche, put it in a place that is accessible to children. Try putting the shepherds, Mary and Joseph and Wise men in different places around the house. Have them move closer each day as if they are getting closer to Bethlehem. Some people like to wait until Christmas morning to put their baby Jesus in the manger.
    [Show full text]
  • “It's More Than a Liturgical Calendar: It's a Way of Life”
    “It’s More than a Liturgical Calendar: It’s a Way of Life” Reverend Mary Altalo INTRODUCTION Our entire world has one glorious model of liturgical cycles—the seasons. Cycles of birth, life and death abound as living examples of the patterns, complexities, ever-changing state and glories of life—this life, in “flesh”, here and now. Nature itself is the one common experience of all humankind-- the one uniting pattern for all of the religions and sects, of all time; and if we destroy the seasonal nature of our planet, do we not destroy the immanent pattern for religion as well? The cycles are not confined to this earth existence alone, as we participate in the “seasonality” of the entire universe, in a constant cycle of expansion and contraction, a state of constant change, evolving into complexity, in a constant state of “becoming”. And it is this light that I write this paper, with the goal of representing our liturgical cycles in context: the context of our ever constant journey towards union with the Divine Consciousness and aiding humanity in doing the same. Jesus was the role model for this and his ultimate gift to humanity was teaching us that attaining Divine consciousness through the fusion of the transcendent nature of God and the immanent qualities of the life –force contained in the body was possible. The body/mind-soul-spirit “combo” was now sufficiently evolved to aid us in the process of transformation. In fact he commanded us to do this and to follow his lead. But somewhere along the line, some of the followers lost sight of the goal, or rather began to doubt that this transformation was possible and thus the attention was diverted from teaching HOW to attain mystical union as Jesus taught and demonstrated, to teaching ABOUT Jesus.
    [Show full text]
  • Christmas and Epiphany G E N E R a L E D I T O R Robert B
    Christmas and Epiphany G E N E R A L E D I T O R Robert B. Kruschwitz A rt E di TOR Heidi J. Hornik R E V ie W E D I T O R Norman Wirzba PROCLAMATION EDITOR William D. Shiell A S S I S tant E ditor Heather Hughes PRODUCTION ASSISTANT Elizabeth Sands Wise D E S igner Eric Yarbrough P UB li SH E R The Center for Christian Ethics Baylor University One Bear Place #97361 Waco, TX 76798-7361 P H one (254) 710-3774 T oll -F ree ( US A ) (866) 298-2325 We B S ite www.ChristianEthics.ws E - M ail [email protected] All Scripture is used by permission, all rights reserved, and unless otherwise indicated is from New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. ISSN 1535-8585 Christian Reflection is the ideal resource for discipleship training in the church. Multiple copies are obtainable for group study at $3.00 per copy. Worship aids and lesson materials that enrich personal or group study are available free on the Web site. Christian Reflection is published quarterly by The Center for Christian Ethics at Baylor University. Contributors express their considered opinions in a responsible manner. The views expressed are not official views of The Center for Christian Ethics or of Baylor University. The Center expresses its thanks to individuals, churches, and organizations, including the Cooperative Baptist Fellowship, who provided financial support for this publication.
    [Show full text]
  • FROM GLORY to GLORY: Celebrating Transfiguration Sunday
    FROM GLORY TO GLORY: Celebrating Transfiguration Sunday Transfiguration Sunday is the final and climactic Sunday in the Epiphany season. Because the Epiphany season itself is the culmination of the Advent and Christmas seasons, Transfiguration Sunday is really the culmination of Advent, Christmas, and Epiphany. On Transfiguration Sunday, we celebrate Jesus' transfiguration (literally, his metamorphosis) on the mountain, where Peter, John, and James watched in amazement as the radiant Jesus spoke with the glorified Moses and Elijah (Mt 17.1-6, Mk 9.1-8, Lk 9.28-36). During Epiphany season, we commemorate the various "epiphanies" (i.e., manifestations) of Jesus' Sonship and Kingship. In particularly, we remember the Magi's visit, Jesus' first miracle at Cana, Jesus' baptism, and Jesus' transfiguration; Christ's transfiguration on the mountain is the crowning "epiphany" of the season. Indeed, Jesus' identity as Son of God is revealed unmistakably when the Father physically glorifies Jesus and then announces, "This is my Son, my Chosen One; listen to him!" (Lk 9.35). And so as we commemorate the glory and brilliance of our transfigured Lord, we are compelled to identify him as "Son of God … Light of Light, Very God of Very God" (Nicene Creed). One of the other epiphanies that we celebrate during the Epiphany season is the Baptism of Jesus, which has a salient parallel to the Transfiguration of Jesus: At Jesus' baptism, the Father declares, "You are my beloved Son; with you I am well pleased!" (Lk 3.22), while at Jesus’ transfiguration, the Father likewise declares, "This is my Son, my Chosen One; listen to him!" (Lk 9.35).
    [Show full text]
  • The Church Mouse
    The Reverend Craig L. Cowing, Pastor [email protected] Georgette L. Huie, Minister of Children and Youth [email protected] Mary DeLibero, Minister of Music [email protected] 860-529-4167 Church The December 2015 Newsletter RHCC e-mail address – [email protected] Church Mouse Website: www.rhccucc.org Office Hours – 9:00 a.m.–2:30 p.m. Monday-Thursday 9:00 a.m. – 12:00 p.m. Friday Sunday Worship Services – 10:00 a.m. Childcare Available/Handicap Accessible ADVENT CHRISTMAS EPIPHANY SEASON WORSHIP & EVENTS st Sun. Nov. 29 10:00am 1 Sunday of Advent – worship Wed. Dec. 2 1:00pm Advent Bible Study Sat. Dec. 5 8:30am Men’s Christian Fellowship nd Sun. Dec. 6 10:00am 2 Sunday of Advent – worship and communion 5:00pm Advent Family Night Tues. Dec. 8 1:00pm “Images of Christmas, East and West Wed. Dec. 9 1:00pm Advent Bible Study Thurs. Dec. 10 7:00pm Blue Christmas Service rd Sun. Dec. 13 10:00am 3 Sunday of Advent - Worship 4:00pm Lessons and Carols Tues. Dec. 15 7:00pm “Images of Christmas, East and West Sat. Dec. 19 10:30am Cookie Walk th Sun. Dec.20 10:00am 4 Sunday of Advent – worship 11:00am Snow date for Cookie Walk 2:00pm Christmas Caroling Thurs. Dec. 24 5:00pm Christmas Eve Intergenerational Service 11:00pm Candlelight and Communion Service Sun. Jan 10 10:00am Epiphany Pageant 1 I’m writing while listening to a webinar on the future of Andover Newton Theological School, where I attended seminary in the 1980’s.
    [Show full text]
  • The Season of Epiphany
    LESSONS FROM THE LITURGICAL CALENDAR The Season of Epiphany On the first Sunday after Christmas you may teach a lesson on the overall season of Epiphany. When We Celebrate Summary of Today’s Story The day of Epiphany is January 6, when we celebrate the coming of the Wise Men to The season of Epiphany is about celebrating how Jesus. This celebration ushers in the season God has shown God’s own self to us through the of Epiphany, which may last anywhere from person, acts and teachings of Jesus. three to eight weeks. In this lesson on the season of Epiphany, you can The season of Epiphany is connected with focus on the meaning of the season, the kinds of the incarnational cycle of the Church stories that are told and why they are important year—that is, it is tied to Christmas rather for us. than to Easter. Thus, we count the weeks after the Epiphany until we bump into the The Epiphany recognizes and celebrates several season of Lent. Because the date of Easter things, all connected with the beginnings of Jesus varies, so does the date of the first day of Christ’s work of manifesting (revealing) God. Lent, and that, in turn, determines when the The Feast of Epiphany refers first tothe coming season of Epiphany ends. of the Wise Men to Jesus. Here we celebrate the revelation of Jesus Christ to the whole world. This is a celebration of the mystery of promise. The mysterious Magi bring their symbolic gifts and offer them to the holy child, as we sing in this hymn: Sacred gifts of mystic meaning, Incense doth their God disclose, Gold the King of kings proclaimeth, Myrrh his sepulcher foreshows.
    [Show full text]
  • Transfiguration Sunday. Depending on the Church, the Epiphany Is Not Always Celebrated on January 6Th
    Transfiguration Sunday. Depending on the church, the Epiphany is not always celebrated on January 6th. Some celebrate it the Sunday after the 6th while many Orthodox churches celebrate the Epiphany on January 19th. The liturgical color for the Epiphany season is white. According to the Gospels of Luke and Matthew, three wise men, or magi, named Melchior, Caspar and Balthazar, were visited The Epiphany by an angel who declared the Messiah had been born and these three traveled to Bethlehem, following a star in the sky said to rest over Greetings Sir Knights, where Jesus was born. When they found the baby Jesus they praised his glory and bestowed the gifts of gold, frankincense, and myrrh On behalf of the Right Eminent Grand Commander, Sir Knight which were respectively symbolic of His royal standing, His divine Jeremy C. Vaughn, welcome to a New Year! I hope you all had a joyous birth, and His mortality. and blessed holiday season. As Christian knights, we commemorate and celebrate the birth, Tuus in Christo life, death, resurrection, and ascension of our Lord and Savior Jesus Christ in many ways. In the Commandery, this manifests itself through Barry E. Newell, EGSW, KTCH, KCT the Easter and Christmas Observances. While Christmas Day is held as the premier Christian holiday, December 25th is but the first of twelve days of Christmas. January 6th is known as the Epiphany, or Day of the Three Kings (Three Wise Men or Three Magi), which marks the end of the 12-days of Christmas and commemorates a number of different events in the life of Jesus: the revelation to and adoration of the Three Magi, the baptism of Christ, and the miracles at Cana; it is also sometimes known as Theophany meaning "manifestation of God." The word "Epiphany" comes from the late Greek word "epiphaneia" meaning "manifestation or to show onto (revelation)." For Christians, it is meant to represent the revelations of Christ's birth to the magi, the baptism of Jesus Christ in the River Jordan by St.
    [Show full text]
  • Understanding the Church Seasons
    Understanding the Church Seasons The Season of Epiphany The Feast of the Epiphany is observed on January 6th. It goes by other names in various church traditions. In Hispanic and Latin culture, as well as some places in Europe, it is known as “Three Kings’ Day” (Spanish: el Dia de los Tres Reyes, la Fiesta de Reyes, or el Dia de los Reyes Magos. Epiphany comes from a Greek word meaning, “showing forth, appearance, manifestation, revelation.” On January 6th we recognize the Manifestation, or revelation, of Christ to the Gentiles—the good news that Jesus revealed God to all people. Epiphany is the climax of the Christmas Season and the Twelve Days of Christmas, which are counted from December 25th until January 5th. The day before Epiphany is the twelfth day of Christmas, and is sometimes called Twelfth Night, an occasion for feasting in some cultures. In some cultures, the baking of a special King's Cake is part of the festivities of Epiphany (a King's Cake is part of the observance of Mardi Gras in French Catholic culture of the Southern USA). The Feast of the Epiphany is followed by the “Sundays after the Epiphany”. The length of this season of Epiphany varies from four to nine Sundays, depending on the date of Easter for that year. How can you figure this out? Open your Prayer Book to page 882. Here is a table to find Easter Day. When you find the year 2009 you’ll see that Easter will be on April 12th. Now turn to pages 884-5.
    [Show full text]
  • The 3Rd of January in the Year of Our Lord 2021 Please Check Our Website for Mass Guidelines, Seat Reservations, and Possible Schedule Changes
    ARCHDIOCESE OF GALVESTON - HOUSTON www.acchtx.org ❁ 713-222-2289 ❁ facebook.com/acchtx 1618 Texas Ave. Houston, TX 77003 Mailing Address: P.O. Box 214 Houston, TX 77001 Mass Times The 3rd of January in the Year of Our Lord 2021 Please check our website for Mass guidelines, seat reservations, and possible schedule changes. The Epiphany of the Lord Sunday (The Holy Name of Jesus, trad.) 7:00am English (Ordinary Form) 9:00am Latin (Extraordinary Form) Welcome to The Church of the Annunciation! 11:00am Latin (Extraordinary Form) 5:30pm English (Ordinary Form) If you are visiting from out of town, consider making Annunciation your parish home when in Houston. Please sign the guest book in our Weekday English Mass entryways. If you recently moved into the area, our pastor the (Ordinary Form) Reverend Father Paul Felix would like very much to meet you and 6:30am Monday through Friday welcome you personally to The Church of the Annunciation. Please 12:10pm Monday, Wednesday & Friday see him after Mass. Weekday Latin Mass (Extraordinary Form) Parish Clergy 12:10pm Tuesday & Thursday Reverend Father Paul Felix, Pastor Saturday Reverend Monsignor James Golasinski, Former Pastor | Retired 8:00am English (Ordinary Form) Reverend Father John Ugobueze, Priest in Residence 5:30pm Sunday Vigil Mass - Deacon Kenneth “K.C.” Curtis English (Ordinary Form) Livestream Schedule Parish Staff The following Masses and Vespers are Administrative Assistant to the Pastor: Lillian Kish | [email protected] livestreamed via our Facebook page: Activities Coordinator:
    [Show full text]