The Week of Quinquagesima
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The Epiphany Gospels MICHAEL ROGNESS
Word & World Volume 24, Number 1 Winter 2004 Texts in Context “You are my Son, the Beloved”: The Epiphany Gospels MICHAEL ROGNESS he Epiphany season is placed awkwardly between the pillars of Christmas and Lent, generally a somewhat down time in pastoral activity. Among early Greek Christians, however, this season focused on Jesus’ baptism as the manifestation of his true person and mission. As a church festival it ranked right up there with Easter and Pentecost. The Western or Latin church shifted the emphasis of Epiphany to Jesus’ manifestation to the Gentiles, marked by the visit of the foreign magi from the East, those strange astrologers who saw the star (or conjunction of planets) announcing the birth of a king among the Hebrews. Therefore Matt 2:1–12 launches the Epiph- any story. This puzzles listeners in the pews, because our image of the wise men has been formed by Sunday School Christmas tableaus, with three boys standing to one side of the manger draped in their parents’ bathrobes and holding aluminum- foil-wrapped boxes as presents for the Bethlehem child. By December 26 we’re done with the wise men, but here they come again, twelve days later, singing “We Three Kings of Orient Are.” It’s an odd chronology, though probably not a problem for most Protestant churches, since few of us will actually worship on January 6 itself! FIRST SUNDAY AFTER THE EPIPHANY (THE BAPTISM OF OUR LORD): LUKE 3:15–17, 21–22 The Epiphany theme begins more logically with the baptism of Jesus. This year’s sequence will strike the preacher as odd, however, since the Gospel lessons of As the season of Epiphany progresses, the appointed Gospel readings make clearer and clearer the meaning of the voice at Jesus’ baptism: “You are my Son, the Beloved.” The preacher’s task is to present this message as fully as possible. -
The Second Sunday After Pentecost
Zion Evangelical Lutheran Church and School Quinquagesima Saturday, March 2, 2019 Sunday, March 3, 2019 Zion Evangelical Lutheran Church and School Lutheran Church – Missouri Synod 4206 West Elm Street • McHenry, IL 60050 (815) 385-0859 • [email protected] www.zionmchenry.org Rev. Mark Buetow Rev. Aden Loest Pastor & School Director Pastor Emeritus (618) 318-3680 (815) 385-0859 [email protected] [email protected] Thank you for worshiping with us at Zion. As you hear God’s Word, we pray that you would find peace and strength in our Lord, Jesus Christ. PRE-LENT is the season in which the Church begins to prepare for the Lenten Fast. It is the pre- game or warm up for Lent. Time to start thinking repentance and faith! Time to work out turning your eyes from you and putting them on Jesus! Time to start the countdown for Easter! PreLent is the season of the "Gesima” Sundays where the Church begins to count the days until Easter. Septuagesima means "70th." Sexagesima means "60th.” Quinquagesima means "50th." Each Sunday gives us a rough estimate of how many days we have until Easter. Happy Pre-Lent! Start getting ready, Lent is almost here! Communion Policy In the Lord's Supper, our Lord Jesus Christ gives to us His Body to eat and His Blood to drink for the remission of our sins (Matt. 26:26-28, Mark 14:22-24, Luke 22:19-2). Our Lord invites to His table those who trust His words and repent of all sins. Because Holy Communion is a proclamation and confession of the Faith which is confessed at this altar (1 Cor. -
Epiphany in Australia Epiphany Is a Christian Observance in Countries Such As Australia on January 6 Each Year
Epiphany in Australia Epiphany is a Christian observance in countries such as Australia on January 6 each year. It commemorates the three wise men’s (or kings’) visit to Jesus after his birth, as told in the Christian bible. This feast is also known as the Feast of the Baptism of the Lord. Various artwork relating to Epiphany often show the three wise men (or kings). ©iStockphoto.com/kim258 What Do People Do? Many churches, particularly Catholic churches, in Australia have special Epiphany services on or around January 6 each year. Many Epiphany church services focus on the three wise men’s (or kings’) visit to Jesus after his birth. However, many churches also focus on the theme of Jesus’ baptism, in which Jesus’ public life begins with his baptism by John the Baptist. Some churches may have social gatherings, including morning teas, after an Epiphany church service. Background Epiphany commemorates the first two occasions on which Jesus’ divinity, according to Christian belief, was manifested: when the three kings visited infant Jesus in Bethlehem, and when John the Baptist baptized him in the River Jordan. The Roman Catholic and Protestant churches emphasize the visit of the Magi when they celebrate the Epiphany. The Eastern Orthodox churches focus on Jesus’ baptism. Symbols Various paintings, artworks and sketches show the three wise men and Jesus. Some paintings artworks show the three wise men on the way to Bethlehem or adoring baby Jesus. The kings are important because their visit illustrates that Jesus was the king of all kings who came for the Jews and the Gentiles. -
The Mass As the Liturgical Calendar and Computus
Min-Ad: Israel Studies in Musicology Online, Vol. 13, 2015-16 Irène Guletsky - The Mass as the Liturgical Calendar and Computus The Mass as the Liturgical Calendar and Computus IRÈNE GULETSKY During the second half of the 1990s, I had the good fortune to work on my doctoral thesis at the Hebrew University of Jerusalem under the supervision of two amazing scholars, professors Judith Cohen and Dalia Cohen (of blessed memory).1 I remember with pleasure this time spent in intensely creative work, our meetings, fascinating discussions, and occasional heated debates on various issues to do with the philosophical and theoretical views of the Renaissance, the form of the Mass and methods of its analysis. Our opinions did not always coincide—a consequence of different schools and scientific traditions. Judith was a disciple of Kurt von Fischer, and she, like her mentor, regarded the Mass primarily from the standpoint of the embodiment of the original source and the features of the counterpoint (a completely justified view).2 This strictly academic approach favored by Judith, accounted for her rather cautious, even skeptical attitude to my ideas of analyzing the cycle form as a kind of structure and a crystal, which characterize this genre as a whole. Admittedly, Judith had sufficiently valid reasons for being skeptical. After all, it is a known fact that the Mass—the five-part Ordinary—was not performed as a single separate composition, but had been distributed through the liturgy, and thus, as many scholars would have it, could hardly be defined as a form.3 Judith would bring the flight of my ideas firmly back to earth, dampening my fervor by demanding proof for every assertion, making me perform meticulous work on the text and bibliography. -
The Liturgical Year
The Liturgical Year The Liturgical Year The liturgical church year consists of an organization of Scripture readings and liturgical emphases that tell the story of Godʼs saving work in Jesus Christ in a recurring pattern. Within protestantism, the liturgical year has been organized in more than one way. At Christ Church, the liturgical year is divided into 7 distinct seasons. They are: The Season of Advent The Season of Christmas (sometimes called Christmastide) The Season of Epiphany The Season of Lent The Season of Easter (sometimes called Eastertide) The Season of Pentecost The Season of Dominiontide Liturgical Colors Liturgical colors are used in paraments (draped cloths) hung over the altar and lecterns and in other ways (ministerial/choir stoles, etc.) to call attention to each particular season and its emphasis. The variety of liturgical colors in the church arose from the mystical meaning attached to them in antiquity. Thus white, the symbol of light, typifies innocence and purity, joy and glory; red, the symbol of fire and blood, indicates the flames of the Holy Spirit and the blood of martyrs; green, the hue of plants and trees, bespeaks the hope of life eternal, as well as growth and vitality; violet (or purple), the gloomy cast of the mortified, denotes affliction, melancholy and penitence; while black, the universal emblem of mourning, signifies the sorrow of death and the somberness of the tomb. Originally, these were the only colors used in the church. Now, however, many churches (including our own) sometimes use blue and gold, as well as other colors. Blue is used in Advent to symbolize the peace and joy that the birth of the long-awaited Messiah brings; gold is sometimes used at Easter and on Christ the King Sunday to signify the royalty of the risen King of kings. -
2021-02-14 Quinquagesima Sunday
— www.icksp.org/waterbury-home — www.facebook.com/StPatrickParishandOratory/ QUINQUAGESIMA SUNDAY FEBRUARY 14, AD 2021 LET US BEGIN LENT ! LENTEN REGULATIONS TO OBSERVE The command to do penance was uttered by Jesus Christ in no uncertain terms: “Unless you do 1. Ash Wednesday (February 17, AD 2021) and penance, you shall all likewise perish,” (Luke 13: 3- Good Friday (April 2, AD 2021) are days of 5). After Christ’s resurrection we again find in Luke COMPLETE ABSTINENCE FROM MEAT; AND 24: 46-47, “It behooved Christ to suffer and to rise ARE ALSO DAYS OF FAST, that is, only one full again from the dead the third day: that penance meal is allowed; with no eating between meals. and remission of sins should be preached in His Two other meals, sufficient to maintain Name.” strength, may be taken according to one’s While the external circumstances of penance needs but they together should not equal that have changed in this modern age, the burden of fasting of the full meal. having been lightened and dispensations multiplied to 2. The other Fridays of Lent are days of fit the less physically strong but more hurried and strained modern-day lifestyle, we are still called by our abstinence from meat. Master to deny ourselves and take up the Cross to 3. The obligation to abstain from meat binds on follow Him, praying with Him in the desert. all who have reached the age of 14. The materialistic notion that many have of 4. The obligation to fast binds all between the penance often leads to its entire neglect or unworthy ages of 18 and 59. -
Quinquagesima Sunday; Feast of St
LITURGIES FOR THE WEEK ALL MASSES ARE AVAILABLE ONLINE Sunday, February 14, 2021 –Quinquagesima Sunday; Feast of St. Valentine – Patron Saint of our Parish 9:30 AM – Holy Mass (EN/PL) (live on YouTube & Facebook) In case you don’t want to be recorded or visible (you or your minor children) For All Parishioners, Living and Deceased while attending the Mass, please take a seat in the back of the church and receive 4:00 PM – Vespers (PL) the Holy Communion only spiritually. We apologize for the inconvenience. Monday, February 15, 2021 – Weekday Tuesday, February 16, 2021 – Weekday FAITH SHARING Wednesday, February 17, 2021 – Weekday Like an ardent and faithful lover, God woos us and speaks to our hearts. Jesus 7:00 PM – Holy Mass with the distribution of the Ashes (EN/PL) (live on proclaims that he is the bridegroom of the new covenant. YouTube & Facebook) I the first reading God calls Israel back to the innocence of their Exodus Thursday, February 18, 2021 – Lenten Weekday relationship. Like a lover, God calls Israel back to be healed and made righteous. Friday, February 19, 2021 – Lenten Weekday In the second reading Paul says that he needs no letter of recommendation other 7:00 PM – Stations of the Cross (EN) (live on YouTube & Facebook) than the faithful community at Corinth. God's own Spirit wrote the message of Saturday, February 20, 2021 – Lenten Weekday salvation in their hearts. Sunday, February 21, 2021 – 1 Sunday of Lent In the Gospel passage for today Jesus is the bridegroom, the sign of the marriage 9:30 AM – Holy Mass (EN/PL) (live on YouTube & Facebook) covenant between God and his people. -
Resources for the Home During the Advent/Christmas/Epiphany Season
Resources for the home during the Advent/Christmas/Epiphany Season The church year has a rhythm of seasons. Advent marks the beginning of this cycle and is a time of preparation. It is a time we remember all the ways that God has come to us and will come to us. It's a time of waiting, expectancy, and contemplation. On December 25th we celebrate the great feast of Jesus' birth. May your family find joy and hope as you anticipate the coming of our Savior. This year, more than ever, we are spending more time at home with our families. Make a commitment this year to have family devotions and retell the story of Jesus birth. ++++++++++++++++++++++++++++++++++++++++++ Advent On the first Sunday of Advent (November 29th this year), set up an Advent wreath in a place where your family gathers. Many people make it the center piece for their table. Light the wreath each night at dinner or every Sunday (One candle for each week of Advent). Read Advent prayers and sing an Advent hymn. See the dinner prayers included in this packet. More ideas for prayers, readings, activities, and songs can be found on the internet or in Christian bookstores. Also enjoy opening the Advent Calendar each morning! If you have a crèche, put it in a place that is accessible to children. Try putting the shepherds, Mary and Joseph and Wise men in different places around the house. Have them move closer each day as if they are getting closer to Bethlehem. Some people like to wait until Christmas morning to put their baby Jesus in the manger. -
“It's More Than a Liturgical Calendar: It's a Way of Life”
“It’s More than a Liturgical Calendar: It’s a Way of Life” Reverend Mary Altalo INTRODUCTION Our entire world has one glorious model of liturgical cycles—the seasons. Cycles of birth, life and death abound as living examples of the patterns, complexities, ever-changing state and glories of life—this life, in “flesh”, here and now. Nature itself is the one common experience of all humankind-- the one uniting pattern for all of the religions and sects, of all time; and if we destroy the seasonal nature of our planet, do we not destroy the immanent pattern for religion as well? The cycles are not confined to this earth existence alone, as we participate in the “seasonality” of the entire universe, in a constant cycle of expansion and contraction, a state of constant change, evolving into complexity, in a constant state of “becoming”. And it is this light that I write this paper, with the goal of representing our liturgical cycles in context: the context of our ever constant journey towards union with the Divine Consciousness and aiding humanity in doing the same. Jesus was the role model for this and his ultimate gift to humanity was teaching us that attaining Divine consciousness through the fusion of the transcendent nature of God and the immanent qualities of the life –force contained in the body was possible. The body/mind-soul-spirit “combo” was now sufficiently evolved to aid us in the process of transformation. In fact he commanded us to do this and to follow his lead. But somewhere along the line, some of the followers lost sight of the goal, or rather began to doubt that this transformation was possible and thus the attention was diverted from teaching HOW to attain mystical union as Jesus taught and demonstrated, to teaching ABOUT Jesus. -
17 Quinquagesima
LESSONS FOR LAMBS WEEK OF QUINQUAGESIMA The word Quinquagesima comes form the Latin word for “fiftieth.” It is named this because it is the Sunday approximately 50 days from Easter. The color for the Week of Quinquagesima is green or purple. blind Jericho mercy sight faith praise heal Jerusalem cross recover Israel promise Samuel King David Saul prophet judge fiftieth Produced by Heidi D. Sias. May be reproduced intact for congregational use only, not to be sold. For further permissions contact [email protected]. Front cover art (by Ed Riojas) copyright © 2006 by Higher Things. Used by permission. Available from Higher Things through their web store at: www.higherthings.org/store.html. What to listen for during the service? Scripture quotations are from The Holy Bible, English Standard Version, copyright © 2001 by Listen for the word “mercy” during the service. What are Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. Catechism excerpts from the 1912 Catechism, other art and all hymns are in the public domain. we asking Him when we ask for mercy? In what parts of Remainder copyright © 2010 Heidi Dawn Sias. the divine service do we ask for God’s mercy? Gospel Reading: Luke 18:31-43 People of the Bible: Samuel (The Gospel Reading is from the part of the Bible that is about Jesus and his ministry.) In the Old Testament reading we hear about Samuel. But who was Samuel? Samuel was a prophet in the Old Testament, 31 And taking the twelve, he said to them, “See, we and was the last of the judges to rule Israel. -
Quinquagesima Sunday Sixth Sunday in Ordinary Time 14 February 2021 Pre-Lent Preparation Continues
Quinquagesima Sunday Sixth Sunday in Ordinary Time 14 February 2021 Pre-Lent Preparation Continues Sacred Heart, Ronan Immaculate Conception, Polson St. Joseph Mission, Charlo Parish Office PO Box 1477 Polson, MT 59860 Phone: 406-883-2506 Cell: 406-594-0474 Email: [email protected] Website: www.lakecountyromancatholic.org Facebook: www.facebook.com/lakecountyromancatholic MASS SCHEDULE Christ Cleansing the Leper Saturday Jean-Marie Melchior Doze (1827-1913) Immaculate Conception at 6:00 pm Confessions are available at 5:00 pm A NOTE FROM THE PASTOR Sunday More or less picking up where we left off last week, Sacred Heart at 8:30 am there are two things that I would like to treat this final Sunday Immaculate Conception at 10:30 am before we enter the season of Lent. One is attachment and the other is fasting. Tuesday-Wednesday-Thursday-Friday By way of review, last week we saw how in and Immaculate Conception at 12:10 pm through the things that God has made, He is continually serving Confessions are heard on each of these days at 11:30 am. Please us and providing for our needs. The universe is His creation and note that on Ash Wednesday there will be a Liturgy of the Word at He designed it to be a place to be lived in and a source of endless 12:10 pm and no Adoration to follow; Mass for the day will be at wonder. As a place of pilgrimage, this world and all of its ob- 6:00 pm. jects are given to us for our use so that we may be supported on our way towards our true home; heaven. -
Christmas and Epiphany G E N E R a L E D I T O R Robert B
Christmas and Epiphany G E N E R A L E D I T O R Robert B. Kruschwitz A rt E di TOR Heidi J. Hornik R E V ie W E D I T O R Norman Wirzba PROCLAMATION EDITOR William D. Shiell A S S I S tant E ditor Heather Hughes PRODUCTION ASSISTANT Elizabeth Sands Wise D E S igner Eric Yarbrough P UB li SH E R The Center for Christian Ethics Baylor University One Bear Place #97361 Waco, TX 76798-7361 P H one (254) 710-3774 T oll -F ree ( US A ) (866) 298-2325 We B S ite www.ChristianEthics.ws E - M ail [email protected] All Scripture is used by permission, all rights reserved, and unless otherwise indicated is from New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. ISSN 1535-8585 Christian Reflection is the ideal resource for discipleship training in the church. Multiple copies are obtainable for group study at $3.00 per copy. Worship aids and lesson materials that enrich personal or group study are available free on the Web site. Christian Reflection is published quarterly by The Center for Christian Ethics at Baylor University. Contributors express their considered opinions in a responsible manner. The views expressed are not official views of The Center for Christian Ethics or of Baylor University. The Center expresses its thanks to individuals, churches, and organizations, including the Cooperative Baptist Fellowship, who provided financial support for this publication.