The Liturgical Calendar Rites There Are a Number of Distinct Rites Within
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The Epiphany Gospels MICHAEL ROGNESS
Word & World Volume 24, Number 1 Winter 2004 Texts in Context “You are my Son, the Beloved”: The Epiphany Gospels MICHAEL ROGNESS he Epiphany season is placed awkwardly between the pillars of Christmas and Lent, generally a somewhat down time in pastoral activity. Among early Greek Christians, however, this season focused on Jesus’ baptism as the manifestation of his true person and mission. As a church festival it ranked right up there with Easter and Pentecost. The Western or Latin church shifted the emphasis of Epiphany to Jesus’ manifestation to the Gentiles, marked by the visit of the foreign magi from the East, those strange astrologers who saw the star (or conjunction of planets) announcing the birth of a king among the Hebrews. Therefore Matt 2:1–12 launches the Epiph- any story. This puzzles listeners in the pews, because our image of the wise men has been formed by Sunday School Christmas tableaus, with three boys standing to one side of the manger draped in their parents’ bathrobes and holding aluminum- foil-wrapped boxes as presents for the Bethlehem child. By December 26 we’re done with the wise men, but here they come again, twelve days later, singing “We Three Kings of Orient Are.” It’s an odd chronology, though probably not a problem for most Protestant churches, since few of us will actually worship on January 6 itself! FIRST SUNDAY AFTER THE EPIPHANY (THE BAPTISM OF OUR LORD): LUKE 3:15–17, 21–22 The Epiphany theme begins more logically with the baptism of Jesus. This year’s sequence will strike the preacher as odd, however, since the Gospel lessons of As the season of Epiphany progresses, the appointed Gospel readings make clearer and clearer the meaning of the voice at Jesus’ baptism: “You are my Son, the Beloved.” The preacher’s task is to present this message as fully as possible. -
SESSION 19: SEASONS and SYMBOLS Goals
SESSION 19: SEASONS AND SYMBOLS Goals: • To understand the various seasons that Christians celebrate throughout the year. • To explore the meaning of each season including common practices, colors and symbols. Lesson Structure: This is an interactive, creative and fun lesson! This lesson will be primarily spent working together as a color group. A brief overview of the liturgical calendar will be presented to the large group and then each color group will be assigned a specific season to explore together. Groups will be given a one-page resource with facts about their season and together they will create a visual representation of that season using provided supplies. Each group will have an opportunity to present their final display to the class. Church Seasons ADVENT The first season of the Christian year. It is a season of preparation for Christ’s promised coming. Advent begins on the fourth Sunday before Christmas. Purple or blue are the colors for this season. Purple is the color of royalty as we prepare for the coming of Jesus the King. Some churches use blue for Advent because purple is also the color of another liturgical season. Blue is the color of pre-dawn light. CHRISTMAS Christmas celebrates Jesus’ birth. This season lasts from Christmas Eve until January 5, the day before Epiphany. White or gold are the colors for this season. These colors together signify celebrations reserved for only the most important Christian holidays. SEASON AFTER EPIPHANY The Season After Epiphany marks the arrival of the three wise men and is typically celebrated on the first Sunday of January but technically it begins on January 6 and continues until the Tuesday before Ash Wednesday. -
What Is Ordinary Time?
What Is Ordinary Time? Kristopher W. Seaman One of my former professors, in That means, we are always invited anticipation for the next class ses- by our Triune God to enter into the sion, said we would begin to look at depths of the Paschal Mystery. the liturgical calendar — the way the What does the Paschal Mystery Church tells time. The first topic have to do with Ordinary Time? would be Ordinary Time. Then he The Paschal Mystery is so big, said something that would change so deep, so vast, that we journey the way I view, celebrate, and prepare through this mystery for a whole for Ordinary Time. With excitement, year: the liturgical year. Sundays in he exclaimed, “There is nothing Ordinary Time, as the official doc- ordinary about Ordinary Time!” At ument on the liturgical year the the time, I was quite perplexed. General Norms for the Liturgical What does he mean that Ordinary Year and the Calendar states, “are Time isn’t ordinary? Then why call devoted to the mystery of Christ in it ordinary? This confused under- all its aspects” (43). Other liturgical graduate walked back to his dorm seasons focus on one aspect. For room and began feverishly reading instance, during Lent we focus on for the next class on Ordinary Time. turning away from sin in order for When we hear the word “ordi- our Triune God to transform us nary,” we tend to think, “common,” into more faithful disciples. Feasts everyday, or mundane. In other for saints celebrate the exemplary words, if something is ordinary it life of a saint who witnessed to isn’t special. -
Epiphany in Australia Epiphany Is a Christian Observance in Countries Such As Australia on January 6 Each Year
Epiphany in Australia Epiphany is a Christian observance in countries such as Australia on January 6 each year. It commemorates the three wise men’s (or kings’) visit to Jesus after his birth, as told in the Christian bible. This feast is also known as the Feast of the Baptism of the Lord. Various artwork relating to Epiphany often show the three wise men (or kings). ©iStockphoto.com/kim258 What Do People Do? Many churches, particularly Catholic churches, in Australia have special Epiphany services on or around January 6 each year. Many Epiphany church services focus on the three wise men’s (or kings’) visit to Jesus after his birth. However, many churches also focus on the theme of Jesus’ baptism, in which Jesus’ public life begins with his baptism by John the Baptist. Some churches may have social gatherings, including morning teas, after an Epiphany church service. Background Epiphany commemorates the first two occasions on which Jesus’ divinity, according to Christian belief, was manifested: when the three kings visited infant Jesus in Bethlehem, and when John the Baptist baptized him in the River Jordan. The Roman Catholic and Protestant churches emphasize the visit of the Magi when they celebrate the Epiphany. The Eastern Orthodox churches focus on Jesus’ baptism. Symbols Various paintings, artworks and sketches show the three wise men and Jesus. Some paintings artworks show the three wise men on the way to Bethlehem or adoring baby Jesus. The kings are important because their visit illustrates that Jesus was the king of all kings who came for the Jews and the Gentiles. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Passion Sunday Year B
The Anglican Diocese of Willochra A Service of Holy Communion Page 1 of 12 Page 2 of 12 A LITURGY FOR THE SUNDAY OF THE PASSION (PALM SUNDAY) LITURGICAL NOTES Holy Week Within the framework of the Lenten season, the last week stands out for special attention, not simply because it contains Maundy Thursday and Good Friday, but because the whole week is a commemoration and celebration of our Lord’s Passion. This week of the Passion is inaugurated on Passion Sunday (Palm Sunday or 6th To mark out this week as one of special solemnity, the decoration of the liturgical space might well mark the change by using passion red as the colour. A large cross may be placed centrally, for this is the Week of the Cross. Branches and Palm fronds may be left in the church from the Sunday through to Maundy Thursday, when they should be removed. Sunday of Lent) with the reading of the Passion Gospel which sets the tone for the rest of the week. In Holy Week we need to be particularly careful not to try and ‘re-enact’ the events of the days before the death of Jesus. Liturgy is about celebration and commemoration rather than re-enactment. The careful and simple use of our symbols can serve this. The cross should be large and preferably wooden; branches, palm fronds or crosses need to be of an adequate size; processions need to go from one place to another. The Eucharist, the celebration of Christ’s saving death, is the primary focus of our liturgies for the week. -
Epiphany and Lent Resources
Epiphany and Lent Resources This document is also available on our website. You can find it HERE. The advantage to downloading this document from the website rather than just using the print version is that the links in it are clickable so you don’t have to type in these long addresses. Of course, you can also just search for them in Google by entering several related words and then click on the link there. You can find the lessons for each Sunday here: http://www.lectionarypage.net/CalndrsIndexes/Calendar2017.html Our three Episcopal publishers have an assortment of seasonal resources; search for Epiphany or Lent Forward Movement: https://www.forwardmovement.org Church Publishing: https://www.churchpublishing.org LeaderResources: https://www.leaderresources.org Because LeaderResources is locally owned, Rhode Island churches can choose their discount by entering EDRI100 in the coupon code box for a 100% discount, EDRI75 for a 75% discount, EDRI50 or EDRI25. The Episcopal Church Foundation has articles and links to resources here: http://www.ecfvp.org Anglicans Online has resources listed here: http://anglicansonline.org/resources/seasonal.html Our United Methodist colleagues have a list of their resources here: http://www.umcdiscipleship.org/leadership-resources Our Lutheran colleagues have resources that you will be able to find here: https://www.elca.org/en/Resources The Anglican Church of Canada has resources here: http://www.anglican.ca The Society of St. John the Evangelist (Cowley Brothers), a monastic community in Cambridge, MA, usually have excellent resources. You can sign up to get notice of when resources are posted or just find them here: http://ssje.org/ssje/faith-formation-offerings/ The Episcopal Church has free Sunday School lesson plans for year round. -
Liturgical Calendar 2020-2021
(S) Solemnity, (F) Feast, (M) Memorial, (M>OM) Memorial reduced to an Optional Memorial (OM) Optional Memorial (*) no assigned rank Liturgical Year – B Lect., Wkday, A/B: Lectionary: Weekday, A (1993) or B (1994) Lect., S&S: Lectionary: Sunday and Solemnities (2009) DECEMBER Calendar 2020 –2021 Series I BG: Book of Gospels (2015) 2020 RL: Lectionary: Ritual Masses, Masses for Various Needs and Occasions, Votive Masses, Masses for the Dead (2014) Sunday Monday Tuesday Wednesday Thursday Friday Saturday NOVEMBER NOVEMBER 1st SUNDAY ST. ANDREW (F) ferial ferial ST. FRANCIS XAVIER (M) ferial ferial 29 OF ADVENT 30 1 2 3 4 5 Readings: no. 2, p. 18; BG, p. 12 Readings: Lect., Wkday A, Readings: no. 176, p. 5 Readings: no. 177, p. 7 Readings: no. 178, p. 9, Readings: no. 179, p. 11 Readings: no. 180, p. 13 1st Reading: Isaiah no. 684, p. 605 1st Reading: Isaiah 11.1-10 1st Reading: Isaiah 25.6-10a or no. 685, p. 607 1st Reading: Isaiah 29.17-24 1st Reading: Isaiah 30.19-21, 23-26 63.16b-17; 64.1, 3-8 1st Reading: Romans 10.9-18 Gospel: Luke 10.21-24 Gospel: Matthew 15.29-37 1st Reading: Isaiah 26.1-6 Gospel: Matthew 9.27-31 Gospel: Matthew 2nd Reading: 1 Corinthians 1.3-9 Gospel: Matthew 4.18-22 Gospel: Matthew 7.21, 24-27 OM: St. John Damascene 9.35 – 10.1, 5a, 6-8++ Gospel: Mark 13.33-37 IMMACULATE 2nd SUNDAY ST. AMBROSE (M) CONCEPTION OF THE ferial ferial ferial OUR LADY OF 6 OF ADVENT 7 8 BLESSED VIRGIN MARY (S) 9 10 11 12 GUADALUPE (F) Readings: no. -
Second Sunday of Christmastide Epiphany
SECOND SUNDAY OF CHRISTMASTIDE *Invocation Prayer EPIPHANY SUNDAY Song of Praise #233 “We Three Kings” Kings of Orient JANUARY 3, 2021 WE HEAR THE WORD OF THE LORD WE GATHER IN THE PRESENCE OF GOD Old Testament Reading Isaiah 60:1-6 Prelude New Testament Reading Ephesians 3:1-12 Welcome, Announcements & Greeting Time Brice Smith *Gospel Reading Matthew 2:1-12 Opening #229 “The First Noel” CANTIQUE DE NOËL Responsorial #236 “As with Gladness Men of Old” DIX *Call to Worship rd The feast day of your birth resembles you, Lord, because it Children’s Message (3 Grade and younger to Junior Church) brings joy to all humanity. Invitation to Giving our Tithes, Gifts, and Offerings & Prayer Old people and infants alike enjoy your day. Your day is celebrated from generation to generation. Message “The Revelation of God: A Star, A Word, A Child” Kings and emperors may pass away, and the festivals to The Reverend Doctor Ivan E. Greuter, Senior Minister commemorate them soon lapse. But your festival will be remembered till the end of time. THE SERVICE OF THE TABLE OF THE LORD Your day is a means and a pledge of peace. Invitation to the Lord’s Table – We practice open communion. All At your birth, heaven and earth were reconciled; persons who profess faith in Jesus Christ are invited to partake of Since you came from heaven to earth on that day you forgave this memorial meal. You do not need to be a member of this church our sins and wiped away our guilt. -
Palm Sunday & Holy Week
PALM SUNDAY & HOLY WEEK ………………………………………………………………… Sun. PALM SUNDAY OF THE PASSION OF THE LORD April 5 HOW DO WE RECEIVE JESUS DAILY? A reflection from a sermon by Bl. Guerric of Igny Mon. Monday of Holy Week 6 THE HUMILITY OF GOD: John Macquarrie Tues. Tuesday of Holy Week 7 CONFORM YOUR LIFE TO CHRIST’S A reflection from Being Christian by Pope Benedict XVI Wed. Wednesday of Holy Week 8 DO NOT FEAR THE CROSS: St. Oscar Romero THE SACRED PASCHAL TRIDUUM Thurs. Holy Thursday of the Lord’s Supper 9 CHRIST IN THE EUCHARIST, CHRIST IN THE POOR Bishop Dom Helder Camara . Fri. Good Friday of the Passion of the Lord 10 HOW SACRIFICE HAS BEEN TRANSFORMED A reflection taken from a sermon by St. Pope Leo the Great Sat. Holy Saturday 11 ACCEPTING POVERTY OF SPIRIT From Poverty of Spirit by Fr. Johannes Baptist Metz Sunday HOW DO WE RECEIVE JESUS DAILY? A reflection taken from a sermon by Bl. Guerric of Igny When Jesus entered Jerusalem like a triumphant conqueror and many were astonished at the majesty of his bearing. But when, only a short time after this, he entered his passion his appearance was ignoble and he was an object of derision. If today’s procession is considered together with the Lord’s passion, we see Jesus as sublime and glorious and simultaneously as lowly and suffering. The procession makes us think of the honor a king receives, whereas the passion reminds us of the punishments inflicted on criminals. Apply this to your own ways of receiving Jesus. -
Bulletin Christmastide and Epiphany
CHRISTMASTIDE AND EPIPHANY SECOND SUNDAY after CHRISTMAS Liturgy of the word Ecclesiasticus 24:1-2, 8-12. From eternity, in the beginning, God created wisdom Psalm 147 The Word was made flesh and lived among us. Ephesians 1:3-6, 15-18 . Before the world was made, God chose us in Christ. GOSPEL: JOHN 1:1-18 The Word was made flesh and lived among us. Thought for the day I have just heard a BBC television announcer asking what you call this time of the year. The answer is fairly obvious: it is Christmastide – the twelve days of Christmas leading us the Epiphany. In many ways it is a quiet time. The hectic rush of getting ready for and celebrating Christmas is over. This year has been a quiet and unusual celebration with families unable to meet together. But these days of Christmastide provide us with the opportunity to consider the meaning of the Christmas story as we prepare to celebrate the Epiphany when God showed forth his salvation to the whole world. The readings of today’s Mass help us to do just that. The first reading, the Prologue to John’s Gospel is a profound meditation on God coming into our world as a human being. Christmas is not just about a baby being born in Bethlehem; it about the God who created everything taking flesh and living among us. The first words of the Prologue spell out magnificently what it means for us: In the beginning was the Word; the Word was with God and the Word was God.